The Final Report of the Commission of Investigation into Mother and Baby Homes has unleased another wave of soul-searching in Ireland. How could a society claiming to be ‘Christian’ have failed to protect, and even to have harmed, its most vulnerable – unmarried mothers and their ‘illegitimate’ children? The harrowing accounts fit within a wider ‘Theology of Incarceration’ that inculcated subservience and prevailed on the downtrodden to await their rewards in heaven.
‘The story of Matt Talbot is significant because it reflects the traditional approach of the Irish Catholic Church to the question of social justice’ wrote Ronan Sheehan in his seminal account of enduring exclusion in Ireland’s capital: The Heart Of The City by Ronan Sheehan and Brendan Walsh Brandon Books, (Dublin 1988); a second edition was published as Dublin: The Heart Of The City by Lilliput Press (Dublin, 2016).
Matt Talbot’s legacy continues to resonate through Dublin, and beyond: in the name of Talbot Street off O’Connell Street; and in one of its foremost bridges: the Talbot Memorial Bridge linking Memorial Road (and Custom House Quay) on the north bank of the river to Moss Street (and City Quay) on the south where there is a sculpture of Matt Talbot by James Power erected in 1978 and irreverently called ‘the pain with the chains.’ There is also a shrine to the ‘Venerable’ Matt Talbot’s inside the Neo-Romanesque Church of Our Lady of Lourdes on Sean McDermott Street dating from 1954, and a plaque on Granby Lane off Parnell Square.
Granby Lane, Dublin 1.
Life and Death
The ascetic figure of Matt Talbot assumes centre stage in a chapter in Sheehan’s book entitled ‘Moral Issues and the Catholic Church’. After Talbot’s death in 1924 the example of his life would serve as propaganda for the Church. This posthumous status far exceeded any ambition in a humble working man, who drew solace from a profound religious conviction after struggling with alcohol addiction during his youth.
Sheehan recalls:
In his teens and twenties Talbot, like the other men in his family, drank heavily and was probably an alcoholic. Like the drug addicts of today the Talbots often stole to finance their habits and one occasion they took a street musician’s fiddle. Matt would pawn his boots for drinking money and walk barefoot. One day in 1884 after an idle week that had left them penniless, Matt and his brothers, Phil and Joe, stood outside a public house waiting to be invited inside for a drink. No one asked them ‘if they had a mouth on them’. Talbot went home and later that evening went to Clonliffe College where he took the pledge.
And so began Talbot’s recovery, engendering a moral rectitude that saw him repaying gambling debts and vainly searching for the fiddler whose instrument he had misappropriated. From that point onwards Talbot became a regular mass-goer at St. Saviour’s Dominican Priory on Upper Dorset Street. Indeed, it was while on his way to mass on nearby Granby Lane that he collapsed and died of heart failure. There is now a plaque dedicated to his memory at the site.
Plaque to Matt Talbot on Granby Lane.
Labourer and Ascetic
For much of his life Talbot worked as a labourer at a timber yard, at a time when workers’ movements were in ferment, and revolution in the air. Sheehan writes:
His [Talbot’s] relationship to the labour movement is a matter of dispute. He was on strike in 1900 and in the General Strike of 1913 and he was a member of the Irish Transport and General Workers Union. He refused to collect strike pay and when his colleagues pressed it on him, he gave the money to strikers with young families. Unusually for a Dublin man, he often admitted publicly that he could not understand issues and was prepared to be guided by people he felt were better informed. ‘Jim Larkin knows the rights and wrongs of it,’ he is quoted as saying with reference to the strike of 1913. Most frequently he referred issues to his spiritual advisors, or consulted texts they recommended.
Talbot’s mortification of the flesh included sleeping on a plank with block of wood for a pillow. Sheehan tells us that ‘When he died, in 1925, it was discovered that he had worn chains about his body.’ In death rather than life he would play an important role for the Irish Catholic Church: ‘Talbot’s subservient piety was adopted by the Church as a symbol in ideological crusades of the thirties, forties and fifties,’ and any deference to Jim Larkin’s methods would be obscured.
Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
Irish Catholicism
A strong association between Church and State was perhaps predictable in a newly independent Ireland, given Catholicism’s role in preserving a distinctive Irish identity after the failure of the United Irishmen movement in the 1790s to bring lasting unity between Protestant, Catholic and Dissenter. Declining use of the native language after the Great Famine of the 1840s made religion an obvious point of distinction between ‘Catholic’ Irish and ‘Protestant’ English.
The Catholic basis of Irish nationalism was affirmed during the struggle for independence: the 1916 Easter Rising was consciously suffused with religious symbolism; and in its aftermath prominent Republican figures from Protestant backgrounds such as the Countess Markievicz, and Roger Casement converted to Catholicism.
After independence in 1922, devotion to the ‘one true Church, Apostolic and Universal’ crossed the political divide between the Pro- and Anti-Treaty Civil War factions of what became Fianna Fail (1926) and Fine Gael (1933).
In conformity with Catholic doctrine, in 1925 divorce was prohibited in Ireland, a bar that was only removed after a referendum in 1996; while in Dublin in March, 1925 – the year after Matt Talbot’s death – according to Sheehan, ‘the police mounted a massive raid on an area variously known as the kips, Monto, the digs, the village. This was the brothel zone.’
Moreover, the Constitution that came into force under Éamon de Valera in 1937 – and accepted by a majority of the electorate – identified a ‘special position’ for the Catholic Church, in an article only deleted after another referendum in 1972.
Right up until the 1990s – the revelation in 1992 that Bishop Eamon Casey had fathered a child with an American woman is often viewed as a pivotal moment – there was little challenge to the pre-eminence of a Church, which created a state within a state through the provision of education and health that brooked no opposition. Thus in 1951 a combination of the Church hierarchy and the medical profession scuppered the ambitions of Minister for Health Noel Browne to introduce a measure of universal health care through the Mother and Child Scheme.
In its aftermath then Taoiseach John A. Costello of Fine Gael announced unapologetically: ‘I am an Irishman second, I am a Catholic first, and I accept without qualification in all respects the teaching of the hierarchy and the church to which I belong.’ In truth, few among the political class would have demurred from Costello’s unequivocal deference to the Catholic hierarchy.
Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
‘Dominion of Damnation’?
Nonetheless, Fintan O’Toole arguably goes too far in a recent assessment of the Church’s ‘Spiritual Terrorism’: ‘There was no such thing as ”society” as distinct from … dominion of damnation, no neutral State beyond its reach. It pervaded everything and invaded all of our bodies.’
For Irish men, at least, an independent caste of mind, and sense of humour, remained possible within fixed parameters. Building on the Irish Literary Revival, by the 1950s Dublin contained a remarkable artistic community, which included writers such as Flann O’Brien, Brendan Behan, Patrick Kavanagh and J.P. Dunleavy, while the gay artist Patrick Scott was emerging on the scene; meanwhile many Irish Republicans of that period were being influenced by Marxism, to the consternation of the Church.
Notwithstanding greater emphasis on social supports under Éamon de Valera’s Fianna Fail from 1932, including an ambitious house building programme; and the introduction from 1948 of Keynesian fiscal policies under Fine Gael’s John A. Costello – whose son Declan would develop the idea of Christian socialism within that party with his Just Society document – for most of the population even socialism remained a dirty word; while Communism was considered the work of the devil.
Shrine to the ‘Venerable’ Matt Talbot, Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
Archbishop John Charles McQuaid
According to Ronan Sheehan, ‘The political message that the image of Talbot is supposed to communicate is that the working class is properly a subject class.’ This ‘theology of incarceration’ was expressed by Archbishop John Charles McQuaid in an introduction to the first full-length biography of Talbot:
Yet it will be seen that the author in setting out the main events of the life of the Dublin workman has helped us to understand the sanctity to which he ultimately attained. The evidence is of a very remarkable spirit, or rather, gift of prayer, the practice of self-denial in poverty and work, the habit of recollection in the presence of God, a very tender graciousness towards children and a deep love of the most Holy Mother of God … We cherish the hope that the Church may set the seal of her approval from the virtues that made this obscure and gentle workman an image, in our midst, in Dublin, of the Patron of the interior life, St Joseph.’
McQuaid’s unctuous benediction seems the realisation of W. B. Yeats’s concern about an emerging Ireland where ‘men were born to pray and save’; in political terms, as Sheehan, put it:
When proletarian energy is focused upon the ‘interior life’ it is rendered politically tame. In Talbot the class struggle for justice is replaced by an individual struggle for holiness. It is precisely because he was a worker that we can see in Talbot’s spirituality the epitome of the negative ideological role Marx and Engels attributed to religion.
Sheehan caustically observed: ‘Instead of attempting an analysis of the society in which he lived, he meditated.’
Through no fault of his own, the political quiescence of Matt Talbot produced an ideal role model for the Catholic Church of an uncomplaining working man, who awaits his reward in heaven. Importantly this was before the arrival of a Theology of Liberation in the wake of Vatican II that animated many Irish radicals in the 1960s, including the journalist Vincent Browne.
The importance of religious devotion to Talbot in his battle against alcoholism remains significant. Developing spiritual practices or a religious faith can often be beneficial to recovering addicts. However, Talbot’s apparent deference to authority as a working man suited the capitalist structures which the Catholic Church of that period legitimated.
Granby Lane, Dublin 1.
God after God?
A more activist Irish Catholicism infused with Liberation Theology is now closely associated with the continuing work of Father Peter McVerry, whose approach to poverty, according to Sheehan, ‘stands in contrast to that of the promoters of the cult of Matt Talbot.’
The philosopher Richard Kearney in his book Anatheism: Returning to God after God (Columbia, New York, 2010) proposes ‘the possibility of a third way beyond the extremes of dogmatic theism and militant atheism: those polar opposites of certainty that have maimed so many minds and souls in our history.’
Thus the Lutheran pastor Dietrich Bonhoeffer awaiting execution in a Nazi concentration camp for participating in a plot to kill Hitler proposed a reformed Christianity after the ‘Death of God’ heralded by Nietzsche, Freud and totalitarianism. Bonhoeffer wrote: ‘The God of religion, of metaphysics and of subjectivity is dead; the place is vacant for the preaching of the cross and for the God of Jesus Christ.’ To Kearney: ‘Christianity thus becomes not an invitation to another world but a call back to this one, a robust and challenging ‘Christianity of this world’, a secular faith that sees the weakness of God as precisely a summons to the rekindled strength of humanity.’
Throughout most of the history of the State Irish Catholicism reinforced a social order in which the working class were asked to count their blessings rather than their wages; while ‘fallen’ women and their progeny were treated with indifference and cruelty. A sanitized account of Matt Talbot’s life provided a useful lesson in subservience. Now that the spell is broken, it remains to be seen whether a Catholicism after Catholicism can yet emerge in Ireland.
All Images (c) Daniele Idini
Statue of Matt Talbot on the south side of Matt Talbot Bridge.
The use of opioid-based drugs (heroin, codeine, oxycontin), increased access to opioid synthetics (fentanyl, carfentanyl) and prescription anti-anxiety medication such as benzodiazepines have skyrocketed globally over the past eighteen years.[i] This has led to an alarming rise in opioid-related disorders and deadly overdoses – from respiratory depression and cardiac arrest – worldwide.
The Republic of Ireland has a long history of opioid drug-related deaths. Since 1998, mortalities due to opioids have increased yearly. Indeed, there is now, on average, one drug-related death every day. The majority of these involve users combining two-to-four drugs mainly, heroin, benzodiazepines, methadone and pregabalin.
Harm reduction as a public health strategy, acknowledges that people use drugs and aims to reduce the harms associated with their use. This also involves addressing the social, economic and health drivers motivating drug use.[iv] However, in Ireland it was introduced as a policy goal with a focus on eliminating the harms associated with drug use alone, which in this case was the elimination of the spread of blood borne viruses into the community in 2001.
Over time, harm reduction as a policy goal was weaved into a health-lead approach to drug use and drug-related deaths. Placed under a Health Ireland framework, the Reducing harm Supporting recovery is the latest government approach to reducing drug use.[v]
However, it is designed within a market-based health framework, led, in theory, by shared decision-making between the government and communities affected by drug abuse. The main responsibility for curbing the crisis is supposed to be handed down from the government to community social partnerships. This document has been in effect for over two years yet drug related deaths have not diminished.
— European Union Drugs Agency (EUDA) (@EUDrugsAgency) July 11, 2017
Dáil Debates
The model on which the newest drug strategy rests is, in fact, contributing to drug-related deaths. Recent Dáil debates show that the drug services element of the social partnership model set up to reduce drug-related deaths is under threat of closure due to the lack of promised funding.
Moreover, the promised shared decision-making is not being passed on to community groups. Decision-making is instead centralized;[vi] while the promised national overdose strategy has witnessed continual delays since 2011. A recent inquiry as to when its publication would occur was met with an argument relying on interventions already in place.[vii]
When we look at the evaluation of current interventions, and those in the pipeline, we see a pervasive stream of government controls getting ahead of actual health outcomes that can change people’s lives.
Naloxone
In 2015 the first leg of the implementation of the Reducing harm policy strategy to curb opioid overdose began with the introduction of the life-saving drug naloxone. It is a medication used to reverse respiratory distress from poisoning due to opioids. It can be injected into muscle tissue or sprayed through the noise.
In Ireland, naloxone is currently used as an intranasal and intramuscular injection, available on prescription only to people who use drugs. In order for it to work, a drug user must obtain a prescription, and an able-bodied bystander must be able to intervene to save her life.
In 2016 a pilot evaluation study assessing its benefits was grossly under-distributed. The government objective was to have 600 distributions over the course of this project.[viii] Yet it was able to deliver only 95 prescriptions and just one drug user reported using it.[ix]
The success of this intervention is also dependent on an able bystander to intervene. As naloxone can only be obtained by someone who has a prescription, a bystander may not have access to the drug due to legal restrictions.
All factors point to defective policy implementations as, on the one hand, the government is claiming to support the use of naloxone, but on the other the law restricts how it can be used. Additionally, social partnerships designed to implement the intervention are at odds with the idea, while people continue to die every day.
Supervised Injection Rooms
The Supervised Injection Facilities (SIF) Act became law in 2017. Permission was thereby granted for a SIF where drug users could go and safely use drugs bought under medical supervision.
This was to be located near Merchant’s Quay Dublin. However, the business association of Temple Bar opposed the site, using emotive terms such as “drug addicts” in relation to addiction services in the city centres perceived as a threat to business.[x]
This led to a saga whereby the state support for the facility ended up as a bad business deal. The end result is a paltry eighteen-month pilot trial that will take place in a basement facility. The SIF site is illogically sited next to a secondary school. The whole affair reeks of Nimbyism, and brought accusations of drug use harming children.
The retail sector wants to see injection sites pushed out of town, but residential communities do not want these either. The facility has since been delayed a second time in response to efforts by the school to resist it. As with naloxone, although SIF is supported in the national drug strategy in practice it is met with legal and social partnership resistance.
Reducing harm and supporting recovery provides knowledge on how to save the body of the drug user by introducing interventions aimed at reducing drug-related deaths. Yet harm reduction policy goals and interventions are not given a fair opportunity due to pre-existing government legislation.
The document is designed under a market-based framework, wherein the power to curb the crisis, in theory, is passed down into community-based partnerships. But all the evidence shows that the required social partnerships needed to diminish this crisis are not being passed down the chain; communities are at odds over strategies and services are under threat of closure. This creates an environment where central government has too much control. As a result, interventions to curb drug related deaths are not being implemented at the required rate, at the expense of drug users, and the community at large.
Community action
Addressing the problem of overdoses should involve delegating control over conditions that lead to drug overdose to the community itself. This begins with a change in attitudes, recognising the experiences that leads to and perpetuates drug use.
Merchant’s Quay Ireland is a leading harm reduction provider that serves the community in overdose prevention. It supports the user of drugs and enhances their lives by providing social services that alter the conditions in which they live. They recently used the participatory research method of photovoice, a methodology where people living with a health issue use photographs to portray their experiences. This explores the topic of the lived experience of addiction and recovery. The photographs were recently showcased in the Dublin Copper House gallery.
The identity of those who have addiction, those affected and how they recovered, was tangible and real. Images of the River Liffey, the Mourne mountains and wild ivy became the essence of the recovery experience. Themes of freedom from the bondage of recovery, the conditions that influence it, and the growing expression of their identity loudly proclaimed: “I am alive”.
The use of photovoice by MQI gave a bird’s eye view on what it is like to have an addiction and be at risk of overdose. This in turn humanized the person who uses drugs – for them to become not just a body, but an independent spirit.
As Michel Foucault shows us in his body/power essay, the state provides knowledge to society – in this case medical knowledge – about the type of body that is valued in order to maintain power and control. The body of the user does not conform to this ideal, leading to a risk environment for drug-related deaths and vicious circles of self-loathing.
Starting from the ground up, empowering people who use drugs, and those at risk of overdose by supporting their voices, provides feasible alternatives to government-controlled health. Otherwise bodies will continue to lie motionless on streets, as the government hums and haws about how life-saving interventions should be delivered.
[i] Center for Disease control and Prevention. (2019). Understanding the epidemic. Retrieved from: https://www.cdc.gov/drugoverdose/epidemic/index.html
[ii] Building on Experience: National Drugs Strategy 2001 – 2008., https://www.drugsandalcohol.ie/5187/1/799-750.pdf
[iv] Riley, D., Sawka, E., Conley, P., Hewitt, D., Mitic, W., Poulin, C., … & Topp, J. (1999). Harm reduction: Concepts and practice. A policy discussion paper. Substance use & misuse, 34(1), 9-24.
The total number of deaths attributed to the Coronavirus in Ireland had reached 22 by March 27th, from 2,121 confirmed cases. However, with 14 of those occurring over the previous two day it suggests that number could rise steeply. Indeed, Taoiseach Leo Varadkar has warned that intensive care units may be at capacity ‘within a few days.’ Historically underfunded and mismanaged, the system of public healthcare in Ireland is at full stretch.
Entrance of the Mater Hospital in Dublin on the North Circular rd. on 27 March 2020. Daniele Idini/Cassandra Voices
Nonetheless, a concerted promotion of social distancing and enhanced hygiene, instigated in particular by civil society and the medical profession, and eventually led by an initially hesitant government, offers hope that the trajectory in the rise of the curve of new cases will flatten. This will bring vital breathing space to implement a detailed national action plan.
The provisional success of containment measures came in the wake of doomsday scenarios being painted in the national media. On March 8thThe Sunday Business Post led with a headline quoting a senior health official to the effect that 1.9 million – out of a total population under five million – were likely to catch the virus over a concentrated three-week burst. Collective minds were also focused by the harrowing accounts arriving, especially through social media, from Italy, leading to hording of foodstuffs.
Daniele Idini/Cassanda Voices
But air travel continued unabated to and from countries such as Spain and Italy, from where the first cases were traced from February 29th. At least the annual Six Nations rugby fixture against Italy, scheduled for March 7th in Dublin was cancelled. Nevertheless, ignoring the looming threat, as many as twenty thousand Irish horse racing fans travelled to and from the annual Cheltenham Festival in the U.K., between March 10th and 13th.
Flight Zurich-Dublin, 19 March 2020. Davide Beschi/Cassandra Voices
Importantly, the government announced the closure of schools and universities from March 13th, calming mounting fears and, after a rising volume of complaints on social media, elected to call off the annual St Patrick’s Day parades. This followed the decision of organisers in the small towns of Cobh, Middleton and Youghal to cancel.
Pubs were not shut down until March 15th, however, by which time concerned citizens were uploading videos of crowded venues onto broadsheet.ie.
O’Connell Bridge, 27 March 2020. Daniele Idini/Cassandra Voices
On March 19th the Dáil passed emergency legislation containing financial measures assisting those affected, and permitting the Gardaí to close down mass gatherings and, potentially, to order people to stay in their homes; as well as providing for the detention of a person on foot of a medical recommendation.
On the evening of St. Patrick’s Day, Taoiseach Varadkar, a trained doctor, solemnly addressed the nation. The competence he projected provided reassurance, even to his critics, that the State would henceforth deploy all means necessary to confront the contagion.
An initial two-week lockdown, permitting walks within 2km of a person’s home, was finally announced on March 27th. It remains to be seen whether this delay in taking this course of action will prove costly. More draconian measures, however, bring their own health risks.
Montjoy Square, 27 March 2020. Daniele Idini/Cassandra Voices
One revealing development has been a massive increase in the availability of properties to rent on the Dublin market, especially near the city centre. This suggests these had been reserved for short-term, Airbnb lets, and that the authorities have not been enforcing regulations prohibiting short-term rents in pressure zones.
As of March 24th, Ireland’s testing figures compared favourably with other European countries. The rate of 1,350 tests per million lagged behind Austria and Germany, but was ahead of the U.K. and France. Senior health officials are following WHO guidelines, rather than trialling risky hypotheses, like the flawed ‘herd immunity’ idea, initially floated in the U.K., and elsewhere.
The pandemic has hit Ireland during a period of political instability after a February general election yielded an indecisive result, with Leo Varadkar’s government no longer commanding a Dáil majority. Notwithstanding the challenge of installing a new cabinet under emergency conditions, it sets a dangerous precedent for a caretaker government to be in power for a prolonged period.
The pandemic appears to have increased the prospect of a united Ireland, especially given the U.K.’s mishandling of the pandemic. The Northern Ireland Power-Sharing Executive, containing politicians from both the Unionist and Nationalist communities, has already agreed to heightened cooperation with the Republic.
Ireland suffers from a legacy of poor planning decisions, with sprawling developments and one-off rural housing commonplace, leading to reliance on motor cars. In the peculiar circumstances of a pandemic, however, this may prove advantageous as communal apartment blocks and crowded public transport seems to have exacerbated transmissions elsewhere.
Henry Street, Dublin. 23 March 2020. Daniele Idini/Cassandra Voices
Located on an island, albeit one with a portion under the United Kingdom, and having a comparatively youngand well educatedpopulation, Ireland can control its borders easier than most. A best case scenario sees the virus being excluded in a matter of months.
President Michael D. Higgins, who is almost eighty years of age, wrote a poem called ‘Take Care’ to reassure his people in a period of dread uncertainty. A portion reads:
Belief
requires
that you hold steady.
Bend, if you will,
with the wind.
The tree is your teacher,
roots at once
more firm
from experience
You might think of the film ‘The Rocky Road to Dublin’ as some dated artifact, featuring Dub-a-lin in da rare auld times. But many of the cultural assumptions revealed in the film, and which later went towards hindering the film’s reception, are still very much alive in today’s Ireland. The sacred cows may have changed, but the overall cultural relationship with those things deemed sacred is still strikingly similar.
From the opening shot where the proud young boy reels off the complex theological dictates of the Catholic catechism in a machine-like patter, beaming with pride at his own parroting, oblivious to the meaning of the words he is reciting by rote; the film not only captures a moment in Ireland’s time, but achieves something far more profound: it captures the Irish sensibility, a quality slower to date than many would like to believe, and one which still informs how we do business even today.
For instance, in the opening summary of the 1916 Easter Rising, the commentator (Peter Lennon) says that one of the goals of the leaders of the rising was to ‘awaken a lethargic and indifferent Irish population to an ideal of freedom.’
To awaken to an ideal of freedom. What does that even mean? Not just freedom in the context of colonial Ireland, but freedom itself? What would it mean to be awakened to an ideal of freedom?
Vulgar Chancers
In a 1916 essay – the perhaps over-dramatically titled ‘The Murder Machine’[i] – Patrick Pearse critiques the British education system as it was applied in Ireland, arguing that it was deliberately creating lesser people; people for service, and people, in times of war, to be wasted on battlefields, as was happening in France at that time.
His point was that an ideal of freedom entailed having a say over your own education system, which would then be designed to enhance natural gifts, rather than designed essentially for enslavement to the requirements of a greater, indifferent power.
In the essay he recounts a wonderful story, which we would now recognize as a foundational argument for arts subsidy. A farmer comes to him (Pearse was a teacher) complaining about a ‘lazy’ son who chose to do nothing all day except play the tin whistle. ‘What am I to do with him?’ says the farmer. ‘Buy him a tin whistle’, says Pearse.
But is our education system any better equipped now? It seems to have been designed, like the British education system of Pearse’s time, to facilitate powerful institutions. Even at the top end, the universities often seem like dispensers of tickets for corporate jobs. In Ireland today the bulk of jobs are to be found in retail and ‘hospitality’. The modern equivalent of service.
President Michael D. Higgins recently criticised Universities for being too focused on market outcomes where they should be places to provide a ‘moral space’ for discussion. He said that this was due to a perception in academia that there was ‘magic happening in the marketplace… when in fact actually what you had was a whole series of vulgar chancers.’[ii]
In this brave new republic we now occupy, where neo-liberalism informs the values of everything, the arts appear to be regarded as something of an anomaly. Talented people are flung into dead-end jobs with the same casual disregard that they were once thrown into gunfire. The unions are weakened, landlords are murdering people, economically speaking, with killing rents; workers are over-worked and underpaid; the government is in thrall to big business; and people at the bottom are now going hungry and homeless. No matter how you might like to dress this up with figures for job creation and GDP percentages, I doubt that any of it adds up to anyone’s notion of an ideal of freedom, except perhaps the small percentage at the top, benefitting economically from the enslavement of the rest.
Silence and Gratitude
The sense I have after watching ‘The Rocky Road to Dublin’ is that little has changed. The place has been repainted and the furniture moved around, but it all seems eerily similar, with one set of sacred cows replaced by another. The ‘economy’, that eternally needy abstract entity, serves as a replacement deity to whom we now must all pay homage, or face dire consequence.
Thus in 2011 Enda Kenny endowed his government’s austerity budget with a penitential quality: “The budget will be tough, it has to be,” he said, adding it will be the “first step” on the road to recovery.”[iii] Cut-backs to vital services appeared to be punishment for the ‘sins’ of excessive spending during the boom era.
The point is, people’s relationship to power in today’s Ireland is more or less the same as that portrayed in ‘The Rocky Road to Dublin’. They are just now focused on a different God and a different set of authoritative ‘priests’, but the relationship to authority seems essentially the same, and a similar apathy still prevails.
As for an ideal of freedom; this has neither been articulated nor discussed in the state’s short history. It is not an ideal that informs the cultural life of the country. If anything, it is understood in the negative. Freedom from, rather than freedom to.
In the Rocky Road the question after independence becomes: what to do with your revolution once it has been achieved? The idealists hoped for the emergence of a true republic of equality, fraternity and so on.
Instead, as the writer Sean O’Faolain says in the film:
The kind of society that actually grew up was what I called urbanized peasants…A society which was without moral courage, constantly observing a self-interested silence, never speaking in moments of crisis, and in constant alliance with a completely obscurantist, repressive, regressive and uncultivated church. The result of all this was…a society utterly alien to the ideals of republicanism…a society in which there are blatant inequalities…the republic is not going to come slowly, it will be the creation of a whole generation, perhaps two generations… who will have the courage to speak and who won’t be afraid of those sanctions that are continually imposed on them if they do so.
Those sanctions of silence are still imposed on people who speak against the prevailing orthodoxies. And often those sanctions are most strenuously imposed by those who are themselves victims of structural inequalities.
The role of Irish people, mainly born in the 1930s, as identified in the film was to be ‘one of gratitude, well-behaved gratitude’, says Peter Lennon. The understanding being that freedom had been won; now, simply, shut up.
Criticism was regarded as betrayal. But whose freedom was it? What was being asked of Irish people now by the revolutionary generation, or those who had ended up in power, was a ‘new kind of heroism. Heroic obedience.’ In essence, to wait patiently while those in power created the republic.
That, to my ears, sounded exactly like what was asked of Irish people after the banking collapse. Heroic obedience and gratitude. It seems to be the same bargain struck in the name of austerity. And again, criticism is seen as betrayal. Your duty is to be patient while those in power rebuild the republic; to demonstrate allegiance with obedient silence.
But who betrayed who this time around? Did Fine Gael in power care for the people targeted by vulture investors? No. They let them fall into homelessness and left them there. It would be dull to go through the litany of Fine Gael betrayals since austerity. Everyone knows what they are. Besides, this isn’t about Fine Gael. It’s about Irish people and their reaction to being lumbered with yet another, self-serving authoritarian clique, supposedly building or rebuilding the republic.
Participation
How do you build a republic anyway? What does it need? I suppose you could say that a century of heroic obedience and silence – while the big boys build the thing – hasn’t really worked. And there is a very good reason for that. Submissive silence in a people is the antithesis of a participative republic.
A republic presupposes participation. But as the documentary about the reaction to ‘The Rocky Road to Dublin’ shows, Irish people seem to guard jealously the silence that acts as cover for the powerful, more than they aspire to the necessary participative nature of a functioning republic.
Put simply, it is not up to powerful vested interests to build a republic – they’ll never do it anyway, because, as Mel Brooks once observed, ‘It’s good to be the king.’ Who in power is going to spoil their own party by introducing policies that reflect true equality and fraternity?
It’s up to people, by being participative, to build a republic. You don’t even have to do anything dramatic. In the Irish case a way forward might be to simply quit ridiculing those who speak out, as was the fate of Patrick Pearse when reading the Proclamation outside the GPO; and is the metaphorical fate of most anyone who speaks against the prevailing orthodoxies in Ireland.
This above all is what the Rocky Road reveals, the Irish penchant for keeping itself enslaved by imposing on itself heroic obedience and silence. By shutting itself up.
Peter Lennon’s film was widely denounced in Ireland, characterized as a betrayal of a people. The usual rubbish when Ireland is looked at critically by an Irish person. This was in 1968.
In contrast, the film became a huge hit in Paris – a place where they build and maintain republics. It served as inspiration for many French students for what happens to a people when they agree to the pact of heroic obedience and silence.
Interestingly, when Peter Lennon came back to Ireland in the mid-sixties he still saw the glaring power of the church everywhere. But people in Ireland, he found, genuinely believed that all that church stuff was now in the past.
They were enchanted and duped by the ‘modernising’ trend – more-yah in the guise of crooning, finger-snapping, condescending Fr Michael Cleary, singing acapella to new mothers in a maternity ward, of all places.
The young people of the time assured Lennon that Ireland was changing, that the grip of the church’s power was broken, that the grey 30s, 40s and 50s had been consigned to the past. And yet, Lennon’s film, shot with the unerring gaze of Raouel Coutard’s artist’s eye, showed a country still hopelessly in thrall to power; and, most tellingly, in total denial of its own condition. Unquestioning, obedient, silent. Until, that is, they saw Lennon’s film and found something to turn their mute hatred on.
How To Build A Republic
There is in the attitude of the ‘great little country’ – ‘the Best Small Country in the World in Which to do Business’ according to Enda Kenny’[iv] – to its own myths and legends, a sense of the magical mirror that only flatters. And when you critique any of it, you bring down upon yourself the wrath that surges angrily from denial revealed as delusion.
But that, unfortunately, is how you build a republic: by questioning its precious presumptions. This may explain why it has taken so long to even frame the question: how do you build a republic, without getting yourself killed?
The Ireland we dare not look at is decked out with cruel inequities everywhere you care to look, particularly in relation to the low paid, the unemployed, Travellers and Direct Provision tenants.
More recently we were reminded again in the RTÉ documentary ‘Redress: Breaking the Silence’[v] that state officials, in their cumbersome way to make right, actually had the effect of re-traumatising the victims by way, really, of imposing on them an old authoritarian relationship.
This time the concern was whether the victims were fibbing for monetary gain. For the victims it was just another cold authority disbelieving them.
The authoritarianism that truly informs Irish culture peeks out in all its judgmental cocksureness everywhere you look. It’s there in the house rules for Direct Provision tenants, ‘No excuses!!’ it says. It’s in the jokey management sign at the expense of workers, describing them as animals: ‘Where’s your sense of humour?’ It’s in the contempt for the jobseeker as ‘welfare cheat’. It’s in the greedy landlord hinting that payment through sex might be acceptable. It’s in the look-at-me-publican hushing almost the entire county because he feels an urge to sing a song and the world must stop to listen because he’s the man who controls the drink tap. It’s in the bus-driver’s contempt for the social housing passengers who ‘should’ have cars. It’s in the anti-intellectualism that seeks always to control through ridicule.
How do you build a republic? By participating. By speaking up and speaking out. By taking responsibility for the thing that needs to be said, and not waiting for someone else to come along and do it. Or by simply deciding not to ridicule and demean the speaker, because you’re proud of the fact that as a salt-of-the-Earth Irish person that it’s considered clever to broadcast your ignorance and affect a pose of being unable to tell the difference between art, intellectualism and insanity. Even valiantly locking your jaw in that context would be a small contribution in the right direction to the development of a wiser republic.
[i] ‘The Murder Machine’ (1916) by P.H. Pearse: https://www.cym.ie/documents/themurdermachine.pdf
[ii] Jack Horgan-Jones, ‘Universities do not exist ‘to produce students who are useful’, President says’, Irish Times, March 2nd 2020, https://www.irishtimes.com/news/ireland/irish-news/universities-do-not-exist-to-produce-students-who-are-useful-president-says-1.4190859
[iii] Mary Regan, ‘Living Beyond Our Means’, Irish Examiner, December 5th, 2011, https://www.irishexaminer.com/ireland/living-beyond-our-means-176062.html
[iv] Peter Bodkin, ‘s Ireland the ‘Best Small Country in the World in Which to do Business™?’ Not any more…’, TheJournal.ie, December 9th, 2014, https://www.thejournal.ie/ireland-ranking-for-business-1844047-Dec2014/
[v] RTÉ ‘Redress: Breaking the Silence’ https://www.rte.ie/player/series/redress-breaking-the-silence/SI0000006787?epguid=IH000390934&seasonguid=127629864186
Out of Ireland have we come.
Great hatred, little room,
Maimed us at the start.
I carry from my mother’s womb
A fanatic heart.
W.B. Yeats, ‘Remorse for Intemperate Speech’ (1931)
With proportional representation in multi-seat constituencies, Irish elections tend to be colourful affairs. Debate rarely rises above the clamour of claim and counter-claim as candidates seemingly festoon every available lamppost the length and breadth of the country with posters. In rural constituencies especially, local causes tend to trump national concerns, while questions of global import rarely register.
But times are changing as cosmopolitan younger voters gravitate towards parties from beyond the political establishment. Until the 1990s Fianna Fáil (‘soldiers of destiny’), Fine Gael (‘family of the Irish’), and Labour – which historically assumed the role of minor coalition partner to Fine Gael – enjoyed near total domination of Dáil Éireann, the national parliament. Today no single party expects to command an overall majority, and coalitions are the norm.
The ruling Fine Gael party, having spent four years in an unprecedented ‘confidence and supply’ agreement with its old foe Fianna Fáil, called a snap election on January 14th, seemingly hoping to be rewarded for its competent handling of Brexit negotiations, and to avoid losing a no confidence motion over the performance of the Minister for Health Simon Harris.[i]
Unexpectedly, however, a political earthquake is on the cards as an array of left-leaning parties, especially the increasingly popular Sinn Féin (‘ourselves’), the Green Party, Labour, People Before Profit, the Social Democrats, and even an unheralded socially conservative newcomer Aontú (‘consent’), have made social justice the central issue of the campaign.
For the moment opposition to the centre-right mainstream of Fine Gael and Fianna Fáil is coming from the left, responding in particular to an ongoing Housing Crisis. But Ireland is not immune from the wave of identity politics sweeping far-right Populists into power elsewhere.
Another recession might easily trigger far-right Populism within the existing framework, bringing together an unholy trinity, seen elsewhere, of xenophobia – including opposition to E.U. membership – climate change denial and opposition to abortion services.
Who me?
Identities are hotly contested on the island of Ireland. Thus the Fine Gael-led government’s recent proposal to rehabilitate the Royal Irish Constabulary (RIC) – the British Crown’s police force prior to independence in 1921 – brought a veritable Twitter storm of anger and bewilderment.
In its wake, the rousing Wolf Tone 1972 rebel song ‘Come out ye Black and Tans’ topped the iTunes charts in Ireland, and the U.K.,[ii] before being ripped off by Kerry independent candidate Michael Healy-Rae for his election campaign song.
The bizarre decision perhaps explains Fine Gael’s steep decline in support, as revealed in recent opinion polls. Although a wave of violent crime, including the horrifying murder of a Drogheda teenager,[iii] and the story of a homeless man receiving ‘life-changing’ injuries after a tent, with him inside, was forcibly removed by heavy machinery from the side of one of Dublin’s canals,[iv] contributed to widespread unease with the orientation of Irish society under the current administration.
Identity politics vary from country to country, and from epoch to epoch. In the U.S. race has long been a divisive issue. In the U.K. incipient (so-called ‘Little-Englander’) nationalism is the new clarion call, with the shattering of transnational working class identity emphasised by the implosion of the Labour Party in Scotland.
Historic cleavages in Ireland have tended to be religious rather than ethno-linguistic or racial, pitting Catholics against Protestants and Dissenters (or Presbyterians), at least since the failure of the United Irishman project in the 1790s; although, in the South at least, divisions have also recently emerged along familiar liberal versus conservative lines – especially over reproductive rights and marriage equality.
Identity politics tend to shred solidarities based on economic status both within countries and internationally, often involving deference to aristocracy or accumulated wealth. Developing a political movement based on social class, however, can also be problematic, as for example where a person’s ‘bourgeois’ speech or mannerism is stigmatised. The great diversity within any class formation is also easily overlooked.
The success of the Populist far-right in both the U.S. and U.K. has been achieved by combining working class disaffection – including resentment towards the kind of educated middle-class ‘elites’ generally at the helm of socialist parties – with ‘primordial’ racial or national identification.
As with the racism exhibited by poor Irish-Americans against former African-American slaves who migrated North after the U.S. Civil War (1860-65), the lowest income strata is often most resistant to new arrivals, who may be seen, and are often depicted in the media, as competitors for jobs, housing and other government services.
Brexit Effect
Whether, and for how long, Irish politics avoids the gravitational pull of far-right Populism is unclear. Certainly Brexit stoked identity politics in Ireland by amplifying latent anti-English prejudices.
Notably, over the course of protracted negotiations, the Irish media lampooned English nostalgia – emanating from ‘swivel-eyed loons’ – for a bygone, imperial age. The Irish Times leading columnist Fintan O’Toole even boasted that for the first time in history Ireland, with a population of under five million, was now a more powerful State than the U.K.,[v] which has a population of almost seventy million.
At least Irish nationalism tends to oppose unsavoury outlooks identified with English nationalism, including a xenophobia previously directed against Irish living there. Sinn Féin has also tempered historic anti-E.U. sentiment in the wake of Brexit, perhaps on the basis that ‘my enemies enemy is my friend.’
Moreover, Ireland’s openness to foreign investment, and low corporation taxation, means Steve Bannon – and presumably Donald Trump who owns a golf course and hotel in Doonbeg, County Clare – see little reason to interfere in Irish politics, with U.S. armed service personel permitted to use Shannon Airport as a stopover. But this might change if the rise of the left, especially Sinn Féin, continues unabated.
Arch-Imperialist Mike Pence was today greeting American troops in Shannon Airport
It is a continuing disgrace to the Irish people that American Imperialism should be allowed to use any part of Ireland as a military staging ground
— Anti Imperialist Action Ireland (@AIAIreland) January 25, 2020
Radical Redistribution
The absence of a legacy of heavy industry in the shape of rust-belt towns denies far-right Populists in Ireland the ‘blue-collar’ support base relied on by Trump, and Tory Brexiteers. On mainland Europe too, far-right Populists have successfully appealed to these working class former supporters of social democratic parties.
Most of what passes for a working class in Ireland, historically, are really petit-bourgeois pastoralists, many of whose sons became publicans, auctioneers and shopkeepers, selling commodities on the international market, and in recent times relying on grant aid from the European Union. These farmers have tended to vote overwhelmingly for one or other of the centre-right parties. But Irish society, and politics, is in a period of significant flux.
The two main centre-right parties are now struggling to retain the support of an aging, and shrinking, livestock farming cohort. That sector is in crisis owing to a slump in beef prices and existential fears around climate chaos and Brexit. Over the course of the past year, supermarkets and processing plants have been blockaded, as a schism grows between better-off dairy farmers and beef farmers, overwhelmingly reliant on subsidies.
Meanwhile, with a population approaching two million that dwarfs the other main urban centres of Cork, Limerick, Waterford and Galway that barely register half a million between them, the capital Dublin is the economic engine of the country. But chronic under-investment in transport infrastructure and social housing has brought spiralling rents[viii] in the capital, affecting the young disproportionately. Therefore, calls for a radical redistribution of wealth, along with action on climate change, are growing louder.
Across the country, the rising cost of living, from property to health and childcare, since recovery from the Economic Crash of 2008 and subsequent EU/IMF bailout is disrupting the centre-right consensus, dominant since the state’s foundation.
Riding high in the polls, Sinn Féin only emerged after the end of the Northern Ireland Troubles in 1999 as a serious force in the South. It has successfully twinned the objective of achieving Irish unity with radical (at least for Ireland) redistribution, pledging to enshrine the right to a home in the Irish Constitution. Its manifesto also promises to pay back €1,500 to renters, a three-year rent freeze, and the largest public housing funding scheme the state has ever seen.[ix]
Sinn Féin MPs, MLAs & TDs gather ahead of the Dáil100 event.
On the centre-right Fianna Fáil appears to be regaining pre-eminence, after riding pillion passenger with the minority Fine Gael administration. A formal coalition of these two is the most likely outcome of the election. Nevertheless, for their combined share of the vote to drop significantly below 50% is unprecedented.
As in the last U.K. election, there is a huge divergence between the voting intentions of the young and the old, with the former despairing at the failure of successive administrations to deliver affordable housing, public transport, address the climate and biodiversity emergency or further the cause of Irish unity. Similarly to the U.K. too, the left in Ireland suffers from a factionalism that makes a grand coalition unlikely.
Labour leader Brendan Howlin said he is hopeful of a progressive alliance after the #GE2020. He said there are “very serious barriers” to working with Sinn Féin. He said, “There are fundamental issues of trust about who runs SF.” pic.twitter.com/0KvTLlmbdY
Over the course of Irish history neither of the two dominant centre-right parties have been over-burdened by ideology, although Fine Gael’s ‘Just Society’-wing endeavoured to forge a social democratic party in the late 1960s.[x] Today, predictably, Fianna Fáil lays claim to more centrist policies with campaign literature proclaiming ‘an Ireland for all.’
Extended periods in opposition have tended to witness greater emphasis on left-wing causes by both parties. Once a government is formed, however, the ‘realities’ of power, often enunciated by a stubborn legion of Sir Humphreys in the civil service, brings business as usual.
Famously, in 1987 after hounding Fine Gael for its attempts to curb government expenditure in order to reduce the national debt, Fianna Fáil under Charlie Haughey introduced a series of its own swingeing cut backs.
In Ireland, substantive reforms arrive pitifully slowly as manifold Quangos, persistent Nimbyism and entrenched property interests inhibit infrastructural schemes, with the notable exception of motorways in a car-centric country. Tellingly, Dublin is the third worst city in the world for traffic congestion[xi] due to long term failures in delivering public transport, and historic corruption in land rezoning that brought a judicial tribunal lasting for fifteen years due to constant legal challenges.
On the other hand, the Irish economy has grown exponentially since the mid-1990s – reversing long-term emigration trends and attracting signification immigration for the first time – notwithstanding the catastrophic EU/IMF Bailout of 2010.
The Progressive Democrats (popularly referred to as the PDs), a breakaway party from Fianna Fáil that first enjoyed success in the 1987 election, played an important role in laying the foundations for the sustained economic growth and high employment that ensued from the mid-1990s.
Under the leadership of Desmond O’Malley, Mary Harney and Michael McDowell, the party sought to modernise the country, preferring the private sector to assume the role of an often inefficient (and corrupt) State. Despite its Fianna Fáil origins, the PD’s economically liberal agenda appealed to business-minded Fine Gael supporters, despairing at that party’s handling of the economy.
Although the party reached a high water mark in the 1987 election and steadily declined thereafter, before disappearing entirely in 2009, it left an indelible mark on successive governments. This helped created the so-called Celtic Tiger, with Ireland moving ‘closer to Boston than Berlin’, in the words of Mary Harney in 2000.[xii]
The PDs were coalition partner to Fianna Fáil over the course of four administrations (1989-92, 1997-2002, 2002-2007, and 2007-2009), securing Ireland’s position as a low tax haven for foreign multinationals. But the delivery of social and affordable housing was left in the hands of the private sector, which yielded insufficient units throughout the boom years. Moreover, the State, including local authorities, lost its capacity to construct social housing, from which it has been slow to recover.
Not only did PD ideology influence Fianna Fáil – with Minister for Finance (1997-2004) Charlie McCreevy once flirting with membership – but also Fine Gael. Thus, the former leader and Minister for Health (2004-11) Mary Harney is recorded as a confidant of Taoiseach Varadkar, who rose to prominence as a staunch critic of his own party’s social democratic tendencies.[xiii]
Under neo-liberal policies, in particular the low corporation tax regime of 12.5%, Ireland attracted significant foreign direct investment, with global technology giants such as Google, Facebook and Apple establishing European headquarters, along with pharmaceutical firms like Pfizer.
Google HQ, Dublin, Ireland
Low interest rates after joining the euro also contributed to runaway inflation in house prices until the bubble burst after 2008, leading to negative equity that ruined hundreds of thousands. Many workers, especially in the construction sector, were forced to leave Ireland for good. But consistent tax returns from the employees of multinationals in particular, allowed the exchequer finances to recover more rapidly than expected.
The EU/IMF Bailout stabilised property values, and the low taxation regime continued to attract investment into the Irish market, resulting in a bonanza for the surviving indigenous landlords. But the restoration is now working to the detriment of much of the indigenous population, with salaries failing to keep pace with rental costs.[xiv]
New Ireland
Away from the economy, over the course of the last decade, a new species of identity politics took centre stage, dividing upholders of ‘traditional’ Catholic values and ‘modern’ liberals, mainly of a younger vintage. Battles lines were drawn over marriage equality and reproductive rights, with liberal values emerging triumphant in two referendums.
Dublin Castle after 8th Referendum results declared.
Similar to ‘One Nation’ Tories led by David Cameron, Fine Gael under first Enda Kenny and then Leo Varadkar embraced a liberal social agenda, with the gay half-Indian Varadkar’s accession to power a symbol of widespread tolerance, and acceptance of diversity.
Indeed, although the country has experienced an unprecedented surge in immigration since the turn of the millennium, with the number of non-national inhabitants now almost 13% of the total,[xv] there is little sing of a far-right Populist insurgency.
Brexit also provided the Irish government with an opportunity to play a card generally monopolised by more nationalistic political rivals – with Varadkar speculating on the possibility of a united Ireland in his lifetime[xvi] – although the bizarre decision to commemorate the RIC seems to have used up that political capital.
The other side of Fine Gael’s liberal coin has been a conservative reluctance to interfere in the economy, particularly where provision of social housing has been concerned. In part at least, this stems from Leo Varadkar’s apparent aversion to anything hinting at socialism. Thus he complained in a 2018 speech about those who wanted ‘to divide our society into people who live in different areas, with some people paying for everything.’[xvii]
Real Estate Investment Trusts
The scale of an unfolding Housing Crisis, however, of unaffordable rents, homelessness and under-supply is now even attracting criticism from former PD leader, Michael McDowell, who recently wrote:
There is an ideological problem here. The private sector cannot solve the issue. The State must intervene to boost housing supply – social and owner-occupied. Even the term “private sector” is mutating before our eyes. When Reits [real estate investment trusts] buy entire developments to let at high rents – a new phenomenon – that has become the new meaning of the “private sector”.
Allegiance to the centre-right has previously been secured by an expectation among property owners that mortgages will ultimately yield capital appreciation. This requires consistent economic growth, which without adequate rent control measures has brought the rental inflation driving younger voters into the arms of Sinn Féin, and other left-wing parties.
Younger buyers are still assisted by inter-generational transfers, but this is a single step on a steep ladder. Decades of mortgage repayments await, alongside spiralling childcare and healthcare costs. Although Leo Varadkar claims to represent early rising workers, in fact his government’s laissez faire policies are to the advantage of substantial rentier property owners.
I am a champion for the self-employed & people who get up early in the morning and nobody gets up earlier than the Irish farmer! As long as I am around self employed people will never be taken for granted #IFAAGM
As the 2008 Crash proved, a fairy tale of Irish economic growth-without-end cannot endure – quite aside from ecological constraints – given the inherent volatility of the capitalist system itself. As David Graeber explains: ‘Capitalism is a system that enshrines the gambler as an essential part of its operation, in a way that no other ever has, yet at the same time, capitalism seems to be uniquely incapable of conceiving of its own eternity.’[xxiii]
With steady U.S. economic growth the Irish economy is likely to continue to grow in tandem, as has been the case since the 1990s, but another U.S. recession could see a Populist far-right emerge from out of the long grass in Ireland.
Direct Provision
September’s well-organised protests in the small town of Oughterard in County Galway,[xxiv] along with demonstrations against other proposed Direct Provision accommodation centres for refugee and asylum seekers, indicates a new anti-immigrant mood in rural Ireland. But unless, or until, one of the three main nationalists parties embraces such an outlook it is likely to remain marginal.
The Irish ‘Blueshirts’
With origins in the ‘Blueshirt’ fascist movement of the 1930s, Fine Gael has occasionally accommodated far-right views throughout its history. One prominent anti-Semite of the 1940s was Oliver J. Flanagan, ironically the late father of the current Minister for Justice Charlie Flanagan, who has promised to introduce anti-hate crime legislation; much to the chagrin of far-right vloggers, such as the journalist-turned-far-right-politician Gemma O’Doherty.
Varadkar appears to assume that a half-Indian background insulates him from accusations of racism. Thus, in response to People Before Profit’s Bríd Smith’s criticism in the Dáil of Fine Gael’s recent by-election candidate Verona Murphy – who had claimed asylum seekers as young as three years-of-age could be influenced by ISIS – he claimed to know ‘a little more about experiencing racism than perhaps you do.’[xxvii]
Fine Gael has since de-selected the Wexford woman, who is standing as an independent in the forthcoming election. Yet even Danny Healy-Rae (the brother of the aforementioned Michael) was able to expose the hypocrisy of Varadkar’s criticism of Noel Grealish’s inflammatory (and erroneous) Dáil speech on Nigerians sending home remittances.[xxviii]
Fine Gael’s overriding focus, however, is to deliver the elixir of economic growth, rising rents, and well-remunerated jobs, through foreign direct investment, while embracing further integration with the European Union. Anti-immigration rhetoric jeopardises that political and economic formula.
Sinn Féin, Fianna Fáil and Aontú
Given a nationalist background in Northern Irish politics, and historic advocacy of protectionist economic policies outside the E.U., Sinn Féin might seem a likely candidate for adopting a nativist agenda. But the Party has remained faithful to its anti-colonial principles and avoids Populist anti-immigrant messaging. Moreover, many of Sinn Féin’s new cohort of young supporters would be alienated by such an approach.
Under the steadying hand of Micheál Martin, Fianna Fáil stands on the brink of power, either in coalition with Fine Gael or perhaps a combination of other parties. Under his guidance the party is highly unlikely to embrace any form of far-right Populism. But another recession, and a further leftward surge, could tear up that playbook, with a different outlook emerging under new leadership.
Although Martin advocated for a ‘Yes’ vote in the abortion referendum, a majority within the Fianna Fáil parliamentary party opposed repeal of the Eighth Amendment.[xxix] Notwithstanding its crushing defeat in the 2018 referendum, there exists in Ireland a substantial and well-organised anti-abortion movement, prompted by journalists and vloggers,[xxx] which might easily fall in behind a large party such as Fianna Fáil, as occurred with the Brexiter takeover of the Tories in the U.K..
Opposition to abortion services does not necessarily connote adherence to a broad spectrum of far-right ideas, but nor is it a stand-alone issue. Far-right ideologues around the world, including in Ireland, speak of a Great Replacement conspiracy theory wherein the native population is replaced by immigrants. Abortion is considered a means of diminishing the indigenous population.
Undeniably, Peader Tóibín, the leader of the newcomer Aontú represents the views of many in ‘middle’ or ‘forgotten’ Ireland. It will be intriguing to see how this conservative party performs in the forthcoming election.
There is no doubt there is a growing unease and concern among many people in Ireland around the issue of immigration. Our view is very simple, there needs to be sustainable levels of immigration in this country, it needs to be managed. There needs to be some link between the capacity of the country and the numbers of people coming in if there’s not there’s going to be hardship for indigenous and newcomers alike.[xxxi]
Should Aontú achieve electoral success on the issue of immigration in a future election, it would not require a great leap of imagination to envision ‘soul-searching’ in Fianna Fáil that leads to a ‘harder line’ being taken on immigration, and perhaps the embrace of other far-right platforms. Aontú may not survive long, but like PDs they could leave an indelible imprint on Irish politics.
Climate change denial would also appeal to farmers under pressure to reduce emissions from a sector contributing 34% of the national total; as well as a motor car-lobby resistant to carbon taxes and public transport.
Cognitive Dissonance
Thankfully, it requires a degree of cognitive dissonance for the far-right in Ireland to adopt the anti-immigrant rhetoric employed in the U.S. and U.K..
First and foremost, Irish people have emigrated in extraordinary numbers over the course of the past two centuries. Secondly, it can hardly be argued that the country lacks space given the population density was greater in the 1840s than today. Indeed, stemming a decline in rural Ireland’s population is an ongoing challenge.
The furore over Direct Provision is better assessed in terms of a housing crisis in the greater Dublin region. This led to the State securing cheap properties elsewhere; perhaps in an attempt to avoid the accusation that it looks after refugees, while failing to provide accommodation for homeless in the capital.
Finally, anyone appraised of Irish history will be aware that the Irish ‘nation’ is a composite of many waves of migration and conquests. The medieval Book of Invasion (Lebor Gabála Érenn) tells of the land being taken over six times by six different peoples. Thus James Joyce argued: ‘What race or language … can nowadays claim to be pure? No race has less right to make such a boast than the one presently inhabiting Ireland.’[xxxii]
James Joyce: ‘What race or language … can nowadays claim to be pure?’
With the institutions of the Irish state ill-equipped for a significant influx, however, friction with an indigenous population confronting a housing and homelessness crisis, if unchecked, seems inevitable.
Island Nation
Operating as an offshore member of the European Union, located between the two most populous (and powerful!) English-speaking nations brings significant advantages to an Irish State that struggled to hold its people for the first eighty years of independence. The Industrial Development Authority, established in the late 1940s, has played a crucial role in attracting some of the largest companies in the world, providing secure employment for indigenous and foreign workers under a low corporation taxation regime that infuriates many of Ireland’s E.U. partners.
The EU/IMF Bailout, however – through which the State consented to take on the debts owing to unsecured bond holders – is a Faustian Pact mandating economic-growth-without-end to prevent another debt crisis. It has restored the price of property, and rents, to levels seen during the Celtic Tiger era.
A low corporation taxation regime and lack of significant property taxes attracted the interest real estate investment trusts (Reits) that have brought the boom back with a vengeance. This works to the benefit of an ever-shrinking proportion of the population, with the young in particular struggling to live in a capital ill-served by public transport.
Long term, to address the extraordinary wealth tied-up in property meaningful land taxes ought to be introduced. Here, unfortunately, Sinn Féin has evinced reluctance to introduce what might prove unpopular measures in the short term; proposing instead to phase out unpopular local property taxes, and only to tax the earnings of Reits.[xxxiii]
But land taxes[xxxiv] could bring more land into productive use by penalising land-hording, permitting young people to buy homes at more affordable prices from empty-nesting elders, who should be accommodated in smaller, climate-friendly units. A reduction in the cost of agricultural would also encourage the development of alternative, climate-friendly, agriculture.
In the wake of Brexit, Ireland may re-assess its relationship with an E.U. (including the euro) struggling to contain atavistic forces in many countries. In the event of another global recession, the Stability and Growth Pact, requiring deficits to stay within 3%, should not impede the State from responding with Keynesian measures. Otherwise austerity policies could lead to a Populist far-right gaining traction.
The Irish general election of 2020 may prove a watershed, with the duopoly of Fianna Fáil and Fine Gael being knocked off their seemingly unassailable perch, and a more conventional left-right division developing. But the politics of identity may derail ambitious social programmes, with the question of the border unresolved.
A ongoing challenge for the left, and Irish progressives more broadly, is to develop a fair distribution of resources, and sustainability, in a State still bearing the wounds of colonisation.
Featured Image (c) Daniele Idini.
[i] Fiachra Ó Cionnaith, ‘TD calling for no-confidence vote in Simon Harris’, RTÉ, January 9th, 2020, https://www.rte.ie/news/politics/2020/0109/1105248-politics-no-confidence-motion/
[ii] Michael Staines, ‘Come Out Ye Black and Tans tops Charts in the UK and Ireland after RIC controversy’, Newstalk, January 9th, 2020, https://www.newstalk.com/news/wolfe-tones-come-out-black-and-tans-947680
[iii] Paul Reynolds, ‘Drogheda feud reaches new level of barbarity with teenager’s murder’, RTÉ, 18th of January, 2020, https://www.rte.ie/news/crime/2020/0117/1108136-mulready-woods-drogheda/
[iv] Conrad Duncan, ‘‘Absolutely disgusting’: Homeless man suffers ‘life-changing’ injuries after tent cleared away by Dublin city council’, Independent, January 15th, 2020, https://www.independent.co.uk/news/world/europe/homeless-man-life-changing-injuries-dublin-city-council-ireland-varadkar-a9284936.html
[v] Fintan O’Toole, ‘Fintan O’Toole: For the first time since 1171, Ireland is more powerful than Britain’, September 14th, 2019, https://www.irishtimes.com/opinion/fintan-o-toole-for-the-first-time-since-1171-ireland-is-more-powerful-than-britain-1.4014922?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Ffintan-o-toole-for-the-first-time-since-1171-ireland-is-more-powerful-than-britain-1.4014922
[vi] Finn McRedmond, ‘Finn McRedmond: Like Tories, Corbyn has failed Ireland’, August 24th, 2019, https://www.irishtimes.com/opinion/finn-mcredmond-like-tories-corbyn-has-failed-ireland-1.3995334
[vii] Press Association, ‘Sinn Féin pledges to secure border poll within five years’, Breaking News¸ January 28th, 2020, https://www.breakingnews.ie/ireland/sinn-fein-pledges-to-secure-border-poll-within-five-years-978299.html
[viii] Sorcha Pollak, ‘Dublin rents to rise 17% by 2021 due to lack of supply, report finds’, Irish Times April 8th, 2019, https://www.irishtimes.com/business/economy/dublin-rents-to-rise-17-by-2021-due-to-lack-of-supply-report-finds-1.3853074?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fbusiness%2Feconomy%2Fdublin-rents-to-rise-17-by-2021-due-to-lack-of-supply-report-finds-1.3853074
[ix] Roisin Agnew, ‘Can Sinn Féin’s young voters finally pull Ireland to the left?’ The Guardian, January 31st, 2020, https://www.theguardian.com/commentisfree/2020/jan/31/sinn-fein-ireland-left-election-ira
[x] Rhona McCord, ‘Book Review, ‘A Just Society for Ireland?’’ The Irish Story, December 16th, 2013, https://www.theirishstory.com/2013/12/16/book-review-a-just-society-for-ireland/#.Xjg8giPLdPY
[xi] Fergal O’Brien, Dublin third worst city for time spent sitting in traffic – survey, RTÉ, February `13th, 2019, https://www.rte.ie/news/dublin/2019/0213/1029375-dublin-traffic-survey/.
[xii] Dan White, ‘Dan White: Harney was right — we are closer to Boston than Berlin’, Herald.ie, May 24th, 2011, https://www.herald.ie/opinion/columnists/dan-white/dan-white-harney-was-right-we-are-closer-to-boston-than-berlin-27980646.html
[xiii] Frank Armstrong, ‘Leo-Liberal’, Cassandra Voices, October 5th, 2019, https://cassandravoices.com/current-affairs/politics/leo-liberal/
[xiv] Sean Murray, ‘Dublin now in top 5 most expensive places to rent in Europe, research finds’, The Journal, March 13th, 2019, https://www.thejournal.ie/dublin-rent-europe-4538856-Mar2019/
[xv] Kevin O’Neill, ‘Irish Population rises by 64,500 bringing it to almost 5m’, Irish Examiner, August 28th, 2019, https://www.irishexaminer.com/breakingnews/ireland/irish-population-rises-by-64500-bringing-it-to-almost-5m-946672.html
[xvi] Untitled, ‘Varadkar says he would like to see a united Ireland in his lifetime’, Irish Times, October 25th, 2018, https://www.irishtimes.com/news/politics/varadkar-says-he-would-like-to-see-a-united-ireland-in-his-lifetime-1.4062543
[xviii] Untitled, ‘The Irish Times view on property investment funds: Doing the Reit thing’, October 10th, 2019, https://www.irishtimes.com/opinion/editorial/the-irish-times-view-on-property-investment-funds-doing-the-reit-thing-1.4045602?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Feditorial%2Fthe-irish-times-view-on-property-investment-funds-doing-the-reit-thing-1.4045602
[xix] Untitled, ‘Bibby: Irish SMEs struggling with rising costs’, Shelf Life, October 15th, 2019, https://www.shelflife.ie/bibby-irish-smes-struggling-with-rising-costs/
[xx] Untitled, ‘Massive IKEA store approved for Dublin’, BreakingNews.ie, June 13th, 2007, https://www.breakingnews.ie/ireland/massive-ikea-store-approved-for-dublin-314846.html
[xxi] Brian Mahon ‘Show Vendors, ‘Election 2020: Fine Gael promises end to ‘boom and bust’’, The Times, January 17th, 2020, https://www.thetimes.co.uk/article/election-2020-fine-gael-promises-end-to-boom-and-bust-9dk70kjdj
[xxii] Dan Mitchell, ‘These Were the 6 Major American Economic Crises of the Last Century’, Time Magazine, July 16, 2015, https://time.com/3957499/american-economic-crises-history/
[xxiii] David Graeber, Debt: The First Five Thousand Years, Melville, London, 2011, p.357
[xxiv] Eileen Magnier, ‘Protest in Oughterard over possible direct provision centre’, RTÉ, September 28th, 2019, https://www.rte.ie/news/connacht/2019/0928/1078800-oughterard-direct-provision/
[xxv] Kevin Doyle, ‘Taoiseach says direct provision ‘better than using tents’’ Irish Independent, October 31st, 2019, https://www.independent.ie/irish-news/taoiseach-says-direct-provision-better-than-using-tents-38647784.html
[xxvi] Untitled, ‘Leo Varadkar says Georgia and Albania driving rise in asylum-seeker numbers’, BreakingNews.ie, November 3rd, 2019, https://www.irishexaminer.com/breakingnews/ireland/leo-varadkar-says-georgia-and-albania-driving-rise-in-asylum-seeker-numbers-961488.html
[xxvii] Pat Leahy, ‘Taoiseach stands by Verona Murphy despite further controversial remarks’, November 19th, 2019, https://www.irishtimes.com/news/politics/taoiseach-stands-by-verona-murphy-despite-further-controversial-remarks-1.4088124?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fnews%2Fpolitics%2Ftaoiseach-stands-by-verona-murphy-despite-further-controversial-remarks-1.4088124
[xxviii] Vivienne Clarke, ‘Danny Healy-Rae defends Noel Grealish for comments about Nigeria’, Irish Examiner, November 13th, 2019, https://www.irishexaminer.com/breakingnews/ireland/danny-healy-rae-defends-noel-grealish-for-comments-about-nigeria-963665.html
[xxix] Philip Ryan, ‘More than half of Fianna Fáil parliamentary party backing ‘no’ vote in referendum’, Irish Independent, May 3rd, 2018, https://www.independent.ie/irish-news/abortion-referendum/more-than-half-of-fianna-fail-parliamentary-party-backing-no-vote-in-referendum-36870462.html
[xxx] For example: https://www.youtube.com/channel/UCT9D87j5W7PtE7NHOR5DUOQ
[xxxi] Fiach Kelly, ‘Peadar Tóibín’s immigration remarks spark heavy criticism’, Irish Times, April 8th, 2019, https://www.irishtimes.com/news/politics/peadar-t%C3%B3ib%C3%ADn-s-immigration-remarks-spark-heavy-criticism-1.3853813
[xxxii] James Joyce, ‘Ireland: Island of Saints and Sages’, Occasional, Critical, and Political Writing, Oxford University Press, Oxford, p.118.
[xxxiii] Pat Leahy, ‘Sinn Féin unveils plans for dramatic increase in public spending’, Irish Times, January 29th, 2020, https://www.irishtimes.com/news/politics/sinn-f%C3%A9in-unveils-plans-for-dramatic-increase-in-public-spending-1.4154513?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fnews%2Fpolitics%2Fsinn-f%25C3%25A9in-unveils-plans-for-dramatic-increase-in-public-spending-1.4154513
[xxxiv] Dr Frank Crowley, ‘How a land value tax could solve many economic headaches’, RTÉ Brainstorm, October 18th, 2017, https://www.rte.ie/brainstorm/2017/1017/912913-how-a-land-value-tax-could-solve-many-economic-headaches/.
