Category: Current Affairs

  • ‘Wooden Legs on Hens’ – The Ongoing Failure of the Restoration of the Irish Language

    Last January, the Minister for Education, Joe McHugh, invited views from the public on the current system of granting exemptions to pupils from the compulsory study of Irish, following debate around the current regime.

    The Irish language organisations want exemptions to be kept to a minimum; they have long complained that these are granted too easily[i], and seem to fear that the public consultation process may lead to a further loosening in the system, rather than the tightening in the grounds they wish to see.

    These Irish-language advocacy organisations, Conradh na Gaeilge and COGG (representing the Gaelscoil movement) perceive an even greater threat to the position of Irish in the schools in certain other refors under consideration by the Department of Education and the NCCA, namely, the possibility of students being able to choose just five subjects (as opposed to the current minimum of six – and with most schools offering eight subjects) from a wider range of Leaving Certificate subjects than are currently on offer.[ii]

    The organisations fear that increased freedom of choice for students, combined with an expanded range of practical or vocational subjects, would lead, inexorably, to Irish becoming a subject of choice in the final school examination.

    The Irish language organisations are therefore pledged to resist the changes now being mooted, knowing that the place of Irish in the education system has to be maintained by compulsion, and that its loss would both reduce the numbers of pupils studying Irish, and diminish the number of teachers of Irish required in the educational system as a whole.

    Yet, already there is an acute shortage of teachers of Irish,[iii] even in its current dumbed-down form. The shortage is even more acute in teachers who can teach other subjects through Irish, and some all-Irish schools are now having to teach subjects such as Science, including Physics, through English.

    The contest between Irish and other subjects in the school curriculum is an ancient one. In 1934, when the government was harnessing the primary schools to the task of reviving Irish, the resulting stresses on teachers led to intense negotiations between the Irish National Teachers Organisation (INTO) and the state. These resulted in teachers agreeing to place greater emphasis on Irish in return for the government accepting lower standards in the other subjects.[iv]

    English was then reduced to the old ‘lower course’ in all schools; Mathematics shrank, with Algebra and Geometry becoming optional subjects in one teacher schools, as well as in three-teacher coeducational schools, and in all classes taught by women. ‘Farm Economics & Rural Science’ was abolished altogether, leaving its flasks, pipettes, rubber tubing and Bunsen burners in many a national school cófra to gather dust for ever after.

    There followed the long decades of the Revival when 25% more class time was given to Irish than Arithmetic, twice as much time as to English and five times as much time as to either History or Geography.[v]

    By the 1960’s, 40% of the entire budget for primary and secondary education went on languages, and, of that, 45% went went to Irish, while less than 1% was devoted to German.[vi] The vast expenditure was all, however, to no avail, proving Eoin MacNeill, the first Minister for Education, to be correct in his surmise that ‘You might as well be putting wooden legs on hens as trying to restore Irish through the school system.’[vii]

    But the underlying ideology persists, and still today Conradh na Gaeilge and COGG persist in their determination to resist any weakening of the system of compulsion. It is essential to their mission and, make no mistake, these are doughty fighters who expect to be successful in their campaign.

    Shaping the political narrative is a crucial factor, and these are past masters at harnessing allies to their cause. Irish politicians remain sensitive to any accusation of treachery to the national language. Furthermore, with Irish-language-enthusiast Joe McHugh at the helm, the organisations already have an ally occupying a crucial position in the forthcoming battle over the curriculum.

    They were not to be disappointed. Within days the Minister for Education and Skills publicly asserted that Irish would always remain a compulsory school subject[viii] and Deputy Seán Kyne, Minister for the Gaeltacht went so far as to declare that students who were given exemptions from learning Irish should be blocked from learning other languages.[ix]

    How will it all turn out? As if we didn’t know already; the Irish people will keep speaking English and their English-speaking officials will keep telling them to speak Irish – plus ca change – mar a déarfá. 

    Note: Donal Flynn is the author of a paper ‘The Revival of Irish – Failed Project of a Political Elite’ which can be found on www.sites/google.com/site/failedrevival

    [i] Untitled, ‘É curtha i leith na Roinne Oideachais go bhfuil próiseas comhairliúcháin dhíolúine na Gaeilge ‘réamhshocraithe’’, December 18th, 2017, Tuairisc.ie, https://tuairisc.ie/e-curtha-i-leith-na-roinne-oideachais-go-bhfuil-proiseas-comhairliuchain-dhioluine-na-gaeilge-reamhshocraithe/, accessed 25/4/19.

    [ii] Untitled, ‘Amhras mór caite ar stádas na Gaeilge mar ábhar éigeantach i dtuarascáil de chuid an NCCA’, December 17th, 2018, Tuairisc.ie, https://tuairisc.ie/amhras-mor-caite-ar-stadas-na-gaeilge-mar-abhar-eigeantach-i-dtuarascail-de-chuid-an-ncca/, accessed, 25/4/19.

    [iii] Untitled, ‘‘Fáilte’ ag an Aire Oideachais roimh mholadh ar bith a leigheasfadh géarchéim na múinteoirí Gaeilge’, February 5th, 2018, Tuairisc.ie, https://tuairisc.ie/failte-ag-an-aire-oideachais-roimh-mholadh-ar-bith-a-leigheasfadh-gearcheim-na-muinteoiri-gaeilge/, accessed 25/4/19.

    [iv] Adrian Kelly, Compulsory Irish: Language ad Education in Ireland 1870s to 1970s, ??? p.46

    [v] John Kelly, ‘Education and the Irish State’, Unpublished paper delivered in Saint Patrick’s College Drumcondra, 1969.

    [vi] Dr Edmund Walsh, ‘Education for Europe’, delivered to the Chambers of Commerce of Ireland on May 16th, 1987.

    [vii] J. J. Lee, Ireland 1912-1985, Politics and Society, Cambridge, Cambridge University Press, 1989, p.133

    [viii] Carl O’Brien, ‘Minister insists Irish will remain compulsory in school’, January 4th, 2019, Irish Timeshttps://www.irishtimes.com/news/education/minister-insists-irish-will-remain-compulsory-in-school-1.3747161, accessed 24/4/19.

    [ix] Ian O’Doherty, ‘Gaeilgeoir brigades still turning people off learning Irish’, April 24th, 2019, Irish Independent, https://www.independent.ie/opinion/ian-odoherty-gaeilgeoir-brigades-still-turning-people-off-learning-irish-37723097.html, accessed 24/4/19.

  • Bull Moose – A Monthly Column from Across the Pond

    Temperature Rising

    ‘Give them enough rope and they’ll hang themselves.’ That’s what a wise ex-colleague of mine used to say whenever someone made a boneheaded move out of extreme self-interest.

    Democrats would do well to heed that lesson.  In the first edition of this newsletter we argued that they should move on from the Mueller investigation and focus on the issues affecting electors. Have they? Hardly. The House is in full swing to subpoena Trump for everything he has ever said or done prior to taking office.

    Despite Nancy Pelosi’s repeated promises not to go down the route of impeachment, the question keeps coming up, as the news media tries its darnedest hardest to feed the frenzy. Meanwhile, the White House has vowed to ‘boycott’ any and all subpoenas from Congress. An escalated public battle, and playing the victim, suits Trump just fine.

    The real question is, what are the Democrats trying to prove? That the President lies? That his campaign had multiple contacts with the Russians? That the President is a narcissist who brands all real news he doesn’t like as ‘fake news’? That he rarely paid taxes and isn’t half as rich as he claims to be?

    Americans know all this, and, mostly, don’t care. At least those that voted for him. They look at the economy and see it chugging along; Wall Street is not far off an all-time high and pension funds are doing just fine.

    The Mueller report, when it was finally was released, included nearly one thousand redactions.[i] But there was still plenty of incriminating evidence, perhaps none more so than the President’s own words: ‘Oh my God. This is terrible. This is the end of my presidency. I’m fucked.’ Hardly the words of a man who knew he would be ‘totally vindicated and exonerated.’

    Those that like Trump, or voted for him, have bought into the notion that the media is out to get him. They get their daily fix of consternation and reality bending news from Fox, talk show radio and Facebook/Twitter. It’s no better on the left, where MSNBC and the NY Times are crying foul, and have become so accustomed to doing so, that they are increasingly at risk of sounding like whiners.

    At the end, you can blame the Russians all you want, but Americans do a pretty good job of creating division themselves when it’s in their interest to do so.

    So Democrats, don’t spend the next year and half going down a rabbit hole trying to impeach him. As the Trump anointed ‘Crazy Bernie’ rightfully pointed out, this will merely play into his hands.

    Start, instead, by giving him a nickname that sticks – like the ‘The Mafia Don’ or simply ‘The Don.’

    (BTW, ‘Sleepy Joe Biden’ just entered the race. If elected he’ll be the oldest president ever at 76, and he’s got more than a few skeletons in his closet. For now, he’s polling first ahead of the twenty other candidates in the race. It should make for an interesting Democratic primary. More on this in due course)

    For now, the Democrats need to hammer aggressively on the issues and differentiate themselves from ‘The Don,’ by being more principled and solution-oriented.

    He’s banking on being able to play the victim – please don’t fall for that trick again.

    [i] Luke Harding, ‘What’s missing? The clues to Barr’s 1,000 Mueller report redactions’, 20th of April, 2019, The Guardian, https://www.theguardian.com/us-news/2019/apr/19/mueller-report-redactions-whats-missing-clues, accessed 26/4/19.

  • ‘Discourse of Pollution’ from the ‘Trump of the Tropics’

    The use of xenophobic language by Brazil’s new president, Jair Bolsonaro, known as the ‘Trump of the tropics’, reinforces a dangerous narrative in which refugees and migrants are portrayed as threats to national security, writes humanitarian worker Bruna Kadletz.

    FLORIANÓPOLIS, Brazil – In his first official visit to the White House, Brazil’s new Far Right President Jair Bolsonaro, declared his support to president Donald Trump´s dehumanising immigration policies.

    Publicly reinforcing dangerous stereotypes of refugees and migrants as threats to national security, cultural heritage and social order he said in an with Fox News on Monday, March 18th: ‘The majority of potential immigrants do not have good intentions or do not intend to do the best or do good for the American people.’[efn_note]Jill Colvin and Peter Prengman, ‘Trump buddies up with Bolsonaro, the ‘Trump of the Tropics’’ March 20th, 2019, Associated Press, https://www.apnews.com/bdc70648e5814d25b549d1c252910006, accessed 27/3/19.[/efn_note]During the same interview Bolsonaro lent support to Trump’s plan to build his infamous wall along the US-Mexico border.

    Such remarks are in line with a growing global anti-immigrant trend, treating refugees as unwanted, and referring them to as potential criminals and threats to stability.[efn_note]Vince Chadwick, ‘The top 10 wackiest anti-refugee remarks’ October 19th, 2015, www.politico.eu, https://www.politico.eu/article/toxic-news-refugees-migrants-eu/, accessed 27/3/19.[/efn_note]

    The Populist language of violence and xenophobia promotes the idea that asylum seekers, refugees and vulnerable migrants pollute societies, contaminating social and economic relationships, and that their presence leaves streets dirty. This normalises confinement in exclusion zones, such as refugee camps, detention centres or ships on dangerous voyages.

    American author and cultural critic Henry Giroux calls this rhetoric the ‘discourse of pollution.’ In the United States, the Trump administration employs it as a form of dehumanization, enabling ‘policies in which people are relegated outside boundaries of justice and become the driving force for policies of terminal exclusion.’[efn_note]Henri Giroux, ‘Trump’s Racist Language of Pollution Drives His Brand of Fascism’, January 9th, 2019, Truthdig, https://www.truthdig.com/articles/trumps-racist-language-of-pollution-drives-his-brand-of-fascism/, accessed 27/3/19.[/efn_note]

    The Bolsonaro administration shadows Trump´s moves and employs the same rhetoric from the discourse of pollution. On entering office, his first major move was to pull Brazil out of the United Nations-led Global Compact for Safe Orderly and Regular Migration, adopted by more than 160 countries in December 2018.[efn_note]UN News, ‘Governments adopt global migration pact to help ‘prevent suffering and chaos’, United Nations Department of Economic and Social Affairs, December 10th, 2018, https://www.un.org/development/desa/en/news/population/global-migration-pact.html, accessed 27/3/19.[/efn_note]‘Not just anyone can come into our home,’ he declared on Twitter. ‘Defending our national sovereignty has been a key part of our campaign and it is now a priority of our government,’ he continued in another tweet.

    Bolsonaro’s views on migrants is consistent with a history of xenophobic comments. In a 2015 interview, he referred to Senegalese, Haitian, Syrian and other asylum seekers arriving in Brazil as ‘the scum of the world,’[efn_note]Alexandre Parrode, ‘Ouça entrevista em que Bolsonaro chama refugiados de “escória” e sugere infarto a Dilma’, September 21st, 2015, Jornal Opcao, https://www.jornalopcao.com.br/ultimas-noticias/ouca-entrevista-em-que-bolsonaro-chama-refugiados-de-escoria-e-sugere-infarto-a-dilma-46313/, accessed 27/3/19.[/efn_note] implying the country had enough problems already, and that they would even pose a threat to the Brazilian Armed Forces.

    On January 6th, he posted a video on his official Facebook page of a Muslim woman being stoned to death. The description underneath reads, ‘Under Sharia law, a woman is stoned to death by many coward Muslims. This is the culture wishing to invade the West and subject us to this aberration.'[efn_note]Jair Bolsonaro Official Facebook Page: https://m.facebook.com/story.php?story_fbid=1340804376068545&id=211857482296579, accessed 17/3/19.[/efn_note]

    The Brazilian government’s xenophobia and decision to walk away from the migration compact signals dark days of hostility, and stricter border controls.

    Refugees and immigrants, seeking protection and better living conditions, are most affected by the discourse of pollution. Instead of having their human rights vindicated, such a point of view increases the vulnerability and fear of refugees and migrants.

    Far Right global leaders seem to think their individual online rantings exist in a vacuum, but their words embed belief systems, and legitimates the behaviour of extremists. For a head of State to say migrants do not have good intentions or are scum is highly irresponsible. Leaders should be uniting people with a progressive vision, rather than exploiting existing divisions.

    This perverse language informs policies which could lead to further exclusion and vulnerability in places from Brazil to the United States.

    Thus, Bolsonaro’s administration poses a threat to refugees’ human rights. If his discourse of pollution brings harsher migration policies, the result could be further xenophobic attacks, hostility and policies of exclusion. That would only accentuate the vulnerability of asylum seekers and refugees in Brazil.

    Violent and xenophobic language can lead to violent acts being perpetrated against refugees and migrants. The recent massacre at the two mosques in Christchurch, New Zealand, of fifty people, is just the latest example of White Supremacy and Far Right terrorism, encouraged by a misleading narrative of refugees and migrants as pollutants that need to be cleaned up.

    In contrast to others, New Zealand´s Prime Minister, Jacinta Ardern, responded to the massacre with courage and leadership. Her compassionate and caring response is a stark contrast to the angry words of Donald Trump, Jair Bolsanaro and others. Only with the power of love can we move forward as a united global community.

    We rely on contributions to keep Cassandra Voices going.

  • Bull Moose – A New Monthly Column from Across the Pond.

    Bull Moose is a monthly bulletin discussing the politics and society of the United States.

    A Gift to Dems – should they take it…

    The news that Donald Trump had not been adjudged to have colluded with the Russians prior to the 2016 election was greeted with elation on the Right and disappointment and annoyance on the Left. Emboldened, the White House renewed calls to investigate the investigators. Little was said about how Attorney General Barr did exactly as promised when he wrote a memo in 2018, stating that the President should not be indicted for collusion, and that, frankly, he should be considered above the law in certain respects.[i] The 4-page memo of the 300-page Mueller report that Barr sent to Congress merely followed up on this promise to protect the President.

    The Democrats, for their part, reacted with a mixture of incredulity, anger and promises to continue the investigations. Clearly, they are within their rights – there is plenty of smoke, and where there is smoke there should be some fire at least. But they are missing an opportunity by not refocusing attention on issues that matter to Americans

    Realistically this shouldn’t be a win from Trump – he is not celebrating innocence, only the inability of prosecutors to pin conclusively any charges on him, even as some of his closest allies fester in jail. Trump’s strategy is clear and simple: aggressively go after anyone who questions him and say, repeatedly, ‘we want the full report released,’ without having any intention of ever doing so. Does ‘I will disclose my tax returns’, ring any bells?

    Most Americans have more progressive views than the Republican party. On issues like the environment, immigration, health care, and yes, even freedom and civil liberties, the public should naturally side with Democrats. Even on core issues like balanced budgets, debt and higher rates of marginal taxation, Republicans are vulnerable.

    Yet, the next election will be won by whoever controls the dialogue in the media. Trump won last time out, and will likely win again, because of his ability and desire to maintain a firm grip on the narrative.  Not for nothing, in order to get an idea to stick in a listener’s head he will mention a soundbite three times in a row – it’s a simple trick that is wildly effective.

    For him any day that he is not in the headlines is a bad one. Under this principle – bad publicity is better than none. At least he is still at the center of the conversation. Few Democrats seem to realize this. Yet, in order to win back the White House, they will need to learn from Trump, rather than simply demonize him.

    Control the narrative, control the outcome…

    Not Rich Enough

    News that some celebrities had paid bribes for their children to gain entry into the most prestigious universities in America received widespread attention in March. Some had paid around a million dollars to coaches and middle men, who helped game the system in their favor. About fifty people were accused and some will, no doubt, spend time in jail.

    The best take on this whole ‘scandal’ emerged organically, via social media. Dr Dre posted a picture of his daughter’s acceptance letter from USC, proudly boasting how she had ‘earned’ her entry. Shortly afterwards, one commenter reminded him of his $70 million gift to USC, whereupon he quickly deleted the post.

    The lesson? Don’t try to bribe your way into college unless you can pay for an entire building.

    The most interesting insight into the American mindset came from the comments section – the most liked ones were those adopting this line of thinking: if he donates that much money, he should be allowed to send his daughter there because he is providing opportunities for those less fortunate on scholarships.

    Twisted thinking to be sure, but clearly, if you are rich enough you can act like a socialist to rig the capitalist system in your favor.

    [i] Jonathan Hafetz and Brett Max Kaufmann, ‘William Barr’s Unsolicited Memo to Trump About Obstruction of Justice’, February 14th, 2019, ACLU, https://www.aclu.org/blog/executive-branch/william-barrs-unsolicited-memo-trump-about-obstruction-justice, accessed 30/3/19.

  • A Spectre Worse than ‘Brexocide’ for the British Establishment

    Fact is a poor story-teller. It starts a story at haphazard, generally long before the beginning, rambles on inconsequentially and tails off, leaving loose ends hanging about, without a conclusion. It works up an interesting situation, and then leaves it in the air to follow an issue that has nothing to do with the point; it has no sense of climax and whittles away its dramatic effects in irrelevance.
    Somerset Maugham[i]

    And so the Brexit drama continues, wending inconclusively through the House of Commons as a post-modern farce premeditated by Franz Kafka. It must, nonetheless, be counted a success of sorts given the column inches it has generated. Like an episode of Channel 4’s ‘Big Brother’ it is difficult to take one’s eyes off this distracting blight on the politics of our archipelago of islands.

    Perhaps what Brexit has revealed, above all, is that the UK’s unusual unwritten constitution[ii] – arguably a contradiction in terms – is not fit for purpose. When a majority unexpectedly voted in a referendum in 2017 against remaining in the European Union, it was unclear what should happen next. A court challenge was required to assert parliamentary sovereignty[iii], which is now as divided as the country on the matter. Speaker John Bercow recently invoked a precedent from the reign of James I, having been accused of acting ‘unconstitutionally’ for breaking with other precedents.[iv] The mind boggles at the pick and mix of Conventions from which fundamental laws derive.

    That referendum was David Cameron’s brainchild for keeping troglodyte Eurosceptic colleagues off his back. The outcome was not supposed to happen. His strategists probably assumed that recalcitrant Mondeo Men, and Shire Tories unable to get over the smoking ban in pubs, were a lost cause. But they surely did not expect the working class of Stoke and Sunderland to put their two fingers up at the European Union in such numbers; never mind they had been incubated on unwholesome doses of Euro-trashing by the Red Tops, amidst repeated identification of the Union with Nazi Germany.[v]

    Conservative Party top brass had been, after all, solidly Remain; the Parliamentary Labour Party could be relied on – even Jeremy Corbyn’s previously doctrinaire opposition had softened into a lukewarm Remain – while the Lib Dems were gushingly Europhile; and the SNP saw in the Union a counterweight to the ‘auld enemy’.

    UKIP seemed an anachronism, a busted flush electorally, barely mustering a single MP, making the political earthquake all the more startling.

    An amorphous and secretive – but identifiable and enduring nonetheless – Deep British State (DBS) is doing all in its power to avert damage to trade and industry; devaluation of the pound; and to prevent London’s property bubble from bursting. Make no mistake a fabled no-deal brexocide would damage corporations and wealthy individuals, with a rise in unemployment and even food shortages looming for the working class. The pillars of a profoundly unequal but at least functioning economy are shaking, but Brexit is only one aspect of a wider difficulty.

    the DBS

    The financiers, captains of industry, press barons, and elements within the BBC, are presided over by a permanent civil service, including the intelligence services MI5 and MI6. These not entirely comic Sir Humphreys keep a vigilant watch over the political officeholders, often intellectual inferiors, without the distinction of an Oxbridge education. At the highest level of government there are well documented connections to major corporations, including the armaments industry[vi], allowing good fellows to secure pleasant retirements, where the only crash disturbing the evening air comes from willow and ash meeting above the village green.

    The prospect of another referendum became politically impossible once the volume of True Believers in the Conservative Party became apparent. With a smell of Dunkirk in their nostrils, some relish Brexit at almost any cost. The DBS are struggling to contain this rowdy element, which could do serious damage to the economy, but this is the devil they know.

    After her disastrous performance in the 2017 election, the ‘May-bot’ became as lame as any duck can be. No doubt she has been eyeing up a comfortable pile among wheat fields in rural Oxfordshire since – where good Tories go to die. A favourable retirement package requires her to align closely with the DBS.

    The really scary outcome for the DBS is a Jeremy Corbyn-led, Labour Government. The City of London is petrified lest a large proportion of its vast wealth derived from speculation is seized. So an immediate election must be avoided, with only one winner possible in another round of Corbyn-May. Thus, according to the lead story in The Telegraph on March 30th: ‘Snap election under Theresa May would ‘annihilate’ the Conservatives, senior Tories warn’.[vii]

    Corbyn, defying expectations, masterfully played his strongest card to offer a so-called People’s Vote – a referendum rerun – at a pivotal moment in the game. As the BBC’s Andrew Marr put it:

    Corbyn’s greatest political skill may turn out to be his talent for delay. He lets events come to him. Under his bo tree, he quietly sits, and sits, and takes the hits – as, for instance, on the referendum issue – waiting for his moment.[viii]

    Having averted deep ruptures in his own party over Brexit, at least compared to Tory factionalism, Corbyn allowed centrist opponents, including Chuka Umunna, to resign from the party to form the so-called Independent Group. Who’d have thought the bearded lefty could be so cunning?

    So a deal, however humiliating, is pushed through, and the DUP are surely being offered the required sweeteners in exchange for the Backstop; having been informed a refusal will see them being thrown to the wolves – howling rosaries in Gaelic.

    The DBS is playing for time, seeking an orderly but irrelevant Brexit, and then for someone reasonable to emerge from within Conservative ranks, now May has obligingly agreed to fall on her sword. The chauvinist bluster of the likes of Boorish Johnson, Rabidly Dominic or Jacob Really-Smug do not inspire confidence, but Populism may be required to counteract the radical appeal of Corbyn, who has the DBS firmly in his sights.

    A Very British Coup

    Former Bennite Labour MP Chris Mullin’s 1982 novel A Very British Coup imagines the possibly of a genuinely left-wing Labour Prime Minister coming to power. The fictional Labour leader Harry Perkins wins a general election on a platform of radical change to a floundering economy serving a privileged few.

    Perkins is frustrated, however, at every turn as he endeavours to withdraw the U.K. from NATO and re-nationalise industries. Collusion between the permanent government, including Intelligence services, media barons and the captains of industry leads to his premature resignation – A Very British Coup – and replacement with a malleable, New Labour, government.

    Although originally from Sheffield in the North of England, Harry Perkins bears a striking resemblance to one Jeremy Corbyn. Thus:

    Harry Perkins made a fetish of travelling on public transport telling one official: ‘I am afraid it is necessary, Inspector. You see, my party wants to phase out the private motor car in cities and encourage people to use public transport instead.[ix]

    On entering office he addresses an uncooperative Governor of the Bank of England: ‘What’s the point in having elections if, regardless of outcome, a handful of speculators in the City of London and their friends abroad continue to call the shots?’[x]

    Perkins also dismisses New Labour centrism in a manner reminiscent of Corbyn: ‘We offer the electorate a choice between two Tory parties and they choose the real one;’[xi] and confronts a centre-left media that often pays lip service to promoting meaningful change: ‘The Guardian agonised for ten column inches before concluding that, although Labour’s plans made sense, “Now was not the time.”’[xii]

    In the novel the DBS, many with links to the arms industry, are determined to maintain the American alliance and resist de-nuclearization. Thus, Sir Peregrine Craddock the fictional head of ‘DI5’, ‘had long regarded CND as the most subversive organisations on DI5’s books. Its subversive nature lay in the breath of its appeal.’[xiii]

    Perkins, like Corbyn, invokes the possibility of a neutral Europe ‘which had haunted Pentagon defence planners for so long.’ Also, as with the current Labour leader, Perkins arrives from the point of view: ‘apparently supported by documentary evidence, which saw America as the centre of a worldwide network of tyranny, terrorism and suppression.’[xiv]

    Little is said in the novel on Britain’s relationship with the Europe Community. This reflects how the Labour Left’s historic opposition Europe was based on an assessment that the E.E.C. was set up in the interest of capitalists, and used as a pawn against the Soviet Union by American Cold Warriors. This is quite unlike the sense of cultural exceptionalism and even outright racism motivating ardent Brexiters.

    ‘Eventually Socialists run out of other people’s money’

    The DBS assumes that a Corbyn-led government will interfere with an economy still, broadly, dominated by free market doctrine, albeit the NHS remains largely untouchable.

    Free market ‘reforms’ were unleashed by Margaret Thatcher throughout the 1980s as her dictum, ‘Eventually Socialists run out of other people’s money’[xv] became preeminent. The relative brutality of the adjustments impoverished large swathes of the country. The rust belts of the North, Midlands, and even Wales, would ultimately vote for Brexit.

    Thatcherite policies were tempered slightly under John Major, and more so with the advent of Tony Blair and Gordon Brown’s New Labour, but the adjustments, especially privatisation of essential government services including railways, endured and in some cases continued.

    At the end of Conservative rule in 1996 Britain was the most unequal society in the Western world, with the gap between rich and poor as great as in Nigeria. By then the worst-off were living on roughly the same incomes as their equivalents in Hungary.[xvi] Inequality actually deepened under Blair and Brown[xvii], albeit outright poverty diminished[xviii], but the Crash led to welfare cuts, while inequality deepened apace.

    Armed to the teeth

    The DBS is also profoundly worried by the turn U.K. foreign policy would take under a Corbyn-led government. This could jeopardise the valuable armaments industry that Corbyn has inveighed against throughout his career.

    In 2016 The Independent reported that that U.K. was the second leading exporter of armaments in the world.[xix] Saudi Arabia alone pays £10 billion for equipment[xx] as it pursues a dirty war against Yemen. Just this month Jeremy Hunt visited the kingdom, and we may safely assume contracts were discussed. The DBS is intimately linked and lobbied by the leading companies, as the organisation Campaign Against the Arms Trade reveals.[xxi]

    Furthermore, a Zionist lobby in the U.K. has long exerted influence over U.K. foreign policy, beginning with the Balfour Declaration of 1917, which led to the foundation of the state of Israel in 1948. This is hardly a controversial point, and there are many good reasons for this, not least sympathy for the idea of a Jewish homeland in the wake of the Holocaust. The Labour Party itself has a long tradition of support for Israel.

    Corbyn, however, has stood with immigrants from Third Wold countries deeply opposed to Zionism throughout his career. This brought him into contact with unhelpful figures espousing implacable hostility. But there is no evidence of Corbyn advocating a military invasion of Israel or questioning its right to exist as sovereign state.

    He did, however, make ill-judged comments during his years in the political wilderness, comparing ISIS to Israel, and calling for Hamas and Hezbollah to be treated as ‘friends.’[xxii] To his credit he has, however, apologised for these statements. As a consistent advocate of the rule of law, and multilateralism, there is no reason to be believe Corbyn has any concern other than vindicating the human rights of Palestinians, and respecting international law.

    The accusation that Corbyn is anti-Semitic is simply a way of getting at him. The virtuous, ascetic and seemingly incorruptible character needs to be darkened, and prominent members of the Jewish community, including from within the Parliamentary Labour Party, are lined up to level the accusation.

    Some of his colleagues, including Ken Livingston, have made unacceptable comments, but Corbyn has never stooped to racial stereotyping Jews. His quarrel with Zionism is political, and he has collaborated with left-wing Jews including the American Mike Marqusee.

    Corbyn’s alliances with what he perceives as comrade anti-imperialists in the Irish Republican movement also brought accusations of treachery. To many, however, especially the young, the disadvantaged and those from immigrant backgrounds, he is a hero, who shares their own critical views on the domestic and international policies of successive U.K. governments.

    Getting it right more often than not

    Corbyn has leveraged popular global causes to engineer domestic political success. After Afghanistan he correctly predicted that George W. Bush would link the terrorist attacks with the ‘axis of evil’ – Iraq, North Korea and Iran – to justify an invasion of Iraq. This was ridiculed by the media and the majority of MPs.

    Subsequently, during the febrile period before the U.S-led invasion of Iraq, supported by Tony Blair, Corbyn was granted a rare audience with the Labour Prime Minister. ‘One question’, he asked, ‘Why are we doing it?’, to which Blair testily replied, ‘Because it is the right thing to do,’. Corbyn responded ‘That’s not an answer.’[xxiii]

    A platform of wealth readjustment, especially advocating transfers from older property owners to younger people, including students, proved extremely popular during the 2017 election. The demographic supporting Corbyn is growing, and well-equipped to play the data wars that modern elections require.

    Corbyn’s challenge, as with any aspiring socialist movement – whether that failing in Venezuela or those delivering across Scandinavia – is to ensure that state dominance of the means of production does not diminish innovation or lead to bureaucratization. Socialists must learn from the mistakes of the past, both in the U.K. in the 1970s when the trade unions ground the country to a halt and, more obviously, the extremes of Communism in Eastern Europe.

    Perhaps the most pernicious influence of Thatcherism, and neo-liberalism generally, is the dominance of the view that state services are automatically inferior to those provided by private enterprise, and that civil servants do not take pride in their work in the absence of incentives. In many cases this has become a self-fulfilling prophecy.

    For a true revival in the U.K.’s fortune a greater sense of national cohesion seems required. This need not involve a lasting break with the European Union, but could require a loser arrangement within the United Kingdom itself, with individual ‘nations’ granted increased autonomy, or even full independence. A written constitution and the abolition of monarchy would also be salutary.

    Under Corbyn, England could accept its lot as a medium-sized country, guaranteeing a basic level of income for all, and operating within supranational institutions. The trade-off for would be a decisive end to imperialist ambitions, including abandonment of the vastly expensive nuclear weapon programme. This will, however, be resisted by vested interests seeking to preserve the status quo within the DBS.

    In 2016, at one of his lowest ebbs politically, and with even long-standiy supporters losing heart, Corbyn was addressed by David Cameron in the House of Commons in the manner of a school prefect dismissing a lackey: ‘For heaven’s sake, man, go!’[xxiv]

    In the interim  Cameron has become a widely-derided irrelevance, while Corbyn is the front-runner to become the next Prime Minister. The question is whether the apparent disorder of Brexit will be resolved by this unlikely leader. If Corbyn does come to power he confronts the real possibility of A Very British Coup, whittling away its dramatic effects.

    We rely on contributions to keep Cassandra Voices going.

    [i] W. Somerset Maugham, Ashenden, London, Vintage Books, 2000, p.v

    [ii] Frank Armstrong ‘UK Unwritten Constitution Brews Brexit Confusion’, February 1st, 2018, Cassandra Voices, http://cassandravoices.com/politics/uk-unwritten-constitution-brews-brexit-confusion/, accessed 31/3/19.

    [iii] Sandra Fredman, ‘A vital reaffirmation of Parliamentary sovereignty’, 25th of January, 2017, University of Oxford, http://www.ox.ac.uk/news-and-events/oxford-and-brexit/brexit-analysis/parliamentary-sovereignty#, accessed 28/3/19.

    [iv] Isabel Hardman, ‘John Bercow’s disregard of precedent is a serious constitutional issue’, 9th of January, 2019, The Spectator, https://blogs.spectator.co.uk/2019/01/john-bercows-disregard-of-precedent-is-a-serious-constitutional-issue/, accessed 28/3/19.

    [v] Julia Rampen, ‘The 4 most unfortunate Nazi-EU comparisons made by Brexiteers’, 19th of January, 2017, New Statesman, https://www.newstatesman.com/politics/staggers/2017/01/4-most-unfortunate-nazi-eu-comparisons-made-brexiteers, 28/3/19.

    [vi] The website of the Campaign Against the Arms Industries (https://www.caat.org.uk/resources/influence) provides details of high level contacts and ex-public servants working in the arms industry.

    [vii] Edwark Malnick and Nick  ‘Snap election under Theresa May would ‘annihilate’ the Conservatives, senior Tories warn

    [viii] Andrew Marr, ‘Andrew Marr’s Diary: May’s reshuffle plans, Corbyn’s gardener socialism – and why I’m painting clowns’, 20th of March, 2019, New Statesman, https://www.newstatesman.com/politics/uk/2019/03/andrew-marr-s-diary-may-s-reshuffle-plans-corbyn-s-gardener-socialism-and-why-i, accessed 28/3/19.

    [ix] Chris Mullin, A Very British Coup, London, Hodder and Staughton, 1982, p.44

    [x] Ibid, p58

    [xi] Ibid, p.63

    [xii] Ibid, p.80

    [xiii] Ibid, p.172

    [xiv] Ibid, p.174-175

    [xv] ‘Margaret Thatcher on Socialism’, Margaret Thatcher’s Speech to the House of Commons on 22 November 22nd 1990, Youtube, https://www.youtube.com/watch?v=okHGCz6xxiw, accessed 30/3/19.

    [xvi] Geoffrey Lean and Graham Bell, ‘UK most unequal country in the West’, 21st of July, 1996, The Independent, https://www.independe’nt.co.uk/news/uk-most-unequal-country-in-the-west-1329614.html, accessed 29/3/19.

    [xvii] William Underhill, ‘INEQUALITY HAS GROWN UNDER NEW LABOUR’, August 1st, 2010, Newsweek, https://www.newsweek.com/inequality-has-grown-under-new-labour-70943, accessed 30/3/19.

    [xviii] Robert Joyce and Luke Sibieta, ‘Labour’s record on poverty and inequality’, June 6th 2013, Institute for Fiscal Studies, https://www.ifs.org.uk/publications/6738, accessed 30/3/19.

    [xix] Jon Stone, ‘Britan is now the second biggest arms dealer in the world’, 5th of December, 2016, The Independent¸ https://www.independent.co.uk/news/uk/home-news/britain-is-now-the-second-biggest-arms-dealer-in-the-world-a7225351.html, accessed 30/3/19.

    [xx] ‘UK Arms Export Licences’ Campaign Against Arms Trade, https://www.caat.org.uk/resources/export-licences, accessed 30/3/19.

    [xxi] https://www.caat.org.uk/, accessed 31/3/19.

    [xxii] Tom Bower, Dangerous Hero: Corbyn’s Ruthless Plot for Power, London William Collins, 2019, p.276

    [xxiii] Ibid, p.136

    [xxiv] ‘Cameron to Corbyn: ‘For heaven’s sake man, go!’ – BBC News’, June 29th, 2016, Youtube, https://www.youtube.com/watch?v=uHIQAnUGhIQ, accessed 30/3/19.

  • Could Southern Ireland Accommodate Unionist Culture?

    Just a few years ago the prospect of Irish unity seemed remote. However, things are changing. Power-sharing has broken down and the Northern Assembly has been suspended for over two years. On top of that, a combination of a demographic shift in favour of Catholics, and the Brexit-influenced warming of some Protestant voters towards Irish unity means the idea of a pro-reunification majority in both jurisdictions emerging cannot be ruled out.

    There remain, however, serious obstacles to unity south of the border. For one thing, many Southern taxpayers may think twice if asked to replicate the very high level of subsidy currently provided by Westminster to the North. But money is only money. It would take a brave political leader in the South to propose a ‘no’ vote in a unity referendum on financial grounds. A more important obstacle, therefore, may be the issues of symbols and identity.

    The Good Friday Agreement guarantees ‘parity of esteem’ and ‘just and equal treatment for the identity, ethos and aspirations of both communities’ in Northern Ireland. Were this principle to be applied to the Southern state, it could involve changes to many symbols and arrangements that are emotionally important to large numbers of citizens.

    Would Southern voters, for instance, be willing to accept unification if it meant having to compromise on the Irish/Gaelic nature of the symbols of the State. Securing a State that reflected and promoted a Gaelic cultural identity, was a central goal of the Irish national revolution and, as things stand, the symbols of the Irish state reflect this primacy of Nationalist and Republican symbols.

    If a united Ireland meant replacing the tricolor with a neutral alternative; replacing terms like Dáil and Taoiseach with ‘Assembly’ and ‘Prime Minister’; dropping mandatory Irish in school and downgrading the Irish language in the constitution; many voters may begin to wonder if unity is a price worth paying.

    After all, in the Treaty negotiations of 1921, the 1925 crisis over the Boundary Commission, in World War II and during the Troubles, when faced with a choice between obtaining or protecting the independence of the South from the UK and abandoning Northern nationalists, Southern leaders have consistently chosen the former.

    The possibility that unification is blocked due to opposition from Southern voters cannot be discounted. However, it should also be considered whether, under the Good Friday Agreement, unification needs to raise the issue of symbolic changes at all.

    As the Brexit process has slowly been teaching the British government, the political effects of the Good Friday Agreement cannot be localized to Northern Ireland, and even affect decisions taken at U.K. level.

    However, that is not the case for the symbolic arrangements. Under the Good Friday Agreement the requirement of parity of esteem for both traditions is localized to Northern Ireland, and does not affect the symbolic arrangements of the U.K. as a whole. For the U.K. as a whole, the national flag remains the Union Jack, the national anthem remains ‘God Save the Queen’ and state bodies display British and monarchical symbols.

    Therefore, under the Good Friday Agreement structures, should Northern Ireland join the Republic, there would still be an obligation to ensure parity between nationalist and unionist symbols within Northern Ireland. But such an obligation would remain localized to Northern Ireland and would not necessarily be extended to the symbolic arrangements and identity of the Republic.

    This approach would give Unionists recognition of the legitimacy of their British identity, just as Northern Nationalists now have recognition of their Irish identity. And presumably, Northern Ireland would retain autonomous institutions characterized by power-sharing, with power being devolved from Dublin instead of London.

    But just as Northern Nationalists are currently required to accept that Northern Ireland is part of a larger state with a British identity, post-unification Unionists would be required to accept that Northern Ireland was part of a larger state with an Irish identity, provided that within Northern Ireland itself, parity of esteem was ensured.

    With the issue of reunification increasingly likely to come on the agenda in the medium term, it would be wise for citizens in the Republic to start thinking about what they would and would not be willing to sacrifice for unity.

    Of course, as a matter of prudent politics, it may be better for some symbolic concessions to be made by the Republic in order to smooth any process of unification, but such concessions are not necessarily required by the Good Friday Agreement. Indeed, given the emotional importance of symbols such as the flag and language, it may be that a smooth process of reunification would also require reassurance to nationalists in the South that the wholesale change of symbols precious to them would not be required.

    Ronan McCrea is Professor of Constitutional and European Law at University College London

    Cartoon by Octo.

    We rely on contributions to keep Cassandra Voices going.

  • Brazil Special Report: Families Still Seeking Bodies after Brumandinho Dam Disaster

    Last January 25th a dam burst over the town of Brumandinho from a height of eighty-six metres. It unleashed a tsunami of approximately twelve million cubic metres of toxic red sludge over the valley below, eviscerating all in its path.

    The structure had been built as part of an iron-ore-mining operation in Minais Gerais, Brazil’s second most populous state. This is the heartland of the country´s extractive sector, servicing industries all over the world.

    Responsibility for the humanitarian and ecological disaster in Brumadinho lies squarely with Vale, a Brazilian-owned mining company, which has been extracting minerals from the region for decades. Reports circulating indicate the company had been aware of the risks, but failed to adopt precautions in line with international guidelines.[i]

    In prioritising profit, the company externalised the inherent danger of retaining toxic by-products from a mining operation in a tailing dam.

    In late February I visited Brumadinho and Mina do Feijão district, the scene of one of Brazil’s worst Brazilian humanitarian and ecological disasters.

    With main access roads to the town destroyed, I journeyed via unpaved, narrow streets through lush Atlantic forest, enhancing my awareness of the breath-taking ecology still surviving in this region.

    The mountainous state of Minas Gerais is rich in iron, gold, niobium and other minerals, and responsible for more than half of the country’s mineral extraction, with over three hundred mines operating. According to a report published by the Nacional Agency for Mining (Agência Nacional de Mineração), Minas Gerais concentrates 63.1% of the high-risk mining dams in the country.[ii] As in Brumadinho and Mina do Feijão district, most of these dams sit atop mountains, posing threats to villages, towns and ecosystems located in valleys adjacent to the sites.

    Walking down the dirt road towards the epicentre of the disaster, I was hit by a wave of unpleasant odour. A mixture of smells, from decomposing bodies to toxic metals, charges the atmosphere, growing stronger at the approach to the worst scenes of devastation.

    The sight of what greets me is as striking as the odour. At the end of the street, a sea of red mud has consumed all before it. Its force so intense that it has uprooted trees, crushed houses and swallowed human lives. It spread nine kilometres, as far as the Paraopeba River where it has killed aquatic life, adversely affecting local indigenous communities, whose subsistence depends on fishing, and a healthy river for drinking water.

    A month on, families are still looking for bodies. So far, the Brazilian civil defence has set the official death toll at one-hundred-and-eighty-six, but one-hundred-and-twenty-one are still unaccounted for.

    Despite there now being almost no chance of finding anyone still alive, firefighters tirelessly keep up the search for bodies.

    One-hundred-and-twenty volunteers from different parts of the country sustain the rescue mission. Their courage is a lesson in solidarity and care, in the midst of Vale´s criminal negligence and indifference. While firefighters heroically contribute their time and strength, equipped with rescue dogs, bulldozers, drones and helicopters, Vale continues to extract minerals, even from the very site where the tragedy occurred.

    The sound of trucks carrying minerals from the open pit speaks louder than the silenced cries of victims.

    At the disaster´s scene I encountered a woman whose husband is still missing. Martha (not her real name) had arrived with two relatives. Every day she travels the hour’s journey from a neighbouring town, hoping to hear news of her husband José (also not his real name).

    The dam collapsed, without warning, during lunchtime. Around two hundred employers were dining at Vale´s refectory when the walls of the barrage burst. In less than two minutes the mud consumed all, including the refectory.

    According to three surviving workers, José was waiting for the shuttle bus at the time of the disaster. His shift had ended, and having finished his lunch, he was waiting outside, under a tree – the usual spot where the shuttle bus picked-up staff.

    Alas, on that last Friday of January, the shuttle bus never arrived, and José remains missing.

    Martha is grieving her loss. She endures the agony of not knowing what has become of her husband. At least a body, or even a piece of it, would allow her to dignify him with a funeral.

    Martha´s grief resonates with the sorrow of an entire town. Most of Brumadinho´s forty-thousand inhabitants either work for Vale themselves, or know someone who does.

    the sacred soil

    When I think of mud, I think of earth and water, essential elements to life on planet Earth. I also think of soil and its healing properties. Pure mud is the foundation of life, the sacred soil out of which food grows.

    On the contrary, toxic mining mud is lethal.

    When I speak of toxic mud, I speak of earth and water contaminated by heavy metals and poisonous chemicals. Mining operations are sources of pollution and harm. Among the chemicals involved are lead, arsenic, cadmium and mercury. These kill people, other animals and soil.

    Yet, of all the pollutants the most hazardous is greed, the moving force in our economic system that demands the extractive industries.

    To truly decontaminate the affected region and purify river and soil, we as individuals and societies must first decontaminate the financial greed from our economic and political systems. We may purify our hearts and minds by awakening an understanding of the Earth as a source of life to be cared for, not a resource to be exploited.

    We rely on contributions to keep Cassandra Voices going.

    All images (c) Bruna Kadletz

    [i] Beatric Juca, ‘Detenidos otros ocho empleados de Vale por el desastre de la mina de Brumadinho’, 15th of February, 2019, El Pais International, https://brasil.elpais.com/brasil/2019/02/15/politica/1550262453_887391.html accessed 4/3/2019.

    [ii] Matthew Bloch, Scott Reinhard and Sergio Pecanha, ‘Where Brazilians Live in High-Risk Areas Downhill From Mining Dams’ February, 14th, 2019, The New York Times, https://www.nytimes.com/interactive/2019/02/14/world/americas/brumadinho-brazil-dam-collapse.html, accessed 4/3/19.

  • ‘Focused on Phibsborough’ – An Interview with local election candidate Sean McCabe

    After working for the Mary Robinson Foundation – Climate Justice at global conferences, Sean McCabe is now relishing the chance to represent the local concerns of his Phibsborough community. He intends to bring meaningful improvements to people’s lives, and help build community-owned initiative to tackle threats posed by climate change and inequality. Cassandra Voices interviews this first-time independent candidate in the May 24th election.

    What motivated you to enter politics?

    I think we are all in politics whether we like it or not. In January 2010 I moved to Calcutta, India where I spent a little under two years working in a hospice, serving people whose lives were devastated and extinguished by poverty. It was a formative time. The depth of injustice made me angry and shaped how I understood life and my opportunities in it. I made a promise to myself that I would use whatever ability I have to serve people. I think lots of us feel like that – we want to contribute positively to society and support the people around us – but maybe we don’t necessarily look to politics as an avenue to achieve this. Back then, in the aftermath of the Financial Crisis, I didn’t have much faith in the political system.

    My understanding evolved in the years after I returned home. It took time to find the type of work I wanted to do. I had studied physics and worked in finance for several years, so transitioning to people-focused work was not easily done. That was a difficult time, full of uncertainty which, after time, can lead you to doubt the path you’re on. If anyone told me then I would go on to spend five years working closely with Mary Robinson, I’d have thought they were mad.

    But that’s how it turned out. My work with the Mary Robinson Foundation – Climate Justice shaped my understanding of political engagement, and the right to participate in society. A focus of our work was ensuring that people with lived experience of the impacts of climate change had their voices heard during international negotiations around climate and sustainable development. I had the opportunity to listen to, and learn from, many conversations where community leaders, mostly women, told their truth to world leaders and decision-makers. I grew to understand the importance of meaningful participation in addressing injustice. In this time I also became involved in projects related to homelessness, Direct Provision and mental health.

    The injustices that exist in Ireland and elsewhere will only be overcome by communities engaging directly with the decision-making processes that affect our lives. Similarly, to tackle climate change and build a sustainable, safe future, we will have to ensure that anyone can participate meaningfully in the design of action, and benefit from sustainable development. So in answer to the question, I am not motivated to enter politics, I am motivated to play my part in addressing the serious challenges of our time. I see participation as fundamental to addressing these challenges and that is why I am running in the local elections.

    Are there specifics polices for your local area that you are focusing on?

    We are hoping to secure a voice for the Phibsborough community on Dublin City Council. Due to adjustments to the Local Area boundaries, 2019 is the first time all of Phibsborough will be voting in the same constituency. This gives us an important opportunity to address a lack of long-term investment in the area.

    I want to ensure the redevelopment of Dalymount Park goes ahead. It offers a wonderful opportunity to significantly enhance community life in the area as the plans includes cultural and recreational facilities. A concerted political push is required to ensure it receives the funding it requires. I also want to address the issue of traffic in Phibsborough. Despite relatively low levels of car ownership, the community is dominated by the roads that divide it. I want to work to deliver infrastructure improvements that ensure that pedestrians and cyclists can move safely and effectively. I want to see Bus Connects and Metro North developed in as inclusive a manner as possible to avoid potentially regressive impacts on the area.

    I will also work to ensure the community start seeing the benefits of climate action through renewable energy cooperatives that can reduce heating and electricity bills, as well as carbon footprints.

    We are taking note of lots of other issues coming up on the doorsteps, including illegal dumping which suggests a lack of pride in the area that we aim to address.

    Another concern is the prevalence of anti-social behaviour and crime. This needs to be addressed firstly with enhanced community policing, but also through development and enhancement of youth services.

    I also want to help create a local food cooperative along with more allotments and urban gardens which will enhance biodiversity.

    Why did you choose to run in the local elections rather than a general election?

    They are different very different roles. My decision to run in the local elections is based on a belief that local government has a very important role to play in mobilising the action required to create a fairer, more inclusive and sustainable world.

    I was in New York in September 2015 for the adoption of the United Nation’s 2030 Agenda for Sustainable Development. The 2030 Agenda was signed by 193 countries and applies to all. Through it, world leaders committed to eradicating poverty, addressing inequality, and protecting our planet for present and future generations.

    During the celebrations at the United Nations Headquarters I remember feeling a million miles away from the communities that this agenda is supposed to help. I felt the ambition was not matched by a concrete understanding of how ownership would be passed to regular people and communities. We must have communities around the world that are empowered with the information, tools and resources to implement the seventeen Sustainable Development Goals contained within the 2030 Agenda. Only then will we be able to create the world free of suffering and want which the 2030 Agenda calls for.

    The past three decades have seen the edge being taken off community agency in Ireland with people encouraged to view themselves as individual consumers, rather than citizens and community members. But that spirit still exists and is ready to build a fairer, sustainable and more compassionate society, it just needs to be set free.

    I love living in Phibsborough because I’m surrounded by people who dedicate their time and energy to their community. There is an abundance of grassroots organisations, actively enhancing social, cultural and environmental wellbeing. Even Bohs is a collective, member-owned football club run by volunteers. It’s remarkable!

    Local government should be facilitating and building on this active engagement. Together we can channel the agency that exists within our communities and develop a new approach to local governance in Ireland; one based on deliberative democracy, where people participate meaningfully in the decision-making processes, to the benefit of everybody.

    To address poverty, inequality and climate change, we must start with local solutions, building the world we want from the ground up.

    How do you intend to get yourself elected?

    I want this campaign to be inclusive and participative, and we are planning a few community-based direct-action projects that will hopefully encourage people to consider the role of local government in their lives.

    Traditional canvassing also plays an important role. A great team has been coming out with me, as we seek to understand the specific needs of the community.

    This is a grassroots campaign. We would love for people to join in and take part – even if they have no prior experience in this kind of thing. The more people we have, the more we can do. We want to have fun doing it too. People can get involved by messaging us through Facebook or sending me an email on smccabe@outlook.ie.

    How do you overcome voter apathy?

    I’m not sure I have the resources to address that as an individual candidate. I want to avoid the type of cynical campaigning that I think contributes to voter apathy. We have a set of principles that govern our campaign which include taking the people we meet, and their concerns, seriously; avoiding echo chambers; not stealing ideas from, or taking credit for, community initiatives; not undermining other candidates; and ensuring complete transparency. We are publishing the campaign incomings and outgoings live online. My hope is that constituents will recognise our approach has integrity and that this will encourage participation in local politics.

    Why did you choose to run as an independent rather seeking the nomination of one of the established political parties?

    I don’t really see the point of political parties at a local level. Local government should be about empowering communities by electing representatives to the council that give them a direct channel to the decision-making table. Party politics is the antithesis of this. As a member of a political party, I think it seems inevitable that, on occasion, it would be necessary to put the interests of the party ahead of the community. That just seems wrong to me.  I want to see community-led local government, where deliberative approaches are used to seek common ground, sharing the benefits and burdens of administration across the city.

    Which of the parties would your ideas tend to align you with and are there any political parties that you would not work with?

    That is hard to answer. I prefer to see public representatives as individuals and decide how best to work with them based on the substance of the proposals they wish to bring forward. Unfortunately however, especially at local level, party politics can cloud decision-making processes and risk obscuring priorities.

    Which writers have inspired your political ideas?

    That’s a difficult question. I don’t sit around reading books on political theory. I’m inspired by writers like John Steinbeck, Boris Pasternack, Amartya Sen and Maya Angelou. I just finished reading Fredrick Douglas’s Narrative which is a remarkable account of unrelenting courage in the face of oppression in all its forms. Musicians like Luke Kelly, Woody Guthrie, Harry Bellefonte, Dominic Behan, Kris Kristofferson, Ewan MacColl and Paul Robeson, and their life stories, have shaped my political outlook as much as writers.

    What is the burning political question of our time?

    I suppose the simple answer is how are we going to muster the political courage to tackle climate change. The more complex answer is how to build a movement based on solidarity to secure climate justice. Climate change confronts us with our interdependence. No country or leader alone can change course. If we do not find a way of including everyone in a transition to a green, low carbon economy, then we are facing an existential crisis.

    The impacts could occur a lot sooner than most people are anticipating, and there is no technological silver bullet to save us. We need solidarity – locally, nationally and globally. The children’s climate strike gives me hope. They are fighting for their future. Our communities and our leaders must listen to them.

    What further ambitions do you have for your political career?

    Right now, I’m only concerned with running an inclusive and participatory campaign until the May 24th local election. Let’s see what happens then. Whether successful or not, my ambition is to continue working with the community to play my part in addressing the challenges we face. I have no grand plan!

    If you were Taoiseach for the day what would you do?

    Not much that can be achieved in a single day. I would probably pay a surprise visit to a Direct Provision centre and then spend the night typing up detailed notes of my conversations there for whoever was taking up the office after me.

    We rely on contributions to keep Cassandra Voices going.

  • Is George Orwell’s England Now Home to Fintan O’Toole’s Swivel-Eyed Loons?

    It was flattering to read Fintan O’Toole respond, however oblique, to my criticism of his generally hysterical book on Brexit. In an Irish Times article on February 19th he claims the English eccentricity I praised has morphed into sinister idiosyncrasies, personified by what he impolitely refers to as the ‘swivel-eyed-loon’ Brexiteers. The association of physical disability with an opposing point of view is a low blow indeed in a bigoted article attempting to define apparently timeless national traits.

    As a last throw of the dice O’Toole adduces evidence from George Orwell to the effect that the English have always been, in actual fact, rather a conformist lot, now queuing obediently for the train marked oblivion.[i]

    O’Toole realises you cannot blacken the reputation of all things English, and seemingly as an afterthought, invokes the authority of the English secular saint. Never mind that Orwell actually credited his compatriots with an abiding belief in the Rule of Law and in holding power to account, a trait the once inquisitorial O’Toole seems to have forgotten.

    It is fair to say that Orwell has never been unfashionable, but the spectre of his ideas is much evident in this zeitgeist. Beyond even his novels, Animal Farm (1945) and 1984 (1949), which define and anticipate the nature of totalitarian rule, Orwell was probably the greatest essayist of all time, foreseeing, like a clairvoyant, so many of the problems we now confront. He still stands for decency and humanism.

    O’Toole, in a spurious impression of radicalism – reminiscent of an intellectual Father Brian Trendy – appeals to the baser instincts towards English-bashing in Ireland; essentially condemning the vainglorious Brexiters for cutting off and undermining our gravy train of inequitable farm subsidies.

    Unlike O’Toole, Orwell respected the common sense of the common man, and never resorted to popular prejudice or vulgar nationalism.

    In ‘The Lion and The Unicorn’ (1940) Orwell claimed that English people held a belief in justice, not a fear of power. He further argues, in ‘Inside The Whale’ (1940), that this stemmed from a lack of experience of government repression:

    With all its injustices England is still the land of habeas corpus and the overwhelming majority of English people have no experience of violence and illegality.[ii]

    In ‘Homage to Catalonia’ (1938) he shows how extremism imposed no restraints or boundaries, leading to a descent into lawless banditry. England today is still suffused with moderation, incrementalism, and the population are not generally exposed to licensed thuggery.

    In my experience of living in the country, people commonly still do not understand and do not tolerate the manipulation or abuse of law by Power. In this respect they are increasingly alone in Europe, with Spain mounting show trials against Catalan ‘putschists’ for daring to hold an independence referendum, and fascist taking power in Hungary and Italy.

    O’Toole could profitably read various pieces I have written on the Rule of Law and corruption of state agencies in Ireland.[iii] These are all available for free online – unlike the subscriber-based Irish Times. He should take note of the following points, which might cause indigestion in his pampered readership of retired, or retiring, civil servants.

    1. An Garda Siochana, the Irish police force, has been a criminally-led organisation.
    2. A politically-anointed judiciary have contributed to the undermining of the Rule of Law by supporting this police force, and have failed to build on existing Constitutional rights to alleviate the Housing Crisis.
    3. Government agencies have framed ‘enemies of the people’, who blow the lid on corruption (Orwell in ‘Such Were The Joys’ is remarkably insightful about the manipulation of children, whereas O’Toole, with a unique platform in the Irish media, does nothing to draw attention to ongoing injustices).
    4. Ireland is the perfect neo-liberal shit storm, where high economic growth is an illusion, as evictions continue apace, amid spiralling inequality.

    Without succumbing to timeless stereotypes, I suggest the English still commonly believe, in the confused conversation around our global meltdown, that the underdog should be protected. As a barrister I have found that the obligation to vindicate the Rule of Law against the interests of the powerful, and holding elites to account, is taken seriously. Among the myriad motivations for the Brexit vote was a discomfort among ordinary people with the idea of being undermined by faceless bureaucrats in Brussels.

    In contrast Fintan O’Toole’s Irish Times upholds the obligation of the common man to repay his debts to predatory international financial institutions.

    In ‘The Lion and the Unicorn’ Orwell also notes how the English instinctively despise miscarriages of justice and hold power to account, believing in the impartial administration of the law by independent magistrates. In contrast, I find little attention being paid to the daily injustices occurring in Ireland in Fintan O’Toole’s current output.

    Orwell is also very attuned to misuse of language. A prevalent theme is how expression should be clear and unequivocal, and in a plain style that emphasising informality and flexibility. He would have no truck with the cheap rhetorical devices O’Toole trades in.

    In ‘The Prevention of Literature’ (1946) Orwell intimates that the enemies of truth and freedom of thought are press lords and bureaucrats. In Ireland today a preening Irish Times sits atop the tree, reassuring all and sundry about what a wonderful creative country this is – and never mind you can’t find somewhere to live.

    O’Toole’s sanctimonious brand of journalism works a treat, offering sufficient distraction to the little people to allow the ‘adults in the room’ to get on with plundering the larder.

    We rely on contributions to keep Cassandra Voices going.

    [i] Fintan O’Toole, ‘The English Love of the Eccentric has Turned Sour’, February 19th, 2019, Irish Times, https://www.irishtimes.com/opinion/fintan-o-toole-the-english-love-of-eccentricity-has-turned-sour-1.3797907, accessed 22/2/19.

    [ii] http://orwell.ru/library/essays/whale/english/e_itw, accessed 22/2/19.

    [iii] David Langwallner, ‘The Fragile Rule of Law in Ireland’, 18th of February, 2018, https://villagemagazine.ie/index.php/2018/02/unruly-2/, accessed 22/2/19.

  • The Limits of Multiculturalism

    I have previously warned that austerity economics and moral relativism are giving rise to a new fascism, last seen between the World Wars. First published in English in 1926, perhaps the most influential text of that period was Oswald Spengler’s The Decline of The West, which blamed Slavic and other ‘degenerate’ races for Europe’s impoverishment. The counterpoint of his argument was that ‘noble’ Aryan blood, whether Germanic or Anglo Saxon, was the highest expression of humanity. This slow train of pseudo-scientific conjecture terminated in the nightmare of the Holocaust, or Shoah.

    Until recently merely of historic concern, debased Social Darwinism is back in vogue. I fear a new corporatised Shoah of economic liquidation and social-atomisation is on the horizon. The rehabilitation of Italian dictator Benito Mussolini’s reputation by Steve Bannon, and others, is laying the tracks.

    The words of Stefan Zweig, who committed suicide in Brazil after fleeing Hitler’s Europe are returning to haunt us: ‘I feel that Europe, in its state of degeneracy has passed its own death sentence.’[i]

    There is evident an increasingly differentiation between ‘them’ and ‘us’, involving unedifying forms of class warfare and demonization of those outside the dominant culture, whether foreigner, migrant or displaced. ‘Killing an Arab’, the central theme of expurgation of ‘the other’ in Albert Camus’s L’Etranger ‘The Outsider’ is writ large in our culture.

    Within this discourse lies the vexed question of immigration or mass migration. Who should be expelled? Who can stay? And why?

    The mainstream Left – the hopeless and incoherent Left – has hitherto uncritically endorsed mass migration and diversity, equating any form of immigration control with incipient fascism. This is the soppy, unthinking multi-culturalism of ‘Nadia’ Guardian reader. During the Blairite regime one of his ministers Barbara Roche, gave carte blanche to unrestrained abuse of the asylum system, telling officials, ‘Asylum seekers should be allowed to stay in Britain. Removal takes too long and it’s emotional.’[ii] How times have changed.

    A Wandering Cosmopolitan

    Let me lay my multi-racial and cosmopolitan cards on the table. I am a mongrel breed of Irish Catholic – a disease from which I am still recovering – Austrian Catholic; with a soupcon of Jewry, and distant Welsh. Educated in Britain, America, and Ireland, and much travelled, I am a shaggy dog of various stamps. Labels of multiculturalism and internationalism are plastered all over me. Paddington bear from Peru arrived in London. I have no built-in prejudice against other races in the pot.

    I believe in the idea of the best man or woman for the job, but baulk at political correctness, affirmative action or quotas, and all other self-protectionist strategies that justify the promotion of the indigent or semi-competent. I also believe that anyone should be given the opportunity to develop and fulfil their potential in a chosen fields, now increasingly difficult in a world of zero-hour or short-term contracts.

    Britain in Brexit limbo is a crucible for these cross current. Babylondon, a Babel’s Tower of voices and many vices; a petri-dish for immigration policies over which I have had a ringside seat in London’s extradition courts for the past year

    It is taking on the appearance of the coliseum with non-nationals being thrown to the lions, for the amusement of a generation of global political leaders on a spectrum from Caligula to Nero; Gore Vidal’s ‘United States of Amnesia’[iii] has gone viral.

    In the 1930s the UK was a refuge for those extirpated by fascism. Freud fled to the UK in 1938, alongside numerous Jewish intellectuals, including the historian Eric Hobsbawm and jurist Hersh Lauterpacht, who nourished the UK’s intellectual life for decades. That was then, and British tolerance, an indicium of the national character, is not as open to the reception of the poor huddled masses today, while under Trump, America is developing a siege mentality.

    The idea of American universities being staffed by left-wing intellectuals such as Thomas Adorno and Hannah Arendt, as in the 1950s, is now decidedly quaint. In Trump-land even moderate liberalism is an invitation to censure or disempowerment by squeamish authorities. A quick word from our sponsors. A quiet petition. A public shaming for the temerity to speak the truth in Post-Truth-land.

    The New Determinants

    The reception of the genuinely talented, who add spice to the melting pot, is still desired by the UK authorities, and perhaps America. The question has narrowed to what adds and what detracts? These new determinants are increasingly based on financial calculation, or on the requirements of the service industry; servility and obsequiousness have acquired a new currency.

    As a result of its colonial heritage, the UK had to accommodate former imperial subjects from the Caribbean, South Asia, and even its neighbouring island. Now the Home Office is rigorously scrutinising all claims, as I discovered in the case of a white South African client invoking the ancestral clause.

    The apocalyptic warning by Enoch Powell at the time of mass immigration in the 1960s was of ‘Rivers of Blood’. The inflammatory racism was reprehensible, but Powell’s prophecy was not entirely without foundation.

    The question of how those communities would ultimately integrate has been inadequately settled, with Asians in a city like Bradford still ghettoized: a sealed-off and closed community, not so much Rivers of Blood, as opposite sides of the fence.

    Norman Tebbit’s famous remark that to be properly British one should have to pass a cricket test of loyalty is apposite in that many second generation Asians still support Pakistan or India in cricket. The same can be said of the Irish in their preferred sports.

    Upon migrating anywhere it is surely advisable to wear the colours of the host nation, without necessarily negating your own inheritance. There is an obligation to adapt and make reasonable accommodations, and the host nation may absorb aspects of your culture too, just as the Indian curry has been taken to the bosom of the UK, all too literally in some cases.

    Caribbean, and indeed Irish communities, have settled better, but racially targeted police surveillance was a phenomenon in places such as Brixton, and IRA bombings led to the false prosecution of the Guildford Four and Birmingham Six.

    Acceptance is often on the terms of the host nation. The integrated Irish now excel at light entertainment, from Danny La Rue to Graham Norton via Tony Clare. They offer amusement but not much more. Perhaps we have found our level, considering public intellectualism is virtually extinct in Ireland. At home, indulgence of ‘the craic’ has brought sub-Trumpean political discourse, and the circus clowns of our political, legal and media classes.

    New Species of Racism

    The Labour Left in its present UK incarnation displays a distinctly contradictory attitude towards multiculturalism, and indeed racism. Ken Livingston was surely not an isolated case of virulent antisemitism. Unfortunately anti-Zionism easily morphs into outright antisemitism in supposedly radical left circles. Why?

    Even before fascism there was widespread hatred of the shadowy figure of the cosmopolitan Jewish financier, epitomised by members of the Rothschild family. Anti-capitalism easily falls prey to fictitious Zionist financial conspiracies to rule the world, regurgitating tropes from the Protocols of Zion forgery. The ingenuity and wit of hard-working Jewish communities around the world is rarely acknowledged. This attitude is not evident across the Left, and certainly not in Corbyn. But it is there.

    Also – and here I enter transgressive territory – the rise of antisemitism is linked to the influence of the rich Asian community within the Labour Party. The hostility of Islam towards Israel and Judaism has transmuted into discernible antisemitic attitudes in a purportedly tolerant and multicultural party. The Jewish community can be forgiven for sensing a throwback to another era.

    Brexit extremists are also hostile to multiculturalism, and inheritors of Enoch Powell’s odious strain of English nationalism. The objection to Europe is at one level an objection to undeserved immigrants poaching ‘our’ jobs. It is Spenglerian in that much of the ire is directed against the Slavic ‘degenerate’ races, and despairs at how a ‘nanny’ state permits degenerate lifestyles among the indigenous English working class.

    Puritanism often morphs into sexually-sanitised racism, just as J. Edgar Hoover targeted Martin Luther King’s tomboy promiscuity. It is no coincidence that non-nationals are often portrayed as sexually degenerate, while the religious mania of the U.S. Republican Party promotes a generally hypocritical sexual purity.

    We are seeing a growing hostility towards miscegenation, mixed marriages and corruption of bloodlines. This is apparent in Ireland, where members of the blue-blooded, ‘Anglo-Norman’, Fine Gael party display an absurd sense of entitlement.

    The Right also adduces arguments about abuse of welfare or health care entitlements by migrants. Socio-economic rights are often denied altogether. It all leads to the impression that migrants are sponging off us.

    Other disturbing trends are also on the rise. The vigilante Catholic Right inveighs against alleged paedophiliac Asian men, while ignoring the litany of its own abuses.

    Britain is enmeshed in Brexit dialogue, and arguments about multiculturalism are also pertinent in other jurisdictions. Indeed it has become the burning European issue.

    Thus in France their version of a cricket test was to ban the wearing of garments such as the hijab in public institutions. This was upheld by the European Court of Human Rights in S.A.S. in 2014[iv]; where it was justified within the parameters of secular ordre publique. The consequences were profound: civil unrest, bombs, and murder of journalists and cartoonists.

    Yet orthodox Islam has no truck with the core Enlightenment principle of freedom of speech, which an English judge describes as the ‘lifeblood of democracy’. As Stephen Sedley points out, the word ‘lifeblood’ is particularly apt, since ‘free speech enables opinion and fact to be carried round the body politic.’[v]

    But extremism is not restricted to Islam. The Marxist and gay Italian film director Pasolini may have alienated the Roman Church, and mafia, in his 1971 One Hundred Days of Sodom to the extent that he was murdered at their behest on a beach near Rome, with a gay hustler framed for the crime.

    Let us nonetheless hesitate before regulating expressions of culture, particularly as Muslim women see their dress code as an expression of who they are, and ignore the views of some American feminists. The Turkish secular state set up by Ataturk took a similar exclusionary stance towards religious garments; yet, as Orhan Pamuk’s splendid 2002 novel Snow illustrated Turkey was still beset by religious fundamentalism. Liberty demands tolerance of cultural distinctions, albeit there are limits.

    It is clear that excessive multicultural tolerance has permitted the rise of religious fundamentalism, extremism, and indeed terrorism in ‘Londonistan’. Fundamentalism is not, however, limited to Islam, and actually the word can be traced to descriptions of early twentieth century Protestantism. Catholicism has a similar strain – seen vividly throughout Irish history under autocrats such as Archbishop McQuaid.

    The Outsider

    I recently read The Meursault Investigation, written by the Algerian writer Kemal Daoud in 2015. The book is a rebuke to the greatest Algerian, and indeed French, writer of the last century Albert Camus, and his iconic The Outsider, about, as aforementioned, killing an Arab.

    The book is implicitly critical of Camus’s putative racism or imperialism, or at least, a lack of empathy with the murdered Arab. It is certainly not univocally hostile, and the author himself has been the subject of a fatwa, and clearly despises what Camus presaged, namely the rise of religious extremism; one aspect of the multicultural meltdown.

    The book concludes with a consideration which Camus would identify with, namely how do we hold on to the precious commodity of truth?

    The attribution of racism to Camus has been made by others, including Edward Said in his 1993 Culture and Imperialism, which argued he essentially approved of French dominion over Algeria. But Camus is unfairly criticised. He was in origin a member of the French community in Algeria, doubly despised by mainland French as a pied noir outsider, and by the Islamic majority population of Algeria as an occupier.

    Above all he was a product of the Enlightenment, and the French tradition of letters and reason. A devotee of Voltaire with an epigrammatic style redolent of Pascal. There is an austerity about his prose, but also a romantic lyricism born of a mongrel Algerian background.

    In his writing on Algeria – as in his 1951 The Rebel, a book length treatment of secular extremism in the French Revolution – there is a distaste for fundamentalism, secular or religious, which is why he remains relevant. It should be stressed that he advocated co-existence between the transplanted French and native Islamic population in Algeria and condemned the torture and the death penalty inflicted on the Islamic population by the French authorities, graphically conveyed in the 1966 film The Battle of Algiers.

    This all seems impeccable multiculturalism, but Camus saw clearly that there was going to be bloodletting in Algeria. He despised religious fervour, just as he had contempt for the secular extremism of the French Revolutionary Terror. Those qualities of middle-of-the-road restraint are in short supply today.

    So what conclusions do I draw from limbo Brexit-land, and with Euro-wide fascism and racism on the rise, about multi-culturalism?

    Here are some tentative, provocative and perhaps disturbing conclusions.

    The liberal consensus based on such values as the Rule of Law, humanism, tolerance, the promotion of excellence irrespective of race, and affirmative action to compensation for historic discrimination has broken down. In an Age of Extremes, the Left and the Right are demonising each other. Reason and moderation are in desperately short supply, as are the Enlightenment values of Camus. Alas, extremism will continue to rise even in multicultural Britain.

    The Extradition Courts in which I appear are going to be flooded with cases resulting in deportations of ‘undesirables’. Only economically productive non-nationals will be allowed to remain in post-Brexit Britain. All non-nationals, perhaps even Irish, will become part of the precariat. Racially motivated crimes and targeting will continue apace, unchecked by an increasingly authoritarian state.

    Merkel’s Open Door policy cannot last, there are limits to the number the continent can accommodate, and the interests of indigenous workers are damaged by an incessant stream of migrants willing to work for less and longer.

    But given the state of Europe with fascist enclaves in Hungary, Poland and the iridescent fascism in Austria – no to mention the deep-seated extremism of Irish neo-liberalism – Britain will probably be the last place to see the Rivers of Blood flow. There are still residues of those precious qualities of rationality, rigour, tolerance and humanism espoused by Camus.

    All is not lost in Britain, but even in the polyglot cosmopolis – the ultimate melting pot that is London –  the sense is that multicultural tolerance has been eroded substantially, and is being replaced by fractious intolerance, class warfare, intimidation and social fragmentation. The European experiment is over, in truth, having contributed to its downfall, but islands of humanity endure.

    We rely on contributions to keep Cassandra Voices going.

    [i] Stefan Zweig, The World of Yesterday, London, Pushkin Press, 2014, p.425.

    [ii] James Slack, ‘Conman Blair’s cynical conspiracy to deceive the British people and let in 2million migrants against the rules: Explosive new biography lays ex-PM’s betrayal bare’, The Daily Mail, February 27th, 2016,  https://www.dailymail.co.uk/news/article-3466485/How-Blair-cynically-let-two-million-migrants-Explosive-biography-reveals-PM-s-conspiracy-silence-immigration-debate.html, accessed 6/2/19.

    [iii] Gore Vidal, Point to Point Navigation, p.55, London, Little, Brown, 2006.

    [iv] Eva Brems, ‘The European Court of Human Rights and Face Veil Bans’, E-International Relations, February 21st, 2018, https://www.e-ir.info/2018/02/21/the-european-court-of-human-rights-and-face-veil-bans/, accessed 6/2/19.

    [v] Stephen Sedley, ‘The Right to Know’, 10th of August, 2010, The London Review of Books, https://www.lrb.co.uk/v22/n15/stephen-sedley/the-right-to-know, accessed 6/2/19.