Category: Uncategorized

  • Siberian Blue

    Prokopyevsk, 1974

    SNOW is everywhere. So much of it, that the whole world looks like an old black-and-white movie. Through the grey haze, a pale and tired winter sun tries to warm the frozen land but only succeeds in turning water crystals into some kind of sparkling fairy dust.

    Snow piles on double-sloped roofs like gigantic fur hats worn by Tartar warriors. It covers orchards and gardens with one unspoiled crispy sheet, broken here and there by naked trees and brush. Blackcurrant and raspberry bushes stretch crooked twig-fingers in a feeble attempt to gather some snow from the air as protection from the bitter cold.

    Snow lies in huge mounds on the sidewalks where the cleaners have pushed it aside. Flakes of it fly in the air, which gives it colour and a shape resembling Grand-Dad Frost’s long silver beard to be tousled by the strong northerly gusts. Snow spirals up and off the tops of snowdrifts just as a desert breeze blows sand off the crest of dunes. But it’s not warm here, far from it. It’s freezing, and all things come alive if only to cloak themselves in the fluffy white mantle against frost-bite.

    Snow Castle

    I’m a real Siberian child, enjoying myself outside in sub-zero temperatures. Melted snow on my mittens cakes up into a layer of large ice diamonds. It’s impossible to brush them off now, as the ice clings to the wool fibres. I don’t really care though – I’m all covered in snow, from head to toe. But I’m not cold, having warmed up from playing with my friends, building a snow castle in an enormous snow bank built by the bulldozer at the side of my house. The castle looks more like a hobbit-hole, inhabited by four tiny, white, furry creatures, popping out here and there on the sides of a snowy hill.

    It’s probably -25C. But so what? Our castle of snow is being invaded by evil mercenaries from the neighbouring building, two-storied and posh. But the castle belongs to our post-war barrack, mine and Anyuta’s. We live in the barrack and the castle is ours by God and all man-made laws. We won’t surrender it while we’re alive!

    Anyuta is covering the north exit, viciously attacked by an older more experienced soldier, Ruler, while I deflect a heavy snowball bombardment from the south. Ruler thought he was very clever when he started the attack of the gate defended by a ‘woman’ three years his junior. Nasty bastard! But Anyuta proved to be a tough nut. She’s spun around in the narrow exit to kick Ruler with incredible energy. Her tiny ice incrusted woollen boots are called valenki. That round face, outlined by the fake fur of her pink coat’s hood, is so close to mine, upside down, laughing. Her big brown eyes are shining through the cloud of vapour like two ice-glazed cherries, cheeks bright red, lit by the cold and the fight.

    I’m throwing back the snowballs to my red-headed opponent, Toast, trying to cover Anyuta’s exposed face. The fat Toast is as evil as Ruler, because he’s purposefully aiming at Anyuta. But I’m a warrior! I’m a knight! A bogatyr! I will save my sweet maiden and our beautiful home, even if I have to die in the battle. I’m picking up a snowball in each hand, springing up and running towards my enemy screaming “Huraaaaaah!”

    Toast has not expected that. With the first snowball I knock his hat off and his red hair bursts like a flame among the all-consuming whiteness. The second snowball smacks right into his scarred cheek and he immediately pleads for mercy, because I’m already at his bastion. All his snowballs, which he was preparing so patiently before the battle, are mine!

    “On your knees, you disgusting creature! Kiss my boots, as you surrender!” I say, pushing his red head towards my valenki.

    “I’m already on my knees, you dope! Stop pushing my head! My ears are freezing!”

    “Plead for mercy, and I will give you back your useless helmet!”

    Toast starts crying and I stack his rabbit-fur hat on his flaming head. It immediately falls down and he’s not picking it up, hoping he’ll catch cold and it would be a perfect excuse for him not to go to the kindergarten in the morning. His grandma would be fussing around him day and night, feeding him like a piglet for slaughter and pouring hot tea with raspberry jam down his throat. Plus, he could always blame me for his misfortune.

    “Typical Germans,” I grumble. “Just a little kick in the ass, and there you are, crying like a girl!”

    “Yeah, right, I didn’t knock your hat off, did I? Now, if I get ill, it’ll be your fault, and I’ll tell my grandma you did it!”

    “Well, tell her whatever you want, you sneak!” I reply defiantly, even though I’m not looking forward to Toast’s grand-mother’s visit to my home and accusing me of all the imaginable sins that a five-year-old boy could have done. I know that my mom would just laugh it off, but my granny would be very disappointed with me, and I hate when she tells me she’s disappointed.

    “I’m not Fascist!”

    ”I’ll tell your grandma that you were throwing snowballs at Anyuta’s face. It’s a miracle you didn’t hit her, you nasty fascist sneak!”

    “I’ll tell my grandma you called me a “Fascist!” I’m not a Fascist!” Toast started crying in earnest.

    Anyuta and Ruler are standing beside us.

    “Stop blubbering, Zhenka,” says Anyuta, “he didn’t do anything bad to you!”

    “He knocked my hat off!”

    “You’re such a sissy!” says Ruler. “If you keep sniffling and go complaining, we’ll never play with you again. And when you go to school some day, everybody will know you’re a sneak and a traitor, and nobody will ever talk to you! Ever!”

    Sasha, the Ruler, has already started school, and he was quite an authority among us, the kindergarten kids. He already knew how to count ‘til one thousand, and could even properly hand-write his name.

    I could only count up to ten and print my name with huge crooked letters (even though I was pretty proud of my achievements and even intended once to print my initials with pee on the snow).

    We’ve always liked to listen to his stories about the teachers, uniforms, broken pen-boxes and other kids in such an ‘adult’ institution as THE SCHOOL. Everything seemed to be so magical and appealing in his ‘grown-up’ world. We still have to wait for two years to enter that wonderland called THE SCHOOL and stop being called ‘kids.’

    Toast has stopped crying as if a divine illumination had descended on him from the gathering snow clouds and the early winter dusk. The last rays of sunlight tinted the snow around us fuchsia-pink, like the magical blood of the fallen heroes who were fighting for our hobbit-holes (pardon, CASTLE) so bravely and now are no more.

    We can almost see them, our imaginary knights, archers and common soldiers, dying in the field for our lord and ladyship’s honour and our home. Zhenya the Toast’s head is covered with fallen snowflakes that make his red flaming hair burn with an ominous pink sparkle.

    “I was joking, you dopes,” he finally says, shaking the tears off his colourless eyelashes and putting his hat on. He realized he may indeed catch cold and it won’t give him any advantage now. “It’s so easy to scare you! Would I ever give my pals away? Is that how you think of me?”

    “Friends then,” says Sasha the Ruler. “Peace to this beautiful unspoilt and unconquered castle! Long live the king and the queen! I have to go home now. The blasted Crow (his primary school teacher’s nickname) gave us loads of homework to do. Enjoy the potty training in your kinder-garten tomorrow.”

    Little Germany

    “I have to go too,” sniffles Toast. “My grandma will be awfully worried. It’s getting dark. Plus, she’s been cooking apfel-kugel today. Yummy!”

    Zhenya looks like an apfel-kugel himself – all round and “toasted”. His red hair, freckles and a scar on his cheek make him resemble a plump, freshly fried doughnut, stuffed to the brim with the German delicacies his grand-mother fills him with all day long. Zhenya is not stingy – he brings his granny’s culinary production to the street in amounts that could feed a small battalion of the Red Army – and we all gorge ourselves on pies and sweets cooked according to the ancient German recipes.

    Zhenya’s grand-mother is indeed German, but not one who was born in Germany. She’s Volga settlement German – eighteenth century.

    Tsarina Catherine II signed a decree allowing  foreigners who so desired to colonise unspoilt Russian territories. More than 30,000 Europeans were recruited, mostly from Germanic kingdoms and principalities. Most of those Germans and their descendants settled on the River Volga, living in their own communities unmolested until the Second World War.

    Jealously they guarded their traditions, language and cuisine, carrying in their hearts a nostalgia for their forefathers, who’d left their homeland centuries ago to find happiness and prosperity in wild and cold Russia. In spite of having been born in their new ‘Motherland’, somewhere deep in their consciousness, they always missed their ancestors’ walks on the Rhine, Christmas Markets, mulled wine and roasted chestnuts.

    But when the war broke out, ‘Little Germany’ attracted unwanted attention from Stalin. The Great Leader thought Germans on the Volga might easily side with the enemy – they were Germans after all – even though they’d lived through two centuries of Russian history and become as Soviet as anybody else in my huge country.

    But their foreign blood made them potential traitors, and the whole settlement was sent to Siberia, the Urals and Kazakhstan, where they were thinly dispersed amongst the locals. Thus, my little town in the middle of nowhere, has real foreigners in its midst, speaking Russian in a German accent so thick, that we can hardly make heads nor tails of what they are saying.

    I laughed to myself, when Zhenya’s Granny was telling my own babushka, that she finally bought herself a nice pair of sobaki – our word for dogs. When obviously she meant to say sapogi about her new boots. Evidently the subtleties of our so-called barbaric language eluded her, so uncorrected she carried on bragging about the warmth and comfort of her new winter dogs.

    She comes to our humble home complaining about me. Because I bring her Zhenya to tears quite often. I call him a fascist, especially when he makes me mad. That happens a lot, because he is too girly, and one girl, Anyuta, in our company is more than enough. But to his face I’ve never called him ‘Toast’, ’doughnut’ or ‘fat-factory,’ because it would be a dig below the waist.

    However, post-war, the fallout from fascism is still felt by all, and calling someone a fascist just because of his German heritage isn’t nice either. Toast’s granny detests the fascist label as much as he does.

    But when she visits us for a chat with my grandma, and brings us a big slice of straight-from-the-oven apfel strudel, then I bless the Germans (and Germany) for remembering how to bake those delicious pies, and wonder where Toast’s granny gets apples in the middle of the winter.

    The carrots I have at home are no match for her warm pie and its golden crust covered with melted sugar. Granny gives it all to me, wiping a tear from her eye; while, like a starved puppy, I lick its sweet filling from my fingers.

    Once, when Zhenya’s grandma had just left, I proceeded to devour the pie my eyes had been feasting on for hours, and she sat beside me, stroking my hair.

    ‘Gemography’

    “Eat, sweet child, eat. It’s not your fault we’re so poor. I wish we had money and connections to get you some bonbons or a chocolate bar. I wish your father came over more regularly and took care of you. But soon, you’ll grow up, go to school and learn how to read and write, even gemography…”

    “I already know how to read, Babushka. They taught us in kindergarten! And it’s “geography”, not “gemography”. Ruler told us he will study geography next year.” I saw myself as practically a scientist, since I knew how to pronounce the word “geography”, and an adult like my grandma didn’t.

    “Oh, that’s good! It’s so good indeed. You’re such a clever boy, Mishenka! Now, the school will be so easy for you! And then you’ll study hard and you can be whatever you choose to be! Imagine, you’ll be a doctor when you grow up? You’ll wear a white gown and a stetho … stethacope … that thing to listen to the chest. Everybody will respect you, and the people will greet you on the street “Good morning, Mikhail Gennadyevich”, and you will have your own office and a nurse … Imagine! You just have to study hard at school and get good grades.”

    “I will, Babushka. Can’t wait to go to school! Can I go next year?” already seeing myself dressed in a white gown with a stethoscope around my neck.

    “Not yet, sweetheart. You’re only five. Just wait for two years.”

    “But why? I can already count to ten.”

    My grandma hesitated: “You have to grow up a little. Otherwise the school desk will be too big for you. You won’t see what the teacher writes on the black-board.”

    My dream of becoming a doctor soon burst like a soap bubble. I’d have to study first. On top of that, I’d have to wait for two long years before even beginning my studies.

    So unfair! I turned back to the apfel strudel, finishing the remains of the slice in two seconds and started to feel sleepy, with the images still floating in front of my eyes: a white gown, a stethoscope, a blackboard (whatever it is in reality, but I see a black, charred by the fire board from a pirate ship), a doctor’s office and me there, behind the school desk.

    Bride-to-be

    Toast’s round shape, and Ruler’s tall and lanky one, start to disappear in the snowfall. It’s become a little warmer now, and snowflakes glide through the air like extra-terrestrial insects, waltzing around in their mysterious mating dance. They finish and die, covering the earth with their tiny bodies to protect it from the winter cold. The entire world is blanketed by their heroic sacrifice. I don’t know anything else beyond our barrack, orchards, kindergarten and the two-storied buildings where Toast and Ruler live.

    Anyuta takes my hand. A year younger than me, I consider her a perfect candidate to be my bride when I decide to get married. She’s pretty, sweet, and she plays with boys, while other girls in the kindergarten only play with stupid dolls and don’t go out to the street without their parents

    My grand-dad doesn’t like Anyuta. He calls her “little gypsy”, and says Anyuta’s mother is a “slut.” Trying to defend the lady of my heart and her mother, I told him once that I’m a slut as well.

    “That boy is properly stupid! Honestly! Now, he’s a slut too!” he turned to my grandma. “I tell you once again, don’t let him play with that gypsy girl! She’ll be the exact copy of her mother! Mark my words.”

    “He’s a child, for God’s sake. You shouldn’t use those words in front of him. What if he goes and says to Ninka “Good morning, Mrs. Slut?” What then? Are you going to explain to her where he heard the word and why he called her so?”

    “She knows it herself that she’s a slut, your Ninka woman. Did you see her with a new tall guy the other day? She just dumps the little gypsy at her mother’s and jumps on anyone with a cock and a pulse,” my grandpa grumbles. “What else can you call her? Virgin Mary?”

    “Don’t mention the Virgin Mary, for God’s sake! God forgive us,” my grandma made a quick sign of cross on her chest. “Please, don’t say that in front of the child again! There’s no need for him to learn all those words of yours!”

    “He’s a boy! He’ll learn them sooner or later, won’t he? Especially if he keeps playing with that little gypsy girl,” retorted my grand-pa. “He doesn’t understand what we’re talking about anyway. Do you, Mishok?” He turned to me.

    “Of course I do!” I was really eager to show my grand-dad that I’d already grown up. “I also have a cock! And Anyuta has a cunt!”

    I rushed to demonstrate all the information I’d learned about sex from Ruler. He’d told us once, that both Toast and I had cocks so small, that we could do nothing with them but pee. That was how I came to comprehend that strange object on my body. Obviously  aware of it, I  didn’t know it was called a “cock”.

    He’d also said that women had cunts which I interpreted as merely the absence of having a cock. Consequently, I’d undressed a doll in the kindergarten, confirming my theory that girls had indeed absolutely nothing there. Just a small hole at the bottom.

    “Mishenka, my little boy, don’t say those words. There are bad, really bad. Only drunkards and criminals use them. You won’t use them, will you?” My granny looked like she was going to cry.

    “I told you!” my grand-dad seemed to be pleased. “Little gypsy! She’s teaching him all this stuff. And these are only flowers – the berries will come later.”

    Scared, I was sure I’d said something awful. Granny was about to cry and I hate seeing my grandma crying. I told myself, that I’d never ever use those words in front of her again.

    An ugly beast

    Anyuta and I stand in the gathering darkness in front of our barrack. She lives in number 6, and I – in number 1. There are ten one-room flats in total in this long, dark, red-brick building. The snow on the roof almost blends into the snowdrifts, as if the building is even bigger.

    I don’t want to go home yet. Neither does Anya. The falling snow sparkles yellow in rectangles of light cast from the apartments. Above the half-curtain that covers only the bottom part of the window, I can watch Anyuta’s grand-mother cooking dinner.

    Standing in front of her flat, I feel far away from my own home. Unable to see what my own granny is doing, I get a physical sensation of being miles away, in a raging snow-storm at the North Pole. I’m gripped by fear that I’ll be lost and because of me, grandma will cry with grief.

    Anyuta is holding my hand. ‘We’d better make ourselves a house,’ she says. ‘I’ve never seen such a snowfall in my entire life.’ I agree. I’ve never seen such a snowfall either. I couldn’t even distinguish the windows of the barrack from the building now. What I saw resembled a series of pale suns secreted behind gossamer.

    We walk towards the row of toolsheds built in front of the barrack. A sheet of freshly fallen flakes lay undisturbed, and clean ahead of us. Hand in hand; we’re knee-deep in the snow. Pioneers in uncharted territories, the first to spoil the virgin beauty of land that hasn’t known a man. At least today. The last wind left a snowdrift to tower in front of the sheds and for us it’s like the Himalayas!

    When we approach the danger zone, at the gap between those sheds leading to the public latrines, Anyuta stops me with her hand.

    “Let’s not go there. Mom says an ugly beast lives there and he has very stinky breath. Do you smell it?” She sniffs the air, but the usual summer stench can hardly be perceived in the freezing cold. “She says he likes to eat small children, especially girls!”

    “I’m not a child, Anya! I’m five! And I’m a whole year older than you. You don’t even know what five means yet! You still show your fingers when they ask how old you are. But I’m a grown up man! Don’t be afraid, my princess, I will protect you!”

    I know exactly where the stench comes from, because my mum tried to teach me how to use the latrine once. Petrified with fear, I refused even to approach a big gaping hole on the floor, full of excrement and flies.

    But I don’t tell that to Anyuta. Besides, her mother may be right. The beast might live inside that stinky pit. I pull her a step forward, then, after a moment of thinking, I decide to make a snowball for good measure. ‘If the beast comes out, I’ll throw the snowball right between his eyes, and he’ll die forever!’

    Easier said than done, though. I suddenly smelt the putrid stench of the latrine monster. Did someone cough out there, in the gap? Or roar? The snow is waist high and we’re so far from home! We can’t run fast either. We’re stuck in the snow. Scared, I see Anyuta’s eyes wide with terror. Has she seen the beast? Can the beast cast a freezing spell?

    Anyuta’s tomcat, Shaitan, jumps out of the shed with a piece of sausage in his snout and dives into the gap. Something inside the shed falls down with a loud metallic clatter. In a split second, we see two bright green spots. Shaitan’s eyes are glowing in the forbidden gap, until he turns his head back, listening to the night. Everything returns to normality. The total silence, interrupted sometimes by a howl of the wind under the rooftops, and the barking of a dog somewhere.

    Anyuta smiles.”Oof, Shaitan scared me breathless! I’ll tell my grandma now who steals her smoked sausages from the shed. She thinks mum drinks wine with her boyfriends there, and they eat the sausages for a snack,” she’s looked away.

    “You know that Shaitan means ‘demon’ in Turkmenish? I saw it in a cartoon. I called the cat Shaitan, because he was scratching me badly even when he was a kitten. I love him though, when he’s not hungry. He can be very friendly. He doesn’t like when I pull his tail though. Or touch his belly.”

    The Perfect Spot

    We’ve decided not to climb the Everest, but walk around it, to the toolshed’s doors, where the wind, for some reason unknown to us, has blown all the snow away. And there, we’ve found a perfect spot for our home: the wall of snow makes a mountain on one side, the shed-door on the other, and the ‘snow-hat’ hanging from the roof above us.

    It almost touches the peak of the Everest, and so it isn’t snowing here. It’s warm and cosy. We make a huge table on the mountain side, two cubical chairs, and as a final touch, I cut the window into the outside world. Anya starts ‘cooking dinner’ – snowballs with sugar, and I’m making cookies from the harder pressed sheet of snow I’ve cut on the side of the mountain. The cookies look so good! I rub them against the door to perfect them in the shape of stars, crescents and circles.

    “How did you do that?” Anya’s brown eyes are again wide open.

    “When you marry me, I’ll make these cookies for you every day. Even in the summer. I’ll find snow for you…”

    I suddenly feel that I should kiss her and give her a snow doughnut as an engagement ring. She’s so near. I reach out and kiss her on the lips, like I used to kiss my mum before I grew up to the mature age of five. Anyuta’s lips were wet and covered with snot. I barely stop myself from spitting out and saying “Oof, yak!”

    “Don’t do that again,” she says angrily, “I’m too young to be a mother! You know where all this kissing leads!”

    I honestly don’t know. How could I?

    “First, it’s all this kissing-wissing, and then – oops, you’re pregnant. That’s what my grandma said to my mom,” she explains patiently. “You can get pregnant from kissing, you silly.”

    “Pregnant?” Even the word bewildered me. It sounded so funny.

    “Yes! Belly with a baby! How do you think you were born? Found in the cabbage patch?”

    Wasn’t I? Until this moment. My mum always told me, that as I was born in the middle of the summer, I was found among the cabbages on my granny’s orchard. She said she went out to bring a cabbage for soup, and found me, big, fat and pink, but with a head of long black hair. She always said that I was born with long black hair. However, the contradiction of “being born” and “found in the orchard” never bothered me until now.

    “Do the men get pregnant?” I ask her trembling with fear.

    “Mmmm,” she touches her chin with her mitten and looks up thinking. “I’m not sure…”

    In shock now I realize, I’m way too young to be a mother as well. On the other hand, why are men called fathers? I’ve never heard anybody call a man Mother. Even though, Uncle Semyon has a really big belly. God, he must be pregnant. My heart sank. What will my grandma say when my belly starts growing? Why on earth have I kissed her? And Anyuta’s still trying to recall what her grandma said.

    “I think so,” she says finally. “Do you think only we women have to suffer?” She takes my snow doughnut though. “It’s beautiful! Are those mini diamonds?”

    “It’s just snow!” I immediately forgot about my little ‘pregnancy problem’, more concerned by an imminent slap from my grand-dad, when he finds out I’m having a baby.

    “Snow is mini-diamonds, you silly. Look!” She catches a drifting snow-flake. “Look at it closer. Do you see how beautiful it is? It’s like a little flower, only pointy. Look!”

    The snow-flake is indeed the most beautiful thing I have ever seen so far, and I immediately decide to immortalise it on paper for Anyuta. As soon as I get home, I’ll draw it!

    “Mishenka, where are you, sweet kitten?” I hear my granny’s voice from far away. “Come home, child! It’s freezing cold out here!”

    “Can I play a little longer, Bab?” I said sticking my head out of the improvised window to see granny, but the sash collapsed and our sweet home flooded with millions of mini-diamonds that smashed my childhood dreams. Still vivid. In snow.

  • Silent Night or a New Christmas Carol from Greta Thunberg?

    I especially enjoy visiting the Austrian side of my family around Salzkammergut during Christmas. The highlight is Little Christmas, or the Feast of the Epiphany, on January 6th best witnessed in the home town of my relatives in Ebensee, under the watchful gaze of the Traunsee mountains, which provide a perfect backdrop to the procession of children’s kites.

    Christmas there is suffused with the ubiquitous Salzburgian carol ‘Silent Night,’ first performed in 1819 in the small town of Oberndorf Bei Salzburg. The song is about Christmas and indeed children. It promises stillness and peace, both of which are now in increasingly short supply.

    Ebensee, Austria

    The great British actor Charles Laughton made one foray, during an illustrious career, into direction. Though a commercial flop, in my view it was his greatest achievement. ‘Night of the Hunters’ from 1955 is one of the greatest films ever made about children.

    The film is deeply disturbing with its focus on a mentally deranged, sociopathic killing machine – also a religious maniac – played impeccably by Robert Mitchum. It is the entrancing dream sequence at the beginning that sets much of the tone, and resonates over time.

    The face of the great silent movie actress Lillian Gish – persuaded out of retirement for this film – fronts ends the film with bright stars and children’s faces floating and twinkling all around her; she issues a stern biblical warning about the good and evil of the world for children. It is they who are pursued and victimised. Beware of false prophets she warns.

    Her message is inspired by Christianity, yet contains a warning against religious mania, and the abuses it fosters, fused with dollops of sociopathic behaviour.

    Pity the little children

    It begs the question as to what dangers we should warn our children against in today’s day and age, and what is best left unsaid.

    First off, it has become all too fashionable to listen to children without a critical filter. There is a growth industry of exploitation propagated by often nefarious family lawyers and social workers. This is often motivated by religious mania, or sexual hysteria, where highly toxic and opportunistic prosecutors engage in latter day witch hunts, in both Ireland and America, conniving with deeply corrupt and extremist states, tottering on the brink of fascism.

    This has led to the framing, as they perceive it, of whistle-blowers and Enemies of the People for child sex abuse. Witness Garda McCabe and others in Ireland. Foreign or non-national or mixed nationalities are targeted in particular. And of course ‘little people’ are children too. Garda Maurice McCabe was treated like a child, or rather a lamb to the slaughter.

    In the process the lives of others, and children, are damaged and even destroyed by people who are truly beneath contempt.

    Chomsky, among others, has pointed out the toxic relationship between neo-liberal Republicanism, religious mania, and philosophical relativism: a school of thought permitting Creationism to be put on the same curriculum as the Theory of Evolution.

    Brave New World

    More insidiously states[i] now facilitate and implicitly promote an idea of children ‘getting in touch’ with their transgender sides. The effect is to generate a confusion that renders our young into docile adults, disengaged from political activity – beyond identity politics at least – leading to confused and undirected lives.

    Advertising and consumerism generate a soma-induced soporific state redolent of Aldous Huxley’s dystopian 1929 novel Brave New World. The aspiration is to create a conformist and pliant workforce – Margaret Atwood’s Handmaids Tale (1985) and The Testaments (2019) writ large.

    I believe children benefit from rigour and discipline, not over-indulgence, in their education in order to realise their potentials as human beings. Instead we have the snowflake phenomenon, wherein sensitivities cannot be upset, and sentiments are imparted in a non-structured way, as a substitute for rational argument. The soporific softness of soma leads to over compliance and undue deference.

    Furthermore, attention is increasingly being diverted to solipsistic social media conversations that achieve nothing – the Doomsday Machines that provide for these platforms are a slow train to economic and environmental destruction.

    The harsh realities of the challenge confronting us are obscured from most children. Trickle down is trickling out for most of the planet and much about human existence is unsustainable. The light is dying. It is a much worse scenario than any dystopian novel – a juggernaut gaining speed.

    A lack of statesmanship and sound judgment, clouded by partisanship and compromise, is laying waste to the world. The controlling corporatocracy of the military industrial complex believes in the young solely for exploitation and cheap labour. The rumbling preceding the avalanche recalls Raymond Briggs’s 1982 graphic novel The Snowman in which a boy is carried on the back of a flying snowman, but when the boy wakes in the morning, he finds his snowman has melted.

    https://www.youtube.com/watch?v=upH1QZU4Z0Y

    Birds of a Feather

    So what can the Baby Boomers or Gen X, to which I belong, teach the young?

    Like the snowman we all melt away into the abyss of time, but the transfer of real knowledge, the utilisation of talent and intelligence, against the forces of ignorance, endure. We are birds of passage in that respect.

    Let us warn people and children in particular through parables, public intellectualism and real journalism – vindicating George Orwell’s stance that ‘Journalism is printing what someone else does not want published; everything else is public relations’ – about the false prophets. We should instill true values upholding innocence; protecting the little people against the gathering storm. This will involve the preservation of the literary canon against the forces of post-modern barbarism, and empowering children with critical lenses.

    Alas, in our over-worked and siloed professions we are afforded little time, let alone incentive, to confront the Gorgon’s head. Thus suffer the little children who need protecting. Now more than ever we need real answers and remedies not more fakery and false promises.

    So let us not bid ‘Au Revoir Les Enfants’, in the words of the 1982 Louis Malle film by that name, and instead inspire them through human rights organisations, which are truth-seeking and truth-telling, with the will to fight back.

    Scrooged

    I recently came across a glittering old edition of Charles Dickens’s classic A Christmas Carol from 1847, where Ebenezer Scrooge emerges as the archetypal dishonest businessman, dedicated to the pursuit of profit at the expense of others. He is the type of corporate monster I have had the misfortune to encounter and even serve.

    Scrooge is of course visited by the ghosts of the past, in the shape of his ex-partner Marley who he drove to an early death, and the future of the Cratchett family including poor Tiny Tim. This allows him to recognise the perversity and error of his ways and repent – it is a wonderful fiction!

    Dickens was the great chronicler of the instabilities and social malaise of Victorian society to which I believe our present woe-begotten age is returning, and above all else of unchecked capitalism and the huge inequalities it generates.

    Now, if the people, like Oliver Twist (1837), arrive with a bowl of porridge to ask for ‘more’ the authorities of the modern day workhouses go berserk: ‘Are you not happy with your existing pile of gruel? ‘Are you not Mr. Tsipras?’

    ‘Well no not really. We need you to extend us more credit to maintain a decent standard of living. Or are we to starve?’

    It is also apparent that a death by a thousand cuts to government services, however necessary these may be in certain instances, leads to a precipitate decline in standards of care and professionalism.

    The growing dominance of a neo-liberal cost benefit approach to the provision of government services suggest there is little reason to celebrate, and much to reflect on. Like Scrooge, we can mend the error of our ways, and reflect on how incompetence, ideology, short-termism, greed and delusion are laying waste to the social fabric.

    If we have any sense of individual or collective decency let us all embark on an Ebenezer Scrooge voyage-of-purification and help the Bob Cratchetts of this world to survive Christmas. And let us also note how such greed grips the legal community.

    But perhaps the most crucial text for our time is Dean Jonathan Swift’s 1729 masterpiece ‘A Modest Proposal’, in which he suggests that babies might be sold as a delicacy to the rich, thereby solving the geometric demographic increments of Malthusian Capitalism – an Early Modern precursor to our present neo-liberal status quo.

    Greta                                  

    This brings us to Greta Thunberg, our only child public intellectual. Still only sixteen, yet Time Magazine has seen to fit to make her its person of the year. She became famous for not attending school to demonstrate against her government’s inaction over climate change, leading to a spate of copycat demonstrations.

    Her recent short text, available in any decent book store for £2.99, No One is too Small to Make a Difference (2019), provides a summary of her speeches. She questions, given an imminent mass extinction, whether attending school is a terribly worthwhile idea, and identifies a cathedral solution. This is a great analogy as what is needed is deep structural and integrative thinking, and the leadership of the just and the wise. She might also have noted that serfs and slaves built the cathedrals, just as wage-slaves constructed those great cathedrals of capitalism: the skyscrapers.

    Greta Thunberg sees the world through black and white lenses. Good and evil. This is a refreshing clarity, demanding action is taken now, or her generation will have no future. She is right insofar as the overwhelming majority of scientists are to be believed. But notwithstanding this shining light, a little bit of grey and complexity should be introduced.

    Her appeal is to an older generation who are responsible for the mess. Though of course not all of us, just the neo-liberal corporate ascendancy, such as Donald Trump, who of course derides her, or perhaps presciently regard her as a threat. You are acting like spoiled, irresponsible teenager she is told. Fortunately, she is Swedish and retains a comparative freedom to speak her mind. The writ of neo-liberal justice does not extend to that Nordic country just yet.

    Interestingly from my point of view, Greta has been diagnosed with Asperger’s syndrome, as I have been myself. This leads us to speak the unvarnished truth, identifying the inappropriate adults in the room. In my case, this largely occurs in the criminal courts. I see Greta as our modern day female Oscar banging the modern day Tin Drum – the idiot savant with a clear view of the righteous path.

    So let us listen to Greta, rather than the siren poetry of Genesis or the right-wing triumphalism of Bannon and Johnson, or indeed even, the fatalism of Silent Night. We do not need false reassurances and false gods at Christmas. Instead we require decent housing, healthcare, and environmental protection.

    Postscript

    The Nobel Peace Prize is announced on December 20th in Stockholm. It is an honour not untainted, having been founded on the proceeds of the invention of dynamite. Some very rum people have won it. Perhaps most awfully the war criminal Henry Kissinger. Mostly it is a reward for high political office, irrespective of a mixed pedigree, although one suspects that at least Donald Trump will not have the honour bestowed on him, assuming our world does not take a further dystopian twist.

    As it takes place just before Christmas, and with silent night in mind, let us lobby for a Swedish national Greta Thunberg, in particular for her recent non-attendance at school and advocacy of a permanent ban on flying and veganism, unpopular causes which challenger the dominant consumer culture of neoliberalism.

    [i] Robbie Meredith, ‘School transgender support guidelines published,’ October 17th, 2019, https://www.bbc.com/news/uk-northern-ireland-50076038

  • Bull Moose – In Praise of Uncivil Discourse

    When truth is the casualty, everyone suffers. 

    For new Americans, spending Thanksgiving in the U.S. comes as a surprise. It’s the busiest travel time of the year, ranking ahead of Christmas and the 4th of July. While some associate Thanksgiving with shopping bonanzas like Black Friday or Cyber Monday, for most it’s simply an opportunity to spend time with family and friends; watching football or just gathering around the dinner table.

    Given that it’s always the last Thursday of November, it also marks the beginning of the holiday season. A time then to take stock, reflect and make plans for the year ahead, finishing any business before the year closes.

    It is little secret that Americans are becoming ever more polarized politically, in no small part due to the comfortable bubbles with which we surround ourselves, in our day-to-day-lives and online.

    All too easily, we can tune out people with whom we disagree. Except when it comes to Thanksgiving. Sitting around the dinner table, it’s hard to steer conversation away from current events. Issues like climate change, inequality, the composition of the Supreme Court, the mess in DC, what to make of Trump, or even football, bubble up.

    Polarization may also be causing people to fall out with one another over politics: according to Pew research more than eight-out-of-ten U.S. adults (roughly 85%) say political debate in the country has become more negative and less respectful.[i]

    Interestingly, a lot of Republican voters feel victimized in this regard. By a wide margin, Republicans believe the mainstream of political discourse is more hospitable to Democrats than to the GOP. Interestingly, Dems also think Republicans are more comfortable sharing their viewpoints, but only by a few percentage points.[ii]

    Given this toxic climate, many choose simply to stay away from any issue that is remotely political, especially given how few people are likely to be dissuaded from their current stance.[iii]

    The problem is that not taking ownership of political views can be harmful. It begs the question as to whether any democracy built on the free sharing of opinions and facts can survive in the face of this extreme polarization within social media bubbles and alternative facts. The jury is still out.

    It seems as if truth and facts are becoming ever harder to determine. People have warmed to the argument that there are always two sides to every issue.

    But there are plain facts which don’t have two sides – the truth.

    In today’s America, it has become commonplace to argue over facts. In some quarters, it might seem improper to suggest that sea levels are rising, despite the mounting evidence; or that a crowd at an inauguration was smaller than a previous one, or that black unemployment is at an all-time low.

    As in other parts of the world, truth is under attack, muddled by a barrage of special interest and nation states seeking to weaken the very democracy the West is built on. If this sounds alarmist, it is. As an aside – I suggest you watch Sacha Baron Cohen give his views on social media moguls, and their blatant lack of responsibility with regards to the truth.

    If you think this is simply a problem on the right of the political spectrum, you’re mistaken. The left is just as adept at bending the truth to suit themselves. The ‘woke’ left is famous for eating its own, so to speak. Writing in The Bulwark, Tim Miller brilliantly documents how Pete Buttigieg, who aspires to be America’s first openly gay President, is a under a multi-prong attack from so-called ‘progressives.’[iv]

    ‘Washington DC’s most interesting ‘power’ couple’

    So, on to the Impeachment Hearings. What we are witnessing is a political tactic that is as old as democracy itself. If you cannot win an argument with facts, you shout louder than the other side.

    Say what you like about the proceeding, but the Republicans are shouting louder. With the political theater gripping the nation – the needle of public opinion has hardly moved in recent months – Republicans are screaming about the unfair process and treatment to Trump.

    Last week, when a legal scholar remarked that even Barron Trump could not become a Baron as Trump is not King, Republicans erupted in indignation. How could Democrats drag a thirteen-year-old boy into the conversation?[v]

    Ah, the moral outrage. On and on the playbook goes – shout, distract, divide – with little change in public opinion on whether Trump should be removed from office.

    Did the Democrats call out the Republicans on this fake moral outrage? No. Actually the legal scholar later apologized for bringing Barron into the conversation. One of the few to call out Republicans on the ‘nothing burger’ was George Conway III – one of Trump’s harshest critics, and none other than spouse to Kellyanne Conway.

    Wait, what? The same Kellyanne Conway, advisor to Trump, who famously coined the term ‘alternative facts’ when asked about the true size of the crowds the latter’s inauguration?

    Yes, together they form Washington DCs most interesting ‘power’ couple. One is a fervent Trump supporter, and survivor of a White House where few, except family and Stephen Miller, survive for long.

    The other thinks Trump suffers from a ‘narcissistic personality disorder’[vi] and is constantly feuding with him online. Interestingly, he was once the head of the conservative Federalist society at Yale and reportedly was introduced to Kellyanne by none other than Ann Coulter. He also dated Laura Ingraham. For anyone unfamiliar with Laura Ingraham, she currently hosts the 10pm weekday evening slot on Fox – and is the reigning queen of conservative broadcasting.

    Home Comforts

    Over Thanksgiving dinner Bull Moose posed a question to some of his more left-leaning friends: ‘why are Republicans more aggressive in their use of social media and defense of their own?’

    We hear the standard answer: ‘it’s because of corporate media control.’ The argument runs that billionaires are not giving voice to Democrat views. It holds some truth, but at best it’s an incomplete picture. Look at George Conway or AOC – if you are willing to shout loudly there are ways around the filters.

    But maybe, also, it’s the very nature of today’s mainstream left to care inherently about another person’s point of view, which makes them less aggressive in the defense of their viewpoint.

    What is certain is that it’s high time for ordinary Americans, right and left, to stop being afraid of hurting one another’s feelings, and being offended by a different point of view. If Kellyanne and George – who Donald has called a husband from hell and a stone cold LOSER – can do it, maybe the rest of us can engage in a bit more civilized discourse over dinner, without fear of reprisal.

    Image: Constantino © Idini

    [i] Untitled, ‘Public Highly Critical of State of Political Discourse in the U.S.’ Pew Research, June 19th, 2019, https://www.people-press.org/2019/06/19/public-highly-critical-of-state-of-political-discourse-in-the-u-s/

    [ii] Bradley Jones, ‘Republicans see a national political climate comfortable for Democrats, but less so for GOP’, Pew Research, June 24th, 2019, https://www.pewresearch.org/fact-tank/2019/06/24/republicans-see-a-national-political-climate-comfortable-for-democrats-but-less-so-for-gop/

    [iii] Domenico Montanaro, ‘Poll: Americans Overwhelmingly Say Impeachment Hearings Won’t Change Their Minds’, NPR, November 19th, 2019, https://www.npr.org/2019/11/19/780540637/poll-americans-overwhelmingly-say-impeachment-hearings-wont-change-their-minds

    [iv] Tim Miller, ‘The Problematic Pete Wars’, The Bulwark, December 6th, 2019, https://thebulwark.com/the-problematic-pete-wars/

    [v] Marina Pitofsky, ‘George Conway calls out Melania Trump after she criticizes impeachment witness: ‘You’re amplifying what was a nothingburger reference’, The Hill, December 4th, 2019, https://thehill.com/blogs/blog-briefing-room/news/473104-george-conway-calls-out-melania-trump-after-she-defends-barron

     

    [vi] Daniel Lippman ‘Kellyanne Conway defends Trump after he attacked her husband’, Politico, March 20th, 2019, https://www.politico.com/story/2019/03/20/kellyanne-george-conway-trump-1229193

  • No Comment – Save Our Seas

    [Best_Wordpress_Gallery id=”65″ gal_title=”No Comment – Save Our Seas”]

  • Poetry – Daniel Wade

    Rooftop Blues

    I could go for a quick smoke on the roof,
    the steel vent pipe snaking
    its lobed edges toward the window,
    hear the incidental music of engines snarl up
    from Richmond Street, relentless as diesel.                    
    Maybe, just maybe, I see people for what we are
    and want no part in it? Spilled lighter fluid,
    a puddle of technicolour, swirls like marbled
    paper where a lit match was dropped, and where
    flames now spasm. A dove, olive branch
    gripped in its beak, is shot down by tracer-bullet
    in the lull of sundown, and, like me, bouncers
    light up down laneways. Beats from a DJ throb
    from an emergency exit to remind me that escape
    is no longer possible, not now, then or ever,
    and that I am moored, permanently, to here.                           

     

    Rope Jockey

    A text from the agency tells me
    when and where to be
    and what tools to have on-site
    (though I know that already):
    harness and gloves, high-viz
    and hard hat. On the Luas,
    I watch Dublin hunker in March rain,
    her blue-black skyline tightened like a toolbelt
    and head into the site at 7 on the dot,
    with an Americano
    from Frank and Honest
    and a heart attack sandwich
    (that’s a breakfast roll to you)
    to keep me going.
    The site is knotted, impassable as a jungle:
    a cluster of skeletal cranes loom
    in the sky, statically iron,
    set in stone or steel, balanced against all weather,
    jibs shredding cloud as the wind’s high grip
    rattles through bony lattice
    and chain-sling as they slowly swivel
    to lift granite slabs to the roof:
    pulleys and outriggers and bolts set in a concrete base,
    concrete vomited from mixers, giant rust-
    scuffed boxes stacked high
    with rollers and chains, corrugated ridges.
    I wonder how soon it’ll be
    before funding gets pulled and it’s left derelict,
    not even a quarter of the way finished:
    the rich weight of industry, injurious as scorn. 
    Secretly, I’m grateful for the job,
    that I get to work on this building
    destined to be a hotel
    or some tech firm’s HQ,
    I.D. card swinging and bleeping me in,
    my serial number memorised like girl’s name.
    Rung by rung, I climb 
    as if towards heaven, past girders and I-beams
    slung low in ruled, russet mesh,
    my wings soaked in caffeine and blood,
    numb to the view 
    nestling far below me, steel-grey morass
    of roofs and webbed pavements, traffic
    an arterial drip-feed. I sit in the cab controls
    like a pilot becalmed in mid-air,
    grip the levers and manoeuvre the crane into life,
    harnessing it to come ‘round full circle,
    as if in slow motion
    with a conclusive thud. Load follows load,
    lb follows lb, and I’ll do
    as many as thirty, forty lifts a day
    if I have to, the back jib
    and counterweight locked in their waltz,
    ’til a voice on the radio confirms:
    “Yeh, she’s all clear, boss.”
    And time isn’t measured by my watch
    but by the rise and sink of the sun,
    a solar disk in tiled and black in slow hurtle
    across the glass cages,
    reddening my face by degrees. It’s mad
    how dark it gets in the space of a few hours,
    how much the city looks like a crime scene,
    how unstoppable it all seems.

     

    Daniel Wade is a Dublin-based author. He was awarded the Hennessy prize New Irish Writing in 2015, and his poetry has appeared in over two dozen publications. Follow his progress on Facebook, Instagram and Twitter.

  • Artist of the Month – Maria Julia Goyena

    [Best_Wordpress_Gallery id=”62″ gal_title=”Featured Artist of the Month: Maria Julia Goyena”]

    ‘Inner coherence is prior to artistic manifestation.’
    Maria Julia Goyena

    Wandering minstrels travelled through villages in the Middle Ages, telling stories with a book of archetypal images of the time in which they lived.

    The pages came loose and they/we continued telling the stories, with the leaves now shuffled. The sense of using these images to foretell the future arrived later.

    Another story, a different one, says that it was invented by the Egyptians and that Hermes Trismegistus had something to do with it.

    They were, and we are, ‘The Fool’, because we are all born innocent and impulsive, and in our journey that is our life, we become ‘The World’. ‘The World’ represents an ending to a cycle of life, a pause in life before the next big cycle which began with ‘The Fool’. The ‘World’ is an indicator of a major and inexorable change.

    Yes, Tarot is the story of a trip, of a journey, a story that is retold over and over again and which we continue to tell. It speaks for itself, it speaks of others too. It is the story with stories inside itself.

    The origin of Tarot, as those things that are always with us, remains mundane and mysterious at once. It continues, and resignifies itself without ever aging. Because of its particular and universal imaginary it continues to be a channel of our dreams and nightmares, desires and anxieties, like everything that has a living spirit in it.

    Tarot reflects and narrates our selves, becoming true ‘cultural memes’ at the cost of being redundant. These are images that we transmit without even being aware of when they began.

    We don’t have them in our DNA. We transmit them because we carry the idea with us, like the wheel, like a chair… things that were invented in different civilizations or in other times without having contact with each other.

    My particular look, my particular antenna emitting information and my universal antenna that receives it, catalyse these images and unify them in this Tarot. A little new look with its own soul. Mixed.

    Besides, memory edits and editing, as Pasolini has said, is poetry.

    By constantly editing, our memory reinvents reality poetically. Our subjectivity tints our gaze and we build out of our dreams a concrete reality. That is the power of dreams. It is believed that because they are ungraspable, they are less real. But of course this is the trap, this is why they are so elusive sometimes. And of course that is why it is essential to know which base element feeds our dreams. The external reality is the dream constructed by others, when I (anyone) meets the other realities, generating new information. Art, Collage, Education: these things are a metaphor for what surrounds us; as Aristotle would say, ‘we lie to tell the truth’ by putting veils in art.

    What does this mean? It means the obvious. It means that we generate images that anchor them in the deep meaning of what we want to say, but they are images, they are poetry, they are colour, they are metaphors, therefore they are “lies.” But what they never are is dishonest… And as the inner coherence is prior to the artistic manifestation, we know that they are the result of an internal alchemy, their balance dynamic.

    And then my memory appears…
    Memory:  a collage.
    You remember a smile, a look.
    You remember what clothes someone had on …
    or
    You remember what is not said.
    Therefore, and because the editing is the poetry of the story, I compose and configure myself, because it is my memory that invents me.
    That’s what I’m actively living … my edition.
    I am my sense.
    I am my small and humble self and they are my worlds that I share.

    Tarot: body intuitions and a book of free pages. Always poetry in images.

    This is my hybrid, my own beautiful monster and humble servant who collaborates with the other owner of a truth that may be clear or may be cryptic. It doesn’t matter … it’s a challenge!

     

    www.mariajuliagoyena.com

    www.instagram.com/tourbellyne

     

  • Poetry – Out Walking

     

    Sammy Jay, 30, grew up in Oxford and in Ireland by the sea. He works as a rare book dealer with Peter Harrington of London, tending to their literature department with an interest in poetry in particular. He has been writing since he can remember, and is working on his first collection.

  • To Advance We Must Stop: Two Weeks of Protests in Bogotá

    A national strike was called in Colombia for Thursday, the 21st of November. In Bogotá, it would be the beginning of two weeks of protests, parties, and panics.

    Iván Duque, Colombia’s  right-wing president, was elected in 2018. Since then he has tried to implement the typical Latin American neo-liberal programme: pension privatisation; privatisation of government agencies; cuts to education budgets; cuts to corporation tax; cuts to the minimum wage for young people; the violent suppression of the left; the violation of peace treaties; the murder of social leaders. The strikes are a response to that programme.

    Bouncing in the spotlight of the Andean sun

    The marches began on Thursday morning. Thousands walked along the main routes into the centre of the city. Approaching from a few streets over, it sounded like the noise from a football stadium. There was music and whistles and horns. Crowds bounced in the spotlight of the Andean sun. Police helicopters hovered over the tree-topped mountains which enclose the city. Theatre groups twirled white flags like batons. Trapeze artists hung red ribbons from bridges and performed for the crowds passing underneath. The multi-coloured indigenous flag – the Wiphala – sparkled  in the sunshine. The flags of over fifty trade unions waved above the walking crowds. Topless protestors posed for photographs. People in traditional indigenous clothes played music and danced in a circle. Fireworks went off.

    One group of marchers carried a naked, blood-covered doll to represent the eight children who had been killed in August by the Colombian military.[i]

    There were pictures of pigs everywhere. The president, whenever he appears on television, has a bewildered look that is made worse by the porcine upturn of his nose. There were pig masks, pig posters, pig flags, people dressed as pigs, the president’s face on the body of a pig, a puppet of a pig being controlled by Álvaro Uribe.

    President Donald J. Trump shakes hands with the President of the Republic of Colombia Ivan Duque Marquez prior to participating in a bilateral meeting Tuesday, Sept. 25, 2018, at the United Nations Headquarters in New York. (Official White House Photo by Shealah Craighead)

    Mr. Duque is widely considered to be a proxy for Mr. Uribe, the influential former president. The name Uribe alone evokes, for some Colombians, images of death squads, narco money, pro-business corruption, and the genocide of poor and indigenous people. For others, Uribe means safety, progress, prosperity, and victory over left-wing terrorists.

    In a surprise move, students from the National University of Colombia turned west to block the airport. The were stopped along the route by ESMAD, Colombia’s controversial riot police unit.[ii] The riot police fired teargas and stun grenades. The students held their hands up and chanted Sin violencia, both a statement of intent and an accusation directed at the riot police’s reputation for brutality.

    The rest of the marches continued on towards Plaza Bolívar, the historic centre of Bogotá. The protestors stood around in the early afternoon as the sky darkened. They listened to the shouts of the anti-government speeches from a stage at the top of the plaza. The trouble started when the rain started falling.

    Some of the protestors pulled down the black cloth which had been put up to protect the historic buildings around the plaza. They burned the black cloth in the shelter of stone pillars. The riot police cleared the plaza with teargas and stun grenades. The water cannon trucks, black and square and as slow as tanks from the first world war, rolled in and sprayed the remaining protestors out into the narrow streets nearby. They would fight their way back into the plaza and be repelled again many times over the next few hours.

    Fires burned at intersections

    The rain continued to fall. The televisions stations divided their screens in four to show the different riots across the city. The police sirens kept a high pitched background beat as the TV presenters described the rioting.

    Stones were smashed on the ground and broken into smaller pieces and thrown at the riot police. Teargas was fired, the canisters skipped over the wet streets with a trail of white smoke behind them. The smoking canisters were picked up and thrown back towards the riot police. The water cannon trucks were surrounded and attacked and sprayed with graffiti and pounded with stones.

    Bus stations were smashed up with hammers. Fires burned at intersections in working class suburbs, the smoke could be seen from across the city. People with hoods up and their faces covered with scarves ran at the riot police and ran back as the riot police advanced. They chased each other up and down the streets as it got dark.

    They chased each other up and down the television screens in the wealthier northern suburbs where nobody protests. Bogotá is used to such scenes. Rain. Plumes of teargas. Scarfs across faces. Smashed glass. Smashed stones. The streets in the rain soaked north, by comparison, were silent. Christmas trees flickered in the windows of multi-story apartment blocks. In the empty bars and the empty restaurants, bored staff watched the riots on television. There was an empty feeling in the streets like in the days after Christmas.

    For many people in the north of the city, they first heard the distinctive sound of what became known as the ‘Cacerolazo’ from their phones. They saw videos of pots and pans being banged in protest on WhatsApp or Twitter or Facebook.

    It was only when they opened their windows or stepped out onto their balconies that they heard the tinklings of this new protest in the buildings around them. Windows which had previously been lights on the skyline revealed people, more and more as the night went on, banging pots and pans.

    It was happening all over the divided city. Videos of it went viral. The president held a press conference to denounce the riots and the vandalism of the late afternoon. On the news, after he was finished, they showed[iii] the chess pattern lights of tall residential buildings ringing with the sound of the protest.

    In Cali, a large city in southwest Colombia, the protests had led to looting. The night had brought terror. They were calling it the ‘Cali Purge’. A curfew had been set. There were rumours of gangs breaking into houses. Vigilantes stood outside apartment buildings and shot at any shadow that moved.

    The protests in Bogotá continued on Friday. In the south of the city, a bus was hijacked. The videos would be replayed all day on television.[iv] The bus succumbed to a crowd of people after a failed attempt at reversing back down a muddy street. The bus was then driven around with the cheering crowd on board, while others cheered and chased after it. In CCTV footage, the bus was rammed through the shutters of a supermarket while the workers inside scrambled to reinforce a temporary barricade of cardboard boxes. The workers were buried under their fallen barricade as looters ran in through the gap in the crumpled shutter.

    ‘A shallow gene pool of private schools and country clubs’

    The Colombian elite are a paranoid, jittery group at the best of times. They are like pure-bred dogs; overly groomed, prone to neuroticism, easily panicked by outsiders. They mate in a shallow gene pool of private schools and country clubs.

    They survive on inherited money, stolen land, and a reflexive violence towards any sign of redistribution. In response to the looting and riots, the mayor banned the sale of alcohol and called a curfew. It would be the first curfew in forty-two years. By 9pm on Friday night, everyone in Bogotá would have to be inside.

    The dark, empty streets would terrify a city that is already afraid of the night. While Colombia may be associated with magical realism, Bogotá is a noir city. The dark here is heavy. The streetlights can barely push it out of their way. On a normal evening, people hurry home in the dark, rushing in out of the cold, fearful of the empty streets. It is a corrupt, distrustful city, marred by heavy rain and armed muggings and the memory of kidnapping, bombs, and assassinations.

    The rumours started after the curfew. As in Cali, gangs of looters were said to be invading apartment buildings and houses. The word went around by WhatsApp voice notes.

    On Twitter people posted their address and wrote some version of ‘they have entered my building, please help.’ The emergency police line went down. Alarms went off. Gunshots were reported. Families hid under their beds. Old ladies cried on the phone to relatives in the US. The purge had come to the wealthy, northern suburbs.

    The city has millions of desperate poor and they were out there in the dark. Some said they were gangs of Venezuelan refugees. Some said they were Colombians down from the hillside slums. Vigilante groups formed to defend their apartment buildings. They were shown on television, holding their broomstick handles and golf clubs and hammers and knives in poses of self-defence.

    The fear was illogical. Why loot an occupied apartment building when there were unguarded shops all over the city? Unless there was another motive. Unless the chaos and the curfew had unleashed the stored up hate that the poor feel for the rich. Unless it was revenge. Revenge for the way this city and this country had operated for years. It was guilt, as much as rumour, which caused the panic.

    The army was called in to save the northern suburbs. Tanks[v] rolled down the streets and were cheered by the vigilantes outside their apartment buildings. Helicopters hummed over the empty streets. They found nothing. By Saturday morning, it would be revealed to be fake,[vi] though no one knows yet what kind of fake.

    Some say the police had rounded up criminals in trucks and unleashed them on the residential buildings of the upper middle class. Some say it was all orchestrated by Twitter bots. Others believed that the story of the fake terror was itself fake.

    Dilan Cruz

    On Saturday afternoon, a protestor, Dilan Cruz, was shot[vii] in the head as he ran away from the riot police. He was hit by a non-lethal projectile, fired from a riot policeman’s shotgun. The eighteen-year-old lay in an induced coma on Saturday evening. Protestors stood in a circle around the blood stained spot where he had fallen. They laid wreaths. They held moments of silence. The other protests around the city were louder, buzzing with the energy of Saturday night. These days of chaos had been like a heatwave or a World Cup for many people – a break from the mundane.

    On the street outside the compound where the president has his private home, it was like the second night of a music festival.

    Jugglers got up on people’s shoulders and threw flaming torches back and forth. A band in the centre of the two lane street kept a drum beat which was matched and added to by everyone else, banging their pots and pans and dancing along. A police helicopter with its lights on watched from above. Fireworks shot up into the air and exploded. The crowd turned on their phone torches and waved them from side to side in a moment of semi-silence for Dilan Cruz.

    Riot police with their shields up stood in a line on the lawn in front of the compound. The other residents of the other expensive houses stood behind them, watching the party. Friends found friends in the crowd until it grew to block both sides of the street.

    Girls got up on their boyfriend’s shoulders and waved homemade protest signs. People bought beer from a small shop nearby. The smell of weed was sewn into the air like a musical note. The crowd chanted, to the rhythm of a drum beat, ‘A parar para avanzar, viva el paro nacional’ (To advance we must stop, long live the national strike). The party went on until around 2am when the crowd grew small enough to be tear gassed by the riot police.

    Epa Colombia

    Monday brought more protests and more stories. Epa Colombia, a Youtuber who first became famous for saying ‘Epa Colombia’, had filmed herself smashing up a bus station with a hammer during Thursday’s marches. She became a symbol for what some considered to be the mindless vandalism of the protests. She was arrested,[viii] fined, and banned from all social media.

    Fifty-nine Venuezalans were deported[ix] by military plane. While they were charged with looting, their deportation was a symbolic act, a sign of the anti-Venezuelan feeling which had developed around the protests. A soldier recorded a video in support of the strikes, it went viral, he took his own life[x] out of fear over what might happen.

    On Monday night, Dilan Cruz died. It made international news, which is unusual. Colombia normally gets an easy ride from the anglophone media.[xi] It is written about as an up and coming tourist destination,[xii] if it’s written about at all. The systemic murder of social leaders is ignored, while Colombia is referred to as a foodie paradise.[xiii]

    Marches in Hong Kong and Caracas make front pages, while bigger protests in Bogotá are rarely mentioned.

    On Tuesday, union leaders called another national strike for the following day. A video went viral on Tuesday night. It showed a water cannon truck, as usual, spraying protesting students off the motorway in front of the national university. The students walked towards the truck with their hands raised. The truck reversed.[xiv]

    The national strike on Wednesday brought thousands onto the streets again. The students took over the main motorway. They walked north and were cheered as they went. They got to the edge of the city around 9pm. The riot police cornered about two hundred of them in quiet streets near the motorway. They were beaten and tear gassed. Many students were reported to be missing the following morning.[xv] One was seriously injured.

    There was another national strike on the following Wednesday, 4th of December. Thousands marched again, but the government continued to implement its neoliberal agenda.

    Normality, corrupt and violent and internationally accepted, appears to have been restored. The sound of pots and pans banging has grown faint. The streets no longer buzz with the feeling that anything is possible. There are rumours, though, of more strikes to come. The beat of ‘A parar para avanzar, viva el paro nacional’ is stuck in the memory of the city like an earworm. There are many who still listen for it on these quiet nights between protests.

    [i] Untitled, ‘Colombia defense minister resigns amid pressure over bombing casualties,’ Reuters, November 6th, 2019, https://www.reuters.com/article/us-colombia-politics/colombia-defense-minister-resigns-amid-pressure-over-bombing-casualties-idUSKBN1XG36K

    [ii] Untitled, ‘Colombianos exigen desmontar el Escuadrón Móvil Antidisturbios (Esmad) tras 20 años de represión homicida,’ Globovision, November 30th, 2019, https://globovision.com/article/colombia-protestas-esmad-manifestaciones-violencia

    [iii] El Tiempo, ‘Histórico cacerolazo se toma las calles de Bogotá | EL TIEMPO’, Youtube, November 21st, 2019, https://www.youtube.com/watch?v=AuekRtoKJfo

    [iv] Red MAS Noticias, ‘Red+ | Vándalos roban bus del SITP y rompen puerta de almacén para saquearlo,’ Youtube, November 22nd, 2019, https://www.youtube.com/watch?v=kbBYCjJP_UU&has_verified=1

    [v] Maria Fernada Pulecio U, @PulecioU, Twitter, November 23rd, 2019, https://mobile.twitter.com/PulecioU/status/1198106200845541377

    [vi] Untitled, ‘¿Cuentas falsas en Twitter inventaron disturbios en Cedritos durante toque de queda?’, November 23rd, 2019, NACION, https://www.bluradio.com/nacion/cuentas-falsas-en-twitter-inventaron-disturbios-en-cedritos-durante-toque-de-queda-233588-ie435.

    [vii] NoticiasUnoColombia, ‘El video que subió Dilan Cruz cuando marchaba pacíficamente antes de ser impactado’, Youtube, November 24th, 2019, https://www.youtube.com/watch?v=RxYq1UvUfTQ

    [viii] Noticias Caracol, ‘Epa Colombia tendrá que cerrar sus redes sociales,’ Youtube, November 29th, 2019, https://www.youtube.com/watch?v=3oQzQBP2M4o

    [ix] ‘Expulsan de Colombia a 59 venezolanos por actos vandálicos en Bogotá’, El Tiempo, November 25th, 2019, https://www.eltiempo.com/bogota/expulsan-a-venezolanos-por-actos-vandalicos-en-bogota-436974

    [x] Adriaan Alsema, ‘Soldier commits suicide citing stigmatization over support for Colombia’s national strike,’ Colombia Reports, November 26th, 2019, https://colombiareports.com/soldier-commits-suicide-citing-stigmatization-over-support-for-colombias-national-strike/

    [xi] Nell McShane Wulfhart, ‘36 Hours in Bogotá’, New York Times, December 27th, 2018, https://www.nytimes.com/2018/12/27/travel/what-to-do-in-bogota.html

    [xii] Brooke Porter Katz, ‘Five Places to Go in Bogotá,’ New York Times, December 5th, 2018, https://www.nytimes.com/2018/12/05/travel/five-places-to-go-in-bogota.html

    [xiii] Paul Richardson, ‘’You get five countries for the price of one’ – how Colombia became a foodie superpower,’ The Telegraph, January 8th, 2019, https://www.telegraph.co.uk/travel/destinations/south-america/colombia/colombia-foodie-gastronomy/

    [xiv] Joshua Potash, ‘Student protesters in Bogota, Colombia forcing police to retreat.’ Twitter, November 27th, 2019, https://twitter.com/JoshuaPotash/status/1199762726324752386

    [xv] Adriaan Alsema, ‘20 students missing’, 1 injured after US endorsement triggers brutal repression of Colombia’s peaceful protest,’ Colombia Reports, November 27th, 2019, https://colombiareports.com/20-students-missing-1-injured-after-us-endorsement-triggers-brutal-repression-of-colombias-peaceful-protest/

  • Irish Eyes Unsmiling: Have I Got News For You Brexit-Election Special!

    Bob Hope once wisecracked: ‘the choice between Carter and Regan was not so much the choice of the lesser of two evils, as the evil of two lessers.’ In Brexit-land that joke has transmuted into one about the difference between Boris Johnson and Jeremy Corbyn.

    The Irish media, as ever, are looking at this election through a narrow prism of self-interest. A hard or soft border; opposition of the DUP to a United Ireland; the noxious brew of tribalism and nationalism.

    The sideshow of whether the North will be within a Customs Union occludes profound questions. A Tory Government minister has announced, in effect, that within fourteen months all E.U. nationals will have to ‘regularise’ their residency status, with a discretionary right to withhold a leave to remain.[i] That is the really serious repercussion of Brexit for hundreds of thousands of Irish citizens living in the U.K..

    Michael Gove – a man for whom the term Machiavellian might have been invented – whose statecraft is overlaid with a pretence of humanity, alongside juvenile humour, murmurs about repatriation of immigrants après la deluge.

    With the extradition of ‘undesirables’ proceeding apace, historic crimes will be used to determine the right to continue to reside – ‘at her majesty’s pleasure.’ I have never taken a word of Gove’s seriously – intellectually that is – though I do have a soft spot for his comedic turn. The phrase an Englishman’s word is his bond, need not necessarily apply to Scottish Tory – et tu Michael.

    Michael Gove, ‘for whom the term Machiavellian might have been invented’

    It is a noticeable in my criminal defence representations that extradition matters which, hitherto, were settled as a matter of course are now revived, particularly where Eastern Europeans are concerned. Spengler’s proto-fascist text The Decline of the West (1918-22) seems a la mode. Across the world, we witness a rise in irredentist racism stigmatising ‘degenerate’ races and lifestyles, the demonization, exclusion and elimination of the ‘other.’ 

    Decisions as to who can stay and who is showed out the door are based, increasingly, on an economic calculus – a cost-benefit analysis of life – meaning a corrupt Russian oligarch is likely to get the nod ahead of a political dissident.

    The fool in King Lear advises: Have more than you show. Speak less than you know, an approach that Boris Johnson has very much taken to heart. After Brexit, in all likelihood, the National Health Service will be on the table – Trumping smokescreen denials aside – no doubt involving the nefarious orc that is Steve Bannon. Soon free medical treatment will be restricted to U.K. nationals, permitting an insidious soft entry, engineered by Big Pharma Americans, before the ultimate coup de grâce of privatisation.

    Johnson’s commitment to the NHS during the election campaign is purely tactical; indeed he once described it as a ‘top down, monopolistic’ system.[ii]

    The lethal trade agreement – T.T.I.P. all over again –  will facilitate Canadian and American corporations to sue the living daylights out of employers who dare to extend pensions, health care and a quality of life. I have no doubt these restrictions will form part of any trade deal.

    What we are seeing is the imminent dismantling of the welfare state, the end of the Bevanite social compact, and abandonment of Keynesian intervention.

    Brexit is, however, a complex conversation, also based on the failure of the European Union to live up to its principles. It has imposed a savage, doctrinaire austerity that has seriously undermined the social structure of Ireland and Greece. So really Remain is just a lesser of two evils, with Germanic autocratic lunatics at the helm.

    British decency misguidedly seeks a degree of moderation, fair play and reason in the European Union. Good luck with that. Brussels is a hotbed of lobbyists and bureaucrats, playing career snakes and ladders.

    Brexit was born of a perception that multiculturalism and mass immigration had failed. It’s a sad irony that the uncritical endorsement of open borders by the left actually contributed to people trafficking, money laundering and a heightened terror threat. Moreover, visceral dislike of Israel has engendered antisemitism on the fringes of the Labour Party, which Corbyn failed to stamp out adequately.

    Neo-liberalism is a false paradigm, voodoo economics issued by the church of scientology. It is not just a European consensus, but a world delusion. At least the U.K. is now debating the issues.

    The Irish ambassador for neo-liberalism is that bland consumerist bon viveur David McWilliams. In recent articles he has hailed the Berlin Wall as a triumph of capitalism for Ireland.[iii] Now he crows in Dublin wine bars to pseudo-sophisticates about corporatism providing jobs for tech workers who pay most of their salary in rents to what remains of the bourgeoisie – his people.

    ‘bland consumerist bon viveur David McWilliams’

    Well David you and your comprador class of charlatans facilitate the siphoning of funds into Canadian and American vulture funds fronted by Goldman Sachs. In Ireland the ‘powers that be’ will keep workers on short term contracts, without access to affordable housing or sustainable futures;  all for the benefit of a shrinking band of lightweight neophytes, who are Masters of an increasingly desolate Universe.

    Like Miriam O’ Callaghan, McWilliams is the perfect parrot of Ryanair-consumerism, a bland presentational non-entity facilitating disempowered and entrenching futility in people’s lives. With preppie awfulness he has the audacity to quote Jonathan Swift, without ever absorbing the contents of his most famous tract on Malthusian Liquidation: ‘A Modest Proposal’, which bitingly satires the Mercantilism of his time that we are returning to.

    By and large, the British are less prone to seduction by false prophets. Though the right to ridicule, so intrinsic to democracy, as Ronald Dworkin noted,[iv] is being eroded by light entertainment, sound bites and bland criticism.

    Johnson is the poster boy for this decline. A debased British culture is now offering a steady stream of safe comedy such as ‘Have I Got News for You,’ where politicians metamorphize into comedians or vice versa. Johnson has ridden the wave of light entertainment, Brit Pop and laddish buffoonery.

    Dazzling but superficial wit and repartee have crafted a kind of telethon effect spring-boarding him into the highest office in the land.

    The endless womanising and boorish behaviour appeal to a ‘Jack the Lad’ Skinner and Badiel constituency. But reminders of Trumpian excess has been turned into an asset for political advancement. Philandering did no harm to Clinton either, who began the rot. The vulgar jocks have won. Bannon and Trump are merely an extension of Bubba, as is Johnson.

    So the horror expressed by Heseltine, Clarke, Major and other more civilised Tory grandees falls on deaf ears.

    Corbyn is the antithesis of a vulgar jock, but wooly thinking on multi-culturalism, nostalgic cloth-cap socialism, and the endorsement of political correctness has handed the Right all the ammunition they crave.

    What we need is a return to the kingdom of the just and the wise, but forget about it. Corbyn is, nonetheless, the lesser of two evils. A controlled Remain and rejection of Brexit alongside an emasculated Corbyn, under supervision by coalition partners, looks to be the best outcome.

    Who knows, perhaps the outcome will even involve – you first read it here – that most accommodating of human beings Mr Gove. Flexibility was always something Machiavelli recommended in his Prince. But however you vote be careful for what you wish for this Christmas.

    [i] Mathew Weaver and Amelia Gentleman, ‘EU nationals lacking settled status could be deported, minister says’, The Guardian, October 10th, 2019, https://www.theguardian.com/politics/2019/oct/10/eu-nationals-lacking-settled-status-could-be-deported-minister-says

    [ii] Twitter, ‘Tory Fibs’, December 5th, 2019, https://twitter.com/ToryFibs/status/1202566322078584832

    [iii] David McWIlliams, ‘Ireland was the big winner from the fall of the Berlin Wall’, Irish Times, November 9th, 2019, https://www.irishtimes.com/opinion/david-mcwilliams-ireland-was-the-big-winner-from-the-fall-of-the-berlin-wall-1.4075841?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Fdavid-mcwilliams-ireland-was-the-big-winner-from-the-fall-of-the-berlin-wall-1.4075841

    [iv] Ronald Dworkian, ‘The Right to Ridicule’, March 23rd, 2006, New York Review of Books, https://www.nybooks.com/articles/2006/03/23/the-right-to-ridicule/

  • Jeremy Corbyn, Percy Shelley and Ireland

    The Irish media generally looks askance at Jeremy Corbyn’s ‘radical socialist manifesto.’[i] An historically warm relationship with Sinn Féin, Brexit neutrality, and lifelong commitment to the redistribution of wealth receive a cool reception in reports and commentary, while grossly inflated charges of Antisemitism within the Labour Party are threaded through articles.[ii]

    Yet the Labour leader belongs to a tradition of English radicals with an abiding sympathy for Ireland. His anti-colonial, republican and Chartist outlook has also brought commitment to the downtrodden Palestinian people, and opposition to the machinations of the arms industry in Britain – which is the second largest exporter in the world, including to dictatorships such as that ruling Saudi Arabia.[iii] Corbyn’s enduring idealism is reminiscent of the poet and radical Percy Bysshe Shelley (1792-1822).

    In fact Corbyn drew the slogan ‘we the many, they the few’ that resonated so powerfully during the 2017 General Election, from the Romantic poet, who drowned tragically off Lerici in Italy at the age of just twenty-nine.

    These lines from Shelley’s poem ‘The Masque of Anarchy’, were written in the wake of the Peterloo massacre of 1819, when cavalry charged into a crowd of over sixty thousand unarmed civilians, killing eighteen, who had gathered to demand the reform of parliamentary representation. The atrocity actually led to the foundation of The Guardian newspaper, and was the subject of a Mike Leigh film in 2018.

    Shelley calls on the downtrodden people:

    Rise like Lions after slumber
    In unvanquishable number,
    Shake your chains to earth like dew
    Which in sleep had fallen on you —
    Ye are many — they are few.

    The poet’s links to Ireland extend beyond his second wife Mary Shelley’s maternal grandmother’s Ballyshannon origins; or the Irish painter Emilia Curran’s 1819 iconic portrait. Having been expelled from Oxford in 1811, after authorities discovered him to be the author of a pamphlet entitled ‘The Necessity of Atheism’ – the first such argument printed in England – he went on to display an abiding interest in ‘John Bull’s Other island’.

    At the end of the Napoleonic War Ireland’s plight remained a vital cause for English radicals, at a time when the Irish population – in the midst of a Malthusian demographic crisis after colonisation and the introduction of the potato at the start of the seventeenth century – was almost half that of England’s. Soon after expulsion from Oxford, Shelley travelled to Dublin in 1812, along with his first wife Harriet, with whom he had just eloped.

    The young poet was greatly perturbed by the poverty and inequality greeting him in a city whose wealth and status had been greatly diminished by the Act of Union of 1801, which meant Irish M.P.s took their seats in Westminster not Dublin. He wrote: ‘I had no conception of the depth of human misery until now. The poor of Dublin are assuredly the meanest and most miserable of all.’[iv]

    His experience of Ireland appears to figure in what he described as his ‘poetic education,’ in the preface to the long poem ‘Laon and Cythna’ (1818): ‘I have seen the theatre of the more visible ravages of tyranny and war … the naked inhabitants sitting famished upon their desolated thresholds.’[v]

    The precocious nineteen-year-old addressed the Catholic Committee, containing the dying embers of the United Irishman movement, in what is now Smock Alley Theatre in Dublin. Asserting a pacifism that is also prominent throughout the current Labour leader’s career, he urged: ‘In no case employ violence, the way to liberty and happiness is never to transgress the rules of virtue and justice. Liberty and happiness are founded upon virtue and justice. If you destroy the one you destroy the other.’

    The future leader of Catholic Emancipation, Daniel O’Connell, is believed to have been at the meeting, although he may not have been present for Shelley’s speech itself. O’Connell shared a distaste for armed conflict, a view which prevailed as the mainstream approach in Irish nationalism until World War I.

    Shelley’s sympathies lay with the historically oppressed Catholic community in Ireland, just as Corbyn’s lay with Northern Irish Catholics during the Troubles. There is little doubt that Shelley would share Corbyn’s principled opposition to Trident, Britain’s thirty-billion-pound nuclear weapons programme.

    Another link between Shelley and Ireland is that he completed what is considered his most revolutionary poem ‘Queen Mab’ while holidaying on Ross Island on Killarney Lake. This strident work, which he later partly disavowed, became a standard text for English socialists, including an approving Karl Marx. In this we discover a condemnation of commerce: ‘beneath whose poison-breathing shade / No solitary virtue dares to spring.’

    Corbyn’s antipathy to big business has long antecedents, therefore, in British culture, albeit the trenchant views on the subject of Shelley’s near contemporary ‘the Father of Economics’ Adam Smith (d. 1790) are generally overlooked: ‘People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.’ A suspicion of commercial self-interest in politics is well founded.

    Shelley has been an inspiration to a host of Irish writers including W.B. Yeats who claimed Shelley shaped his life,[vi] as well as Sean O’Casey who described himself as a Shelleyan Communist. Another devotee George Bernard Shaw described Shelley approvingly as: ‘a republican, a leveller, a radical of the most extreme sort.’

    Shelley was an inspiration for another of Shaw’s lifelong causes: vegetarianism,[vii] which the former laid out in an 1813 book: A Vindication of Natural Diet, although the term itself only came into being in the 1840s. Until that point anyone renouncing flesh was referred to as being a ‘Pythagorean’, after the Greek philosopher and mathematician of Antiquity, Pythagoras.

    Similarly, Jeremy Corbyn has been a vegetarian for almost fifty years. Considering the influence of the Irish livestock lobby on mainstream Irish media, this may have aroused further suspicion. Corbyn has, however, tended to play down that feature of his politics, perhaps forewarned by George Orwell’s condemnation of sandal-wearing vegetarians ‘burbling about dialectical materialism’ in The Road to Wigan Pier.[viii]

    Nonetheless, socialists such as Corbyn are stigmatised as forming part of a ‘north London, metropolitan, liberal elite’ by right-wing Populists such as the Home Secretary Priti Patel,[ix] who herself previously suggested using the possibility of food shortages in Ireland to force the E.U.’s hand over Brexit.[x] Corybn’s lifetime commitment to the redistribution of wealth, including resistance to austerity, may be the fruition of Shelleyian idealism: ‘a consciousness of good, which neither gold / Nor sordid fame, nor hope of heavenly bliss / Can purchase.’[xi]

    Corbyn, like Shelley before him, might have appeared naïve at times, including in his approach to Ireland. But he could yet emerge as the first British Prime Minister to feel genuine remorse for the damage wrought by British colonialism on Ireland. Moreover, notwithstanding the ongoing instability of the European project in the wake of Brexit, the genuine warmth he feels towards Ireland may harmonise relations between the peoples of these islands – the vast majority of whom have suffered under the yoke of tyrannical government over the course of a shared history.

    I for one dearly hope the British people “Rise like Lions after slumber / In unvanquishable number.” and vote Labour in the General Election on December 12th.

    [i] Simon Carswell, ‘It’s a means to an end – I want Brexit’, Irish Times, December 6th, 2019. https://www.irishtimes.com/news/world/uk/uk-election-it-s-a-means-to-an-end-i-want-brexit-done-1.4105840

    [ii] See, Finn McRedmond, ‘ The Labour leader seems temperamentally incapable of apologising for the anti-Semitism that has wracked his party,’ – ‘Political rot has spread from US to UK,’ Irish Times, December 6th, 2019, https://www.irishtimes.com/opinion/political-rot-has-spread-from-us-to-uk-1.4105894:

    [iii] Dan Sabbagh, ‘UK reclaims place as world’s second largest arms exporter’, The Guardian, July 30th, 2019,  https://www.theguardian.com/world/2019/jul/30/uk-reclaims-place-as-worlds-second-largest-arms-exporter

    [iv] Percy Bysshe Shelley, ‘An Address to the Irish People’, 1812, https://www.bl.uk/collection-items/p-b-shelleys-address-to-the-irish-people,

    [v] Author’s own recording: https://soundcloud.com/frank-armstrong-649911741/shelleys-preface-to-laon-and

    [vi] W.B. Yeats ‘The Philosophy of Shelley’s Poetry’, 1900, http://www.yeatsvision.com/Shelley.html.

    [vii] Percy Bysshe Shelley, ‘A Vindication of Natural Diet’, 1813, http://www.animal-rights-library.com/texts-c/shelley01.htm

    [viii] George Orwell, The Road to Wigan Pier, Part 2, 13, http://www.telelib.com/authors/O/OrwellGeorge/prose/RoadToWiganPier/wiganpierpart_13.html

    [ix] Daniel Sugarman, ‘Why I don’t think Priti Patel’s reference to “north London” was an anti-Semitic dog whistle’, October 3rd, 2019, New Statesman, https://www.newstatesman.com/politics/uk/2019/10/why-i-don-t-think-priti-patel-s-reference-north-london-was-anti-semitic-dog

    [x] Gráinne Ní Aodha, ‘Tory MP suggests using possible ‘no-deal’ food shortages to force Ireland to drop the backstop’, December 7th, 2018, https://www.thejournal.ie/brexit-threat-food-shortages-ireland-4381228-Dec2018/

    [xi] ‘P. B. Shelley, ‘Queen Mab,’ Book V