Tag: 2019May

  • HEY POCKY WAY

    In the year of our Lord 2019, what remained engrained was an émigré from the hoi omphaloi of confusion and strife. The Easter in question came late on the calendar but much like the highly controversial transubstantiation, the bitter end of Holy Week started as it was in the beginning, is now and ever shall be. In other words, all at once.

    Living in the mountains one can’t escape the effects of a full moon and my particular suburb of the Vatican that is Ireland has finally ended its unconscionable 90 year Good Friday booze ban. So there I am in the supermarket, and U2 with whom despite a vast disparity in our respective net assets, I’ve been periodically privileged to mingle, were piping over the sound system. I noticed there was a sale on vodka. So I mixed a pitcher of Bloody Mary and let the games begin. Think Joaquin Phoenix playing his role as the emperor Commodus in that movie he stole from Russell Crowe called Gladiator shouting ‘AM I NOT MERCIFUL?’

    So, I whipped up a polenta, mostly because I was craving grits and I’ll let you in on a little secret… they are and always have been one and the same. Irresistible on my second drink, just ask anyone I’ve shamelessly hit on, I stirred the pot and began to twang melancholy as Dolly, “I beg your pardon, I never promised you a rose garden.”

    Dancing barefoot in one’s own living room provides all the benefits of a Pilates course or an extramarital affair with none of that nasty documentable collateral damage and I am nothing if not prudent in my pursuits. The solitude of sleep did not elude me, furthermore it elucidated a dream from my childhood.

    Hours before church I awoke with a lurch to the bleat of an atypical fauna for the sauna that is my beloved Big Easy. A live goat was yoked to a wagon loaded with lovingly hand decorated eggs and sticky store-bought jelly beans. From the centre of this embarrassment of riches, the obligatory bunny leaned toward me like a chocolate Tower of Pisa. Its stature notably stunted by the harsh amputation of what had been fine upstanding ears. Still partially wrapped in jewel toned tin foil, the spoiled candy was a solemn crime scene yet somehow reassuring in that its carnage by friendly fire was an annual event.

    This animal sacrifice was no trespass by a neighbouring spaniel, fancy treats foraged while we ate our porridge. No indeed, it was none other than the predictable ritual of our pedigreed bitch. The eternally fertile Irish Setter, Kathleen Haggerty O’Shane, whose thirteen pups had been hijacked under cover of darkness was addicted. Probably on account of those bags of Oreo cookies I shared with her on a regular basis.

    It was not our habit to bet if she’d get the rabbit, just when. Only then did we pause in alarm for the second act. Not charming at all in fact, while the goat, who had taken this opportunity to escape, was being confiscated by local authorities, our impeccably bred show dog’s finale included an overwhelming urge to purge her decadent sins with a roiling encore of blood and semi-digested chocolate-soiled tin regurgitated across the floor. Cave Canem.

    Years pass and now I’m an extra-cold Cava sippin’ lass livin’ ass backwards but six hours ahead of the time zone I left behind. The import tax on Champagne resigns me to Spanish bubbles for washing away my troubles with a lava-like curry. I write in a hurry because no matter how bold, the past becomes a blur and then you’re just old. It’s late and I’d hate to mention how many Mardi Gras I might’ve seen. It’s not the naughty nights that get you, but more the mournings.

    Cancer snuffed another friend on Friday. Felt like a power failure and I can’t find the phone number to report the fault. Alternatively, I’m thinking Lent put a dent in my drinking year. At least the feast of Easter promises a queer quench for that wrenching thirst.

    Easter is called Pâque in French and in Louisiana’s patois, especially around Ascension Parish like Lafayette, ‘pâque-ing’ is a verb that refers to a sort of seasonal combat. Kissing cousins bang boiled eggs that, in anticipation, were dyed on Good Friday. We bang’em until one breaks. See, that’s the loser and beware because next time, it could be you.

    If you were from Orleans Parish like me, at this stage you’d break into a funk tune by The Mighty Meters, ‘HEY POCKY WAY.’ The illustrious musician, Dr. John, explains: ‘This talk was the Indians’ own Creole language, part French, part Spanish, part Choctaw, part Yoruba, and part mystery to an outsider like me. What the first one said basically was, ‘Where yaatt, bro?’ or the like. And the second one said, ‘Everything’s oaks and herbs’ – which means everything’s cool because they had smoke lots of herbs. If the second one responded ‘No om bah way,’ then y’all had problems…

    Saw my first lambing, leaning on a doorjamb here in Wicklow. Don’t forget Joaquin, bein’ a prophet of PETA, wouldn’t have watched the wool I’d always worn being born in the dappled light of a chapel-like barn. It’s the darndest thing to recall my Crescent City slicker’s eyes finally falling on a supersized old poster of Bertie Ahern looking unconcerned. Ain’t no harm in nailing him way up there in the rarefied air, with spare farming gear. After all, Christ rhymes with heist.

    Libations risen from Malin to Mizen Head, the grateful dead will come back one day and like pearls before swine, even porcupines and protestants will line up in designer tops. The corks popped should sop every drop of the popish black pool while the so-called cool twine their way like vines exhausted by Pentecost. When the last ground seems lost, between you, me and Jesus, even he knew it’s no use hanging around.

    Amazingly, I awoke safe under a duvet in bed. Miraculous, mostly because my mandatory mid-century modern spiral staircase whose perilous design challenges both the sensual and sober, lends that compulsory edge for this over-examined life I’ve yet to deem not worth living.

    It’s dawn and smoking the last cigarette in the house, a prayer comes into my head… ‘If I die before I wake, I pray the Lord my soul to …’ Never mind that. Take me to the river. Considering the difference between the words slaughter and laughter is a single  ‘S’, a letter of the alphabet which also sits, like a little snake, at the beginning of the word ‘sacrifice’, my advice to you is : Never let’em get your goat.

  • Artist of the Month – Jota Castro

    I feel Irish today,
    No decent future, maybe just money and a new distillery
    The new hotel to fuck my view in Dublin 8 is empty
    The enormous student residence is as windy as a Hong Kong typhoon.
    And empty like my pockets.
    How is it possible to live without depression in Dublin 8?
    Rents growing up like young kids
    New lovers prefer Inchicore for survival
    I saw a couple of new Dubs from Yemen
    Laughing in from of a €16 sort-of-pita on Fumbally Lane .
    Dog shit is everywhere and landlords now aren’t building
    Anymore, they prefer selling the risk to young tenters
    Ladies are covering up today like an old bad memory
    The weather hit me like the
    Cultural page of the Irish Times
    And Dalkey economics need to take their fucking Volvos
    And visit reality on the North Side and stop talking about Brexit.
    Living on an island other than Sicily is hard, especially if your rent looks
    Like a Greenwich Village one without the Jazz and Latin vibes
    I read a prick note from a fella working on cultural issues in Ireland that creates
    Anxiety in me.

    How am I supposed to live?
    How am I supposed to fuck?
    How am I supposed to smile?
    We have a fucking bad poet taking care of us,
    And a Minogue fan and Murphy destroying the social fabric of Dublin 8

    The Irish create the 3.0 Proletarian Profile, they are not concerned
    Because money arrives, nothing more
    It is sad, like a Dub
    Empathy is gone
    Love is only there
    And Setanta doesn’t fight any longer.

  • The Wrong End of Gun Karma

    In the time it took him to close the three yards of separation between us, a well-dressed young man with a Saints ballcap pulled down low was holding a Glock 19 semi-automatic to my head.  I’d been hypervigilant for three weeks after a New Orleans tarot card reader at the Golden Leaves Bookstore divined bad juju all around me.  Misreading the bleeps on my psychic radar, by the time I realized what was happening, it was too late.

    A scant ten minutes earlier, I’d been in a meeting and now was pretending to listen to a Vietnam Vet turned lawyer who fancied himself a lady’s man.  Instead I was assessing each pedestrian on Napoleon Avenue.  It was a self-soothing technique used when on high alert.  Each person was quickly categorized as to safe or unsafe mostly based on their dress and posture.  This inner detection system had been honed on the New Orleans streets for over fifteen years and had never failed; but that was before I understood how easy it is for some to disguise evil as good.

    As I assured myself all was well, I felt a vibration much like the distortion in the audio when a speaker’s volume is turned up too high.  In the nanosecond it took for me to register consciously what was happening, the dapper dressed demon had already closed the space between us loaded and locked and was now shifting his gun from my head to the Vet/Lawyer’s face.  I knew they were both talking because their lips were moving but the information was lost in translation.

    That’s when I panicked.  Clutching my purse close to my chest, I started running away from the lighted street into the darkness of the poorer neighborhoods that exist behind all the old-world charm of uptown avenues.  Hiding behind a parked car, I watched and waited for him to come and find me.  When he did, he put me on my knees with the gun to my forehead so that I was looking up into dark blank eyes.  Smiling, he growled through clenched teeth, “give me your purse, you stupid bitch.”

    Two weeks later he killed a tourist who refused him his wallet.  Two weeks after that he was caught and later tried and convicted for murder and armed robbery.  I’ll never know why he killed the man and not me.  What I do understand is that in the time it would have taken to retrieve a gun from my purse, he would have shot me.  This was the catalyst for the slow and painful process of opening my heart and then changing my mind regarding gun ownership and gun control.

    I suffer no illusions about using guns.  My early life was wild and chaotic, filled with mean and nasty characters much like the ones found in any of Flannery O’Connor’s gothic depictions of the antebellum South.  As a Gulf Coast Navy brat born to poor circumstances, guns were the norm.  The maintenance of the big anti-aircraft guns mounted on the aircraft carriers used in WWII was my father’s responsibility.  Along with the 1950s baby sitter, the television set, those images shape shifted my baby boomer imagination.  My first heroes were President Eisenhower, the Lone Ranger and Roy Rogers – the good guys with guns.  Mounted firmly on my stick pony firing my toy guns, I passed days of creative play fighting the Russians and other bad guys.

    On my first hunting trip, we came across a mama raccoon and her babies hanging out on a limb.  Encouraged by the taunts of my teenage friends, I took aim and fired again and again and again.  Eight times.  Suddenly, I could hear the high-pitched squeal of a not quite dead rabbit as my grandfather slid a knife beneath its skin.  This Silence of the Bunnies memory mixed with my slaughter made death real and tangible leaving a metal taste in my mouth.  I never hunted again.

    As an adult, working my way through undergraduate school tending bar and waiting tables in 1970s New Orleans, I often found myself in the French Quarter after midnight mixing and mingling with the nightcrawlers and the tourists.  An uncle with mob connections had given me my first handgun, a hammerless, double-action derringer.  His only instructions were if you pull it, you better be ready to use it.

    A New Orleans cop gave me a better idea.  One evening as I stood outside the same Howard Johnson’s where just three years earlier Mark Essex, a dishonorably discharged Navy man had shot and killed seven people, two men approached trying to coax me to their car.  Hey there Baby, need a ride?  With my muff pistol safely hidden in a cheap purse with finger on the trigger, I pointed it toward the two men and firmly said GO AWAY!   As they slithered back into the dark night, they looked back at me saying, Hey now pretty girl.  We just wanted to party 

    At twenty-six, I already knew killing someone would drive me over the edge.  The lingering guilt of having left that derringer loaded and unattended had been enough to make me rethink my fake bravado.  To be the cause of the fear in my son’s eyes as I watched his seven-year-old friend point it at him, shames me to this day.  As it should.  Just as ignorance is no defense under the law, neither is it with me when taking my own actions into account.

    My progun opinions didn’t change then nor when my cousin used a handgun to shoot herself in the heart after chain smoking crack cocaine for a week.  My uncle had given her a gun too.  I can still hear the hum and hollow whooshing sound of the ventilator in her ICU suite.  In real life, gunshot victims don’t look like they do in the movies.  There is no make-up, no weak smiles, no last confessions; just a physical body doing its best to stay alive with medical assistance.

    There were tubes coming in and out of every orifice plus one for feeding.  Barely conscious with the intubation tube pushing air into her lungs, she stared out of tear-filled slits for eyes.  Looking like she was about to crack wide open like a split tomato left on the vine too long, her body clung to life long enough to recover.  That’s how biological life is – it goes on pitted against death whether the consciousness inhabiting the form is up to the task or not.

    Several years later, I sold my last gun in 1995 after Timothy McVeigh bombed the Alfred P. Murrah Federal Building in Oklahoma City, Oklahoma.  I still don’t know why this terrorist act got my attention when a Glock 19 held to my head failed to do so.   What I do know is that for me the differences between owning a handgun, a rifle or a military weapon like an AR-15 are painfully obvious:

    One is for protection.

    One is for hunting.

    One is for killing as many people as possible in the shortest amount of time.

  • Forest

    Nightfalls.
    Creatures are on the move,
    Leaping, dancing, diving, digging, loving
    that’s the art of living, that’s the art of dying.
    Machines are slowing down
    Cars, trains, ships, aeroplanes
    I’m coming in now to land, from all those names
    the Pacific, the Wild Atlantic way,
    the Mediterranean, the Indian and Arctic Oceans
    the South China Sea, Caribbean, the Arabian Sea.
    Now I see it – the Irish Sea,
    the sea by my city where I was born
    Cities seems old when we are young,
    And young when we are old
    There’s always something left over from the past
    Which can turn out to be the future
    Reaching the exit doors to those bittersweet parties, it’s often like life
    People don’t really meet until they have to say goodbye.

    I want to wake up to something new
    I want to wake up to something old
    I want to go with you, I want to run with you
    Away from the city, away from the chatter
    And into the green land, into the primal wildness
    To every place we ever dreamed
    And every place we never dreamed

    ***

    To the trees, the trees, the trees, the trees, the trees
    the trees, the trees, the trees, the trees, the trees
    I throw my life to the trees, to the earth, to the breeze
    Come into the forest and relish the trees
    Lie down next to me
    Open up to this evolving polyphony
    Sycamores, Silver Birch, Oak and Yew
    Baobab, Jacaranda, Sequoia
    Hazel, Ash, the Weeping Willow
    Holly, Hawthorn, the Sumaúma queen
    Oh let us breathe
    These are my prayers in layers
    In words that burn all the thumping time

    Why do we walk deeper into the forest?
    Why do we walk deeper into the forest?
    I don’t know what nature is
    I don’t know what nature is
    So I’ll sing, yes I’ll sing it
    The plays, plots and ploys of living
    The plays, plots and ploys of dying
    There are so many days that have not yet broken
    There are so many days that have not yet opened
    I was rushing towards somewhere I always want to be
    I was rushing towards somewhere I always wanted to see
    Let us walk deeper into the forest
    Out here there are big trees
    Out here there are small trees
    Out here there are strange trees
    Out here
    These lands are lush and I was lost
    Big space is here and everything is clear

    ***

    Times of mass extinctions and the great shame
    I’m staying with the trouble
    I’m staying with the trouble
    Madness, machines, riverines
    Erething above ground in this book of breathings
    Sham or shunner in kicking time
    Neither beginning nor ending
    We are in the middle of things
    We are in the middle of things
    I exist only when I sing
    I exist only when I sing
    We are not insane, we are not insane
    We are not insane, we are not insane

    Why do you walk deeper into the forest?
    Why do you walk deeper into the forest?
    To dream, to dream
    This contaminating diversity reeling of cacophony
    “It is not down in any map; true places never are”
    The water of this face has flowed
    Let us go back into the trees
    Let us go back into the water
    Do you hear what I’m seeing?
    Listen to the sound
    Listen to the river
    Listen to the trees
    Listen

    ***

    Adrift
    in these ruins, we are all stories
    in the sticky jungle, there is no time, only dark thrilling space
    something in us is born, something in us remains,
    in the depths of dreams, and up there
    I say: “hello moon … hello sun and stars”
    childhood memories are returning
    did we reach that place?
    oh melancholy me, remnants of the gods, moods, sounds, shadows, oblivion
    a subterranean woman is at work: tunneling, mining, undermining
    I can see her with my theatre eye
    there are rooms filled with chords and sonatas
    there are fields filled with flowers and grasshoppers
    there is a girl who wanted confirmation and a boy who was afraid
    never before has there been such an open sea
    never before did I see so many trees
    the endlessness of the forest swallowed up my consciousness
    take me, eat me, drink me, drown me
    we are all strangers now
    we are all tyrants now
    we are all shamans now
    we are all charlatans now
    it’s all good. the animals are here.

    The Loafing Heroes: https://theloafingheroes.bandcamp.com/

  • ‘Wooden Legs on Hens’ – The Ongoing Failure of the Restoration of the Irish Language

    Last January, the Minister for Education, Joe McHugh, invited views from the public on the current system of granting exemptions to pupils from the compulsory study of Irish, following debate around the current regime.

    The Irish language organisations want exemptions to be kept to a minimum; they have long complained that these are granted too easily[i], and seem to fear that the public consultation process may lead to a further loosening in the system, rather than the tightening in the grounds they wish to see.

    These Irish-language advocacy organisations, Conradh na Gaeilge and COGG (representing the Gaelscoil movement) perceive an even greater threat to the position of Irish in the schools in certain other refors under consideration by the Department of Education and the NCCA, namely, the possibility of students being able to choose just five subjects (as opposed to the current minimum of six – and with most schools offering eight subjects) from a wider range of Leaving Certificate subjects than are currently on offer.[ii]

    The organisations fear that increased freedom of choice for students, combined with an expanded range of practical or vocational subjects, would lead, inexorably, to Irish becoming a subject of choice in the final school examination.

    The Irish language organisations are therefore pledged to resist the changes now being mooted, knowing that the place of Irish in the education system has to be maintained by compulsion, and that its loss would both reduce the numbers of pupils studying Irish, and diminish the number of teachers of Irish required in the educational system as a whole.

    Yet, already there is an acute shortage of teachers of Irish,[iii] even in its current dumbed-down form. The shortage is even more acute in teachers who can teach other subjects through Irish, and some all-Irish schools are now having to teach subjects such as Science, including Physics, through English.

    The contest between Irish and other subjects in the school curriculum is an ancient one. In 1934, when the government was harnessing the primary schools to the task of reviving Irish, the resulting stresses on teachers led to intense negotiations between the Irish National Teachers Organisation (INTO) and the state. These resulted in teachers agreeing to place greater emphasis on Irish in return for the government accepting lower standards in the other subjects.[iv]

    English was then reduced to the old ‘lower course’ in all schools; Mathematics shrank, with Algebra and Geometry becoming optional subjects in one teacher schools, as well as in three-teacher coeducational schools, and in all classes taught by women. ‘Farm Economics & Rural Science’ was abolished altogether, leaving its flasks, pipettes, rubber tubing and Bunsen burners in many a national school cófra to gather dust for ever after.

    There followed the long decades of the Revival when 25% more class time was given to Irish than Arithmetic, twice as much time as to English and five times as much time as to either History or Geography.[v]

    By the 1960’s, 40% of the entire budget for primary and secondary education went on languages, and, of that, 45% went went to Irish, while less than 1% was devoted to German.[vi] The vast expenditure was all, however, to no avail, proving Eoin MacNeill, the first Minister for Education, to be correct in his surmise that ‘You might as well be putting wooden legs on hens as trying to restore Irish through the school system.’[vii]

    But the underlying ideology persists, and still today Conradh na Gaeilge and COGG persist in their determination to resist any weakening of the system of compulsion. It is essential to their mission and, make no mistake, these are doughty fighters who expect to be successful in their campaign.

    Shaping the political narrative is a crucial factor, and these are past masters at harnessing allies to their cause. Irish politicians remain sensitive to any accusation of treachery to the national language. Furthermore, with Irish-language-enthusiast Joe McHugh at the helm, the organisations already have an ally occupying a crucial position in the forthcoming battle over the curriculum.

    They were not to be disappointed. Within days the Minister for Education and Skills publicly asserted that Irish would always remain a compulsory school subject[viii] and Deputy Seán Kyne, Minister for the Gaeltacht went so far as to declare that students who were given exemptions from learning Irish should be blocked from learning other languages.[ix]

    How will it all turn out? As if we didn’t know already; the Irish people will keep speaking English and their English-speaking officials will keep telling them to speak Irish – plus ca change – mar a déarfá. 

    Note: Donal Flynn is the author of a paper ‘The Revival of Irish – Failed Project of a Political Elite’ which can be found on www.sites/google.com/site/failedrevival

    [i] Untitled, ‘É curtha i leith na Roinne Oideachais go bhfuil próiseas comhairliúcháin dhíolúine na Gaeilge ‘réamhshocraithe’’, December 18th, 2017, Tuairisc.ie, https://tuairisc.ie/e-curtha-i-leith-na-roinne-oideachais-go-bhfuil-proiseas-comhairliuchain-dhioluine-na-gaeilge-reamhshocraithe/, accessed 25/4/19.

    [ii] Untitled, ‘Amhras mór caite ar stádas na Gaeilge mar ábhar éigeantach i dtuarascáil de chuid an NCCA’, December 17th, 2018, Tuairisc.ie, https://tuairisc.ie/amhras-mor-caite-ar-stadas-na-gaeilge-mar-abhar-eigeantach-i-dtuarascail-de-chuid-an-ncca/, accessed, 25/4/19.

    [iii] Untitled, ‘‘Fáilte’ ag an Aire Oideachais roimh mholadh ar bith a leigheasfadh géarchéim na múinteoirí Gaeilge’, February 5th, 2018, Tuairisc.ie, https://tuairisc.ie/failte-ag-an-aire-oideachais-roimh-mholadh-ar-bith-a-leigheasfadh-gearcheim-na-muinteoiri-gaeilge/, accessed 25/4/19.

    [iv] Adrian Kelly, Compulsory Irish: Language ad Education in Ireland 1870s to 1970s, ??? p.46

    [v] John Kelly, ‘Education and the Irish State’, Unpublished paper delivered in Saint Patrick’s College Drumcondra, 1969.

    [vi] Dr Edmund Walsh, ‘Education for Europe’, delivered to the Chambers of Commerce of Ireland on May 16th, 1987.

    [vii] J. J. Lee, Ireland 1912-1985, Politics and Society, Cambridge, Cambridge University Press, 1989, p.133

    [viii] Carl O’Brien, ‘Minister insists Irish will remain compulsory in school’, January 4th, 2019, Irish Timeshttps://www.irishtimes.com/news/education/minister-insists-irish-will-remain-compulsory-in-school-1.3747161, accessed 24/4/19.

    [ix] Ian O’Doherty, ‘Gaeilgeoir brigades still turning people off learning Irish’, April 24th, 2019, Irish Independent, https://www.independent.ie/opinion/ian-odoherty-gaeilgeoir-brigades-still-turning-people-off-learning-irish-37723097.html, accessed 24/4/19.