Tag: Big Data

  • Covid-19: A Simple Moral Calculus

    Introduction

    There are still many unresolved questions regarding the pathogenesis of this disease and especially the reasons underlying the extremely different clinical course, ranging from asymptomatic forms to severe manifestations, including the Acute Respiratory Distress Syndrome (ARDS). SARS-CoV-2 showed phylogenetic similarities to both SARS-CoV and MERS-CoV viruses, and some of the clinical features are shared between COVID-19 and previously identified beta-coronavirus infections. Available evidence indicate[s] that the so called “cytokine storm” an uncontrolled over-production of soluble markers of inflammation which, in turn, sustain an aberrant systemic inflammatory response, is a major [factor] responsible for the occurrence of ARDS.
    Francesca Coperchinia, Luca Chiovatoab, Laura Croceab, Flavia Magriab, Mario Rotondi, ‘The cytokine storm in COVID-19: ‘An overview of the involvement of the chemokine/chemokine-receptor system’ (2020)[i]

    For the first time in the post-war history of epidemics, there is a reversal of which countries are most heavily affected by a disease pandemic. By early May, 2020, more than 90% of all reported deaths from coronavirus disease 2019 (COVID-19) have been in the world’s richest countries; if China, Brazil, and Iran are included in this group, then that number rises to 96%.
    Richard Cash and Vikram Patel, ‘Has COVID-19 subverted global health?’ (2020)[ii]

    The evidence of Hitler’s as well as Stalin’s dictatorship points clearly to the fact that isolation of atomized individuals provides not only the mass basis for totalitarian rule, but is carried through to the top of the whole structure.
    Hannah Arendt, The Origins of Totalitarianism (1951).

    All this hate and violence [in the world] is being facilitated by a handful of internet companies that amount to the greatest propaganda machine in history.[iii]
    Sacha Baron Cohen, speech, (2019)

    Comment is free, but facts are sacred.[iv]
    John Scott, editor of The Guardian, (1921)

    In March, 2020 a simple moral calculus seized Western consciousness. Prompted by grim epidemiological assessments, and distressing accounts from emergency doctors in Northern Italy, a call to #flattenthecurve resounded across social media. The global force of hashtag activism led millions to renounce meeting friends and family in an extraordinary display of solidarity with vulnerable older people.

    Twitter, which had previously styled itself ‘the free speech-wing of the free-speech party[v], allowing all manner of unmoderated content to appear on controversial subjects such as climate change – as well as hate speech from President Donald Trump – abruptly changed policy on March 16th saying it would be:

    Broadening our definition of harm to address content that goes directly against guidance from authoritative sources of global and local public health information. Rather than reports, we will enforce this in close coordination with trusted partners, including public health authorities and governments, and continue to use and consult with information from those sources when reviewing content.[vi]

    Problematically, however, there is no canonical response to the global pandemic and significant debate has occurred between authoritative sources, as different governments pursue varied policies, with mixed results. This has created potential for national authorities to impugn or disqualify reasonable criticism by grafting health warnings on accounts at variance with a particular government’s guidance, or wider political objectives.

    Twitter has not acted alone, Google has taken unprecedented steps to erase material that violates ‘Community Guidelines’: ‘including content that explicitly disputes the efficacy of global or local health authority recommended guidance on social distancing that may lead others to act against that guidance.’[vii]

    Typically, Facebook adopted a laissez faire approach, although users who had read, watched or shared ‘false’ coronavirus content received a pop-up alert urging them to go the World Health Organisation’s website.[viii]

    Whatever one’s view on the importance of social distancing, our readers may recall Ronald Dworkin’s pronouncement that ‘free speech is a condition of legitimate government.’ He argues that the universality of speech as a mode of rational discourse and scientific inquiry could act as truth-seeking counterweight to mass hysteria, negating unreason and prejudice.[ix]

    Moreover, Stephen Sedley, the great English judge, called freedom of expression ‘the lifeblood of democracy;[x] or as George Orwell put it in the introduction to Animal Farm (1945): ‘If liberty means anything at all, it means the right to tell people what they do not want to hear.’

    Accepting Covid-19 represents an extraordinary challenge requiring a concerted response, censorship by Big Data in such a blanket form, including of recognised academic authorities, surely only lends credence to conspiracy theories, fomented by the far-right in particular. Disregard for freedom of expression casts doubt over the integrity of scientific inquiry and inhibits rational debate.

    Reappraisal

    The English-speaking world was led to believe in early March that Covid-19 had a mortality rate of between 2% and 3% [xi], and that its spread would be exponential, with a reproductive (R) value of 3 (i.e. one person would infect another three), compared to an R value of 1.28 for seasonal influenza.[xii] Moreover, based on Lombardy’s experience, it seemed the death toll would include hundreds or even thousands of health service workers tending to the sick.

    As the weeks passed the assessment of the mortality rate was scaled back to 1.4%,[xiii] but by then the virus seemed to be moving through Europe like a forest fire at the height of summer. Soon the number of daily mortalities from the disease was dominating news headlines.

    Insofar as possible, most reasonable citizens abided by the popular injunction to #staythefuckathome, entrusting governments with emergency powers to guard against errant behaviour.

    As time passed, however, we learnt that early projections on the infection fatality rate seem to have been significantly wide of the mark. Lone Simonsen professor of population health sciences at Roskilde University in Denmark recently said she expected a infection fatality rate ‘possibly as low as 0.2% or 0.3%’, while Professor Emeritus at the Karolinska Institute in Stockholm Professor Johan Giesecke has suggested an even lower figure of 0.1%.[xiv] The U.S. Centre for Disease Control’s best estimate implies a COVID-19 infection fatality rate below 0.3%.[xv]

    Sunetra Gupta, Professor of Theoretical Epidemiology at the University of Oxford has gone lower still estimating an infection fatality rate of between 0.1% and 0.01%.[xvi] She bases this on an assumption the virus has been in circulation far longer than initially assumed, an argument gaining traction, with satellite data suggesting the pandemic hit Wuhan in China a far back as October,[xvii] while France’s ‘first known case’ was in December.[xviii] In truth, however, the infection fatality rate appears to depend hugely on the nature of any society, and not simply its age profile, for reasons to be discussed.

    An aggravated perception of danger is also likely to have occurred through media reports juxtaposing confirmed cases, with mortalities. Thus The Guardian reported on May 16th that, ‘According to the Johns Hopkins University tracker there are 4,531,811 confirmed cases worldwide. The number of people who have lost their lives is 307,001 according to official tolls, but the true number is likely to be much higher.’[xix]

    On a cursory examination, one might assume a infection fatality rate of 6-7%, or “much higher”. Little wonder then that people have been jumping out of the way of one another on footpaths.

    This infection fatality rate may well prove to be considerably higher than a seasonal flu mortality rate of 0.04%, but it is instructive that during one such outbreak in 2017-2018 that there were 61,000 influenza-associated deaths in the United States alone.[xx] Yet these preventable deaths hardly registered on the national consciousness, unlike like the victims of Covid-19.

    As Simon Jenkins, one of the few Guardian commentators who has kept the pandemic in perspective put it: ‘When hysteria is rife, we might try some history.’[xxi]

    Epidemiological Modelling

    Based on a infection fatality rate of 0.9%, in late March an Imperial College team led by Professor Neil Ferguson predicted that unless stern measures were taken there would be half-a-million deaths in the U.K. and over two million in the U.S.:[xxii]

    But as early as March Nobel-prize winning bio-physicist Michael Levitt was identifying common sense flaws in prominent epidemiological modelling, saying:

    In exponential growth models, you assume that new people can be infected every day, because you keep meeting new people. But, if you consider your own social circle, you basically meet the same people every day …. You can meet new people on public transportation, for example; but even on the bus, after sometime most passengers will either be infected or immune.[xxiii]

    Levitt assumed the R rate would decline once reasonable steps were taken, such as social distancing and removing the possibility of close confinement in pubs, at sporting events and other so-called ‘super-spreader’ events. [xxiv] In March Levitt told Ferguson that he had over-estimated the potential death toll by ‘10 or 12 times.’[xxv]

    Moreover, given only one branch seems to have closed its doors over the course of the outbreak in the U.K.,[xxvi] it appears early panic about contagions occurring in supermarkets, which is still leading to people disinfecting their shopping, were largely unfounded.[xxvii]

    Mistaking Flu for Coronavirus

    Mortalities from novel flu viruses tend to be among individuals under the age of forty. This is because ‘emergent viruses resembled those that had circulated previously within the lifespan of then-living people.’[xxviii] This means older peoples’ immune systems are generally better equipped with antibodies to fight off such novel infections.

    As yet it is still unclear whether exposure to other coronaviruses, including the ‘common cold’, provide greater immunity to Covid-19, although one recent paper does suggest, ‘cross-reactive T cell recognition between circulating “common cold” coronaviruses and SARS-CoV-2.’[xxix]

    It remains to be seen whether the death toll from Covid-19 will scale the heights of the ‘Asian’ Flu (H2S2) of 1957, (with a an estimated median R value of 1.65[xxx]) which led to 1 million deaths around the world, including 80,000 in the United States; or the ‘Hong Kong’ flu (H3N2) of 1968 (with an estimated median R value of 1.80) that was responsible for between 1 million and 4 million[xxxi]; let alone the Spanish Influenza (H1N1) outbreak of 1918 that carried off an astonishing fifty million people[xxxii], (with an estimated median R value of 3 [xxxiii]), most of whom were in the prime of their lives.

    Hugh Pennington emeritus professor of bacteriology at the University of Aberdeen recently took an optimistic view on the prospect of avoiding a dreaded ‘second wave’ of infections:

    The idea of a second wave comes almost entirely from the 1918 Spanish flu pandemic. The first wave occurred in June and July and the second in October and November. The first was mild, the second was lethal. It is yet to be explained why the infections occurred in waves and why the virus faded away after the first and then returned.

    ‘Flu is very different from Covid-19’ Pennington says, ‘Although both are commonly spread by the respiratory route, and both have infected prime ministers, the more we learn about Covid-19, the less its biology and epidemiology resemble that of flu.’

    He further contends, ‘In the absence of controls, flu has an R rate of seven [presumably he means at the height of a pandemic]; Covid-19’s is between two and three [lower seemingly than the earlier assessment]. And far more than with flu, Covid-19 cases have very commonly occurred in clusters.’

    Conflation with flu modelling may also be discounting wider “imperviousness” than assumed. UCL Professor Karl Friston famously drew on astrophysics to explain Germany’s low infection rate relative to the U.K.:

    it looks as if the low German fatality rate is not due to their superior testing capacity, but rather to the fact that the average German is less likely to get infected and die than the average Brit. Why? There are various possible explanations, but one that looks increasingly likely is that Germany has more immunological “dark matter” – people who are impervious to infection, perhaps because they are geographically isolated or have some kind of natural resistance. This is like dark matter in the universe: we can’t see it, but we know it must be there to account for what we can see.[xxxiv]

    The curious case of Japan also indicates that certain societies – or nations – are considerably more impervious than others. As the country in the world with the oldest population in the world, and with heavy urban densities, one would have expected the virus to have had a devastating impact there, yet:

    No restrictions were placed on residents’ movements, and businesses from restaurants to hairdressers stayed open. No high-tech apps that tracked people’s movements were deployed. The country doesn’t have a center for disease control. And even as nations were exhorted to “test, test, test,” Japan has tested just 0.2% of its population — one of the lowest rates among developed countries.[xxxv]

    Japan’s population of over 125 million experienced less than 1,000 deaths from Covid-19.

    Nonetheless, apart from underlying exacerbating factors such as population density and an ageing population – relative to its Irish neighbour at least[xxxvi] – as well as a high obesity rate,[xxxvii] the U.K.’s high death toll can, at least in part, be attributed to Boris Johnson’s government’s ‘sleepwalking’ through the beginning of the crisis,[xxxviii] almost wlilfully ignoring the threat, and putting out highly inappropriate messages, including on shaking hands.

    Nevertheless, the suggestion aired on an episode of Channel 4’s Dispatches that 13,000 deaths would have been avoided if a lockdown or stay-at-home order had been introduced at the beginning of March came from a health analyst, George Batchelor, rather than a recognised academic authority, and should be treated with caution.

    Revealingly, in Hong Kong where 90% of cases were contact traced, ‘the number of individual secondary cases was significantly higher within social settings such as bars and restaurants compared to family or work exposures.’ In time it may be determined that Boris Johnson’s hesitation in closing pubs was his most costly mistake.[xxxix]

    QALY

    In Italy, where average life expectancy is approximately eighty-three-years-of-age, the average age of mortality from Covid-19 was approximately eighty years-of-age.[xl] This figure includes over one hundred health care workers.[xli] Many of these premature deaths occurred in the clusters that Hugh Pennington refers to – perhaps from heavy ‘viral load[xlii] encountered in poorly ventilated hospitals and care home facilities.

    The overall loss of life years from the Covid-19 pandemic may prove minimal, however, compared to novel flu viruses, which have mainly afflicted the young over the past century.

    This is not to diminish the value of any life, but public health interventions are conventionally given a comparative value (QALY – Quality-adjusted Life Year), ‘which is routinely used as a summary measure of health outcome for economic evaluation, which incorporates the impact on both the quantity and quality of life.’ The financial cost of any intervention, including a lockdown or stay-at-home order, must be measured against its impact on both quantity and quality of life.

    There are now serious question marks around the efficacy of lockdowns. Using ‘Bayesian’ modelling a team led by Professor Simon Wood in Bristol University supports Michael Levin’s assessment that early epidemiological models were flawed, suggesting that ‘the number of new daily infections in the UK peaked some days before lock down was implemented, although it does not completely rule out a slightly later peak.’[xliii]

    Furthermore, a quasi-experimental study carried out by the University of East Anglia concluded that stay at home orders, or lockdowns were ‘not associated with any independent additional impact.’[xlvi] Another recent study in Nature, however, offers a different assessment, but includes data from China, which may be unreliable, and where the extremity of the measures are  incompatible with democratic norms. Lockdown advocates also generally assume a higher infection fatality rate than recent reappraisals.

    During lockdown, across Europe and beyond, cases and deaths occured in clusters: within enclosed spaces such as care homes,[xliv] hospitals and meat packing plants,[xlv] but also households. Hashtag activism informed the public in most Western countries about the pandemic, who were refraining from unnecessary social encounters, and travel, already.

    This may be why the Norwegian Institute for Public Health has recently called for the government to avoid such a far-reaching measure if the country is hit by a second wave.[xlvii] Norwegian Prime Minister Erna Solberg also bravely admitted before a national television audience: ‘I probably took many of the decisions out of fear.’[xlviii]

    The adverse consequences of lockdowns – including a spike in domestic violence[xlix], its effect on children[l] and unprecedented economic impacts, especially on SMEs and casual workers, also cannot be discounted.

    Worst of all has been the effect of draconian lockdowns on developing countries, such as India. Vikram Patel and Richard Cash (both of Harvard University) wrote in The Lancet:

    we suggest that countries must let people get on with their lives—to work, earn money, and put food on the table. Let shop keepers open and sell their wares and provide services. Let construction workers return to building sites. Allow farmers to harvest their crops and to transport them to be sold on the open market. Allow health workers to do their daily work as before, with sensible precautions such as use of gloves and masks to minimise the risk of exposure to the virus. And allow the average citizen to travel freely with restrictions only applied to clusters where lockdowns are necessary. Livelihoods are an imperative for saving lives. Some will say such an approach, which runs the risk of spreading disease, implies that the lives of poor people are not as valuable as those in wealthy countries. Nothing could be further from the truth. The policies of widespread lockdowns and a focus on high-technology health care might unintentionally lead to even more sickness and death, disproportionately affecting the poor.

    These arguments also apply in wealthier societies, as many among the poor do not have the privilege of being able to work from home, and may participate in the black economy. Government supports are generally inadequate and do not last indefinitely.

    The preceding points are not a definitive argument in favour of Sweden’s policies during the pandemic, faults in which have been acknowledged by its chief architect Anders Tegnell. But it is important for policy makers to recognise the cost of lockdowns, especially for extended periods. Also, importantly, handing discretionary powers to police forces in such circumstances establishes a dangerous precedent.

    Fatalism

    In solitude we have been consumed by a story that feeds into pressing contemporary dilemmas, including on the role of scientific expertise. This can be situated within a long-standing division in Western culture between rationality and intuition, evident during World War II in the conflict between Communism and Fascism.

    As Martin Glover put it:

    Stalin, as a version of the Enlightenment idea of redesigning society on a rational basis, shared the catastrophic implications of carrying out such a project without moral or human restraints. Nazism was against the universalism of Kant and other Enlightenment thinkers. It was tribal: not rights of man, but the German right to lebensraum … Stalinism shows what can happen when Enlightenment ideas are applied wrongly, Nazism shows what can happen when unenlightened ideas are applied rightly.[liii]

    A form of this has spilled into the so-called Culture Wars, including identity politics, that have raged in particular since the 1990s, culminating in Brexit and President Trump, but it is also perhaps evident at a psychological level within most of our personalities. Importantly, excesses of rationality can be as destructive as Fascism, as we saw under the guise of Communism.

    Responses to the pandemic have also been conditioned by prior faith in, or suspicion of, the Western medical system – including from so-called anti-vaxxers – with Populist right-wing politicians dismissing concerns about a bad flu,[liv] and offering to take it on the chin.[lv] In contrast, some on the left seem to have viewed the crisis as an opportunity to enlarge the role of the State, leading to countervailing scientific authorities to be dismissed on ideological grounds.

    There may also have been a tendency, evident in The Guardian, The New York Times and elsewhere, to heighten outrage against the administrations of Donald Trump in the U.S. and Boris Johnson in the U.K. by front-loading mortality statistics.

    Another explanation for the extreme response of individuals who consented to prolonged periods of self-isolation – including those of an age profile suggesting they had little to worry about themselves – is an evident fatalism haunting a globally dominant capitalist system. As David Graeber put it:

    Capitalism is a system that enshrines the gambler as an essential part of its operation, in a way that no other has, yet at the same time, capitalism seems to be uniquely incapable of conceiving of its own eternity. Could these two facts be linked?[lvi]

    An understandable fatalism in the face of climate change and mass extinctions, perhaps spilled into reactions to this pandemic, with self-isolation a form of repentance.

    Moreover, the idea of plague as representing divine retribution may operate at an unconscious level. Apart from Biblical episodes such as that visited on Egypt, it is found in ancient epics such as Homer’s Iliad. Thus, when King Agamemnon makes a war prize of Chryseis the daughter of Chryses a priest of Apollo, the sun god takes revenge by unleashing poison-tipped arrows against the Greek army, many of whom succumb to plague.

    More recently, films, such as Outbreak (1995) starring and Dustin Hoffman, and novels such as Jose Saramago’s Blindness (1997), have played on these fears.

    What was Covid-19 but God or Gaia punishing us for our consumerist sins?

    Guardian Angle

    The so-called hashtag activism that prompted civil society to take preventive measures against Covid-19, and which led to many governments to adopt draconian suppression policies, including lockdowns, has been led in the U.K. and Ireland in particular by The Guardian newspaper

    The free digital site with an estimated 42 million monthly visitors[lvii] devoted unrelenting rolling coverage to Covid-19, emphasising the simple moral calculus with a banner across its home page. This has been to the almost complete exclusion of all other content for the months of March, April and May.

    The Guardian’s loss of proportion, and nuance, has been particularly damaging as it is the most trusted newspaper brand in the U.K., including, importantly, among readers aged 18 to 29.[lviii] This may be traced to its position as a global news provider of free content dependent on maintaining an enormous click rate to derive a profit.

    In a recent memoir the former editor Alan Rusbridger describes how: ‘Only by going for reach could you make up for … the ‘frightening disparity’ between the yields in traditional and online media.’[lix]

    He reveals that by mid-2018:

    The Guardian was reaching 150 million browsers each month and a billion page views per month. There was no talk of paywalls: even so, reader revenues had overtaken advertising. And digital revenues – at £109 million – had, for the first time, overtaken the £107.5 million of print revenues. The paper was confidently talking of hitting break-even in 2018/19.[lx]

    The difficulty is that once you have reached such a high threshold, and have taken on hundreds of staff, you have to keep that readership transfixed.

    The Guardian’s increasingly monopolistic position has come at the expense of journalistic diversity, as smaller publishers cannot compete with its reach. Moreover the perceived reliability of its reporting creates a difficulty for competitors wishing to mount a pay wall without significant marketing investment. In such a squeezed field alternatives are increasingly the preserve of billionaires, such as Rupert Murdoch, the Barclay Brothers, Mike Bloomberg and Jeff Bezos. This is having a corrosive effect on democracy, as many of these publications are ideologically tainted, and support vested interests.

    Underling all this, the number of American journalists fell from 60,000 in 1992 to 40,000 in 2009,[lxi] This pattern has been seen all around the world as revenues diminish and workloads increase. In the U.K. Cardiff University researchers recently conducted an analysis of 2,000 U.K. news stories. They discovered the average Fleet Street journalist was filing three times as much as in 1985. Or, to put it another way, journalists now have only one-third of the time they used to have to do their jobs.[lxii]

    This results in what Nick Davies has described as ‘churnalism’, whereby most journalists are passive processors of ‘unchecked, second-hand material, much of it contrived by PR to serve a political or commercial interest.’[lxiii]

    Hyperbolic Coverage

    An exhaustive assessment of Guardian coverage is beyond the scope of this article, but two examples of their unsatisfactory reporting throughout this crisis should hopefully suffice.

    On Friday, May 15th an article ran under the headline: ‘Dying to go out to eat? Here’s how viruses like Covid-19 spread in a restaurant’.[lxiv] It referred to a video experiment simulating ‘how quickly germs can be spread across a variety of surfaces in environments such as restaurant buffets and cruise ships.’

    To begin with, one guest of 10 at a restaurant buffet is shown with the substance on his hands meant as a stand-in for the coronavirus. Over the course of a typical dining period, the rest of the guests behave in predictable fashion, selecting utensils from serving stations, enjoying their food, checking their phones and so on.

    At the end of the experiment the black light is turned on and the substance is revealed to be smeared everywhere: plates, foodstuff, utensils and even all over some of the guests’ faces.

    A few paragraphs into the article, however, a second experiment demonstrates the positive effect of improved hygiene techniques, after ‘the “infected” person and the other diners take the simple precaution of washing their hands, and utensils and other implements are cleaned or replaced.

    The first difficulty with the study itself is that it is conducted in a canteen-style restaurant – a worst case scenario where cutlery and plates are exposed to many hands. But the most obvious problem is that the headline feeds into a narrative of fear and paranoia, to the detriment of anyone struggling to keep a restaurant afloat.

    Another headline from May 26th paints a lurid picture: ‘Global report: ‘disaster’ looms for millions of children as WHO warns of second peak’.[lxv] Yet it soon apparent that the “disastrous” consequences for children, who are more likely to die after being struck by lightening than from a dose of Covid-19 and barely register as mortalities from the virus,[lxvi] is from increased vulnerability to forced labour and underage marriage. The “second peak” warned of by the WHO in the headline is a non-sequitur that has nothing to do with any elevated danger to children,

    Choice of headline is crucial as many browsers simply scan news sites. A 2010 Pew analysis found that the average visitor spent only 3 minutes 4 seconds per session on the typical news site. That compared with a 2005 survey showing about half of U.S. newspaper readers spent more than thirty minutes reading a daily paper.[lxvii]

    What has gone wrong?

    Clay Shirky writes in Here Comes Everybody (2008):

    When we change the way we communicate, we change society. The tools that a society uses to create and maintain itself are as central to human life as a hive is to a bee … The hive is a social device, a piece of bee information technology that provides a platform, literally, for the communication and co-ordination that keep the colony viable. Individual bees can’t be understood separately from the colony or from their shared, co-created environment. So it is with human networks.

    He asserts that the ‘Web didn’t introduce a new competitor into the old eco-system, as USA Today had done. The Web created a new ecosystem.’[lxviii]

    The Guardian embraced a form of ‘collaboration media’, which companies and politicians rapidly learned to respect, and fear. Former editor Alan Rusbridger recognised that ‘social media would disrupt conventional politics and transform the speed at which it happened.’ He acknowledges, however, that, ‘It was, obviously, not necessarily good at complexity – though it could link to the complexity. It could be frustratingly reductive. It didn’t patiently and painstakingly report, in the way a good new organisation still did. It was to some extent parasitical.’[lxix]

    Rusbridger also quotes former Sunday Times editor Harold Evans to the effect that ‘an investigation only really began to count once the readers and even the journalists were bored with it.’[lxx] But in an all-consuming demand for clicks, and in the frenzied political era of Trump and Brexit, balance has been lost. Lacking detached and independent journalism we have walked into a prolonged social experiment that will take considerable unravelling.

    A New Hashtag

    On May 25th, 2020, George Perry Floyd, a 46-year-old black man was killed when a white Minneapolis police officer kneeled on his neck during an arrest for passing a counterfeit $20 bill. His death brought a wave of demonstrations in major U.S. cities that have spread to other countries, with many protestors donning masks as protection against the virus.

    The hashtag generation has discovered another noble cause in #blacklivesmatter – to be clear #flattenthecurve was certainly well motivated – but let us hope balance and nuance is not lost, and that a deadening conformity does not ensue in debates over race, poverty and the ambit of the state.

    The extraordinary scenes witnessed around the world could also be interpreted as a proxy for societies throwing off the heavy knee of lockdowns, containing a basic human impulse to interact with one another, honouring the exuberant Dionysian element in our nature that had been contained by Apollonian rationality.

    Fyodor Dostoyevsky’s unnamed narrator from Notes from the Underground (1864) seems to envisage the poles of this division. First, he describes the archetypal rationalist that ‘scientifically’ predicts all outcomes in society:

    All human actions will then of course be calculated, mathematically, like logarithm tables up to 108,000, and recorded in a calendar; or even better, well-intentioned publications will then appear, like the present-day encyclopaedic dictionaries, in which everything will be so precisely calculated and recorded that there will no longer be deliberate acts or adventures in the world.

    But he suggests this would create a reaction:

    I, for example, wouldn’t be at all surprised if, in the midst of all this reasonableness that is to come, suddenly and quite unaccountably some gentleman with an ignoble, or rather a reactionary and mocking physiognomy were to appear and, arms akimbo, say to us all: “Now, gentlemen, what about giving all this reasonableness a good kick with the sole purpose of sending all those logarithms to hell for a while so we can live for a while in accordance with our own stupid will![lxxi]

    Thus an excess of rationality may create conditions for profound irrationality, or even absurdity in the case of the utilitarian philosopher Jeremy Bentham’s felicitous calculus.

    What Next?

    We still have to address the public health crisis of a pandemic, requiring substantial reforms in healthcare, architecture and spatial design to contend with a disease that should not be treated as a flu pandemic.

    Once unsustainable lockdowns ease, Western societies with susceptible populations must adapt to life with the virus. A policy of elimination is unrealistic and even cruel, unless we essentially exclude entrants from the outside world, as in New Zealand, or become a police state like China.

    Like a thief in the night, Covid-19 discovered weaknesses in the wealthiest countries in the world that also happen to be among the most unequal. Most obviously it found its way to older individuals, many weakened by increasingly poor diets and sedentarism that is behind a pernicious obesity pandemic.

    It has already been argued that life expectancy is declining in the United States,[lxxii] after two centuries during which it climbed steadily. Our lives, and diets, are simply unsustainable, and perhaps Covid-19 is nature’s (God or Gaia’s?) way of telling us so. The question is whether we are prepared to adopt the environmental approaches to lower the risk of further zoonotic episodes that lead to viruses.

    On a more basic level we need to retrofit buildings – embracing the idea of a healthy home[lxxiii] or workplace that diminishes viral load – and redesign transport systems to prevent contagions. As a priority we require hospital design for better infection control as ‘Building ventilation, whether natural or mechanical serves to dilute droplets nuclei in the air and is the single most important engineering control in the prevention of transmission of airborne infections.’[lxxiv]

    Yet surely we cannot lose the joy of social interaction, or turn romance into an online transaction controlled by algorithms. Great gatherings of people are still the lifeblood of politics, the arts and sport. For these to become historical curiosities, outlawed indefinitely as “super-spreader” events, would be lamentable.

    We have to shake the trauma off somehow, or dance it off perhaps. Above all children cannot be confounded by the fear of their parents and other adults, and have natural inclinations to play frustrated indefinitely. Let us restore the friendly hug or kiss in time. We have to accept a measure of death in exchange for the expression of lives we all value. Society cannot be broken by social distancing.

    Another vital lessons from this pandemic is that we require greater freedom of expression and media diversity. It is unacceptable for unaccountable corporate bodies such as Twitter, Google and Facebook to control narratives indefinitely. In truth, people may have to get used to paying for journalism once again, or at least acknowledge that without payment you are (mostly) getting clickbait.

    In writing ‘the first draft of history’ on Covid-19, The Guardian may be excused for making errors, but nor should the publication be viewed as a neutral conduit of facts either, unmotivated by profit, and without a seat at the highest tables of power. As Rusbridger reveals in response to the Edward Snowden and Julian Assange accounts: ‘I once remarked to a senior intelligence figure that the British and American governments, instead of condemning our role, should go down on their knees in thanks that we were there as such a careful filter.’[lxxv]

    All Images © Daniele Idini

    [i] Francesca Coperchinia, Luca Chiovatoab, Laura Croceab, Flavia Magriab, Mario Rotondi, ‘The cytokine storm in COVID-19: An overview of the involvement of the chemokine/chemokine-receptor system’ (2020)https://www.sciencedirect.com/science/article/pii/S1359610120300927

    [ii] Richard Cash and Vikram Patel, ‘Has COVID-19 subverted global health?’ May 5th, 2020, The Lancet. https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31089-8/fulltext

    [iii] Untitled, ‘’Greatest propaganda machine in history’: Sacha Baron Cohen slams Facebook, other social media companies’, NBC November 22nd, 2020, https://www.nbcnews.com/tech/social-media/greatest-propaganda-machine-history-sacha-baron-cohen-slams-facebook-other-n1089471

    [iv] Simon Rogers, ‘Data journalism in action: what is Facts are Sacred about?’ April 4th, 2013, https://www.theguardian.com/news/datablog/2013/apr/04/data-journalism-facts-are-sacred

    [v] Josh Halliday, ‘Twitter’s Tony Wang: ‘We are the free speech wing of the free speech party’’ March 22nd, 2012, https://www.theguardian.com/media/2012/mar/22/twitter-tony-wang-free-speech

    [vi] Vijaya Gadde and Matt Derella, ‘An update on our continuity strategy during COVID-19’,  https://blog.twitter.com/en_us/topics/company/2020/An-update-on-our-continuity-strategy-during-COVID-19.html

    [vii] Jon Levine, ‘YouTube censors epidemiologist Knut Wittkowski for opposing lockdown’, New York Post, May 16th, 2020,   https://nypost.com/2020/05/16/youtube-censors-epidemiologist-knut-wittkowski-for-opposing-lockdown/

    [viii] Untitled, ‘Coronavirus: Facebook alters virus action after damning misinformation report’, BBC, April 3rd, 2020, https://www.bbc.com/news/technology-52309094

    [ix] Ronald Dworkin ‘The Right to Ridicule’, March 23rd, 2006, The New York Review of Books, https://www.nybooks.com/articles/2006/03/23/the-right-to-ridicule/, accessed 26/4/19.

    [x] Stephen Sedley, Law and the Whirligig of Time, London, Hart Publishing, 2018.

    [xi] Sharon Begey, ‘Lower death rate estimates for coronavirus, especially for non-elderly, provide glimmer of hope’, March 16th, Stat, https://www.statnews.com/2020/03/16/lower-coronavirus-death-rate-estimates/

    [xii] Matthew Biggerstaff, Simon Cauchemez, Carrie Reed, Manoj Gambhir & Lyn Finelli, ‘Estimates of the reproduction number for seasonal, pandemic, and zoonotic influenza: a systematic review of the literature’ BMC Infectious Diseases, September, 2014, https://bmcinfectdis.biomedcentral.com/articles/10.1186/1471-2334-14-480

    [xiii] Ibid, Sharon Begley, Ihttps://www.statnews.com/2020/03/16/lower-coronavirus-death-rate-estimates/

    [xiv] Justin Fox, ‘The Coronavirus is worse than the flu, bro’ Bloomberg, April 24th, 2020 https://www.bloomberg.com/opinion/articles/2020-04-24/is-coronavirus-worse-than-the-flu-blood-studies-say-yes-by-far

    [xv] Jacob Sullum, ‘The CDC’s New ‘Best Estimate’ Implies a COVID-19 Infection Fatality Rate Below 0.3%’, Reason, 24th of May, 2020, https://reason.com/2020/05/24/the-cdcs-new-best-estimate-implies-a-covid-19-infection-fatality-rate-below-0-3/

    [xvi] Freddie Sayers,  ‘ Sunetra Gupta: Covid-19 is on the way out’ Unherd, May 21st, 2020, https://unherd.com/2020/05/oxford-doubles-down-sunetra-gupta-interview/

    [xvii] Kaitlyn Folmer and Josh Margolin, ‘Satellite data suggests coronavirus may have hit China earlier: Researchers’, ABC News, June 8th, 2020, https://abcnews.go.com/International/satellite-data-suggests-coronavirus-hit-china-earlier-researchers/story?id=71123270

    [xviii] Untitled, ‘Coronavirus: France’s first known case ‘was in December’, BBC, May 5th, 2020, https://www.bbc.com/news/world-europe-52526554

    [xix] Guardian staff and agencies, ‘Global report: US House passes $3tn stimulus as experts track Covid-19-linked syndrome’, The Guardian, May 16th, 2020, https://www.theguardian.com/world/2020/may/16/global-report-democrats-push-for-3tn-stimulus-as-experts-track-covid-linked-syndrome?fbclid=IwAR1tpHpfNr_3zdSY68Yw6BUpUfAM6S56Dke8VANSk21Fhx2OQZO9pRDzFug

    [xx] Center for Disease Control, ‘Estimated Influenza Illnesses, Medical visits, Hospitalizations, and Deaths in the United States — 2017–2018 influenza season’, https://www.cdc.gov/flu/about/burden/2017-2018.htm

    [xxi] Simon Jenkins, ‘Why I’m taking the coronavirus hype with a pinch of salt’, The Guardian, March 6th, 2020, https://www.theguardian.com/commentisfree/2020/mar/06/coronavirus-hype-crisis-predictions-sars-swine-flu-panics

    [xxii] David Adam, ‘Special report: The simulations driving the world’s response to COVID-19’, Nature, April 3rd, 2020, https://www.nature.com/articles/d41586-020-01003-6

    [xxiii] Graig Graziosi, ‘Coronavirus: Nobel Prize winner predicts US will get through crisis sooner than expected’, The Independent, March 24th, 2020, https://www.independent.co.uk/news/world/americas/coronavirus-michael-levitt-china-italy-a9422986.html

    [xxiv] Richard A. Stein, ‘Super-spreaders in infectious diseases’, International Journal of Infectious Diseases, April, 2011,  https://www.sciencedirect.com/science/article/pii/S1201971211000245

    [xxv] Tom Morgan, ‘ Lockdown saved no lives and may have cost them, Nobel Prize winner believes’, 23rd of May, 2020, https://www.telegraph.co.uk/news/2020/05/23/lockdown-saved-no-lives-may-have-cost-nobel-prize-winner-believes/

    [xxvi] Amelia Winn, ‘Lidl becomes first supermarket chain to CLOSE a UK store after staff catch coronavirus – but shoppers are told doors will reopen on Monday’, Daily Mail, May 3rd, 2020, https://www.dailymail.co.uk/news/article-8281995/Lidl-supermarket-chain-CLOSE-UK-store-staff-catch-coronavirus.html

    [xxvii] Emily Holden, ‘Do you need to wash your groceries? And other advice for shopping safely’, The Guardian, April 2nd, 2020, https://www.theguardian.com/world/2020/apr/02/do-you-need-to-wash-your-groceries-and-other-advice-for-shopping-safely

    [xxviii] Tom Reichert, Gerardo Chowell & Jonathan A McCullers, ‘The age distribution of mortality due to influenza: pandemic and peri-pandemic’ BMC Medicine, December 12th, 2012, https://bmcmedicine.biomedcentral.com/articles/10.1186/1741-7015-10-162

    [xxix] Alba Grifoni, Daniela Weiskopf, Sydney I. Ramirez, Davey M. Smith, Shane Crotty, Alessandro Sette, Cell, ‘Targets of T Cell Responses to SARS-CoV-2 Coronavirus in Humans with COVID-19 Disease and Unexposed Individuals’ May 14th, 2020, https://www.cell.com/cell/fulltext/S0092-8674(20)30610-3

    [xxx] Matthew Biggerstaff, Simon Cauchemez, Carrie Reed, Manoj Gambhir, and Lyn Finelli, ‘Estimates of the reproduction number for seasonal, pandemic, and zoonotic influenza: a systematic review of the literature’, BMC Infectious Diseases, September 4th, 2014, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4169819/

    [xxxi] Mark Honigsbaum, ‘Revisiting the 1957 and 1968 influenza pandemics‘,The Lancet, May 25th, 2020,  https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31201-0/fulltext

    [xxxii] Center for Disease Control, ‘1918 Pandemic (H1N1 virus)’ https://www.cdc.gov/flu/pandemic-resources/1918-pandemic-h1n1.html

    [xxxiii] Emilia Vynnycky, Amy Trindall, Punam Mangtani, ‘Estimates of the reproduction numbers of Spanish influenza using morbidity data’, International Journal of Epidemiology, May 17th, 2007, https://academic.oup.com/ije/article/36/4/881/667165

    [xxxiv] Laura Spinney, ‘Covid-19 expert Karl Friston: ‘Germany may have more immunological “dark matter”’’ The Guardian, May 31st, 2020, https://www.theguardian.com/world/2020/may/31/covid-19-expert-karl-friston-germany-may-have-more-immunological-dark-matter

    [xxxv] Lisa Dua and Grace Huang, ‘Did Japan Just Beat the Virus Without Lockdowns or Mass Testing?’ Bloomberg, May 22nd, 2020, https://www.bloomberg.com/news/articles/2020-05-22/did-japan-just-beat-the-virus-without-lockdowns-or-mass-testing

    [xxxvi] Nicola Davis and Rory Carrol, ‘ Experts divided over comparison of UK and Ireland’s coronavirus records’, The Guardian, April 13th, 2020, https://www.theguardian.com/world/2020/apr/13/experts-divided-comparison-uk-ireland-coronavirus-record

    [xxxvii] Untitled, ‘ Obesity crisis: The UK’s weight problem in seven charts’, Sky News, August 20th, 2019, https://news.sky.com/story/seven-charts-on-the-uks-obesity-problem-11583981

    [xxxviii] Jonathan Calvert, George Arbuthnott and Jonathan Leake, ‘Coronavirus: 38 days when Britain sleepwalked into disaster’, The Sunday Times, April 19th, 2020, https://www.thetimes.co.uk/article/coronavirus-38-days-when-britain-sleepwalked-into-disaster-hq3b9tlgh

    [xxxix] Untitled, ‘Coronavirus: Prime Minister Boris Johnson orders pubs, restaurants and gyms to close across the UK’ March 21st, 2020, Sky News, https://www.skysports.com/more-sports/other-sports/news/12040/11961096/coronavirus-prime-minister-boris-johnson-orders-pubs-restaurants-and-gyms-to-close-across-the-uk

    [xl] ‘Coronavirus (COVID-19) deaths in Italy as of June 3, 2020, by age group’, Statista, https://www.statista.com/statistics/1105061/coronavirus-deaths-by-region-in-italy/

    [xli] Untitled, ‘Italy says number of doctors killed by coronavirus passes 100’ France24, April 9th 2020, https://www.france24.com/en/20200409-italy-says-number-of-doctors-killed-by-coronavirus-passes-100

    [xlii] Marta Gaglia and Seema Lakdawala, ‘What we do and do not know about COVID-19’s infectious dose and viral load’, The Conversation, April 14th, 2020, https://theconversation.com/what-we-do-and-do-not-know-about-covid-19s-infectious-dose-and-viral-load-135991

    [xliii] Simon Wood et al, ‘UK Covid-19 infection peak may have fallen before lockdown, new analysis shows’, May 7th, Bristol University, May 7th, 2020, https://www.bristol.ac.uk/maths/news/2020/peak-lockdown.html?fbclid=IwAR2g2Mr0IudkXCnQo8leIdVBueq-fdkLNGk9lQjPYrrrO7GW2jfMT19Hg1Q

    [xliv] Observer Reporters, ‘Across the world, figures reveal horrific toll of care home deaths’, The Guardian, May 16th, 2020, https://www.theguardian.com/world/2020/may/16/across-the-world-figures-reveal-horrific-covid-19-toll-of-care-home-deaths

    [xlv] Megan Molteni, ‘Why Meatpacking Plants Have Become Covid-19 Hot Spots’, Wired, May 7th, 2020, https://www.wired.com/story/why-meatpacking-plants-have-become-covid-19-hot-spots/

    [xlvi] Press Release, ‘New study reveals blueprint for getting out of Covid-19 lockdown’, May 6th, 2020, University of East Anglia  https://www.uea.ac.uk/about/-/new-study-reveals-blueprint-for-getting-out-of-covid-19-lockdown

    [xlvii] Untitled, ‘Norway could have controlled infection without lockdown’, The Local, May 22nd, 2020, https://www.thelocal.no/20200522/norway-could-have-controlled-infection-without-lockdown-health-chief?fbclid=IwAR1jJTUpQLXLgONVqWmLJHQ2-rd-FG7794lONTsaquGaw0DJmhIUEOqWLwk

    [xlviii] Richard Orange, ‘Coronavirus: Norway wonders if it should have been more like Sweden’, The Telegraph, May 30th, 2020, https://www.telegraph.co.uk/news/2020/05/30/coronavirus-norway-wonders-should-have-like-sweden/

    [xlix] Emma Graham-Harrison, Angela Giuffrida in Rome, Helena Smith in Athens and Liz Ford, ‘Lockdowns around the world bring rise in domestic violence’, The Guardian, March 28th, 2020, https://www.theguardian.com/society/2020/mar/28/lockdowns-world-rise-domestic-violence

    [l] United Nations Sustainable Development Group, ‘Policy Brief: The Impact of COVID-19 on children’ April, 2020, https://unsdg.un.org/resources/policy-brief-impact-covid-19-children?fbclid=IwAR35l8582cnFgE_sWLurILYXeGWyg_PYSo8BApmmsarSwa_8_FQGzafxoI0

    [li] Johan Giesecke ‘The invisible pandemic’, The Lancet, May 5th, 2020, https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31035-7/fulltext

    [lii] Jon Henley, ‘We should have done more, admits architect of Sweden’s Covid-19 strategy’, June 3rd, 2020, The Guardian,  https://www.theguardian.com/world/2020/jun/03/architect-of-sweden-coronavirus-strategy-admits-too-many-died-anders-tegnell

    [liii] Jonathan Glover, A Moral History of the Twentieth Century, Pimlico, London, 1999, p.394

    [liv] Oliver Milman, ‘Seven of Donald Trump’s most misleading coronavirus claims’, The Guardian, March 30th, 2020, https://www.theguardian.com/us-news/2020/mar/28/trump-coronavirus-misleading-claims

    [lv] Michelle Cottle, ‘Boris Johnson Should Have Taken His Own Medicine’, New York Times, March 27th, 2020, https://www.nytimes.com/2020/03/27/opinion/boris-johnson-coronavirus.html

    [lvi] David Graeber, Debt – The First 5,000 Years, Melville, London, 2011, p.357

    [lvii] ‘Top 15 Most Popular News Websites | February 2020’, http://www.ebizmba.com/articles/news-websites

    [lviii] Jim Waterson, ‘Guardian named UK’s most trusted newspaper‘ The Guardian, October 31st, 2018, https://www.theguardian.com/media/2018/oct/31/guardian-rated-most-trusted-newspaper-brand-in-uk-study

    [lix] Alan Rusbridger, The Remaking of Journalism and Why it Matters Now, Canongate, Edinburgh, 2018, p.145

    [lx] Ibid, p.348

    [lxi] Ibid, p.163

    [lxii] Ibid, p.181

    [lxiii] Ibid p.181

    [lxiv] Luke O’Neill, ‘Dying to go out to eat? Here’s how viruses like Covid-19 spread in a restaurant’, The Guardian, May 15th, 2020, https://www.theguardian.com/world/2020/may/15/how-coronavirus-spreads-in-restaurant-video

    [lxv] Guardian Staff and Agencies, ‘Global report: ‘disaster’ looms for millions of children as WHO warns of second peak’, The Guardian, May 26th, 2020, https://www.theguardian.com/world/2020/may/26/global-report-disaster-looms-for-millions-of-children-as-who-warns-of-second-peak

    [lxvi] Statista, ‘Coronavirus (COVID-19) deaths in Italy as of June 3, 2020, by age group’  https://www.statista.com/statistics/1105061/coronavirus-deaths-by-region-in-italy/

    [lxvii] Rusbridger, Ibid, p.275

    [lxviii] Quoted in Rusbridger, Ibid, p.135

    [lxix] Ibidp.143

    [lxx] Ibid, p.161

    [lxxi] Fyodor Dostoyevsky, Notes From the Underground, Alma Books, London, p.23-24

    [lxxii] S. Jay Olshansky, Ph.D., Douglas J. Passaro, M.D., Ronald C. Hershow, M.D., Jennifer Layden, M.P.H., Bruce A. Carnes, Ph.D., Jacob Brody, M.D., Leonard Hayflick, Ph.D., Robert N. Butler, M.D., David B. Allison, Ph.D., and David S. Ludwig, M.D., Ph.D. ‘ A Potential Decline in Life Expectancy in the United States in the 21st Century’, The New England Journal of Medicine, March 17th, 2005,  https://www.nejm.org/doi/full/10.1056/NEJMsr043743

    [lxxiii] Kate Hamblet, ‘How to Design a Healthy Home ~ An Architect’s Blueprint’, HealthyGreenSavvy, January 5th, 2019, https://www.healthygreensavvy.com/healthy-home/

    [lxxiv] Fatimah Lateef, ‘Hospital design for better infection control’, Journal of Emergencies, Shock and Trauma, 2009, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2776365/

    [lxxv] Ibid, Rusbridger, p.250

  • Democracy in Decay: Steve Bannon & Jordan Peterson

    ‘The interesting thing is that they’re protesting against themselves. There’s no enemy out there. They know they are the enemy.’
    J.G Ballard, Millenium[i]

    The 2019 Reuters Institute Digital News Report points to increasing de-politicisation across the Western world. This accompanies a seemingly inexorable rising tide of ‘identitarian’ Populism, globally led by Steve Bannon. The movement channels latent anger into cynicism towards central governments and supra-national institutions such as the E.U.; just when we require solidarity to address climate chaos.

    Symptomatic were Conservative Party tactics during U.K Election 2019 – under the influence of Bannon – promising nothing beyond ‘getting Brexit done’; in other words a negation of the country’s institutional ties with other states – rather than a vision for improvement. This recalls Donald Trump’s ongoing pledge to ‘DRAIN THE SWAMP’ of Washington politics.

    In a climate of suspicion, roguish buffoons like Donald Trump, Jair Bolsonaro and Boris Johnson have lied and cheated their way to high office. The moral landscape has altered to a point where the truth doesn’t seem to count for much anymore; in contrast to a cosy relationship with Big Data, and plenty of campaign dosh, which is more vital than ever.

    Delving deeper, these political trends are tremors from a seismic Internet Revolution radically re-shaping our societies and very brains. This new medium has proved a fruitful ground for the advancement, and enrichment, of varied corporate entities and human beings. Those benefitting include Canadian psychology Professor Jordan Peterson, arguably the first public intellectual of the Digital Age – with many of his lengthy YouTube lectures hitting numbers associated with music videos.

    It is instructive that Steve Bannon targeted Peterson’s online devotees before the last Presidential election. Peterson came to prominence especially through the so-called culture wars, contributing to a ‘woke’ caricature, which really should be attributed to the liberal centre, given the emphasis leading lights such as Tony Blair, Barack Obama and Hilary Clinton placed on political correctness and multiculturalism.

    Peterson’s cult status brings adulation of a type associated with Pop stars, drawing huge audiences to venues across the English-speaking world. A predominantly male audience has been impressed by a refusal to pay the usual fealties to political correctness, and offered the kind of sound, fatherly advice that many seem to lack, but Peterson abuses his power by peddling climate change denial, while demeaning collective institutions, and governments.

    Politicide

    In 2003 Israeli sociologist Baruch Kimmerling published a book called Politicide, which charted the destruction of the Palestinian nation as a political entity. He claimed the state of Israel was transforming Palestinians into a leaderless community struggling for an identity – as had previously been the case.[ii] Thus in 1969, then Prime Minister Golda Meir questioned the existence of a distinctive Palestinian people, an inquiry that might soon be aired again.

    Israel’s erosion of Palestinian identity has been achieved through collective impoverishment, targeted assassination of key leaders and the age-old technique of divide and conquer. Now the Palestinian voice on the international stage has been reduced to a barely audible whimper.

    A similar, though less overtly violent, campaign of Politicide is being waged by Steve Bannon, Dominic Cummings and other unelected political advisors across the Western world. Democracy is being corroded by sophisticated technology, including from the notorious Cambridge Analytica, mining data from social media and other online interactions to develop advertising specific to targeted groups in key marginals.

    The old left that forged bonds both within countries and internationally, especially through working class solidarity is the immediate target of attack ads that are having an effect. In this respect, Margaret Thatcher’s 1980 comment ‘And you know, there is no society’ recalls Golda Meir’s aspersion of Palestinian identity. Lacking sufficient resources for social media campaigns, and pilloried by journalists increasingly beholden to conservative billionaires such as the Koch brothers, socialism is on the decline across Europe and beyond.

    Drawing support away from the old left, so-called Populists – who really have little in common with the agrarian-radical originals of the late nineteenth century led by William Jennings Bryan – are incubating acceptance of a global corporate order, directing oppositional energies against what they characterise as a corrupt state – which of course is being hollowed out by those same corporations, through lobbying and regulatory capture.

    An important component of Politicide is for growing numbers to be turned off news content altogether. Thus the Reuters Digital News Report for 2019 found an average of 32% across a large number of countries actively avoid it, up from 29% the previous year. In the U.K. that figure reached 35% in the election years of 2019, a striking 11% increase on the previous poll. Such shifts do not occur by accident. Turning people off trusted news sources increases susceptibility to fake news arriving via political ads.

    Last September Mathew D’Ancona outlined the ongoing involvement of Steve Bannon in Conservative Party tactics. In the last election, according to Adam Ramsay war was waged ‘on the political process, on trust, and on truth;’ a Hobbesian project ensuring ‘the whole experience is miserable, bewildering and stressful;’ all that remains is to ‘ask voters to make it go away.’

    The success of the Bannon formula is not measured purely in terms of increasing vote share, but also in opponents losing support through apathy and despair. The most important social media platform remains Facebook, still the dominant player by quite a margin, especially for older people. There we find the kind of attack ads long a feature of U.S. political culture targeted precisely at voters in marginal or swing constituencies or states.

    What was novel for the U.K. in 2019 was widespread indifference to the truth, with 88% of Conservative Facebook ads containing lies. This may have been what Dominic Cummings was referring to in his last blog post when he mused on how: ‘the ecosystem evolves rapidly while political journalists are still behind the 2016 tech.’[iii]

    Both Steve Bannon and Dominic Cummings are clever political operators, they are not, however, geniuses. But the project of politicide, working distinctly to the advantage of large corporations, is the product of broader cultural currents. The first wave of the Internet Revolution is fraying old systems of thought, and recasting political discourse. The Jordan Peterson phenomenon is instructive.

    The rise of the ‘Petersonites’

    Notably, Steve Bannon mined the data of the followers of Jordan Peterson before the 2016 U.S. Presidential election as ‘they were looking for a father figure to tell them what to do,’ according to a Cambridge Analytica whistleblower.[iv] Apparently they possessed ‘the big five traits’ of easily manipulatable men: frustrated economic opportunities; an estranged father; enjoyment of word salad; not showering on a regular basis; and ranking in the top quartile for the Dunning-Kruger Effect.

    Perhaps unsurprisingly given his fanbase, in the wake of Brexit Peterson compared the E.U. to the Tower of Babel: ‘a homogenous totalitarian structure that usurps the transcendent.’ This follows insinuation that transgender activists were equivalent to Maoists.

    Jordan Peterson is not, however, a political extremist – by North American standards at least. Nonetheless, his generally compelling talks – with ideas distilled in particular from the archetypes of C.S. Jung and Aristotle’s virtues – have been adopted, and glossed, by a legion of far-right digital warriors. He also represents a successful formula for the entrepreneurial pursuit of an online personality in this neo-liberal zeitgeist that has been copied more broadly.

    Peterson’s fame, or notoriety, derives mainly from impressive public speaking performances and televised debates rather than through books. Indeed, his literary output is a relatively modest two publications[v]the most recent a self-help bestseller.

    Like Donald Trump, Peterson is a master of the new digital medium. While the U.S. President specialises in cutting brevity – ‘show me someone who has no ego and he is a loser[vi] – Jordan Peterson represents the opposite pole, opting for grandiloquent expression; dazzling audiences with a flurry of references; fluently recalled using streams of synonyms ‘maxing out’ any SAT Writing and Language test. He reaches a crescendo of self-righteousness when laying waste to scruffy woke opponents.

    The Digital Age

    We are in the early stages of a communications revolution reconfiguring human societies, and perhaps rewiring our brains.[vii] This Digital Age is characterised by a ‘secondary orality’ conveyed through video, podcast and memes that still depends on an inheritance of books.[viii] As the pace of change accelerated with the arrival of affordable smartphones from 2010, the quality of political journalism declined in tandem.

    The great U.S. reporter Seymour Hersh recently offered a withering assessment of contemporary media to the effect that ‘We are sodden with fake news, hyped-up and incomplete information, and false assertions delivered non-stop by our daily newspapers, our televisions, our online news agencies, our social media, and our President.’[ix]

    Seymour, ‘Si’, Hersh, photographed in 2004.

    Crucially, leisure-reading of books[x] is giving way to multimedia engagement via smartphones, disseminated, mediated and curated through unregulated social media platforms; the most widely accessed of which, Facebook, refuses to vet political ads for their veracity, selling our data to the highest bidders.

    It is perhaps unsurprising that abandonment of books in favour of digital ephemera should herald a cultural decline. On social media the image is king, and language, as Richard Seymour argues in the Twittering Machine, is increasingly reduced to its effects, like all manipulative communication, from marketing to military propaganda.[xi]

    These developments are unravelling a profound cultural inheritance. Walter Ong contends that ‘More than any other single invention, writing has transformed human consciousness.’[xii] ‘By separating the knower from the known’, he says, ‘writing makes possible increasingly articulate introspectivity, opening the psyche as never before not only to the objective world quite distinct form itself but also to the interior self against whom the objective world is set.’[xiii]

    It is through textual records, passed down and renewed by each generation of scholars, that the wide-ranging dialectics required for scientific research and philosophical enquiry occur. The development of writing allowed us to determine and convey facts.

    The increasing dominance of a ‘secondary orality’ of video and podcast is shifting political debate away from philosophic “articulate intropsectivity”, and also bringing celebrity veneration, as “the knower” (or quickfire know-all such as Jordan Peterson) merges with what is “known.”

    Moreover, unlike public intellectuals of the recent past, who conveyed facts and ideas in books, the output of a digital-era leading light arrives in a stream of video, more challenging to parse, or counter, than the venerable medium in print form. Thus, previously agreed upon facts are more easily dismissed as we enter an era of post-truth.

    ‘An explosion in identity talk’

    Alongside devotion to vacuous celebrity, Richard Seymour observes that over the course of the last decade, as the numbers regularly accessing Twitter and Facebook grew into billions, there has been ‘an explosion in identity talk.’[xiv]

    Jordan Peterson is perhaps the intellectual apotheosis of this trend. Thus, in 2016 after igniting controversy for refusing to adopt gender-neutral pronouns, he released a series of videos justifying his positions.[xv] Soon he had emerged as a global conservative champion in the culture war, ‘destroying’ interlocutors with well-rehearsed, and often, it must be said, reasonable arguments.

    Peterson railed against a woke-ish political correctness that many on the left already acknowledged had lurched into absurdity, to the exclusion of more pressing discussions of climate change, ecological collapse, spiralling inequality and unaccountable digital platforms.

    Amy Chua identifies acute problems with identity politics ‘on both sides of the political spectrum,’ which she says, ‘leaves the United States in a perilous new situation: almost no one is standing up for an America without identity politics, for an American identity that transcends and unites all the country’s many subgroups.’[xvi]

    Peterson has amassed a reasonable fortune in the process of emerging as both hero and villain in the febrile culture war. Knowingly or otherwise, he has served the interests of Bannon and his ilk.

    Narrowing Debate

    Jordan Peterson is broadly correct that the parameters of debate in Anglophone so-called liberal – or ‘woke-ish’ to use the term de jour – media such as The Guardian and The New York Times have narrowed. The phenomenon of no-platforming outspoken thinkers such as Germain Greer for questioning whether a transgender individual should be considered a woman is disturbing. The media’s obsession with celebrity sex scandals often amounts to little more than clickbait.

    Moreover in America, and elsewhere, a range of media from Fox News to Breitbart have picked up the slack, accommodating so-called conservative, increasingly far-right, standpoints.

    Similarly, right-wing views are well represented in U.K. media by established players such as The Telegraph, Daily Mail and Daily Express as well as newcomers like Spiked, whose founders’ journey from Marxism to the alt-right is symptomatic. The traditional viewpoint that Peterson purports to represent is far from being marginal across the Anglophone world.

    A shift towards identity politics can be traced to the fissuring of the political order at the end of the Cold War, as mainstream centre-left parties in the U.S. and U.K. pivoted to the centre-right.

    Thus in the U.S., Democratic Presidents Bill Clinton and then Barack Obama essentially ignored spiralling inequalities attending the rise of the digital behemoths, assuaging discontents by endeavouring to roll out state-funded medical care that has done little to break the dominance of Big Pharma and an epidemic of legal drug addiction. With identity politics centre-stage, Obama’s victory – that ‘Audacity of Hope’ –  was mistakenly viewed as the harbinger of a tolerant and inclusive society.

    Then stories such as the ‘birther’ controversy – an unfounded rumour that Obama had not been born in the United States which, if true, would have debarred him from the presidency – generated endless columns in the liberal media,[xvii] to the exclusion of reporting on social and environmental issues highlighting the despoliation of the Earth by large corporations.

    Focus on identity politics, from race to feminism and same-sex marriage, not to mention abortion, diverted attention from the long-standing exclusion of the poor of all ‘races’, with real wages stagnating for decades,[xviii] while extraordinary wealth and privilege has been concentrated in increasingly few hands.

    Donald Trump tapped into economic insecurities – offering up poor Latino immigrants as a scapegoat to blue collar workers – to win the Presidency of 2016. Hilary Clinton and her handlers persevered with identity politics, emphasising the importance of a female candidacy, and focusing on her opponent’s philandering, rather than addressing entrenched poverty and social exclusion, let alone the excesses of the military industrial complex, and lost.

    In the U.K., the Labour Party also settled in the centre, or even centre-right, under Tony Blair and Gordon Brown (1997-2010). New Labour essentially accepted Margaret Thatcher’s (1979-90) market deregulations and privatisations to the satisfaction of the newspaper barons that tend to decide elections. ‘It’s The Sun Wot Won It’ read Rupert Murdoch’s Sun after John Major’s come-from-behind victory in 1992 – a cheeky headline masking a sinister political reality.

    The Sun newspaper, April 11th, 1992.

    As Mark Fisher memorably put it: ‘Blairism has consolidated and outstripped the ideological gains of Thatcherism by ensuring the apparently total victory of PR over punk, of politeness over antagonism, of middle class utility over proletarian art.’[xix]

    Later David Cameron and his fellow ‘modernisers’, or ‘One Nation’ Tories, rebranded the Conservative Party in the dress code of New Labour, embracing non-economic issues such as marriage equality and increasing the visibility of female and ethnic minority representatives, while pursuing Thatcherite, austerity policies in the background.

    This approach yielded electoral success in 2010 and 2015, before Brexit derailed the formula. Similar to Trump’s victory over Hilary, Brexit bubbled up, dialectically, inside the cauldron of identity politics first stirred by the centre-right.

    It is disingenuous therefore for Jordan Peterson to bemoan the excesses of identity politics given it was the centre-right he claims to support that has promoted ‘woke-ish’ causes. Grandstanding on controversies over transgender identity simply gives oxygen to debates that are of little consequence, at least by comparison with fundamental issues of human welfare and climate chaos.

    Logos

    As a psychologist with extensive clinical experience Jordan Peterson is acutely attuned to what makes a primarily male target audience tick. Skillful rhetoric taps into the concerns of essentially Anglophone or Nordic males, perturbed by suggestions they should be ashamed of privileged upbringings, another unhelpful idea that entered debates around identity politics.

    Importantly, Peterson also gave intellectual credibility to belief in God after decades of sustained attacks from evangelical atheists such as Richard Dawkins, and, following Jung, identifies the role of spirituality in recovery from mental illness. His appeal to mythology also presented novel insights to an audience jaded by a dominant discourse of scientific materialism.

    More problematically, however, Peterson also styles himself a philosopher and scientist. But as James Hamblin pointed out in The Atlantic what Peterson is really selling is a sense of order and control. Thus, while science is about settling questions and determining facts, self-help is concerned with supplying immediate answers to the question of how to live in the world. Hence, a recurring idea in Jordan Peterson’s book is that humans need rules as ‘an antidote to chaos.’[xx]

    A crucial concept that Peterson has pronounced on is ‘logos’, which the Aristotelian philosopher Alasdair MacIntyre in Whose Justice Which Rationality describes as follows:

    To engage in intellectual enquiry is then not simply to advance theses and to give one’s rational allegiance to those theses which so far withstand rational refutation; it is to understand the movement form thesis to thesis as a movement towards a kind of logos which will disclose how things are, not relative to some point of view, but as such.

    Essentially, logos, in contrast to moral relativism, permits us to pronounce on moral ‘truths.’ In the wrong hands, however, it leads to moral absolutism, and is a sinister recipe for totalitarianism of a sort the Catholic Church institutionalised through the idea of a Pope speaking ex cathedra.

    In our time, where celebrity veneration increasingly equates the knower with the known, real danger lurks in vesting any individual with a singular authority. We should instead assess the merit of their ideas on a case-by-case basis.

    Jordan Peterson makes compelling arguments regarding the excesses of political correctness, and even in assessing virtues necessary for a good life, but he should certainly not be considered omniscient, or even competent, in fields beyond his ken.

    The ‘Lion Diet’

    Notably, Peterson has revealed himself as a climate change denier having argued before the Cambridge Union that views on climate change are inseparable from political orientations,[xxi] an assumption no doubt resting easily with a conservative fanbase, or market. It would certainly have pleased Steve Bannon.

    Here we can see the contradiction that lies at the heart of Peterson between the scientist and the charmer, with the latter winning out. One may speculate as to why he holds these views that are at variance with scientific orthodoxy. Perhaps adherence to a ‘carnivore diet’ led to the distortion and departure from science, and logos.[xxii]

    The edifice of Peterson’s ideas starts to crumble when we examine the ‘Lion Diet’ he has adopted on the advice of his daughter Michaela. James Hamblin recalls how:

    On the comedian Joe Rogan’s podcast, Jordan Peterson explained how Mikhaila’s experience had convinced him to eliminate everything but meat and leafy greens from his diet, and that in the last two months he had gone full meat and eliminated vegetables. Since he changed his diet, his laundry list of maladies has disappeared, he told Rogan. His lifelong depression, anxiety, gastric reflux (and associated snoring), inability to wake up in the mornings, psoriasis, gingivitis, floaters in his right eye, numbness on the sides of his legs, problems with mood regulation—all of it is gone, and he attributes it to the diet.

    Bannon

    Trump’s victory and the Brexit Referendum are products of a profound, and arguably justifiable, disillusionment with the political status quo. Washington and Brussels are both seen as corrupt centres of power. Many of the arguments against these institutions are valid, but ignore the essential functions federal and supranational institutions still perform, with the baby being thrown out with the bathwater in the case of Brexit.

    Of more importance to Populist success, however, has been the growing sense of ‘them’ and ‘us’, derived from identity politics. Mistakenly characterised as ethnic pride, it diminishes solidarity between human beings. Thus we enter the third decade of the millennium increasingly lonely, anxious, depressed, destructive and dependent, to quote Erich Fromm.

    The Internet Revolution has brought opportunities for a few, particularly the first corporations to optimise social media, and aggressively pursue audience share through acquisition of kindred platforms in Facebook’s case. It has also allowed human beings of varied intelligences to thrive, from Donald Trump to Jordan Peterson, and more encouragingly, Greta Thunberg.

    Peterson is the reigning conservative intellectual champion, who has used an undeniable talent to deflect attention from the real challenges confronted by humanity. His strawman of the left is really a creation of the liberal centre. Peterson may prove to be a dangerous guru whose eccentric tastes have brought climate denial.

    The intellectual decay associated with Peterson provides the soil wherein Bannon’s seedlings germinate. Peterson informs his legions of fans to stand up straight and ‘own’ their prejudices (whether against transgender individuals or supranational institutions), while Bannon’s software prowls online preferences for signs of alienation.

    We are only slowly coming to terms with a Digital Age reshaping our reality. The rise of a “secondary orality” is fraying our allegiance to the older print medium of books that acted as a conduit for facts. Video and podcast are easily accessed but content is not easily parsed. Moreover, as we retreat into a solitary cyberspace the view of the world is often jaundiced, and Bannon wins.

    Feature Image by Gage Skidmore/wikicommons: Jordan Peterson speaking with attendees at the 2018 Young Women’s Leadership Summit hosted by Turning Point USA at the Hyatt Regency DFW Hotel in Dallas, Texas.

    [i] J. G. Ballard, Millennium People, Fourth Estate, London, 2003, p.109.

    [ii] Deaglán de Bréadún, ‘Contemplating Politicide’, Irish Times, August 9th, 2003, https://www.irishtimes.com/news/contemplating-politicide-1.369096

    [iii] Dominic Cummings, ‘‘Two hands are a lot’ — we’re hiring data scientists, project managers, policy experts, assorted weirdos…’ Blog Post, January 2nd, 2020, https://dominiccummings.com/2020/01/02/two-hands-are-a-lot-were-hiring-data-scientists-project-managers-policy-experts-assorted-weirdos/

    [iv] Andrew Hall, ‘Steve Bannon Targeted Jordan Peterson’s Followers Because They Were ‘Easy To Manipulate’’, Laughing in Disbelief, November 4th, 2019, https://www.patheos.com/blogs/laughingindisbelief/2019/11/steve-bannon-targeted-jordan-petersons-followers-because-they-were-easy-to-manipulate/

    [v] Maps of Meaning: The Architecture of Belief, Routledge, Abingdon, 1999 and 12 Rules for Life: An Antidote to Chaos. Penguin Random House, New York, 2018. Peterson has also authored or co-authored more than a hundred academic papers.

    [vi] https://twitter.com/realdonaldtrump/status/225949765324636160?lang=en

    [vii] Hilary Bruek, ‘This is what your smartphone is doing to your brain — and it isn’t good’, March 1st, 2019, Business Insider, https://www.businessinsider.com/what-your-smartphone-is-doing-to-your-brain-and-it-isnt-good-2018-3?r=US&IR=T

    [viii] Walter Ong, ‘Orality and Literacy – The Technologisation of the Word METHVE and co. London, 10982 p.2

    [ix] Seymour M. Hersh, Reporter: A Memoir, New York, Random House, 2018, p.3.

    [x] Untitled, ‘Leisure Reading in the U.S. is at an all time low’, Washington Post, June 29th, 2018, https://www.washingtonpost.com/news/wonk/wp/2018/06/29/leisure-reading-in-the-u-s-is-at-an-all-time-low/

    [xi] Richard Seymour, The Twittering Machine, Indigo, London, 2019, p.118

    [xii] Ong p. 78

    [xiii] Ibid, p.105

    [xiv] Seymour, 2019, p.100

    [xv] Jessica Murphy, ‘Toronto professor Jordan Peterson takes on gender-neutral pronouns’, BBC News, November 4th, 2016, https://www.bbc.com/news/world-us-canada-37875695

    [xvi] Amy Chua, ‘How America’s identity politics went from inclusion to division’, The Guardian, March 1st, 2018, https://www.theguardian.com/society/2018/mar/01/how-americas-identity-politics-went-from-inclusion-to-division

    [xvii] Michael Calderone, ‘Fox News Gives Donald Trump A Pass On Birther Crusade It Helped Fuel’, Huffington Post, August 23rd, 2016. https://www.huffpost.com/entry/fox-news-donald-trump-birtherism_n_57e54a06e4b08d73b830d54e

    [xviii] Drew Desilver, ‘For most U.S. workers, real wages have barely budged in decades’, Pew Research Centre, August 7th, 2018, https://www.pewresearch.org/fact-tank/2018/08/07/for-most-us-workers-real-wages-have-barely-budged-for-decades/

    [xix] Mark Fisher, K-Punk – The Collected and Unpublished Writings of Mark Fisher (2004 -2016), Shepperton, London, 2018, p.61

    [xx] James Hamblin, ‘The Jordan Peterson All-Meat Diet, The Atlantic, August 28th, 2018, https://www.theatlantic.com/health/archive/2018/08/the-peterson-family-meat-cleanse/567613/

    [xxi] Jordan Peterson at the Cambridge Union: https://www.youtube.com/watch?v=pBbvehbomrY

    [xxii] Adam Gabbatt, ‘My carnivore diet: what I learned from eating only beef, salt and water’, The Guardian, September 11th, 2018, https://www.theguardian.com/food/2018/sep/10/my-carnivore-diet-jordan-peterson-beef

  • The Late Risers’ Manifesto 2020

    Today it is shameful to be unemployed and regarded as an achievement to sell oneself into part-time slavery, meekly accepting as natural that one is not free for half one’s waking hours.
    Theodore Zeldin, The Hidden Pleasures of Life – A New Way of Remembering the Past and Imagining the Future (2015).

    With an Irish general election looming, Taoiseach Leo Varadkar has again appealed to early risers.[i] Thus the early bird, rubbing sleep from his swollen eyes, is promised an array of tax cuts. This is compensation, we assume, for the long commute and attendant sleep deprivation involved in living in a ‘starter home’ in a peripheral zone, all to the ultimate benefit of a minority in an increasingly unequal society.[ii]

    Considering the impending obsolescence of so many forms of work, however, politicians should be daring to dream of another kind of life; one where human flourishing is given priority; and what Greta Thunberg described as the ‘fairy tale’ of economic growth-without-end is abandoned.

    As David Graeber put it: ‘The real question is how to ratchet down a bit more toward a society where people can live more by working less.’ He further opines that the non-working poor may be ‘pioneers of a new economic order that would not share our current one’s penchant for self-annihilation.’[iii]

    The Tedium of Work

    Neo-liberalism is predicated on a shaky assumption that success, measured in money, sex or fame, derives from a single-minded focus on hard work, and paying off one’s debts. It has led to Leo’s misplaced veneration for the alarm clock, and political scapegoating of ‘welfare cheats,’ and others among the ‘undeserving’ poor.

    It is a grand delusion that early rising and hard work make dreams a reality, at its extreme recalling the banner greeting Concentration Camp inmates: arbeit met frei ,‘work will set you free’. A devotion to labour for its own sake is misplaced. In fact, an excess can dull the mind.

    Detail of the main gate at Dachau concentration camp in Germany.

    Adam Smith, the father of Classical Economics, argued that the tedium of monotonous industrial tasks would render anyone ‘stupid and narrow-minded.’ He maintained that the torpor of repetitive labour renders an individual incapable ‘of relishing or bearing a part in rational conversation’, or ‘conceiving generous, noble or tender sentiment;’[iv] asserting this would come in the way of  ‘any just judgment concerning even the ordinary duties of private life.’

    Over the course of the last century especially, workers, including those engaged in monotonous ‘unskilled’ work, joined forces to win a series of improvements to their conditions. These included a five-day week and eight-hour working day, along with a living wage. It brought scope for many, if not most, among what has been pointedly referred to as ‘the working class’ to enjoy a reasonable standard of living across the Western world.

    Steadily rising standards of living in Post-War U.S and Europe brought a profusion of recreational activities including sports, and unprecedented access to the arts, especially film – the defining cultural form of the twentieth century – along with access to higher education for the children of the poor.

    La Dolce Vita

    With a decent life available to most of the population, the decades after World War II are known as Les Trente Glorieuses in France and Il Miracolo Economico in Italy, as salaries kept pace with labour productivity. In large part down to the political clout of the left, including Communist parties.

    But these developments have given way to a sustained global period of widening inequality,[v] associated especially with Ronald Reagan in the U.S. and Margaret Thatcher in the U.K.. Henceforth according to David Graeber, ‘we were all to think of ourselves as tiny corporations.’[vi] This has worked to the detriment of the bulk of the population ill-equipped to understand the complexities – or just uninterested – in financial transactions. Above all it has brought a veneration of property ownership, with speculation encouraged by unscrupulous banks, leading to the property inflation that culminated in the Financial Crash of 2008, when the bubble burst in Ireland and elsewhere.

    Far from bringing wealth to the many, since the 1970s real wages have stagnated, while private, and public debts spiraled, with the wealth of a few expanding grotesquely, especially in recent times.

    U.S. Productivity v Real Wages (source https://thecurrentmoment.wordpress.com/2011/08/18/productivity-inequality-poverty/)

    Tellingly, whereas in the 1950s the CEO of General Motors, then the model of a successful US business, was paid 135 times more than assembly-line workers, fifty years later the CEO of Walmart earned 1,500 times as much as an ordinary employee.[vii] In recent times, the efficiencies enabled by new technologies, often protected by exclusionary patents, are enriching those at the apex of corporations.

    Unions, which were vital for bringing workers’ rights, are now in retreat. Those that remain often only represent employees in privileged positions. A chasm below an unemployment cliff looms in front of us, with little opposition to the new world order.

    Automation

    These developments are a feature of a technological revolution, especially in communications with the advent of the Internet, shattering an apparent post-Cold War consensus, and now shifting the political substrate. The world wide web has rendered words, video and music virtually uncommodifiable, wreaking havoc upon the livelihoods of independent-minded writers, musicians and others artists, who struggle to share their revitalising visions for life.

    Automation now beckons in a host of industries which will further enhance ‘labour productivity’, at the expense of labour, and to the benefit of capital.

    Our present disorder is comparable to the expansion of the Roman Republic in the first century BCE, when territories to the east and west fell to generals such as Caesar, Pompey and Crassus. These charismatic consuls pillaged unprecedented loot, generating an early form of welfare populism and eventually an oligarchic triumvirate. This gave way to the Roman Empire in 49BCE, under the first Emperor Julius Caesar.

    The First Triumvirate of the Roman Empire: Caesar, Pompey and Crassus.

    Today, we have our own benign despots within Big Data, whose loot would make an emperor blush. Their algorithms convey us from purchase to purchase, intruding ever more into our inner-most thoughts. Most worryingly, the independence of voting intentions are being severely tested by sophisticated (anti-) social media platforms.

    At the outset of a dizzying technological revolution a small number of individuals wield unaccountable power, and as time passes the freedom of the Internet recedes. Just as the Celtic tribes of Gaul cowered before the ingenuity of Roman legions, structures of democratic government – states and transnational bodies – melt before the tortoise formations of the corporations, and their often solipsistic commanders.

    As in another age where the value of men was assigned in battle, a capacity to appeal to a wide public with a new Internet tool, whether useful or not, has brought mind-boggling fortunes to the founders and shareholders of Google, Facebook, Instagram and the rest. There is little to prevent villainous characters developing unassailable political power through vast fortunes. The descent of the Roman Empire into corruption and excess should serve as a warning.

    Moreover, just as Johannes Gutenberg was buried in an unmarked grave while others profited from his invention of the printing press, opportunism rather than ingenuity tends to be rewarded; as with the phenomenon of the real estate speculator Donald Trump, who recalls the fiddling Emperor Nero himself. This acknowledged master of the soundbite is the product of inherited wealth, and the redoubtable political nous of Steve Bannon, who preyed on the insecurities of the American worker.

    Johannes Gutenberg buried in an unmarked grave.

    Yet it took an outlier such as Bannon, back in 2017, to lay down a challenge to our New Age consuls: ‘They’re too powerful. I want to make sure their data is a public trust. The stocks would drop two-thirds in value.[viii] Where were mainstream liberals in this debate we might ask?

    One such liberal centurion, Leo Varadkar, offers no opposition to the current economic order. Indeed, he unashamedly promotes dominant corporations in Ireland, through a low, or non-existent, corporation tax regime, long justified simply from the perspective of national self-interest. We had an ‘Ireland First’ doctrine here long before Trump invented America’s.

    The Irish state has been reduced to the role of croupier at a casino table where the super-rich trouser their winnings without being required to even tip the attendants. So obsequious has the Irish government become that the award of an enormous windfall to the exchequer of the Apple tax bill is resisted: ‘Would sir like to cash his chips in now or later?’

    Fuller Flourishing

    The impending obsolescence of much unskilled work may provide an opportunity for a fuller flourishing of homo sapiens. Liberation from tedious tasks, such as driving and manufacturing, should provide scope for the development of the “generous, noble and tender” sentiments referred to by Adam Smith. This wealth ought to be shared with the Global South too that was ravaged by the imposition of unfair loans during the 1970s and 1980s.

    A powerful remedy to our present difficulties could be for a wealthy country such as Ireland to provide a legal guarantee of a basic standard of living for all citizens. This could offer an opportunity for individual fulfillment in various domains, to the ultimate benefit of society at large. It requires additional funding to educational and cultural facilities, and depends on the state regulating the housing market.

    An often parasitic financial services industry should be regulated and taxed effectively, while life’s essentials: especially a roof over one’s head, nutritious food, and public transport, must all become affordable; if not the cheap air travel to which we have grown accustomed. This may seem a Communist ideal, but greater distribution of wealth can work to the benefit of the small-time entrepreneur and lead to a thriving local market.

    The Financial Crisis from 2008 originated in failings within the banking system, unconnected to what were, in fact, increasing efficiencies simultaneously occurring in the real economy. Rethinking economics in its wake involves questioning theoretical limitations on fiscal stimuli. The value we attribute to money is a product of the human imagination, and governments possess a singular capacity to generate more of it through expenditure, as exponents of Modern Monetary Theory demonstrate.

    Magical money.

    Thus George W. Bush’s administration spent its way out of recession without generating inflation. On the other hand, the austerity measures characterising the response of E.U. member states brought prolonged recession, which disproportionately affected the poorest.

    This was not only unnecessary, but economically counter-productive as those on low incomes tend to spend money on day-to-day goods, generally patronising local businesses. Whatever else one may say in favour of the E.U., the Growth and Stability Pact, enshrined in Treaty, represents an obstacle to any member state’s capacity to adopt a fiscal stimulus in periods of recession, and needs to be done away with.

    Aligning policy to the basic needs of the population should be the role of democratic government, but this is often derailed by special interests. Socio-economic rights could ultimately be enshrined in European treaties so as to avoid a repeat of the disgraceful impoverishment of ordinary Greeks and Irish after the 2008 Crash. But generous government expenditure must avoid the bureaucratisation and careerism often found in the state sector, where many seem to stay in jobs through fear of the alternative.

    Intoxication

    Objections to ideas such as basic income and other socio-economic rights, often stem from a pessimistic assessment that if not spurred by the need to work, most of us will indulge our vices, especially excessive consumption of drugs and alcohol. Yet it is apparent that the oblivion of intoxication is associated with the end of the working week in jobs that do not inspire. It is also clear that feelings of worthlessness generate excessive, and often self-destructive appetites.

    A legal right to economic security would take much of the fear, and even boredom, out of life, while affording the possibility for many of us to follow our dreams, and engage in the kind of blue-sky thinking from which innovations arrive. The pursuit of money as an end in itself, is a lust for power held in common with the warlords of yore. Billionaire moguls are a rare breed requiring containment (who in their right mind would have the motivation to earn more than a billion?), and perhaps even compassion.

    Naturally, many of us enjoy the regularity and community of daily work. There is nothing wrong with that and numerous roles will survive the technological onslaught, preserving the satisfaction many derive from a regular schedule.

    Home-makers, farmers, carers, and teachers of all kinds will always be required. The satisfaction of craftsmanship and independent enterprise should be enhanced, so as to generate greater pride and commitment in a chosen field. Goods produced in an ethical and sustainable manner could be encouraged through education, and targeted subsidisation aimed at a diminished carbon impact and reduced waste.

    Technology professionals are particularly prized in our economy, and their continued usefulness is assured. Many wish to devote their talents towards altruistic goals, however, rather than work for vampire corporations, which exploit people and the Earth. The model of the open source Linux operating system – such as I avail of in this software – shows how a spirit of cooperation endures to make technology a collective resource.

    Open-source Linux operating system.

    Company Law

    We might also contemplate a radical shift in company law. The inherent danger of profit-seeking corporations was once widely recognised. Thus, between 1720 and 1825 it was a criminal offence to start a company in England, during a period of rapid economic expansion.

    In the United States until the nineteenth century there were two competing ideas regarding the purpose of companies: the first involved those with charters restricted to the pursuit of objectives in the public interest, such as canal building; the other regime issued charters of a general character, allowing companies to engage in whatever business proved profitable.[ix]

    The latter category emerged triumphant, divorced from responsibility to fellow citizens; an unaccountable abstraction with separate legal personality established in the landmark 1897 case of Salomon v. Salomon. By altering the nature of the company under law we may continue to harness the thrusting energy of entrepreneurship, but for positive ends.

    Acquisition of wealth is not the be-all and end-all for most of us, especially if basic needs are met: we may still have a real dedication to what we do and the drive to achieve it without the promise of untold riches. Changes in company law requiring any enterprise to have a public interest purpose contained in articles and memoranda of association could prove hugely beneficial to society at large.

    Human creativity is manifest in a wide variety of fields. We may discover different vocations throughout our lives, some economically productive, others seemingly desultory, but perhaps crucial to individual development, and sanity, at particular junctures in life. How many criminals – a huge financial burden on any society – are the product of unhappy careers?

    The technologies we have developed should allow many of us to indulge our passions, which can ultimately be to the benefit of all.

    For some of us, the orthodox structure of the working day is unsatisfactory, and diligence occurs in pursuit of self-ordained objectives, rather than via external imposition This may seem like the privilege of an avant-garde, who tend to have enjoyed educational privileges, but many are increasingly imperiled by current economic structures, and wish to stand apart from what amounts to a conspiracy promoting the purchase of property.

    We might draw wisdom from the lifestyle of the early modern craftsman, who was not beholden to a dictatorial clock, which has cast its shadow over the working day since the Industrial Revolution. Households would retire for a few hours after dusk, waking some time later for an hour or two, before taking what was referred to as a second sleep until morning.

    During this interlude, people would relax, ponder their dreams, or perhaps make love. Others would engage in activities like sewing, chopping wood, or reading, relying on the light of the moon, or newly invented oil lamps.

    Nor was the working week set in stone, and the seasons would dictate the extent of one’s labour. Naturally, the number of burghers who dragged themselves out of a generalised misery at that time was limited, but those managing to do so could operate in tune with their own bodies and the rhythms of nature, rather than the demands of the omnipotent factory owner who emerged ascendant after the Industrial Revolution.

    The Factory Clock.

    Winners and Losers

    The level of poverty we permit in our superficially developed societies is, simply, unconscionable. Insecurity and fear afflict far more than those living in destitution, and are the silent forces that drive addiction and insanity. We have our winners and losers, but the number in the former category has declined considerably in recent decades, as the technological race stretches out the field.

    Just as the Roman Empire grew out of economic imbalances resulting from conquest, our own societies confront unassailable capital, which feeds a delusion that chosen people can be saved from barbarian hordes.

    The possibilities for homo sapiens are boundless. But we require basic safeguards to flourish. Companies can operate for the benefit of society as a whole, harnessing the dynamism of the entrepreneur, and working cooperatively as the craftsman once did. Let us avoid the fate of the Roman Republic, and prosper together.

    An earlier version of this article appeared in February, 2018.

    Follow Frank Armstrong on Twitter.

    [i] Fintan O’Toole, Varadkar’s vacuous slogan reveals a mean streak,’ Irish Times, December 31st, 2019, https://www.irishtimes.com/opinion/fintan-o-toole-varadkar-s-vacuous-slogan-reveals-mean-streak-1.4127418?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Ffintan-o-toole-varadkar-s-vacuous-slogan-reveals-mean-streak-1.4127418

    [ii] Elaine Edwards, ‘Irish inequality blamed on ‘unusually high’ levels of low pay and weak protections’, Irish Times, February 19th, 2019, https://www.irishtimes.com/news/social-affairs/irish-inequality-blamed-on-unusually-high-levels-of-low-pay-and-weak-protections-1.3798081

    [iii] David Graeber, Debt – The First 5,000 Years, Melville, London, 2011, p.390

    [iv] Theodore Zeldin, The Hidden Pleasures of Life – A New Way of Remembering the Past and Imagining the Future, Maclehose Press, London, 2015 p.77

    [v] Ted Knutson, ‘Income Inequality Up In Every State Since The 1970s, Says New Report From Liberal Think Tank’, Forbes, July 21st, 2018, https://www.forbes.com/sites/tedknutson/2018/07/21/income-inequality-up-in-every-state-since-the-1970s-says-new-report-from-liberal-think-thank/#3f0e83a023e9

    [vi] Greaber (2011), p.377

    [vii] Zeldin (2015), p.220

    [viii] Gabriel Sherman, ‘“I Have Power”: Is Steve Bannon Running for President?’ Vanity Fair, December 21st, 2017, https://www.vanityfair.com/news/2017/12/bannon-for-president-trump-kushner-ivanka

    [ix] Zeldin (2015), p.232