Tag: Frank Armstrong Cassandra Voices

  • Ireland and Palestine: A Crucial Vote Awaits

    Around Ireland and in its online expressions, there is vocal and colourful support for the cause of Palestine. Its flag is draped from windows, hung from gate posts and serves as WhatsApp profile pictures. PLO scarves are again in vogue, while watermelon t-shirts are worn when the weather allows, and charitable fund-raisers on behalf of Gaza seem to have people cycling the length and breadth of the country. Members of Ireland’s small Jewish community have complained of anger being directed against them, unfairly, over the conduct of Israel. Pro-Palestinian advocates are, however, invariably, committed anti-racists: the kind of people who showed up for Black Lives Matter and Extinction Rebellion. It is not a Populist movement built on resentment against ‘an enemy within’ – an outlook characterising antisemitism of the past in Ireland and elsewhere – but an aspiration, however naively expressed, for a better world, and an identification which can be traced back to the Irish people’s historic experience of colonialism.

    Solidarity with Palestine is identified with leading artistic figures such as the globally renowned author of Normal People Sally Rooney, who has declined to have her books translated into Hebrew. It is a cultural phenomenon as much as political agitation. Numerous musical acts – notably Northern Irish rap group Kneecap – have courted cancellation and even potential criminal prosecution in the U.K. for drawing attention to the cause. It is also, admittedly, a well-received form of protest, within Ireland at least, garnering social media likes and real-world approval. It does not risk the wrath of the community – as was the case with dissent from the Covid consensus – or police jackboots, as we see descending in other European countries, and the U.S..

    Ireland’s octogenarian poet-President Michael D. O’Higgins has been an outspoken critic of Israel over the treatment of Gaza in particular. Despite occupying a largely ceremonial role, his stance has conferred legitimacy on expressions of rage on this issue. Referred to affectionately as ‘Michael D.’, his emphasis on human rights, social justice and the arts transcends ordinary politics, but a commitment to military neutrality – including in response to the War in Ukraine – has created tensions with the centre-right Irish government. This government under Micheál Martin as Taoiseach (Prime Minister) is also a vocal critic of Israel on the international stage, joining South Africa’s genocide case against Israel earlier this year. There is evident, nonetheless, among the Irish government an underlying anxiety to avoid a serious rupture with a significant trading partner, and especially that country’s sponsor the United States. Ireland remains, remarkably, Israel’s second biggest trading partner.

    Members of the Irish government may well care about innocent Palestinian civilians caught in the crosshairs, and having famine inflicted on them. A more cynical, and arguably realistic, view would be that political expediency is paramount in the Irish government’s response.

    A low corporation tax rate regime and other incentives over the past fifty years have attracted a raft of large U.S. companies, particularly from the tech, and pharmaceutical sectors, to Ireland, along with other investment of various kinds, predatory or otherwise. Donald Trump even owns a golf club, Doonbeg, in the west of Ireland. Since the Financial Crisis, Foreign Direct Investment has delivered consistently high economic growth and near full employment, but the attendant spiralling cost of housing, in particular, has eroded support for the parties in government. Recent decades have also witnessed unprecedented immigration into a state which, for most of its history, has been ethnically homogenous, save for the North, which remains part of the United Kingdom. There, sectarian tensions between Catholics and Protestants generated a bitter, low-intensity thirty-year conflict that ended after the Good Friday Agreement in 1998. Opposing factions adopted different sides in the Israeli-Palestinian conflict – still evident in murals on buildings across the province – thereby conflating Irish Republicanism with the cause of Palestine.

    U.S. companies in Ireland also have ties to Israel – notably Intel which employs almost five thousand in Ireland and approximately ten thousand in Israel. Importantly, Israel wields even greater clout in Washington than Ireland, despite an Irish diaspora in the U.S. of over thirty million dwarfing the five million Jewish-Americans – some of whom are leading critics of Israel.

    Irish government politicians often characterise Irish sovereignty as severely circumscribed by dint of our being a ‘small, open economy,’ susceptible to global shocks. As a result, government politicians tend to bend over backwards on behalf of Irish-based U.S. companies. Thus, former Taoiseach Enda Kenny is alleged to have told Facebook executives in 2013 that he would use Ireland’s presidency of the E.U. to lobby member states over data privacy laws. Although we rarely hear of such exchanges, doubtless they occur. Ireland’s strained relations with Israel – which last year removed its Irish embassy describing Ireland as ‘the most extreme country against Israel internationally’ – is surely discussed, given major tech companies’ evident (as we will see) allegiance to Israel. Presumably Irish government officials stress their vulnerability on this issue to the left-wing opposition, especially Sinn Fein, which emerged as a serious threat to a long-standing political duopoly in the 2020 General Election.

    Representatives of U.S. and other capital surely recognise that their interests are best served by the two parties of the centre-right – compelled to coalesce in the wake of the Financial Crash – retaining power. This probably explains the leeway given to the Irish government in criticising Israel on the global stage, including joining South Africa’s genocide case against Israel in January 2025. A red line would appear to be drawn, however, under any serious interruption of trade with Israel, including the transport of munitions to that country over Irish aerospace, or the use by the U.S. military of Shannon Airport as a stopover.

    A looming threat to the status quo emerged prior to the 2024 General Election when, under pressure from the opposition, the government parties agreed to adopt an Occupied Territories Bill. This bill – a version of which was previously approved by the Dáil but never brought into law – purports to place an embargo on trade with the Occupied Territories. In its current form it will not, however, apply to services. If passed, it is unlikely to amount to anything more than a symbolic gesture. It is, nonetheless, causing disquiet in Washington.

    It’s also notable that in January 2025 the Irish government adopted the International Holocaust Remembrance Alliance’s (IHRA) non-legally binding working definition of antisemitism, which according to Israeli and international civil society organisations has been used ‘to muzzle legitimate speech and activism by critics of Israel’s human rights record and advocates for Palestinian rights’. This definition was used to undermine Jeremy Corbyn’s leadership of the Labour Party, and could have serious repercussions in the context of recent ‘hate speech’ legislation.

    In recent times, Irish government policy tends to inform, or is perhaps informed by, the content and tone of legacy media. This includes the so-called ‘paper of record’ the Irish Times, which dominates the cultural space in a similar way to the New York Times in the U.S.. The government cannot, however, easily regulate what is being said on social media platforms. As the Israeli response unfolded after the October 7 attacks, Ireland’s canny neoliberal handlers would have observed the mounting fury being expressed, often by otherwise apolitical people, on platforms such as Instagram. This also became apparent in widely attended public protests. The Irish government’s faltering embrace of the cause of Palestine might be interpreted as a form of controlled opposition, wherein they stand as a placeholder for genuine supporters of Palestine. Such controlled opposition of a relatively malleable proxy (Ireland) may also, at times, act as a useful counterweight to the U.S. in its dealings with its Israeli ally.

    A developing fracture within Irish nationalism associated with the advent of multiculturalism should also be noted. A nascent nativist movement departs from traditional Irish Republicanism, sympathetic to the cause of Palestine. The emergence of what is often simplistically labelled a ‘far right’ – mainly drawing support from deprived urban areas and others on the margins – is undoubtedly inspired by other Populist movements around the world. Such movements have tended to be anti-Muslim and pro-Israeli – an influential U.K. actor Tommy Robinson is an active supporter of Israel; albeit, recent criticism of the U.S.’s unwavering support for Israel from leading MAGA figures likely exerts an influence over Irish fellow travellers. Nevertheless, support for Palestine is certainly still evident in Dublin’s working class districts, where Palestinian flags are often unfurled.

    ‘our hearts and our anger, you know where that’s pointed’

    A Shot Across the Bows

    ‘In the light of what’s happened in Israel and Gaza, a song about non-violence seems somewhat ridiculous, even laughable, but our prayers have always been for peace and for non-violence;’ so said Bono on October 8 at a concert in Los Vegas, before adding menacingly: ‘But our hearts and our anger, you know where that’s pointed … So sing with us… and those beautiful kids at that music festival,’ he continued, before launching into ‘Pride (In the Name of Love).’

    Bono would subsequently receive a Presidential Medal of Freedom from President Biden. His apparent endorsement of Israel’s response to Hamas’s brutal (but far, far less impactful) attack on Israeli civilians formed part of a global propaganda wave providing cover for Israel’s actions. In the wake of October 7, dissent from the somewhat disingenuous proposition that ‘Israeli had a right to defend itself’ became almost impossible for anyone in a position of influence, including in Ireland. This became a carte blanche to attack Gaza, and elsewhere, amidst disinformation and exaggeration.

    On October 13, the founder of Web Summit, Paddy Cosgrave, one of Ireland’s leading businessmen and a prominent critic of the Irish government, wrote on Twitter/X: ‘War crimes are war crimes, even when committed by allies,’ referring to Israel’s airstrikes and blockade of the Gaza Strip, which the U.N. had warned could lead to mass starvation of the 2.3 million people living there. Cosgrave followed up with a message condemning the Hamas attack. In response to criticism from leading technology figures and investors, he posted a statement on the Web Summit blog apologizing and clarifying his position. ‘I unreservedly condemn Hamas’ evil, disgusting and monstrous October 7 attack. I also call for the unconditional release of all hostages,’ he wrote. ‘I unequivocally support Israel’s right to exist and to defend itself … I also believe that, in defending itself, Israel should adhere to international law and the Geneva Conventions — i..e, not commit war crimes.’

    The apology was insufficient to sway major sponsors and headliners who announced they would boycott the Web Summit event. These included tech heavyweights Meta, Google, Intel, Siemens and Amazon, all with Irish operations. ‘Unfortunately, my personal comments have become a distraction from the event, and our team, our sponsors, our start-ups and the people who attend,’ Cosgrave said in a resignation statement; ‘I sincerely apologise again for any hurt I have caused.’ Cosgrave’s maverick opposition could not be controlled, unlike, arguably, the Irish government. Nor did Cosgrave have friends within the Irish political establishment to plead his case. His immediate resignation probably saved his company, and he would return as CEO six months later.

    In the wake of October 7, the Irish government seemed prepared to be going along with the U.S. position and that of the E.U., under Ursula von der Leyen, which projected an image of the Israeli flag over European buildings in solidarity. Tánaiste (deputy-prime minister) and Minister for Foreign Affairs, currently Taoiseach, Micheál Martin visited Israel the following month. In response to a request from Alon Davidi, the mayor of Sderot a town near the border with Gaza, to support Israel Martin responded: ‘I’m here to see this firsthand and to listen; to seek to understand the trauma that your community has gone through and not just in horrific events over the seventh but as you said for over two decades, if not three decades, in terms of rockets.’

    He then set out the Irish government’s position: ‘Ireland is unequivocal in its condemnation of the Hamas attack and will give no quarter to that form of terrorism. We are explicit in our public statements in condemning without condition the unconscionable attacks on children, on women and on innocent civilians.’ Martin added that Ireland’s long-standing support for a two-state solution should not be equated with support for Hamas and ‘absolutely’ affirmed Israel’s right to exist – ‘in case that is in question.’ He noted that Irish-Israeli citizen Kim Damti had been murdered by Hamas and Emily Hand taken hostage in Gaza. Martin said he did not believe that a military solution would create a safe environment for future generations: ‘We may have to disagree on that – and I respect where you’re coming from – but our sense is that there’s a real danger that you will radicalise opinion of future generations even more.’

    Martin’s approach was calculated, recognizing historic Irish support for the Palestinian cause, while making sure to be seen to be on Israel’s side. In response, left-wing opponents described it as a propaganda tour. Since then, Martin has been a prominent critic of Israel on the international stage, somehow reconciling this with his government permitting munitions to pass through Irish aerospace, and for Israel to remain a major trading partner.

    Martin appears to have another, more important, agenda, which would, in all likelihood, be supported by U.S. interests in Ireland. In the wake of the Russia-Ukraine war he sought to align Ireland more closely with the rest of the West, seemingly endeavouring to abandon a policy of neutrality that emerged during World War II and which continued over the course the Cold War, when Ireland remained outside NATO. Despite consistent opposition among the population to any change, Martin’s government has pushed forward with proposals to end the so-called Triple Lock, requiring the approval of the U.N. Security Council, a decision by Government and a vote in the Dáil (the legislative assembly) before Ireland commits a substantial number of troops to peace-keeping operations.

    White House Criticism

    In 2000, a prominent government Minister is believed to have described Ireland as being closer to Boston than Berlin. In some respects, this remains the case. Government services are generally poorly resourced relative to other European countries, while apartment-living is uncommon and the private motor car is generally relied on ahead of public transport. On the issue of Palestine, however, unlike the U.S., the Irish population has been relatively consistent in its opposition to Israeli incursions, and supportive of a two-state solution, however remote, and indeed unsatisfactory, this outcome now appears.

    There are, however, a few political outliers on this issue, one of whom seemed to be former Taoiseach Leo Varadkar. Back in 2017, hawk-eyed Irish activists observed the then Taoiseach’s online interaction with Barry Williams, who they considered Ireland’s most ardent supporter of Israel and ran the group Irish4Israel. Then, in 2019 Varadkar replied to a letter from ten members of the U.S. Congress by noting his opposition to an Occupied Territories Bill ‘on both political and legal grounds.’

    Furthermore, in early 2024 speaking once again as Taoiseach, Varadkar expressed caution about accusing Israel of genocide based on the spurious consideration that millions of Jewish people were victims of it in the past. He said the government wouldn’t use the term unless it was ‘absolutely convinced’ that genocide was occurring. Responding to the question of whether Ireland would join South Africa’s case against Israel at the International Court of Justice (ICJ) about the Israeli state’s treatment of people in Gaza he said: ‘I would be a little bit uncomfortable about accusing Israel, a Jewish state, of Genocide given the fact that six million Jews – over half the population of Jews in Europe – were killed.’ Adding, ‘I would just think we need to be a little bit careful about using words like that unless we’re absolutely convinced that they’re the appropriate ones.’

    The dial seemed to have moved considerably, however, by the time of Varadkar’s last major public appearance as Taoiseach in the White House on St. Patrick’s Day on March 17, 2024. This occurred just days before he announced his surprise resignation, after his government suffered damaging defeats in two referendums on references to family and women in the constitution. In a speech that was well-received in Ireland, and which seemed unusually provocative given where it took place, Varadkar said:

    Mr President, as you know, the Irish people are deeply troubled about the catastrophe that’s unfolding before our eyes in Gaza. When I travel the world, leaders often ask me why the Irish have so much empathy for the Palestinian people. The answer is simple: we see our history in their eyes. A story of displacement and dispossession, a national identity questioned and denied, forced emigration, discrimination, and now – hunger.

    Adding:

    The people of Gaza desperately need food, medicine and shelter. Most especially they need the bombs to stop. This has to stop. On both sides. The hostages brought home. And humanitarian relief allowed in.

    A looming General Election perhaps explained the unusual force of the criticism. Indeed, the issue of Palestine did not become a significant electoral issue once the ruling parties agreed to introduce their own Occupied Territories Bill. Perhaps the U.S. Democratic leadership, with close ties to the Irish political establishment, recognised the political ramifications of his speech and even green-lighted his words. External criticism, moreover, might have been useful for the Biden administration in its own dealing with the Israelis, given student protests then occurring across the U.S., and their own unpreparedness to criticise Israel with the Republicans emphasising unwavering support. Meanwhile, Varadkar could sail into the political sunset with the approval of Ireland’s many Palestinian activists ringing in his ears, and in a good position to take up future political roles.

    President Donald Trump with Taoiseach Micheál Martin.

    St. Patrick’s Day 2025          

    The issue of Palestine did not figure prominently before Taoiseach Micheál Martin’s visit to the Trump White House in 2025. The concern at that time was over the new President’s tariffs wreaking havoc on the Irish economy, by forcing U.S. firms to transfer their operations to the U.S..

    At one point, however, a reporter inquired of Martin whether he planned to discuss Trump’s previous plans to expel Palestinians from Gaza. At this, Trump jumped in, responding with a denial. ‘Nobody’s expelling any Palestinians,’ he replied. Palestinians were again brought up by Trump as he reminisced about his recent speech to a joint session of Congress. The term ‘Palestinian’ was used in a bizarre fashion to insult his rivals in the Democratic Party. He described Chuck Schumer, the Senate Minority Leader as a Palestinian: ‘as far as I’m concerned. You know, he’s become a Palestinian. He used to be Jewish. He’s not Jewish anymore: He’s a Palestinian.’

    Martin, nonetheless, in contrast to Varadkar’s outspoken comments the previous year, lauded Trump for his approach to securing a peace agreement. After Trump was asked about the St Patrick’s Day boycott, the Taoiseach interjected ‘to pay tribute to the president on the peace initiatives’ in Gaza and elsewhere. It’s clear from these exchanges that Martin and his advisors were unwilling to risk any loss of influence for the sake of Palestine. Perhaps Trump also recognised that those in power in Ireland were prepared to serve U.S. interests and were, in effect, “controlling” popular Irish solidarity with Palestine.

    President Michael D. Higgins.

    A Looming Presidential Election

    In a recent opinion piece for Ireland’s so-called ‘paper of record’, the Irish Times, regular columnist Finn McRedmond (incidentally as a student in Cambridge she wrote an article revealing how she had voted for David Cameron’s Conservatives in 2015) wrote:

    Irish foreign policy is in a strange place right now. We are, as has long been the case, totally impotent on matters of global politics – with no real army to speak of, outside of Nato, militaristically neutral and never even close the so-called grown-ups table when the future of Europe is at stake. (Did that invite to the White House with Friedrich Merz, Giorgia Meloni, Keir Starmer, Emmanuel Macron and Mark Rutte get lost in the post?)

    But simultaneously, there are plenty of members of the Irish establishment who – in full cognisance of this basic reality – believe that the world is somehow willing to listen to Ireland’s lectures on affairs of international morality.

    The main object of McRedmond’s ire was, unsurprisingly, President Michael D. Higgins. She complained bitterly that he had bent ‘the shape and contours of the office [the Presidency] to his whims, professing to the world on behalf of the nation as though he speaks for us all.’ O’Higgins’ fourteen-year tenure comes to an end later this year, and McRedmond expressed concern that another left-wing candidate Catherine Connolly – the natural heir to Michael D. Higgins – could win the election this November. McRedmond professed herself:

    anxious to learn that Catherine Connolly is a contender of relative significance. She has recently said Irish people should resist a “trend towards imperialism” in the European Union, as the bloc is becoming “increasingly militarised under the leadership of Ursula von der Leyen and the European People’s Party”; that the EU has “lost its moral compass”; and that “the US, England and France are deeply entrenched in an arms industry which causes bloodshed across the world.

    McRedmond’s own rise to prominence as a regular columnist for the Irish Times might be traced to an influential father’s acting as CEO to a commercial body – An Post the postal service – owned by the state, and political views inspired more by her time in Peterhouse College, Cambridge than the Falls Road in West Belfast.

    Her piece articulates an anxiety within the Irish establishment, a section of which she castigates, that a figure similar in her outlook to Michael D. could win the presidency. While overcoming most Irish people’s reluctance to abandon neutrality – another Irish Times columnist recently described it as ‘absurd and complacent’ – and even joining NATO, appears to be the primary objective, popular Irish opposition to Isreal and attention to Gaza remains a serious inconvenience. Apart from placing the Irish government in a difficult position vis-à-vis U.S. investors, unwavering U.S., E.U. and U.K. support of Israel undermines the West’s claim to moral leadership in supporting Ukraine against Russia. Most Irish supporters of Palestine are now opposed to Ireland entering any military alliance – and are increasingly hesitant about a militaristic E.U. – in any way supportive of Israel.

    Under the Irish Constitution, the President occupies a largely ceremonial position, similar to that of the monarch in the U.K.. Despite a lack of executive or legislative function, an individual, such as Michael D. Higgins – and Mary Robinson before him – may still use the platform to bring about cultural change, and legitimate outrage. Thus, what are controversial positions on Israel elsewhere in Europe and the U.S. have become the norm in Ireland. This makes it politically expedient for government politicians to represent these viewpoints. If a less radical candidate wins the forthcoming election, as seems more than likely, the heat could be taken out of criticism of Israel in Ireland. Indeed, it is possible the change to the definition of antisemitism could, in time, lead to criminal prosecutions for ‘hate speech’ under new laws, supposedly designed to counter racism.

    The plight of Palestinians living under Israeli occupation may seem remote from an Irish Presidential election that is likely to see a turnout below fifty percent, but Ireland’s popular support for Palestine could easily be blunted in the absence of a legitimating figure in that office. This could have the effect of altering the tone, and content, of Palestine’s most consistent advocate in Europe on the international stage. The Irish government’s adoption of the IHRA’s definition of antisemitism, continued permission for Irish aerospace to be used for transporting munitions, and ongoing trading ties between the two countries, do not point to genuine conviction on the part of the Irish government on this issue.

    Members of the Irish government are given to portraying the country as fragile and dependent, but this ignores the significant ‘soft power’ at its disposal. It is, by most measures, an extremely wealthy country, with an enormous government surplus, and commercial banks in a far better state than before the Crash. Moreover, the country’s geographic position on the edge of Europe insulates it from Europe’s historic zones of conflict, including the current one in Ukraine. Contrary to media scaremongering, Russia has no designs on Ireland. There is also a vast Irish diaspora around the world to call on, particularly in the U.S.. Donald Trump even referred to the importance of this constituency in the aforementioned White House meeting with Martin. It explains why any Irish Taoiseach is warmly welcomed on St. Patrick’s Day, no matter which President occupies the White House. Ireland’s outspoken opposition to Israel will, however, be easier to control if a less steadfast individual wins the forthcoming Presidential election.

    This article was originally published in South African magazine Herri.

    Feature Image: Daniele Idini

  • The Emerald Delusion

    Let no feeling of vengeance presume to defile
    The cause of, or men of, the Emerald Isle.
    From William Drennan’s ‘When Erin First Rose.’ (1795).

    The intense green colour of much of the landscape of Ireland – the so-called “Emerald Isle” – bears testimony to Garrett Hardin’s assessment that ‘As a rational being, each herdsman seeks to maximize his gain’[i]. The predominance of highly verdant grassland across most of Ireland is not a natural phenomenon. In most regions hazel and oak are the summit vegetation. The synthetic fertiliser used on the abundant pastures creates an artificial glow. An outsider might assume that the absence of a ‘strong state’ is to blame for an unwieldy agricultural system dedicated to the production of meat and dairy for export, but this is not necessarily the case. This essay argues that state intervention, in the form of a land tax, could provide an important means of ameliorating a system that rewards a shrinking number of farmers, at a high environmental cost. The state can also facilitate the development of ‘alternative agriculture’, involving more sustainable environmental practices, higher employment, improved health outcomes and a reduction in the cost of living for the wider population, but this must allow farmers as Silke Helfrich puts it ‘to act like entrepreneurs on a local scale’[ii].

    On the climatic periphery of grain cultivation, and with a wet climate, over millennia farmers, mainly seeking new grazing land, steadily removed most of Ireland’s native tree cover. Thus, according to Mitchell and Ryan in Reading the Irish Landscape: ‘from about five thousand years ago when the first tree-felling axes made woodland clearance possible man’s hands have borne down ever more heavily on the Irish landscape’[iii]. This left a mere twelve per cent of native woodland by the 1400s. An intensive period of British colonisation from the seventeenth century removed much of what was left, leading to the extinction of native fauna, including the wolf. The loss of access to woodland also presented enormous difficulties to a native population subjected to land seizure and discriminatory colonial laws. By the eighteenth century the poet Aodhagan Ó Rathaille asks “cad a dhéanfaifimd feasta gan adhmaid / tá deireadh na gcoillte ar lár” (Now what will we do for timber, / With the last of the woods laid low?). Today, despite ideal conditions, Ireland still has the third lowest coverage of forestry in the EU after Malta and the Netherlands, and much of that is in the form of non-native Sitka Spruce plantations that do further damage to the ecology.

    Contemporary Irish agriculture is dedicated to the production of food commodities for export, principally beef and dairy that fuel climate change (the Irish agriculture sector was directly responsible for 38.4% of national Greenhouse Gases (GHGs) emissions in 2022). Despite excellent growing conditions, largescale horticulture is rare – and small-scale allotments are few in number – while public health authorities contend with a host of ‘lifestyle diseases’, linked to obesity and sedentarism. Irish agriculture is far from being the result of a free market. The system is underpinned by EU subsidies, and other regulations, which often do more harm than good.

    An Irish Peasant Family Discovering the Blight of their Store by Cork artist Daniel MacDonald, c. 1847

    Thus far we have not referred to the (non-native) staple crop most identified with Ireland, which appears to serve as a vivid illustration of the tragedy of the commons, and the pessimistic view of Thomas Malthus that food production fails to keep pace with population growth over time. Ireland was the first European country to adopt the potato (solanum tuberosum) as a widespread staple. This was an inauspicious development, according to John Reader, as ‘the innocent potato has facilitated exploitation wherever it has been introduced and cultivated’[iv]. The catalyst for the potato’s successful adoption was the traumatic wars of the seventeenth century especially Oliver Cromwell’s subjugation of Ireland (1649-53) since ‘the potato could both be cultivated and stored in a manner which might intuit the spirit of destruction, and the malevolence of the enemy’[v]. However, Henry Hobhouse argues that ‘of all the havoc wrought by [Oliver] Cromwell in Ireland, the by-product, the lazybed, was in the end the most damaging’[vi]. Another author, A. T. Lucas denigrated the ‘dark reign of the potato’ for ‘banishing’ most other foods from the table.[vii]

    For the Irish peasant farmer the advantages of the potato far outweighed its disadvantages. The remarkable growth of the population in the eighteenth and early nineteenth centuries from approximately two million to over eight million is unlikely to have occurred without the availability of a subsistence crop whose yield exceeds that of wheat, and which was suited to Ireland’s moist, friable soil. The potato has a nutritional profile that allows for almost exclusive long-term consumption unlike most cereals, which lack the essential amino acid lysine; although the tuber has the drawback of a high glycaemic load. At the start of the nineteenth century Irishmen’s heights were greater than those of equivalent Englishmen in a variety of occupations and situations, and life expectancy was higher than most Europeans of that time. Daly has described it as ‘a wonder crop the only subsistence foodstuff which provides a nearly perfect diet, a crop which would feed a family on very little land, in almost all types of Irish soil, irrespective of rain or lack of sunshine’[viii].

    As any student of Irish history knows the story ended in tragedy with the Great Famine of 1845-51. The potato blight (phytophthora infestans) proved devastating for the three million out of a population of eight million almost exclusively dependent on it. According to Sen: ‘In no other famine in the world [was] the proportion of people killed . . . as large as in the Irish famine of the 1840s’[ix].  This was because by the eve of the Great Famine three million (out of a population of eight) were living on just one million acres of land which represented a mere five per cent of the total acreage of twenty million. Crotty argues that ‘with twenty million, instead of one million, acres of land available for the production of the population’s food requirements even with the worst conceivable crop failures, an abundance of food could have been grown to feed eight or more millions of people’[x]. This view is endorsed by Mokyr who argues that Ireland was not overpopulated on the eve of the Great Famine.[xi] Perhaps uniquely in the world, the population of Ireland has never scaled similar heights.

    Over generations, peasant proprietors would have noticed that holdings were being continuously sub-divided, and that sustenance was increasing dependent on the unpalatable but prolific Lumper variety of potato. Yet the pattern of early marriage and large families endured; gynaecological brakes were not applied as seems to have occurred in other European peasant societies at that time. Importantly, during these decades of unprecedented fecundity, political activism was lacking, even in the face of the continued injustices of the Penal Laws. Notably, most of the leadership of the first republican independence movement, the United Irishmen, were from Protestant and Dissenter minorities in Dublin and, in particular, Ulster, the northern province. A Catholic society denuded of its native leadership (the Earls flew in 1607 and ‘the Wild Geese’ in 1691) failed to mobilise politically.

    Surprisingly, Crotty laments the tenant land purchase schemes of the late nineteenth and early twentieth century as: ‘[t]he abandonment of competitive rent in favour of a system of peasant proprietorship naturally introduces an element of immobility into the allocation of land among farmers’. He argues that: ‘[t]here are reasons to believe that under Irish conditions this immobility is likely to be particularly severe, leading in turn to serious misallocation of land’.[xii] Thus, between 1850 and 1900 the number of cattle on Irish farms increased by over 60% and the number of sheep more than doubled. The area under tillage declined from 4.3 to 2.4 million acres, but the rural population fell from 5.3 to 3 million. The revolutionary socialist James Connolly identified the effect on rural Ireland: ‘Where a hundred families had reaped a sustenance from their small farms, or by hiring out their labour to the owners of large farms, a dozen shepherds now occupied their places’[xiii]. Crotty argues that:

    concentration on cattle and sheep . . . has had an extremely harmful effect on Irish agriculture and on the whole Irish economy. While on the one hand is has led to the enrichment of the numerically small landed interest, on the other it has given rise first to famine and subsequently to chronic emigration and to very slow economic progress for the numerically much greater non-land-owning section of the population’[xiv].

    The successful movement for land reform in the late nineteenth century created a society with a preponderance of peasant proprietors who maintained a model of production that offered few employment or investment opportunities.

    According to Crotty: ‘The structure of the agriculture, characterized by the predominance of beef-cattle and sheep, provided little opportunity for the employment of labour or capital and with a static volume of output these opportunities did not improve’. He further contends that the interests of farmers, or landowners, and the nation ‘are essentially conflicting’; because: ‘[t]he scope for intensifying grassland beef production is very limited. The profitability of the system depends on a low rate of expenditure’[xv]. Thus, the Irish population continued to decline after independence, while the price of food tended to be at least as high as in Britain, despite far lower population density, and greater possibilities for local production.

    Patrick Hogan 1891-1936.

    Independence brought little change in agricultural priorities with Ireland remaining a primary producer of livestock products and cattle often exported ‘on the hoof’ to Britain. This was driven by the first Minister for Agriculture Patrick Hogan (1922-32) whose sympathy lay with large cattle farmers. The early commercialisation of agriculture has cast a long shadow as farmers have continued to produce commodities for the international market, and purchase their own food from the same anonymous source. In an address to Macra na Feirme in 1974, the psychiatrist Ivor Browne observed the irrational scenario of: ‘a small farmer in Mayo taking his calf to the town to sell and his wife asking him to pick up a chicken for dinner in the supermarket while he is there; he manages to sell his calf for £1 and pays £1.50 for the chicken for dinner’[xvi]. Similarly, writing in 1968, Fennell bemoaned the demise of country markets and how a ‘frequent complaint in Ireland is the lack of variety of in vegetables for sale and the high prices charged’[xvii].

    From 1972 the European Community’s Common Agricultural Policy (CAP) perpetuated this pastoral model, generating further specialisation and reducing the unprotected horticultural sector which struggled, as a result, to compete with cheap, often subsidised, imports after the removal of trade barriers. Farm supports did allow large farmers to earn incomes comparable often to urban dwellers but generated further imbalance: a miniscule proportion of Irish farmland is devoted to tillage, much of it used as animal feed; there are over seven million cattle and almost six million sheep in the country.

    The Organic Centre, Rossinver, Co. Leitrim.

    The adoption of agricultural alternatives from a variety of international ‘toolkits’ could confer significant advantages through reduced dependency on imported food, and increased employment in more labour-intensive tillage and horticulture as well as raising the health of a population that is beset by lifestyle diseases linked to a stunted food culture. One challenge for alternative agriculture is the historic inflexibility in the land market which thwarts diversification. It remains the case, as Mitchell and Ryan observed that ‘In Ireland it is still next to impossible to rent land on a lease of sufficient length to make improvements and where land can be bought it is often in small parcels at too high a price’[xviii]. The CAP subsidy regime maintains the high cost of land, as farmers are guaranteed incomes from privileged pastoral farming.

    Any alternative agriculture should involve far wider direct participation than is the case today. Farmers and farm workers could work on a part-time or seasonal basis. The hinterland of cities would be especially important. Crotty argued that: ‘A land-tax offers the only means of reconciling future increases in cattle and sheep prices, relative to those of other farm products, with the general welfare’[xix]. This would involve the broadening of the property tax to encompass agricultural land. Taxation revenue emanating from any land tax could be redistributed in the form of low-interest loans, allowing enterprising individuals or cooperatives to acquire land. However, the involvement of government agencies should be restricted as according to Thirsk:

    [T]he strong assumption of our age that omniscient governments will lead the way out of economic problems will not in practice serve. The solutions are more likely to come from below, from the initiatives of individuals, singly or in groups, groping their way, after many trials and errors, towards fresh undertakings. They will follow their own hunches, ideals and inspirations, and obsessions, and along the way some will even be dismissed as harmless lunatics. The state may help indirectly, but it is unlikely to initiate, or select for support the best strategies; and, out of ignorance or lack of imagination, it may positively hinder.[xx]

    Thus, it will be important for farmers to “act like entrepreneurs on a local scale”.

    A relatively sparsely populated island such as Ireland ought to be equipped for self-sufficiency as we enter a turbulent era in human history. Above all, for this to occur, we require a political leadership representing the interests of the people in alignment with entrepreneurial opportunities and environmental constraints. The introduction of a land tax could allow for a more equitable distribution of land, revenues from which could be used to allow individuals or cooperatives to acquire land. Any government should be mindful, however, that over-regulation may hinder development. The role of the state should be to provide access to land. Thereafter, farmers should be allowed to experiment. The history of Irish agriculture prior to the Famine, when three million were subsisting off just one million acres without artificial fertilisers or machinery, demonstrates how fertile Ireland can be. It will be necessary, however, for farmers to avoid dependence on a single staple, and for the state to insist on an increase in the coverage of native trees which provide additional ‘services’, including clean water and air.

    [i] Hardin G. (1968): The tragedy of the commons.  Science, New Series, 162 (3859), S.1243-1248, doi:  http://www.jstor.org/stable/1724745

    [ii] Helfrich S. (2009): Gemeingüter sind nicht, sie werden gemacht. In: Ostrom E. (2009): Was mehr wird, wenn wir teilen. München: oekom, S.11-19. (Helfrich 2009, p.13)

    [iii] Mitchell, F. and Ryan, M., Reading the Irish landscape (Dublin, 1997), p.8.

    [iv] Reader, J., The untold history of the potato (London, 2009). p.14

    [v] Salaman, R., The history and social influence of the potato (Cambridge, 1949). p.215

    [vi] Hobhouse, H. Seeds of change: six plants that changed mankind (London, 1985), 253..

    [vii] Lucas, A. T., ‘Irish food before the Famine’, Gwerin 3 (1962)

    [viii]Daly, M. ‘Farming and the Famine’, in O´ Grada, Famine 150 commemorative lecture series., p.39.

    [ix] Sen, A., Identity and violence: the delusions of destiny (New York, 2006), p.105.

    [x] Crotty, R., Irish agricultural production (Cork, 1966), p.63.

    [xi] Mokyr, J., Why Ireland starved: an analytical and quantitative history of the Irish economy 18401850 (New York, 1985), p.291.

    [xii] Crotty, 1966, p.93.

    [xiii] Connolly, J., Labour in Irish history (Dublin, 1973). p.15-16)

    [xiv] Crotty, 1966, p.236.

    [xv] Crotty, 1966, p.117.

    [xvi]  Brown, I., The writings of Ivor Browne: steps along the road: the evolution of a slow learner (Cork, 2013), p 90.

    [xvii]  Fennell, R. ‘The domestic market for Irish agricultural produce’, in Baillie and Sheehy, Irish agriculture in a changing world, (Dublin, 1968). p. 106.

    [xviii] Mitchell and Ryan, 1997, p.356.

    [xix] Crotty, 1967, p.236.

    [xx] Thirsk, J, Alternative agriculture: a history from the Black Death to the present day (Oxford 1997), p.256.

  • The Restaurant Experience

    The anthropologist Jack Goody pours scorn on modern dining habits. Solitary consumption he says reverses the customary habit of ‘public input and private output’, making eating alone ‘the equivalent of shitting publicly.’

    Dining, after all, as the great gastronome Jean-Anthelme Brillat-Savarin, put it: ‘is the common bond which unites the nations of the world in reciprocal exchanges of objects serving for daily consumption.’

    The restaurant emerged as a distinctive forum for public consumption in eighteenth century France. Prior to that it was the simple table d’hôte, where a traiteur would present a large pot to the assembled diners, who arrived at the appointed hour.

    This could present difficulties, however, if agreed conventions were lacking on how diners were to participate. On his travels in France, the agronomist Arthur Young bemoaned the greed of his dining companions in hostelries, saying, ‘the ducks were swept clean so quickly that I moved from the table without half a dinner’. In the wake of the French Revolution, an upwardly mobile bourgeoisie sought a more recherché experience.

    Originally, restaurants (deriving from the verb restaurer ‘to restore to a former state’) sold medicinal broths. In her history, The Invention of the Restaurant (2000), Rebecca Spang recalls how the restaurants of eighteenth-century Paris differentiated themselves from other eateries by offering sustenance at any time of day. Eventually they began offering more solid fare, thereby encroaching on the traiteurs.

    The strict laws regulating the division of business between the different food guilds in France at the time led to a landmark court case in which the restaurateurs carried the day. This allowed the restaurant-style of dining, ‘characterized not by commonwealth but by compartmentalization’, to emerge as the dominant form of eating out in the Western world.

    Fine Dining,

    Elitist Quality

    Today, restaurants invariably ‘plate’ each dish before presentation to the individual customer a style known as service à la russe, which replaced the more medieval display of service à la Francaise during the mid-nineteenth century.

    The elitist quality of the restaurant experience is part of its appeal. Indeed, according to Sprang, the ‘restaurant fantasy implicitly required the presence of somebody outside: some poor devil with his nose pressed to the window’.

    Thus, a restaurant is more than merely an establishment where food is served. It involves the division of diners into parties and, generally, serves separate portions to individuals. It remains synonymous with French food, and the dominance of French cuisine is apparent in the early history of Dublin restaurants, although this has changed radically in recent decades.

    Apart from chefs, waiting staff and often indulgent investors, the most important person for a restaurant’s survival is the food critic. A bad review can sink a restaurant, while praise can bring customers flooding into the next big thing, although in recent times food criticism is being overtaken by online reviewers that are subject to manipulation.

    Grimod de La Reynière

    The First Gastronome

    A food critic may also be referred to as a gastronome. The first of this kind was Alexandre Balthazar Laurent Grimod de la Reynière who wrote his Almanach des Gourmands in the wake of the Revolution.

    He issued his pronouncements in the name of tradition as a member of the departed ancien regime. The son of a rich farmer-general, in his early life he displayed liberal tendencies but became disillusioned with the new order, condemning ‘everything that is despicable and vile; there in two words you have the Revolution’.

    He asserts: ‘I will never be the friend of a democrat. It is atrocious that men of letters should think as the majority do today (MacDonogh,1997).’

    According to his biographer MacDonogh, he began to write about food after being told to write about something harmless, or give up writing altogether. In this medium he ‘masked his vicious attacks behind harmless idioms’. Gastronomy became a vehicle for his reactionary views.

    An awareness of ‘good’ food revealed the true aristocrat. After the Revolution he founded what he referred to as a Jury des Degustateurs, and between 1803 and 1812 set about writing his Almanach des Gourmands. The aristocratic display of pre-Revolutionary France could re-emerge in the new forum of the public restaurant.

    De la Reynière was also alive to the possibility that he could be labelled a glutton, asserting: ‘Let it be said that of all the Deadly Sins that mankind may commit the fifth appears to be the one that least troubles his conscience and causes him the least remorse.’ Henceforth a glutton would be one who eats too much rather than a refined individual with an interest in talking about food.

    The gastronome in his or her most evolved form is not a professional cook. He or she is a man of letters. His or her real table is not the one where he eats but where he or she writes. It is with the flourish of the pen that he or she achieves success rather than through their knowledge of the arcane culinary arts, as ultimately the gastronome is not the one who knows the most, but the one who speaks, and writes, best.

    Garden café of the Hôtel Ritz Paris (1904), Pierre-Georges Jeanniot.

    ‘Lightning Sketches on the Table Cloth’

    Curnonsky, the pen name of the great French food critic Maurice Edmond Sailland who was elected Prince Elect of Gastronomy by Le Soir magazine in 1927 describes the role as follows:

    There are those who stare with gluttonous resentment, and those who snap impatient fingers at every passing waiter: those who flap huge newspapers in their companions’ faces, and those who shake defiant powder-puffs in their neighbours soup; those who devour bread to repletion, and those who chat so gaily, to the restaurant at large. But there are others, a chosen few who, having developed to a fine degree the study of physiognomy and, coupling this with a skilled pen or pencil, combine their talents in lightning sketches on the tablecloth.

    Pascal Ory poses the question ‘Does the chef make the gastronome or vice versa?’. Culinary evolution is largely independent of gastronomic evaluation, but without a critical audience chefs may be insensitive to diners’ tastes.

    Moreover, just as when we cook for ourselves we don’t tend to perform heroics, a cook without a responsive audience might take a more functional approach. But innovation and high standards become an imperative when the food critic is there to evaluate.

    Even if they may claim to have nothing but contempt for the breed, virtuoso chefs usually seek the validation of critical approval, and boundaries are only broken when gastronomes are there to describe them as such. More to the point, the imprimatur of the critic brings great rewards. Perhaps unfairly, the pen is often mightier than the kitchen knife.

    Notwithstanding increasing costs in a fraught business, the back breaking labour of chefing, improved takeaways, the strains of Covid and the distortion of food criticism through sites like TripAdvisor, restaurant dining endures as a sought after experience. After all, where else would anyone refer to me as “Sir”.

    Feature Image: Daniele Idini

  • COVID-19: Torches of Freedom

    ‘Harold Evans used to say that an investigation only really began to count once the readers – and even the journalists – were bored with it’
    Alan Rusbridger: who broke the news?

    In New York city on Easter Sunday 1929, in a premeditated move, a group of women brought the annual parade to a halt and proceeded to light up cigarettes. In a choreographed response, the tobacco industry, guided by the legendary Edward Bernays, re-branded cigarettes ‘Torches of Freedom’.

    This manipulated scandal had the desired effect of connecting smoking cigarettes with female empowerment. Within a few years, a woman’s ‘right’ to smoke had largely been conceded. Effectively doubling its market, the tobacco industry laughed all the way to the bank.

    Such an apparently spontaneous public spectacle is arguably the gold standard in advertising, wherein an avant-garde movement is associated with a product or service – all while the consumer is blissfully unaware. Importantly, radical or even rebellious social groups often inform mainstream taste, as with the popularity of so-called ‘ghetto styles’.

    This article explores how the pharmaceutical industry, in league with technology corporations and so-called stakeholder capitalism – which entails giving corporations more power over society and democratic institutions less – successfully associated global support for universal vaccine uptake against COVID-19 with a ‘left-wing’ political outlook, infused with youthful idealism.

    In particular, global Black Lives Matter demonstrations appear to have been harnessed – without the consent of organisers – to popularise the use of face masks, which became the enduring global symbol of the pandemic. The fretful atmosphere these inculcated offered a chilling reminder that COVID-19 was constantly in our midst.

    This arrived despite an article in the New England Journal of Medicine in April, 2020 dismissing calls for widespread masking as ‘a reflexive reaction to anxiety over the pandemic’. That same month the Oxford Centre for Evidence Based Medicine referred to 14 trials on the use of masks vs. no masks, saying these ‘showed no effect in either healthcare workers or in community settings’. Thereafter, even experts who questioned their efficacy were censored on social media.

    Masks were supposed to play an equivalent role to the assumed purpose of vaccines: protecting others. They were made – and in some cases remain – compulsory in many settings in numerous states, foreshadowing similar laws enforcing vaccine compliance. In essence, the vaccine would set us free from an obligation to wear masks.

    Summer, 2020

    By the summer of 2020, with case numbers plummeting, many were wondering whether COVID-19 had become an endemic, seasonal respiratory infection. We learnt that France’s first known case was in December, 2019. Later, it was discovered to have been circulating in Italy from September, 2019 and in Spain from as far back as March, 2019, apparently without overwhelming medical systems.

    But a whole industry had been waiting for a pandemic to occur, with the incentive of producing a vaccine for global use and, seemingly, an architecture of surveillance that had been publicly discussed from the outset. In contrast to the Swine Flu debacle, this opportunity would not be lost.

    Moreover, it was being reported that PCR testing was inflating case counts (and thus mortality statistics) through false positive results. Publicity stunts that generated a wave of global hysteria were by then appearing increasingly absurd. Meanwhile, extraordinary predictions for mortality, suggesting we were contending with a challenge equivalent to the Spanish Influenza Pandemic of 1919 were proving seriously wide of the mark.

    Spanish Influenza caused approximately 75 million deaths, whereas COVID-19 may have been responsible for a global death toll of 6 million, the vast majority of whom were beyond average life expectancy, at a time when the global population was about five times that of 1919.

    Indeed, the early spike in deaths from (or with) COVID-19 in some countries can be attributed to hospitals transferring sick older patients into care homes, where outbreaks followed and only basic medical care was available.

    The ‘Scientific’ Advice Changes…

    After a period of social isolation brought about by unprecedented stay-at-home orders and lockdowns, there were no significant outbreaks of COVID-19 in the wake of large and often disorderly Black Lives Matters demonstrations triggered by the brutal murder of George Floyd on May 25.

    In response, some outlets claimed protestors’ use of face masks had prevented outbreaks. However, most of those in evidence were cotton fabric, which health agencies now acknowledge to be next to useless. Furthermore, masks had been worn as a defence against tear gas, or in order to preserve anonymity prior to COVID-19, as the feature image for this article from 2014 demonstrates.

    Whatever the purpose, an impression was created of ‘caring’ mask-clad protestors demanding racial justice around the world. Subsequently, Joe Biden’s own lawyers helped Whole Food workers mount a legal challenge to allow them to wear Black Lives Matters-branded facemasks while on the job. More revolutionary aspirations – including to disband the police – were conveniently ignored by lockdown-enthusiasts who craved enforcement.

    Circumstantial evidence suggests that demonstrations were seized on by an alliance of vested interests that exert control over a swathe of media, new and old.

    The role of the Bill and Melinda Gates Foundation appears pivotal. The Foundation is the second-largest contributor to the WHO budget, and put over $10 billion into universities in 2020 as well as at least $250 million into journalism in the first half of 2020 alone.

    Unprompted by the publication of any scientific study, the WHO changed its advice on wearing masks on June 5, 2020 shortly after the Black Lives Matters demonstrations. Most national health agencies – long subject to regulatory capture – followed suit, although a few countries declined to alter long-standing advice.

    In the U.S., NIAID director Dr Anthony Fauci claimed he had previously told a white lie to the effect that wearing a mask offered no protection in order to prevent a run on stocks. But emails obtained through a Freedom of Information Act request reveal he was giving the same advice in private — against mask use.

    Manipulation of mortality statistics can also be traced to a WHO document from April, 2020 entitled ‘International Guidelines for Certification and Classification (Coding) of COVID-19 as Cause of Death’. This set out strict new rules for the registration of COVID-19 deaths that differed fundamentally from registration for other causes.

    The guidelines define a COVID-19 mortality as ‘a death resulting from a clinically compatible illness, in a probable or confirmed COVID-19 case, unless there is a clear alternative cause of death that cannot be related to COVID disease (e.g. trauma).’

    The achievement of universal vaccine uptake – no matter how limited its usefulness – offered dizzying possibilities to the super-rich intent on engineering a new world order, which was openly being referred to as the Great Reset.

    Political Identification

    There was also a direct political purpose for stoking fears around COVID-19, which goes some way towards explaining the involvement of actors beyond the pharmaceutical sector. Application of ‘the science’ against COVID-19 would undermine right-wing Populist movements around the world, which had been to the fore in challenging globalisation – alongside chauvinistically asserting national and religious identities.

    The political quiescence of the radical left in a period of authoritarian lockdowns led by rapacious global corporations arrived following the defeats of Bernie Sanders in the U.S. and Jeremy Corbyn in the U.K., and a concomitant decline in investigative journalism. Fresh from seriously undermining Corbyn with bogus charges of antisemitism, the once-progressive Guardian became a leading conduit for fearmongering coverage of COVID-19. It now provides fawning interviews with Bill Gates, whose Foundation subsidises the newspaper.

    Nonetheless, in the era of the internet political allegiances retain a tribal dimension that can be exploited. Thus, at the outset of the pandemic when lockdowns were first mooted many identifying as left-wing assumed that in ‘following the science’ and/or ‘listening to the experts’ they would be preventing the medical system from collapsing.

    But as the Greek socialist Panagiotis Sotiris put it: ‘What is missing here is something that used to be one of the main traits of the radical left, namely, an insistence that science and technology are not neutral.’

    In fact, from the outset there were huge divisions, and arguments, in the scientific community over the efficacy of lockdowns, masks and vaccine passports. But these debates were largely concealed from public view through online censorship of authoritative academic sources.

    2020 was also the year of the U.S. Presidential election during which the Democrats used the pandemic as a weapon against incumbent Populist President Donald Trump, who actively antagonised those identifying as left-wing.

    In order to defeat Trump, the Democrat establishment seems to have entered a Faustian Pact with Big Tech, ‘stakeholder capitalism’ and Big Pharma.

    One still hears partisan support for vaccines against COVID-19 being expressed by those identifying as left-wing. Most seem oblivious to the world’s ten richest men doubling their fortunes during the period, while the incomes of 99 percent of humanity fell; besides the enrichment of pharmaceutical companies.

    It is axiomatic that young people are drawn to idealistic ‘left-wing’ ideas – any man who is not a socialist at age twenty has no heart. Any man who is still a socialist at age forty has no head. This was also the cohort that would be most difficult to persuade to take a vaccine.

    Therefore, apart from allaying individual health concerns, taking a COVID-19 vaccine was sold as an exercise in civic virtue. Hold outs were decried as selfish and put other people’s lives at risk, even unAmerican, while ‘anti-vaxxers’ were portrayed by a prominent (however hypocritical) left-wing ideologue Fintan O’Toole as a motley crew of ‘egoists, paranoiacs and fascists.’

    Generally ignored in this coverage is in that in the U.S. vaccination rates lagged among people of colour, and that leaders of the Black Lives Matters movement were steadfastly opposed to vaccine passports.

    ‘We Realised We Could’

    In a revealing interview with The Times Professor Neil Ferguson of Imperial College, whose unpeer-reviewed paper in March, 2020 proved pivotal – ‘due to the professor’s WHO ties’ – to the introduction of lockdowns in the U.K. and elsewhere, revealed amazement at the influence he wielded. After the British government followed Chinese policy in introducing a lockdown he observed: ‘It’s a communist, one-party state, we said. We couldn’t get away with it in Europe, we thought. And then Italy did it. And we realised we could.’

    “Getting away” with imposing lockdowns – that appear to be causing ongoing excess deaths – was predicated on the assumption that a vaccine, or vaccines, against COVID-19 would be invented within eighteen months or longer.

    A subsidised vaccine against COVID-19 would be all the more lucrative if it was not simply a one-off treatment, and as long as states were offering a captive market, through coercion if necessary.

    It also represented a unique opportunity to trial new technologies. Unsurprising, the industry, and their supporters, were highly resistant to any suggestion of a safe, off-patent treatment being used instead.

    Since the nineteenth century, the pharmaceutical industry has been implicated in a host of scandals, including the recent opioid epidemic. Oliver Wendell Holmes, dean of Harvard Medical School concluded in 1860 that ‘if the whole materia medica, as now used, could be sunk to the bottom of the seas, it would be all the better for mankind – and the worse for the fishes.’

    Moreover, in a history charting advances in longevity, The Changing Body (2012), Floud et al argue that ‘it would be easy to exaggerate the importance of scientific medicine when one considers that much of the decline in the mortality associated with infectious diseases predated the introduction of effective medical measures to deal with it.’

    Of course medications such as antibiotics continue to save many lives, but as David Healy put it ‘we are living off scientific capital accumulated in an earlier age.’

    Peter C. Gøtzsche of the Nordic Cochrane Centre has argued that the industry’s conduct today closely resembles organized crime syndicates. He wrote perceptively: ‘Drugs always cause harm. If they didn’t, they would be inert and therefore unable to give any benefit.’

    A recently published work entitled The Illusion of Evidence-Based Medicine: Exposing the crisis of credibility in clinical research (2020) by Jon Jureidini and Leemon B. McHenry argues:

    Pharmaceutical spin doctors are the contemporary counterparts of the sophists of fifth century Greece. The essence of sophistry is to shape public opinion by skilful mastery of persuasive speaking without regard for any considerations of truth. Pharmaceutical marketing is a form of sophistry, whereby the serious attempt to discover efficacy or safety in medicine is subjugated to the goal of promotion. Medical rhetoric has usurped medical science – an embarrassment in an age allegedly devoted to evidence-based medicine (p.126).

    Qualitatively Different

    Attitudes to the COVID-19 vaccines were also scaffolded on tried and tested paediatric vaccines against common infectious diseases such as measles. Parents are encouraged to vaccinate their kids not just for their own sake, but for the sake of all children.

    The COVID-19 vaccines were, however, from the outset qualitatively different to most traditional vaccines, which generally produce a herd immunity that diminishes childhood morbidity – and even mortality – from infectious diseases, notwithstanding at times spurious claims of adverse reactions.

    All COVID-19 ‘vaccines’ produced so far are qualitatively different to most – with rare exceptions – traditional vaccines that are designed to prevent an infection from occurring.

    At the very least, one would have expected the trials to determine whether a COVID-19 vaccine would seriously diminish illness; yet as British Medical Journal associate editor Peter Doshi observed in October, 2020: ‘The world has bet the farm on vaccines as the solution to the pandemic, but the trials are not focused on answering the questions many might assume they are.’

    He continued:

    None of the trials currently under way are designed to detect a reduction in any serious outcome such as hospital admissions, use of intensive care, or deaths. Nor are the vaccines being studied to determine whether they can interrupt transmission of the virus.

    Moreover, the companies were busy covering their tracks, meaning efficacy, and long-term safety data, would be difficult to determine. In January, 2021, Peter Doshi and Donald Light in the Scientific American objected to the undermining of ‘the scientific integrity of the double-blinded clinical trial the company—and other companies—have been conducting, before statistically valid information can be gathered on how effectively the vaccines prevent hospitalizations, intensive care admissions or deaths.’

    This came after Pfizer pleaded an ‘ethical responsibility’ to unblind its trial and offer the vaccine to those who received a placebo. Yet Doshi and Light argue that ‘there was another way to make an unapproved vaccine available to those who need it without undermining a trial. It’s called “expanded access.” Expanded access enables any clinician to apply on behalf of their patient to the FDA for a drug or vaccine not yet approved. The FDA almost always approves it quickly.’

    The information in the public domain was easily manipulated by servile media. In April, 2021 a Lancet article by Ollario et al referred to the ‘elephant (not) in the room’, wherein vaccine efficacy was being reported overwhelmingly in terms of a relative risk reduction. This gives percentages of around 95% efficacy, whereas the absolute risk reduction of developing a serious illness was in the region of just 1%.

    Importantly, relative risk reduction only considers ‘participants who could benefit from the vaccine, the absolute risk reduction (ARR), which is the difference between attack rates with and without a vaccine, considers the whole population.’

    Peter Doshi has since publicly argued these ‘products which everyone calls MRNA vaccines are qualitatively different from standard vaccines.’

    Whistleblower

    In November, 2021, Paul D. Thacker in the British Medical Journal brought to light a whistleblower’s account of poor practices at a contract research company carrying out Pfizer’s trials. Brook Jackson raised questions about data integrity and regulatory oversight which, once again, gained little or no traction in mainstream ‘progressive’ media.

    The real scandal is that often coercive attempts to persuade the entire adult – and in many cases child – population was not based on a cost-benefit analysis.

    Recently, a peer reviewed article in Vaccine – the premier journal for vaccine research – found the Pfizer and Moderna mRNA COVID-19 vaccines were associated with a 16% higher risk of serious adverse events.

    The study was limited to an analysis of trial data the companies had submitted to the FDA and did not evaluate the vaccines’ overall harm-benefit. The authors argue that

    The excess risk of serious adverse events found in our study points to the need for formal harm-benefit analyses, particularly those that are stratified according to risk of serious COVID-19 outcomes. These analyses will require public release of participant level datasets.

    A young, healthy person faces a vanishing risk of hospitalisation from COVID-19.

    However, throughout the pandemic industry-aligned ‘fact checking’ initiatives served to undermine scientific integrity. The tactic of so-called fact checkers is to highlight absurd claims from random sources that serve to undermine informed criticism of the lockdown-mask-vaccine policy.

    Apart from its political ramification, the vaccine was, and is, a cash cow. It is instructive that the AstraZeneca vaccine, which in an apparent appeal to left wing sentiment was to be sold ‘at cost’, never received U.S. authorisation, and the manufacturers have since announced that it will be sold for a profit.

    The failure to interrogate vested interests reflects a serious decline in contemporary journalism, especially from publications previously associated with progressive viewpoints, many of which now depend on philanthro-capitalist handouts. We have reached an absurd juncture where a centibillionaire such as Bill Gates is attacked for being ‘left-wing’.

    Sell to Anyone

    The COVID-19 pandemic realised former Merck CEO’s Henry Gadsden dream of making drugs for healthy people, which Merck would be able to ‘sell to anyone’, as he candidly revealed to Fortune magazine in the 1970s.

    This could not have been achieved without the active collaboration of technology corporations and stakeholder capitalism in an era of surveillance capitalism. The censorship and disinformation used to bring the world to a halt in 2020, and beyond, represents a unique attack on democracy and worked to the benefit of a global financial elite.

    As Jon Jureidini and Leemon B. McHenry anticipated ‘the ideal of an open, democratic society is threatened by an oligarchy of corporations’ (p.23).

    However, at least much of the evidence that was used to permit coercion is slowly being decoded by investigative journalists such as Paul D. Thacker and research scientists of the calibre of Peter Doshi. We can remain optimistic that the truth will eventually out, at least on the margins, despite continued social media censorship.

    Nonetheless, the willing dissemination of disinformation in once-reputable publications has been increasingly normalised. Thus, the first and enduring casualty of the war in Ukraine has been the truth.

    On September 10, 2022 the Guardian reported that ‘the much-publicised Ukrainian southern offensive was a disinformation campaign to distract Russia from the real one being prepared in the Kharkiv region, Ukraine’s special forces have said.’ Strikingly, the authors do not refer to the Guardian previously publicising that disinformation.

    COVID-19 generated a conveyor belt of disinformation that has cast doubt over the reliability of contemporary journalism, and revealed how medico-scientific discourse can be captured by vested interests. It is vital for the future of humanity, as we confront environmental challenges, warfare and crushing poverty that scientific rigour, coupled with values that can be traced to Aristotle, are reasserted.

    Feature Image: Black Lives Matter demonstration in Oakland, California, December 2014.

  • Writing Against the Grain

    This is the first of two articles occasioned by the recent publication of Periodicals and Journalism in Twentieth-Century Ireland 2: A Variety of Voices, edited by Mark O’Brien & Felix M. Larkin and published by the Four Court Press in Dublin. Here, Frank Armstrong reviews the first instalment in this illuminating study, Periodicals and Journalism in Twentieth Century Ireland: Writing Against the Grain (2014) edited by the same authors.

    In their introduction to the first volume the editors stress the importance of what were often minority publications – generally with brief lifespans – to cultural and political developments in the Irish State and beyond; describing them as ‘the fulcrum on which the intellectual foundations of Irish society moved – slowly, but irrevocably.’ Their contents often anticipated ideas and movements that would go on to gain greater popular adherence, and their varied approaches remain an inspiration to contemporary journalists.

    Movable Type.

    “More formidable than a thousand bayonets”

    Most of those living through a Print Revolution in Europe after 1450 were unlikely to have been awake to seismic changes occurring in how information was being distributed and absorbed. Johannes Gutenberg’s invention, the first of its kind in Europe, as well as increased availability of paper, foregrounded the Renaissance and Reformation; increasing literacy levels and consolidating a few dominant vernacular languages through new literary forms, especially the novel and then, increasingly, newspapers, magazines and periodicals.

    From as early as the seventeenth century newspapers, magazines and periodicals were being published. A newspaper is printed matter acknowledging – unlike haughty books – its obsolescence ‘on the morrow of its publication’[i], as Benedict Anderson put it. Ireland’s first newspaper, devoted to foreign affairs and political intelligence, The News-Letter was published in Dublin in 1685.

    By the early nineteenth, Napoleon described a journalist as ‘a grumbler, a censurer, a giver of advice, a regent of sovereigns, a tutor of nations,’ concluding that ‘four hostile newspapers are more formidable than a thousand bayonets.’ Newspapers were crucial to directing or even forging collective identities such as the nation.

    Unsurprisingly, therefore, the powerful – whether state bureaucracies or dominant corporations – have long sought to control their offerings, and by extension journalism itself, through the carrot of patronage and advertising, and the stick of censorship and outright suppression.

    Traditional newspapers are also tangible products to be sold. Thus, proprietors stimulate demand especially through headlines demanding attention. The daily cry of the newspaper boy summoned a new scare or disaster – yellow journalism has long antecedents – downplaying or ignoring certain facts, while amplifying or even inventing others; often preying on fears and prejudices, just as click bait does today.

    Becoming a Thing

    Alongside meretriciousness and outright propaganda journalism provides an opportunity for visionary – or delusional depending on your outlook – editors and writers who believe in the capacity of collections of regularly published print materials – generally containing short form articles aimed at the general public – ‘to speak truth to power’, ‘move hearts and minds’ and expose hypocrisy and corruption.

    This form of idealistic journalism most frequently appears in magazines or periodicals that may succeed in eschewing obsolescence, even if it is ‘printed on lavatory paper with ink made of soot’, as Sean O’Faolain the former editor of the Bell memorably described the low-cost approach of his publishers.

    With a longer shelf life, the magazine or periodical falls somewhere between the immediacy of the contents of newspapers and the greater durability of ideas contained within books. As Joe Breen puts in his article on Hot Press: ‘One of the great strengths of periodicals is that by operating outside the routines and demands of 24/7 news-flow, they are afforded the space and grace to react thoughtfully to events.’

    To succeed, such publications usually require the guiding hand of a charismatic, single-minded and tireless personality as editor. The social historian Edward Hyams once observed how:

    When a journal is started, a number of minds combine under the dominion of one, the editor’s, to bring it into existence … What the editor and his colleagues have to do is contrive to make such disparate materials as news, views, fiction, criticism, poetry, even competitive word-games, jell into coherence … if this be done successfully then, after… a certain number of issues, the new paper takes on a quality, which is indefinable, and which is apparent, for example, in a work of art or well-designed machine … At that point the paper, to exaggerate a little, becomes a thing…

    Thus, in their introduction to the first volume of Periodicals and Journalism in Twentieth Century Ireland the editors observe of their subject matters covered: ‘The most obvious common feature is the omnipresence within each of them of a dominant personality, or two – as editor and/or proprietor.’ The problem with such an approach is that if the guiding hand is lost these publications may struggle to endure.

    A Docile Lot

    Michael O’Toole observed that up to the 1960s in Ireland journalists had been ‘a docile lot, anxious to please the proprietor, the advertiser, the prelate, the statesman’. This era was, he argued, characterised by ‘an unhealthy willingness to accept the prepared statement, the prepared speech, and the handout without demanding the opportunity of asking any searching questions by way of follow-up.’ The fundamental defect of Irish journalism during this time was, he noted, ‘its failure to apply critical analysis to practically any aspect of Irish life.’

    Terence Brown was harsher still, noting that ‘almost all Irish journalism in the period had contented itself with the reportage of events and the propagandist reiteration of the familiar terms of Irish political and cultural debate until these categories became mere counters and slogans often remote from actualities’. While in 1935, the novelist Frank O’Connor declared that Irish daily newspapers were ‘intolerably dull’, were ‘not trying to educate the public’, and ‘trying to camouflage reality.’

    The editors of Periodicals and Journalism in Twentieth Century Ireland, however, assemble those rare, eccentric, publications ‘providing an outlet for those writing against the grain of mainstream Irish society’, who ‘made freedom of expression a reality’ and created a ‘space for diversity of opinion’.

    Importantly, they argue that ‘the influence they had via that readership was entirely disproportionate to their circulation levels and profits, if any. They were the fulcrum on which the intellectual foundations of Irish society moved – slowly, but irrevocably.’

    Prior to the Irish Revolution ultimately led, as Kevin O’Higgins memorably put it by ‘the most conservative-minded revolutionaries that ever put through a successful revolution’ an ideological ferment was articulated through a variety of seminal publications. Certain contemporary political strands can be traced to the twilight of the British administration in Ireland. At that point journalism was characterised by anything but the grey philistinism of the post-independence era.

    Articles by Colum Kenny, Regina Uí Chollatáin, Patrick Maume, Sonja Tiernan, James Curry and Ian Kenneally in this volume consider Sinn Féin, the United Irishman and others under Arthur Griffith’s editorship, Irish language publications such An Claidheamh Soluis edited by Eoin MacNeill, D.P. Moran’s The Leader that lasted until the early 1970s, the suffragette Irish Citizen, primarily edited by Francis Sheehy-Skeffington, and James Connolly’s The Worker.

    Finally, there is The Irish Bulletin, a publication produced by the first Dáil, offering what might be described as well-intentioned propaganda – insofar as its (truthful) contents was aimed at a particular readership and served a clear strategic purpose.

    Arthur Griffith (right) with Michael Collins.

    Arthur Griffith

    James Joyce ‘said that the United Irishman was the only paper in Dublin worth reading, and in fact, he used to read it every week.’ Griffith, according to Joyce:

    was the first person in Ireland to revive the separatist idea on modern lines … A great deal of his programme perhaps is absurd but at least it tries to inaugurate some commercial life in Ireland … what I object to most of all in the paper [Sinn Féin] is it is educating the people of Ireland on the old pap of racial hatred whereas anyone can see that if the Irish question exists, it exists for the Irish proletariat chiefly

    Mischievously, Joyce had a character in Ulysses claim that Bloom ‘gave the idea for Sinn Fein to Griffith to put in his paper.

    Undoubtedly, Griffith was a formative influence on Irish nationalism, and it is indicative that his paper incubated the most enduring political movement – Sinn Féin (ourselves) – on this island. This combined, at times uneasily – hence the splits – a somewhat fuzzy ethnic nationalism with a go-it-alone petit-bourgeois mentality, alongside a visceral anti-colonialism that eschewed strict ideology.

    Griffith was a bundle of contradictions. A great writer – ‘an inspired journalist who combined style and temper in a way no one else could match’ according to F.S.L. Lyons – disinterested in literature that did not strengthen the nationalist outlook. Thus, he disdained Synge’s Playboy of the Western World that dared to question certain nationalist orthodoxies.

    Moreover, Griffith wrote sympathetically about the plight of colonised Africans, while excusing his hero John Mitchel’s reactionary views on slavery. His anti-Jewish statements leave him open to a charge of antisemitism, and even proto-fascism, yet he argued in favour of a Zionist state in Israel.

    Despite highlighting poverty, Griffith was antagonistic towards international socialism, suspecting British trade unions of weakening nationalist statements. If he had lived into the 1920s, however, it is questionable whether he would have supported the free trade policies of the first Cumann na nGhaedhal administration.

    James Connolly

    Challenging Authority

    The more radical political strains that emerged at this time were less evident in the post-independence period. Nonetheless, they provided a lasting body of opinions that served as an inspiration for future movements: the fulcrums “on which the intellectual foundations of Irish society moved – slowly, but irrevocably.”

    According to Sonja Tiernan the suffragist Irish Citizen was ‘edited by men [notably Francis Sheehy-Skeffington] so that women could devote their energies to political campaigns’. It combined feminism with a radical pacifism that put it at odds with, among others, Emmeline Pankhurst (though not her daughter Sylvia) who supported the British government’s recruitment drive.

    Francis’s wife Hannah pointed to the sacrifice of mothers who had todeliver up the sons they bore in agony to a bloody death in a quarrel of which they know not the why or the wherefore, on the particular side their Government has chosen for the moment.’

    Francis organised anti-military meetings in Dublin, at which he argued that the leader of the main nationalist party in Westminster, John Redmond, simply ‘sold Irish people to the British army for nothing’ Recalling the old nationalist cry of England’s difficulty being Ireland’s opportunity, on 23 May 1915 he declared ‘Anything that smashes and weakens England’s domination of the seas is good for Ireland. Germany has never done us any harm. The only power that has ever done us any harm is England.’

    He would be arrested under the Defence of the Realm Act, and was ultimately murdered by a deranged British officer during the 1916 Rising.

    Another revolutionary editor of this period was one of the leaders of the 1916 Rising itself, James Connolly, who would later rage about how he had been the editor of ‘the only paper in the United Kingdom to suffer an invasion of a military party with fixed bayonets and to have the essential parts of its printing machine stolen in defence of freedom and civilisation.

    According to James Curry his ‘Irish Worker was a crusading paper of vitality that adopted a forcefully direct journalistic style to ensure readers understood its stance at all times’.

    The industrialist William Martin Murphy – apparently ‘the most foul and viscous blackguard that ever polluted any country’ – was regularly in its crosshairs.

    In response to alleged German atrocities, Connolly instead concerned himself with those perpetrated by ‘capitalist barbarians’ closer to home, arguing that the Dublin housing crisis was destined to be forgotten ‘amid the clash of arms, and the spectacular magnificence of international war’.

    In his article ‘The Huns in Ireland’, which led to the paper’s suppression, he argued:

    The steadily increasing cost of the necessaries of life since the war began brings home to the mind of even the most unreflective amongst us, the utterly heartless nature of the capitalist class … The enemy is within our gates. We need fear no Hun from across the waters of the North Sea.

    It is notable that James Connolly’s anti-war rhetoric is recalled by Irish activists today.

    A group of Black and Tans and Auxiliaries outside the London and North Western Hotel in Dublin following an attack by the IRA, April 1921

    The Irish Bulletin

    To achieve independence the government of the first Dáil dedicated significant efforts to garnering sympathy from an international, including moderate British, audience by highlighting the atrocities committed by British forces: the dreaded Black and Tans and Auxiliaries. This was achieved primarily through an underground publication: The Irish Bulletin, 1919-21, which apparently caused consternation in British government ranks. Thus, in Parliament, the chief secretary for Ireland, Hamar Greenwood, claimed that ‘critics were being duped by a mendacious Irish periodical’

    Unsurprisingly perhaps, Arthur Griffith was active in its early days, but Desmond FitzGerald became a guiding influence thereafter. Its power lay in its credibility. Ernest Blythe recalled how FitzGerald:

    resisted the pressure to which he was constantly subjected from most quarters in favour of painting outrages by British forces in a blacker hue than was justified by the facts …. The result of this attitude and the personal impression that he made was that independent foreign pressmen who admired and trusted him did ten times as much to make Ireland’s case known throughout the world as would have been done if the advocates of heavy expenditure had their way or if a less transparently honest man had been in charge of propaganda.

    It goes to show that facts can speak for themselves, and that exaggeration may only diminishes a publication’s credibility.

    Taste for Comedy

    Dublin Opinion (1922-68) styled its humour the ‘safety vale of a nation’. Its relative success attests to an enduring appetite for humorous takes on serious political events, such as we still see today most obviously in publications such as Waterford Whisperers. This apparently timeless Irish tendency to laugh at absurdities on the political stage is, however, often to the exclusion of more serious assessments. Thus, Felix M. Larkin argues that Dublin Opinion‘s humour ‘concentrated on the political to the detriment of the social and economic.’

    Nevertheless, there is some truth to the couplet carried in early issues: ‘Not seldom lurks the sage’s cap and gown / Beneath the motley costume of the clown’.

    Dublin Opinion played an important role in puncturing the reputation of Eamon de Valera, scorning his ‘professed belief that he had a unique insight into what the people of Ireland wanted.’

    Larkin argues that the publication ‘probably saved proportional representation in 1959, and it inspired T.K. Whitaker to write his seminal ‘Grey Book.’

    The renowned civil servant T.K. Whitaker said that he was impelled to undertake his famous white paper the First Programme for Economic Expansion in response to the cover cartoon in the September 1957 edition of Dublin Opinion in which the young female figure of Ireland instructs a fortune teller, peering into a crystal ball: ‘Get to work! They’re saying I have no future.’

    It also, arguably, exhibited a healthy suspicion of farmers, who are ‘seen filling out forms for grants… duping government inspectors, joining myriad associations to protect their interests, smuggling cattle across the border with Northern Ireland and constantly complaining.’

    The Bell

    Probably the most important publication of the post-War period in terms of its inspiration to future journalists was The Bell, under Sean O’Faolain as editor.

    Ironically funded in part by an investment by sweepstakes millionaire Joe McGrath, it was inspired by leftist UK publications that emphasised the importance of factual reporting. O’Faolain opined that ‘Generalisation (to make one) is like prophecy, the most egregious form of error, and abstractions are the luxury of people who enjoy befuddling themselves methodically’. Contemporary editors are still inclined to advise journalists “to show it, don’t tell it.”

    Covering generally overlooked themes such as the ongoing challenge of tuberculosis, many of its articles were created, according to O’Faolain, by ‘somebody [who] had to out with a notebook and listen, and encourage and make a record. The poor would for ever remain silent if people did not, in this way, wrench speech out of them’

    O’Faolain also bemoaned an enduring disconnect between academia and the general public: ‘with only one or two honourable exceptions our professors never open their mouths in public.’

    Mark O’Brien concludes that it ‘played a central role in prompting journalism to develop beyond the confines of party affiliation’, an endeavour ‘taken up with gusto by the Irish Times  in the early 1960s’, especially through Michael Viney.

    Sean O’Faolain

    Hibernia

    According to Brian Trench under John Mulcahy Hibernia, became a strong presence in Irish media as an independent, frequently dissenting voice. Indeed, ‘by 1973 it was already carrying articles alleging conflicts of interest and possible corruption in relation to the activities of local politicians in the Greater Dublin area.

    The magazine became a platform for dissenters such as Raymond Crotty, Desmond Fennell, Ernest Blythe and Proinsias Mac Aonghusa.

    Terry Kelleher a Hibernia journalist between 1970-75 recalls Mulchay’s ‘questioning approach to everything and everyone, but especially towards those in a position of authority. Every institution, whether it be a political party or financial grouping, artistic clique or academic ivory tower, all must be challenged, their continued existence questioned.’

    The magazine gave particular attention to stories of’ bad planning, illegal property development, councillors’ conflicts of interests and related issues,’ as well as the mistreatment of prisoners by the Royal Ulster Constabulary at a point when an anti-Republican Revisionism was increasingly prevalent in Irish intellectual circles.

    Hibernia went where most newspapers dared not go, at one point revealing that a sitting member of the Special Criminal Court was falling asleep on the job. According to Trench, ‘Irish Times journalists Peter Murtagh and Joe Joyce later dealt with this incident … though they omitted to mention that their own newspaper – like the other dailies – chose not to refer to what was happening in front of them.’

    Mulcahy’s unschooled approach of relying on tip offs brought criticism. Vincent Browne claimed the publication had ‘a style that may lack the investigative edge required by a serious paper.’

    However, when the publication closed after one libel action too many, Pat Smyllie wrote in the Irish Times that ‘whether you liked it some weeks or not, it was brave, searching, cheeky outrageous but … essential to many of us’. He noted that it sometimes had to pay the price in court for uncovering ‘double dealing’.

    According to Niall Kiely the magazine was a ‘must-read’ for journalists in the mainstream media: it was a source of information and perspective not found elsewhere.’

    Another legacy, argues Trench is the ‘almost universally cynical tone of the anonymous journalism in The Phoenix may be considered an unfortunate and partial legacy of Hibernia.’ However, given the endemic corruption of the period, and beyond, and an apparent acquiescence to this in the mainstream media, such cynicism might be forgiven.

    Hot Press Magazine

    Rock n’ Roll

    Jon Street notes that ‘music plays a part in our constitution as moral beings and in our constitution as political ones. In responding to and in evaluating music we do not just give expression to our tastes, but to our political values and ideas. Music is, to this extent, part of the way we think politically.’

    According to Diarmuid Ferriter the value of Hot Press lay in ‘its value lies in the extent to which it highlighted the burgeoning youth culture of the era as well as new musical departures and a determination to embrace international influences.’

    Its remarkably durable editor, Niall Stokes acknowledged that 1977 – according to Jon Savage the ‘moment of high punk’ – was ‘not the most healthy climate in which to launch a newspaper.’ He championed a liberal social agenda – which was very much in the minority at that point – along with his editorial partner (and wife) Máirín Sheehy and brother Dermot Stokes.

    Stokes said: ‘We felt in particular that the deference shown to the Roman Catholic Church in all areas of Irish life, including the media, was entirely inappropriate.’

    The U2 connection is central to the story of Hot Press, while John Waters, a young aspiring journalist then living in remote Roscommon, was an important recruit. According to Stokes: ‘Back then, John, I think it is fair to say, saw himself as a leftist’. For his own part Waters reckons: ‘I can say with absolute certainty that I would not be writing today were it not for [Stokes].’

    An important feature was the Hot Press interview, where according to Waters: ‘The idea was to ‘get under the skin’ of people who were known in a certain context.’

    An interview with Charles Haughey ‘caused a huge reaction in the mainstream media as the Fianna Fáil leader’s use of expletives and colourful descriptions of opponents broke with convention.’

    Vincent Browne.

    Magill

    In 1986 The Guardian newspaper recorded that ‘Magill has gained a political influence that has no parallel in British or indeed European magazine publishing,’ while the Sunday Times credited it with ‘dragging Irish journalism out of its largely comfortable, unquestioning dullness’.

    According to Kevin Rater it was ‘shaped by the particular interests of its proprietor and founding editor, Vincent Browne’, who wrote in 1969: ‘In terms of its wealth, Ireland cares less for the weaker and poorer sections of its community than any other country in Europe with the exception of Portugal. Yet the popular myth is that there is no poverty in Ireland.’ Party politics, the redistribution of wealth and Northern Ireland would be its primary focus.

    Browne shared editorial responsibilities with Mary Holland, who later claimed Browne: ‘could be very cruel to people and didn’t seem to expect them to take it personally.’

    According to another journalist, Paddy Agnew: ‘the cover was the most talked about, and the most agonising thing, every month. It was torture.’ Britan Trench recalled: ‘He would snort and sniff at content ideas. And then his view of the would emerge’.

    At the end of Browne’s tenure as editor Colm Tóibín was appointed to the role. He was influenced by the ‘new journalism’ in the work of American writers such as Tom Wolfe, Gay Telese and Hunter S Thompson’. Another editor, Fintan O’Toole brought ‘an extraordinary range and depth of interests.’

    Ultimately, according to Rafter ‘It was outflanked on one side by The Phoenix with its mix of business and political gossip and on the other by the national newspapers that had adapted their editorial offerings to include longer articles, many by names who had first emerged in Magill.’

    Image (c) Daniele Idini.

    Granular Analysis

    Magazines and periodicals share certain features with independent restaurants, insofar as neither tend to last very long, and are often dependent on a dominant personality, who regularly loses their shirts. Like independent restaurants they perform vital roles for a cultural avant-garde, incubating new tastes and literary styles, which the fast or convenience daily newspaper purveyors often appropriate.

    Moreover, it remains the case in Ireland that most investigative journalism occurs at a remove from mainstream daily publications.

    As adverted to, a second review of the latest volume in this series provides a more granular assessment of these publications, including magazines representing feminism and gay rights, and focuses on particularly illuminating stories, such as the nature of Irish humour and the state of the press. It will also afford a chance to reflect on the challenges of publishing in our contemporary digital environment.

    [i] Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (Verso, New York, 2006), pp. 34-35

    Featured Image: Dublin, 1916, prior to the Rising.