The Final Report of the Commission of Investigation into Mother and Baby Homes has unleased another wave of soul-searching in Ireland. How could a society claiming to be ‘Christian’ have failed to protect, and even to have harmed, its most vulnerable – unmarried mothers and their ‘illegitimate’ children? The harrowing accounts fit within a wider ‘Theology of Incarceration’ that inculcated subservience and prevailed on the downtrodden to await their rewards in heaven.
‘The story of Matt Talbot is significant because it reflects the traditional approach of the Irish Catholic Church to the question of social justice’ wrote Ronan Sheehan in his seminal account of enduring exclusion in Ireland’s capital: The Heart Of The City by Ronan Sheehan and Brendan Walsh Brandon Books, (Dublin 1988); a second edition was published as Dublin: The Heart Of The City by Lilliput Press (Dublin, 2016).
Matt Talbot’s legacy continues to resonate through Dublin, and beyond: in the name of Talbot Street off O’Connell Street; and in one of its foremost bridges: the Talbot Memorial Bridge linking Memorial Road (and Custom House Quay) on the north bank of the river to Moss Street (and City Quay) on the south where there is a sculpture of Matt Talbot by James Power erected in 1978 and irreverently called ‘the pain with the chains.’ There is also a shrine to the ‘Venerable’ Matt Talbot’s inside the Neo-Romanesque Church of Our Lady of Lourdes on Sean McDermott Street dating from 1954, and a plaque on Granby Lane off Parnell Square.
Granby Lane, Dublin 1.
Life and Death
The ascetic figure of Matt Talbot assumes centre stage in a chapter in Sheehan’s book entitled ‘Moral Issues and the Catholic Church’. After Talbot’s death in 1924 the example of his life would serve as propaganda for the Church. This posthumous status far exceeded any ambition in a humble working man, who drew solace from a profound religious conviction after struggling with alcohol addiction during his youth.
Sheehan recalls:
In his teens and twenties Talbot, like the other men in his family, drank heavily and was probably an alcoholic. Like the drug addicts of today the Talbots often stole to finance their habits and one occasion they took a street musician’s fiddle. Matt would pawn his boots for drinking money and walk barefoot. One day in 1884 after an idle week that had left them penniless, Matt and his brothers, Phil and Joe, stood outside a public house waiting to be invited inside for a drink. No one asked them ‘if they had a mouth on them’. Talbot went home and later that evening went to Clonliffe College where he took the pledge.
And so began Talbot’s recovery, engendering a moral rectitude that saw him repaying gambling debts and vainly searching for the fiddler whose instrument he had misappropriated. From that point onwards Talbot became a regular mass-goer at St. Saviour’s Dominican Priory on Upper Dorset Street. Indeed, it was while on his way to mass on nearby Granby Lane that he collapsed and died of heart failure. There is now a plaque dedicated to his memory at the site.
Plaque to Matt Talbot on Granby Lane.
Labourer and Ascetic
For much of his life Talbot worked as a labourer at a timber yard, at a time when workers’ movements were in ferment, and revolution in the air. Sheehan writes:
His [Talbot’s] relationship to the labour movement is a matter of dispute. He was on strike in 1900 and in the General Strike of 1913 and he was a member of the Irish Transport and General Workers Union. He refused to collect strike pay and when his colleagues pressed it on him, he gave the money to strikers with young families. Unusually for a Dublin man, he often admitted publicly that he could not understand issues and was prepared to be guided by people he felt were better informed. ‘Jim Larkin knows the rights and wrongs of it,’ he is quoted as saying with reference to the strike of 1913. Most frequently he referred issues to his spiritual advisors, or consulted texts they recommended.
Talbot’s mortification of the flesh included sleeping on a plank with block of wood for a pillow. Sheehan tells us that ‘When he died, in 1925, it was discovered that he had worn chains about his body.’ In death rather than life he would play an important role for the Irish Catholic Church: ‘Talbot’s subservient piety was adopted by the Church as a symbol in ideological crusades of the thirties, forties and fifties,’ and any deference to Jim Larkin’s methods would be obscured.
Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
Irish Catholicism
A strong association between Church and State was perhaps predictable in a newly independent Ireland, given Catholicism’s role in preserving a distinctive Irish identity after the failure of the United Irishmen movement in the 1790s to bring lasting unity between Protestant, Catholic and Dissenter. Declining use of the native language after the Great Famine of the 1840s made religion an obvious point of distinction between ‘Catholic’ Irish and ‘Protestant’ English.
The Catholic basis of Irish nationalism was affirmed during the struggle for independence: the 1916 Easter Rising was consciously suffused with religious symbolism; and in its aftermath prominent Republican figures from Protestant backgrounds such as the Countess Markievicz, and Roger Casement converted to Catholicism.
After independence in 1922, devotion to the ‘one true Church, Apostolic and Universal’ crossed the political divide between the Pro- and Anti-Treaty Civil War factions of what became Fianna Fail (1926) and Fine Gael (1933).
In conformity with Catholic doctrine, in 1925 divorce was prohibited in Ireland, a bar that was only removed after a referendum in 1996; while in Dublin in March, 1925 – the year after Matt Talbot’s death – according to Sheehan, ‘the police mounted a massive raid on an area variously known as the kips, Monto, the digs, the village. This was the brothel zone.’
Moreover, the Constitution that came into force under Éamon de Valera in 1937 – and accepted by a majority of the electorate – identified a ‘special position’ for the Catholic Church, in an article only deleted after another referendum in 1972.
Right up until the 1990s – the revelation in 1992 that Bishop Eamon Casey had fathered a child with an American woman is often viewed as a pivotal moment – there was little challenge to the pre-eminence of a Church, which created a state within a state through the provision of education and health that brooked no opposition. Thus in 1951 a combination of the Church hierarchy and the medical profession scuppered the ambitions of Minister for Health Noel Browne to introduce a measure of universal health care through the Mother and Child Scheme.
In its aftermath then Taoiseach John A. Costello of Fine Gael announced unapologetically: ‘I am an Irishman second, I am a Catholic first, and I accept without qualification in all respects the teaching of the hierarchy and the church to which I belong.’ In truth, few among the political class would have demurred from Costello’s unequivocal deference to the Catholic hierarchy.
Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
‘Dominion of Damnation’?
Nonetheless, Fintan O’Toole arguably goes too far in a recent assessment of the Church’s ‘Spiritual Terrorism’: ‘There was no such thing as ”society” as distinct from … dominion of damnation, no neutral State beyond its reach. It pervaded everything and invaded all of our bodies.’
For Irish men, at least, an independent caste of mind, and sense of humour, remained possible within fixed parameters. Building on the Irish Literary Revival, by the 1950s Dublin contained a remarkable artistic community, which included writers such as Flann O’Brien, Brendan Behan, Patrick Kavanagh and J.P. Dunleavy, while the gay artist Patrick Scott was emerging on the scene; meanwhile many Irish Republicans of that period were being influenced by Marxism, to the consternation of the Church.
Notwithstanding greater emphasis on social supports under Éamon de Valera’s Fianna Fail from 1932, including an ambitious house building programme; and the introduction from 1948 of Keynesian fiscal policies under Fine Gael’s John A. Costello – whose son Declan would develop the idea of Christian socialism within that party with his Just Society document – for most of the population even socialism remained a dirty word; while Communism was considered the work of the devil.
Shrine to the ‘Venerable’ Matt Talbot, Our Lady of Lourdes on Sean McDermott Street, Dublin 1.
Archbishop John Charles McQuaid
According to Ronan Sheehan, ‘The political message that the image of Talbot is supposed to communicate is that the working class is properly a subject class.’ This ‘theology of incarceration’ was expressed by Archbishop John Charles McQuaid in an introduction to the first full-length biography of Talbot:
Yet it will be seen that the author in setting out the main events of the life of the Dublin workman has helped us to understand the sanctity to which he ultimately attained. The evidence is of a very remarkable spirit, or rather, gift of prayer, the practice of self-denial in poverty and work, the habit of recollection in the presence of God, a very tender graciousness towards children and a deep love of the most Holy Mother of God … We cherish the hope that the Church may set the seal of her approval from the virtues that made this obscure and gentle workman an image, in our midst, in Dublin, of the Patron of the interior life, St Joseph.’
McQuaid’s unctuous benediction seems the realisation of W. B. Yeats’s concern about an emerging Ireland where ‘men were born to pray and save’; in political terms, as Sheehan, put it:
When proletarian energy is focused upon the ‘interior life’ it is rendered politically tame. In Talbot the class struggle for justice is replaced by an individual struggle for holiness. It is precisely because he was a worker that we can see in Talbot’s spirituality the epitome of the negative ideological role Marx and Engels attributed to religion.
Sheehan caustically observed: ‘Instead of attempting an analysis of the society in which he lived, he meditated.’
Through no fault of his own, the political quiescence of Matt Talbot produced an ideal role model for the Catholic Church of an uncomplaining working man, who awaits his reward in heaven. Importantly this was before the arrival of a Theology of Liberation in the wake of Vatican II that animated many Irish radicals in the 1960s, including the journalist Vincent Browne.
The importance of religious devotion to Talbot in his battle against alcoholism remains significant. Developing spiritual practices or a religious faith can often be beneficial to recovering addicts. However, Talbot’s apparent deference to authority as a working man suited the capitalist structures which the Catholic Church of that period legitimated.
Granby Lane, Dublin 1.
God after God?
A more activist Irish Catholicism infused with Liberation Theology is now closely associated with the continuing work of Father Peter McVerry, whose approach to poverty, according to Sheehan, ‘stands in contrast to that of the promoters of the cult of Matt Talbot.’
The philosopher Richard Kearney in his book Anatheism: Returning to God after God (Columbia, New York, 2010) proposes ‘the possibility of a third way beyond the extremes of dogmatic theism and militant atheism: those polar opposites of certainty that have maimed so many minds and souls in our history.’
Thus the Lutheran pastor Dietrich Bonhoeffer awaiting execution in a Nazi concentration camp for participating in a plot to kill Hitler proposed a reformed Christianity after the ‘Death of God’ heralded by Nietzsche, Freud and totalitarianism. Bonhoeffer wrote: ‘The God of religion, of metaphysics and of subjectivity is dead; the place is vacant for the preaching of the cross and for the God of Jesus Christ.’ To Kearney: ‘Christianity thus becomes not an invitation to another world but a call back to this one, a robust and challenging ‘Christianity of this world’, a secular faith that sees the weakness of God as precisely a summons to the rekindled strength of humanity.’
Throughout most of the history of the State Irish Catholicism reinforced a social order in which the working class were asked to count their blessings rather than their wages; while ‘fallen’ women and their progeny were treated with indifference and cruelty. A sanitized account of Matt Talbot’s life provided a useful lesson in subservience. Now that the spell is broken, it remains to be seen whether a Catholicism after Catholicism can yet emerge in Ireland.
All Images (c) Daniele Idini
Statue of Matt Talbot on the south side of Matt Talbot Bridge.
Fifty years ago a politician published a manifesto which, if implemented, would have changed the nature of Irish society, would have defied the ethos of contemporary political culture and would have spared us so much of the misery caused by the recent crisis. (Vincent Browne ‘Remembering when Fine Gael flirted with a left-wing agenda’, Irish Times, February 12th, 2014)
As a young man I was an admirer of the former President of the High Court, Attorney General and architect of Fine Gael’s Just Society, Declan Costello. I was then privileged to engage with him on an informal basis, appearing before him in court on a number of occasions. He was a complex and often divisive figure, and I disagree profoundly with many of his judgments, but there is no doubting the profundity of the intellect.
He was one of the most impressive public speakers I have seen in action. It was a marriage of content and rhetoric abetted by a dry – very dry – sense of humour, albeit his diction was marred by a faintly detectable lisp. He was a remarkably civilized human being – a petite mannequin – whose pristine intellect was ill-suited to the rough and tumble of Irish politics.
https://www.youtube.com/watch?v=BuHZlTBgSSk
Born into a Fine Gael dynasty – as the eldest son of Taoiseach and barrister John A. Costello – he seems to have cut a dash as a young man. According to one story, Jackie Beauvoir (future Kennedy-Onassis) became infatuated with what would have been a slightly frail young man – he recovered from a bout of tuberculosis in his teens – after they met on her visit to Ireland in 1950.
An unlikely match.
I suspect she would not have had to worry about a husband having affairs with the likes of Marilyn Monroe if the match with Declan had borne fruit.
The curse of hereditary connection is a disease that afflicts Ireland. A privileged few families have dominated power and patronage throughout the history of the state, with the GPO in 1916 Rising acting as an Irish Mayfair. W.B. Yeats presciently described his fellow Senators in the 1920s in the following terms: ‘hot and vague, always disturbed always hating something or other … [they] had … signed the death warrant[s] of their dearest friend[s] … Yet their descendants, if they grow rich enough for the travel and leisure that make a finished man, will constitute our ruling class, and date their origin from the Post Office as American families date theirs from the Mayflower.’
Reference to an Irish ruling class recall a remark that Aneurin Bevin made of Anthony Eden that for all his apparent sophistication, he had the unplayable stupidities of his class and type. The charge of stupidity could not be levelled against Declan Costello, who, despite his flaws, sought to remould Ireland along Christian Socialist lines. Sadly, despite being one of the richest countries in Europe, almost three quarters of a million Irish people were still living in poverty in 2019, a figure that seems likely to rise in the months and years to come.
I remember Paddy McEntee once referring to him once as a cold fish. I am not so sure. Dispassionate might be a better description. Anyway I’d be more inclined to trust someone with Declan Costello’s detachment than the kind of avuncular, back-slapping figure that one often encounters in Ireland.
Declan Costello was legendary for his work ethic, which perhaps compensated for an obvious social awkwardness. His practised remoteness even seemed to extend to his fellow judges at social gatherings.
‘Fine Gael: Social Democratic Party’
Declan Costello will always be associated with the authorship of the Just Society document in 1966 that set out the ideals of the Christian Socialist movement which he promoted within the party.
Despite being clearly at variance with the current neo-liberal hegemony this tradition occasionally crops up in debates within Fine Gael. Notably, during the leadership debates in 2017 Simon Coveney implausibly differentiated himself from Leo Varadkar by claiming to represent it.
The documentspeaks of ‘the very wide areas in our society where great poverty exists, poverty which is degrading and capable of remedy, to appalling social conditions.’
And, ‘We are not living in a just society. This fact must be understood and complacency must be dispelled and enthusiasm created to remedy the social injustices in our midst.’
Fine Gael, it was said, sought ‘office to work towards a society in which freedom and equality are not concepts from an academic textbook but are expressed in real and tangible conditions which all our people can enjoy.’
However, in February 1967, having served as T.D. for Dublin North-West, Declan Costello announced his retirement from the rough and tumble of politics. But the ideals of the Just Society were carried on by ideological fellow travellers such as his brother-in-law Alexis FitGerald, Michael Sweetman, Jim Dooge and Garret Fitzgerald.
FitzGerald went on to become an unsatisfactory two-term Taoiseach in the 1980s. During this period a new kind of party crystallised, influenced by the Progressive Democrats, with figures like John Bruton coming to the fore, that adopted a laissez faire approach at variance with the Keynesianism of the previous generation.
Remarkably, the Fine Gael party was on the brink of changing its name to ‘Fine Gael: Social Democratic Party’ at the 1968 Árd Fheis. Apparently the majority in attendance were in favour of the motion but the coup was resisted on a technicality by the old guard.[i]
I was one of those beguiled by that at the time, believing that a right-wing party, such as Fine Gael, could be hijacked by a left agenda and be transformed via a procedural, albeit unintended, ambush. The ambush occurred at a time when Fine Gael felt self-conscious about standing for nothing and offering no alternative to a resurgent Fianna Fáil led by Seán Lemass.
Since then the conservative faction of large farmer and comfortable professionals serving multinational corporations has assumed pre-eminence. The party now led by Leo Varadkar is distinctly neo-liberal, with concessions to individual rights. The pole opposite of Declan Costello’s political credo.
Yet senior members of the party do continue to claim allegiance to the Just Society. The current Minister for Finance Paschal Donohoe, who has been elected to the same constituency as Declan Costello seat, claimed in 2017 that he possessed a copy of the document and that ‘he [Leo Varadkar] values the just society as much as I do and places its spirit in a modern, outward-looking and dynamic Ireland.’
Judicial Appointment
Like many of his contemporaries Declan Costello was a devout Catholic, which informed the noblesse oblige of the Just Society. Under Garret Fitzgerald and beyond, however, Fine Gael diverged from Costello’s ideals, embracing a socially liberal approach on issues such as contraception, marriage equality, and finally abortion, but an increasingly non-interventionist approach to the economy. This was anathema to Declan Costello’s moral outlook. His religion foregrounded a Christian Socialism that presaged John Rawls’s theory of justice as fairness, but also brought an overly moralistic approach to the private lives of individuals.
Former Taoiseach Garret FitzGerald.
The conversion of Fine Gael from authoritarian conservatives to social liberals has, however, been cosmetic, even under Garret Fitzgerald. It is clear that a neo-liberal consensus began to emerge in the wake of Fianna Fail’s landslide election victory in 1979, and individual rights gradually took the place of social supports as policy planks.
Declan Costello was appointed a High Court judge in 1977 having served as Attorney General under Liam Cosgrave. Owing to the tribalism bedevilling Irish politics successive Fianna Fail administrations. ignored his undoubted abilities as a jurist, passing him over for appointment to the Supreme Court.
This diminished his opportunities for progressive judicial leadership. Only towards the end of his career was he appointed to the largely administrative position of President of The High Court. But by that stage, frankly, the arteries had hardened and the reforming zeal that marked his earlier life had ebbed away.
Socio-Economic Rights
Costello’s judicial record on socio-economic questions is in marked contrast to his political career. The case of O’Reilly v. Limerick Corporation 1989 ILRM 181 suggests he had caved into a prevailing neo-liberal mindset of laissez faire. He claimed the Courts had no business allocating or redistributing resources, which was, he argued, a matter for the Dáil in Leister House alone.
The plaintiff Travellers sought a properly serviced halting site in order to vindicate their constitutional rights under Articles 40.3 and 41.2. Costello refused to grant it on the basis that such an order would involve:
[T]he imposition by the Court of its view that there has been an unfair distribution of national resources. To arrive at such a conclusion, it would have to make an assessment of the validity of the many competing claims on those resources, the correct priority to be given to them and the financial implications of the plaintiffs’ claim.
This appears to contradict his stated view that the Irish Constitution was informed by natural law, which in the Thomistic tradition encompasses fundamental socio-economic rights. Importantly, he recanted the O’Reilly decision a few years later in the case of O’Brien v Wicklow UDC 1994.
But damage had been done with his introduction of a neat Aristotelian distinction between commutative and distributive justice. This absolves the courts from any role in ensuring that elected representatives maintain basic standards of living – so elegantly articulated in the Just Society and also expressed in Article 45 of the Constitution – which underpins any true republic.
This argument was seized on by the libertarian Adrian Hardiman in the case of Sinnott v. Minister for Education 2001 IESC 63, to dismiss the claims of the intellectually disabled plaintiff to an ongoing education. Since then fundamental rights to housing or a living wage have been dismissed by the courts on grounds of non-justiciability.
Authoritarian Streak
Declan Costello became an enforcer of a dominant Catholic morality that pervaded the country until the 1990s. The disgraceful decision to uphold Eileen Kelly’s sacking from her position as a secondary school teacher after she became pregnant during an extra-marital affair was perhaps a nadir.
On due process he displayed equally authoritarian tendencies. Thus in O’Leary v. Attorney General 1995 1 IR 254 he determined that possession of an incriminating document provided sufficient proof that a person was a member of an illegal organisation. The documents in question amounted to thirty-seven posters of a man holding a rifle, with the words ‘IRA calls the shots’ printed on them. Costello determined that the provision was consistent with the presumption of innocence and benefitted from a presumption of constitutionality.
Growing up in a privileged family, he perhaps assumed that the police force could do little wrong, and counted on their probity in executing public function. One wonders what he would make of the case of Garda whistleblower Maurice McCabe, and the dirty tricks campaign against him and others. The litany of Garda abuses is well attested to in Adrian Hardiman’s ferocious dissenting judgment in D.P.P. v J.C. 2015 IESC 31.
Thus, after doing the state some service in displaying authoritarian tendencies Declan Costello saw out his career as an occasionally despotic President of The High Court. I appeared before him in the inception of the Gilligan Litigation, which, in fairness, he handled with even-handedness; at one point booting out a certain barrister of ill-repute, who had appeared unauthorized in private proceedings. It was an intellectual thrill to appear before him.
In my view his most disgraceful, and certainly his most notorious, decision was in Attorney General v. X 1992 1 IR 1. In that case, the facts of which are well known, Costello granted an injunction preventing a fourteen-year-old rape victim from leaving the State for nine months (with the purpose of preventing her from going to the U.K. to obtain an abortion), a decision that was overturned in the Supreme Court, which decided that abortion was permitted where there was a real and substantial risk to the life of the mother, including suicide.
Place in History
Adrian Hardiman.
Alongside Adrian Hardiman, Declan Costello was the finest Irish judge since the halcyon days of judicial activism in the 1960s and 1970s. Alas figures of that calibre are not evident on the judicial benches today. I fear the intellectual decline is irreversible, which represents a threat to decent governance of the state.
We are all products of our time and looking back on history we enjoy the benefit of hindsight. Declan Costello was a great man, with flaws. He had a quiet charm and displayed a courtly graciousness towards others. His brilliant mind was activated by a concern for social justice and, crucially, he possessed a sense of humour.
Within the establishment his intellectual calibre was a form of subversion, meaning he was always the Man Who Would Be King, but never the king. There was nevertheless a certain contradiction between his progressive, even transgressive, instincts as a politician and the reactionary tendencies he displayed as a judge.
The Just Society document stands unsurpassed as one of the last political statements of substance on social reform in Irish history. It displays a coherent vision for a better Ireland that politicians would do well to take off their book shelves today.
[i] Ciara Kelly, ‘Michael Sweetman and the Just Society’, from The Widest Circle: Remembering Michael Sweetman, Edited by Barbara Sweetman-FitzGerald, A&A Farmar, 2011 p.69
Out of Ireland have we come.
Great hatred, little room,
Maimed us at the start.
I carry from my mother’s womb
A fanatic heart.
W.B. Yeats, ‘Remorse for Intemperate Speech’ (1931)
With proportional representation in multi-seat constituencies, Irish elections tend to be colourful affairs. Debate rarely rises above the clamour of claim and counter-claim as candidates seemingly festoon every available lamppost the length and breadth of the country with posters. In rural constituencies especially, local causes tend to trump national concerns, while questions of global import rarely register.
But times are changing as cosmopolitan younger voters gravitate towards parties from beyond the political establishment. Until the 1990s Fianna Fáil (‘soldiers of destiny’), Fine Gael (‘family of the Irish’), and Labour – which historically assumed the role of minor coalition partner to Fine Gael – enjoyed near total domination of Dáil Éireann, the national parliament. Today no single party expects to command an overall majority, and coalitions are the norm.
The ruling Fine Gael party, having spent four years in an unprecedented ‘confidence and supply’ agreement with its old foe Fianna Fáil, called a snap election on January 14th, seemingly hoping to be rewarded for its competent handling of Brexit negotiations, and to avoid losing a no confidence motion over the performance of the Minister for Health Simon Harris.[i]
Unexpectedly, however, a political earthquake is on the cards as an array of left-leaning parties, especially the increasingly popular Sinn Féin (‘ourselves’), the Green Party, Labour, People Before Profit, the Social Democrats, and even an unheralded socially conservative newcomer Aontú (‘consent’), have made social justice the central issue of the campaign.
For the moment opposition to the centre-right mainstream of Fine Gael and Fianna Fáil is coming from the left, responding in particular to an ongoing Housing Crisis. But Ireland is not immune from the wave of identity politics sweeping far-right Populists into power elsewhere.
Another recession might easily trigger far-right Populism within the existing framework, bringing together an unholy trinity, seen elsewhere, of xenophobia – including opposition to E.U. membership – climate change denial and opposition to abortion services.
Who me?
Identities are hotly contested on the island of Ireland. Thus the Fine Gael-led government’s recent proposal to rehabilitate the Royal Irish Constabulary (RIC) – the British Crown’s police force prior to independence in 1921 – brought a veritable Twitter storm of anger and bewilderment.
In its wake, the rousing Wolf Tone 1972 rebel song ‘Come out ye Black and Tans’ topped the iTunes charts in Ireland, and the U.K.,[ii] before being ripped off by Kerry independent candidate Michael Healy-Rae for his election campaign song.
The bizarre decision perhaps explains Fine Gael’s steep decline in support, as revealed in recent opinion polls. Although a wave of violent crime, including the horrifying murder of a Drogheda teenager,[iii] and the story of a homeless man receiving ‘life-changing’ injuries after a tent, with him inside, was forcibly removed by heavy machinery from the side of one of Dublin’s canals,[iv] contributed to widespread unease with the orientation of Irish society under the current administration.
Identity politics vary from country to country, and from epoch to epoch. In the U.S. race has long been a divisive issue. In the U.K. incipient (so-called ‘Little-Englander’) nationalism is the new clarion call, with the shattering of transnational working class identity emphasised by the implosion of the Labour Party in Scotland.
Historic cleavages in Ireland have tended to be religious rather than ethno-linguistic or racial, pitting Catholics against Protestants and Dissenters (or Presbyterians), at least since the failure of the United Irishman project in the 1790s; although, in the South at least, divisions have also recently emerged along familiar liberal versus conservative lines – especially over reproductive rights and marriage equality.
Identity politics tend to shred solidarities based on economic status both within countries and internationally, often involving deference to aristocracy or accumulated wealth. Developing a political movement based on social class, however, can also be problematic, as for example where a person’s ‘bourgeois’ speech or mannerism is stigmatised. The great diversity within any class formation is also easily overlooked.
The success of the Populist far-right in both the U.S. and U.K. has been achieved by combining working class disaffection – including resentment towards the kind of educated middle-class ‘elites’ generally at the helm of socialist parties – with ‘primordial’ racial or national identification.
As with the racism exhibited by poor Irish-Americans against former African-American slaves who migrated North after the U.S. Civil War (1860-65), the lowest income strata is often most resistant to new arrivals, who may be seen, and are often depicted in the media, as competitors for jobs, housing and other government services.
Brexit Effect
Whether, and for how long, Irish politics avoids the gravitational pull of far-right Populism is unclear. Certainly Brexit stoked identity politics in Ireland by amplifying latent anti-English prejudices.
Notably, over the course of protracted negotiations, the Irish media lampooned English nostalgia – emanating from ‘swivel-eyed loons’ – for a bygone, imperial age. The Irish Times leading columnist Fintan O’Toole even boasted that for the first time in history Ireland, with a population of under five million, was now a more powerful State than the U.K.,[v] which has a population of almost seventy million.
At least Irish nationalism tends to oppose unsavoury outlooks identified with English nationalism, including a xenophobia previously directed against Irish living there. Sinn Féin has also tempered historic anti-E.U. sentiment in the wake of Brexit, perhaps on the basis that ‘my enemies enemy is my friend.’
Moreover, Ireland’s openness to foreign investment, and low corporation taxation, means Steve Bannon – and presumably Donald Trump who owns a golf course and hotel in Doonbeg, County Clare – see little reason to interfere in Irish politics, with U.S. armed service personel permitted to use Shannon Airport as a stopover. But this might change if the rise of the left, especially Sinn Féin, continues unabated.
Arch-Imperialist Mike Pence was today greeting American troops in Shannon Airport
It is a continuing disgrace to the Irish people that American Imperialism should be allowed to use any part of Ireland as a military staging ground
— Anti Imperialist Action Ireland (@AIAIreland) January 25, 2020
Radical Redistribution
The absence of a legacy of heavy industry in the shape of rust-belt towns denies far-right Populists in Ireland the ‘blue-collar’ support base relied on by Trump, and Tory Brexiteers. On mainland Europe too, far-right Populists have successfully appealed to these working class former supporters of social democratic parties.
Most of what passes for a working class in Ireland, historically, are really petit-bourgeois pastoralists, many of whose sons became publicans, auctioneers and shopkeepers, selling commodities on the international market, and in recent times relying on grant aid from the European Union. These farmers have tended to vote overwhelmingly for one or other of the centre-right parties. But Irish society, and politics, is in a period of significant flux.
The two main centre-right parties are now struggling to retain the support of an aging, and shrinking, livestock farming cohort. That sector is in crisis owing to a slump in beef prices and existential fears around climate chaos and Brexit. Over the course of the past year, supermarkets and processing plants have been blockaded, as a schism grows between better-off dairy farmers and beef farmers, overwhelmingly reliant on subsidies.
Meanwhile, with a population approaching two million that dwarfs the other main urban centres of Cork, Limerick, Waterford and Galway that barely register half a million between them, the capital Dublin is the economic engine of the country. But chronic under-investment in transport infrastructure and social housing has brought spiralling rents[viii] in the capital, affecting the young disproportionately. Therefore, calls for a radical redistribution of wealth, along with action on climate change, are growing louder.
Across the country, the rising cost of living, from property to health and childcare, since recovery from the Economic Crash of 2008 and subsequent EU/IMF bailout is disrupting the centre-right consensus, dominant since the state’s foundation.
Riding high in the polls, Sinn Féin only emerged after the end of the Northern Ireland Troubles in 1999 as a serious force in the South. It has successfully twinned the objective of achieving Irish unity with radical (at least for Ireland) redistribution, pledging to enshrine the right to a home in the Irish Constitution. Its manifesto also promises to pay back €1,500 to renters, a three-year rent freeze, and the largest public housing funding scheme the state has ever seen.[ix]
Sinn Féin MPs, MLAs & TDs gather ahead of the Dáil100 event.
On the centre-right Fianna Fáil appears to be regaining pre-eminence, after riding pillion passenger with the minority Fine Gael administration. A formal coalition of these two is the most likely outcome of the election. Nevertheless, for their combined share of the vote to drop significantly below 50% is unprecedented.
As in the last U.K. election, there is a huge divergence between the voting intentions of the young and the old, with the former despairing at the failure of successive administrations to deliver affordable housing, public transport, address the climate and biodiversity emergency or further the cause of Irish unity. Similarly to the U.K. too, the left in Ireland suffers from a factionalism that makes a grand coalition unlikely.
Labour leader Brendan Howlin said he is hopeful of a progressive alliance after the #GE2020. He said there are “very serious barriers” to working with Sinn Féin. He said, “There are fundamental issues of trust about who runs SF.” pic.twitter.com/0KvTLlmbdY
Over the course of Irish history neither of the two dominant centre-right parties have been over-burdened by ideology, although Fine Gael’s ‘Just Society’-wing endeavoured to forge a social democratic party in the late 1960s.[x] Today, predictably, Fianna Fáil lays claim to more centrist policies with campaign literature proclaiming ‘an Ireland for all.’
Extended periods in opposition have tended to witness greater emphasis on left-wing causes by both parties. Once a government is formed, however, the ‘realities’ of power, often enunciated by a stubborn legion of Sir Humphreys in the civil service, brings business as usual.
Famously, in 1987 after hounding Fine Gael for its attempts to curb government expenditure in order to reduce the national debt, Fianna Fáil under Charlie Haughey introduced a series of its own swingeing cut backs.
In Ireland, substantive reforms arrive pitifully slowly as manifold Quangos, persistent Nimbyism and entrenched property interests inhibit infrastructural schemes, with the notable exception of motorways in a car-centric country. Tellingly, Dublin is the third worst city in the world for traffic congestion[xi] due to long term failures in delivering public transport, and historic corruption in land rezoning that brought a judicial tribunal lasting for fifteen years due to constant legal challenges.
On the other hand, the Irish economy has grown exponentially since the mid-1990s – reversing long-term emigration trends and attracting signification immigration for the first time – notwithstanding the catastrophic EU/IMF Bailout of 2010.
The Progressive Democrats (popularly referred to as the PDs), a breakaway party from Fianna Fáil that first enjoyed success in the 1987 election, played an important role in laying the foundations for the sustained economic growth and high employment that ensued from the mid-1990s.
Under the leadership of Desmond O’Malley, Mary Harney and Michael McDowell, the party sought to modernise the country, preferring the private sector to assume the role of an often inefficient (and corrupt) State. Despite its Fianna Fáil origins, the PD’s economically liberal agenda appealed to business-minded Fine Gael supporters, despairing at that party’s handling of the economy.
Although the party reached a high water mark in the 1987 election and steadily declined thereafter, before disappearing entirely in 2009, it left an indelible mark on successive governments. This helped created the so-called Celtic Tiger, with Ireland moving ‘closer to Boston than Berlin’, in the words of Mary Harney in 2000.[xii]
The PDs were coalition partner to Fianna Fáil over the course of four administrations (1989-92, 1997-2002, 2002-2007, and 2007-2009), securing Ireland’s position as a low tax haven for foreign multinationals. But the delivery of social and affordable housing was left in the hands of the private sector, which yielded insufficient units throughout the boom years. Moreover, the State, including local authorities, lost its capacity to construct social housing, from which it has been slow to recover.
Not only did PD ideology influence Fianna Fáil – with Minister for Finance (1997-2004) Charlie McCreevy once flirting with membership – but also Fine Gael. Thus, the former leader and Minister for Health (2004-11) Mary Harney is recorded as a confidant of Taoiseach Varadkar, who rose to prominence as a staunch critic of his own party’s social democratic tendencies.[xiii]
Under neo-liberal policies, in particular the low corporation tax regime of 12.5%, Ireland attracted significant foreign direct investment, with global technology giants such as Google, Facebook and Apple establishing European headquarters, along with pharmaceutical firms like Pfizer.
Google HQ, Dublin, Ireland
Low interest rates after joining the euro also contributed to runaway inflation in house prices until the bubble burst after 2008, leading to negative equity that ruined hundreds of thousands. Many workers, especially in the construction sector, were forced to leave Ireland for good. But consistent tax returns from the employees of multinationals in particular, allowed the exchequer finances to recover more rapidly than expected.
The EU/IMF Bailout stabilised property values, and the low taxation regime continued to attract investment into the Irish market, resulting in a bonanza for the surviving indigenous landlords. But the restoration is now working to the detriment of much of the indigenous population, with salaries failing to keep pace with rental costs.[xiv]
New Ireland
Away from the economy, over the course of the last decade, a new species of identity politics took centre stage, dividing upholders of ‘traditional’ Catholic values and ‘modern’ liberals, mainly of a younger vintage. Battles lines were drawn over marriage equality and reproductive rights, with liberal values emerging triumphant in two referendums.
Dublin Castle after 8th Referendum results declared.
Similar to ‘One Nation’ Tories led by David Cameron, Fine Gael under first Enda Kenny and then Leo Varadkar embraced a liberal social agenda, with the gay half-Indian Varadkar’s accession to power a symbol of widespread tolerance, and acceptance of diversity.
Indeed, although the country has experienced an unprecedented surge in immigration since the turn of the millennium, with the number of non-national inhabitants now almost 13% of the total,[xv] there is little sing of a far-right Populist insurgency.
Brexit also provided the Irish government with an opportunity to play a card generally monopolised by more nationalistic political rivals – with Varadkar speculating on the possibility of a united Ireland in his lifetime[xvi] – although the bizarre decision to commemorate the RIC seems to have used up that political capital.
The other side of Fine Gael’s liberal coin has been a conservative reluctance to interfere in the economy, particularly where provision of social housing has been concerned. In part at least, this stems from Leo Varadkar’s apparent aversion to anything hinting at socialism. Thus he complained in a 2018 speech about those who wanted ‘to divide our society into people who live in different areas, with some people paying for everything.’[xvii]
Real Estate Investment Trusts
The scale of an unfolding Housing Crisis, however, of unaffordable rents, homelessness and under-supply is now even attracting criticism from former PD leader, Michael McDowell, who recently wrote:
There is an ideological problem here. The private sector cannot solve the issue. The State must intervene to boost housing supply – social and owner-occupied. Even the term “private sector” is mutating before our eyes. When Reits [real estate investment trusts] buy entire developments to let at high rents – a new phenomenon – that has become the new meaning of the “private sector”.
Allegiance to the centre-right has previously been secured by an expectation among property owners that mortgages will ultimately yield capital appreciation. This requires consistent economic growth, which without adequate rent control measures has brought the rental inflation driving younger voters into the arms of Sinn Féin, and other left-wing parties.
Younger buyers are still assisted by inter-generational transfers, but this is a single step on a steep ladder. Decades of mortgage repayments await, alongside spiralling childcare and healthcare costs. Although Leo Varadkar claims to represent early rising workers, in fact his government’s laissez faire policies are to the advantage of substantial rentier property owners.
I am a champion for the self-employed & people who get up early in the morning and nobody gets up earlier than the Irish farmer! As long as I am around self employed people will never be taken for granted #IFAAGM
As the 2008 Crash proved, a fairy tale of Irish economic growth-without-end cannot endure – quite aside from ecological constraints – given the inherent volatility of the capitalist system itself. As David Graeber explains: ‘Capitalism is a system that enshrines the gambler as an essential part of its operation, in a way that no other ever has, yet at the same time, capitalism seems to be uniquely incapable of conceiving of its own eternity.’[xxiii]
With steady U.S. economic growth the Irish economy is likely to continue to grow in tandem, as has been the case since the 1990s, but another U.S. recession could see a Populist far-right emerge from out of the long grass in Ireland.
Direct Provision
September’s well-organised protests in the small town of Oughterard in County Galway,[xxiv] along with demonstrations against other proposed Direct Provision accommodation centres for refugee and asylum seekers, indicates a new anti-immigrant mood in rural Ireland. But unless, or until, one of the three main nationalists parties embraces such an outlook it is likely to remain marginal.
The Irish ‘Blueshirts’
With origins in the ‘Blueshirt’ fascist movement of the 1930s, Fine Gael has occasionally accommodated far-right views throughout its history. One prominent anti-Semite of the 1940s was Oliver J. Flanagan, ironically the late father of the current Minister for Justice Charlie Flanagan, who has promised to introduce anti-hate crime legislation; much to the chagrin of far-right vloggers, such as the journalist-turned-far-right-politician Gemma O’Doherty.
Varadkar appears to assume that a half-Indian background insulates him from accusations of racism. Thus, in response to People Before Profit’s Bríd Smith’s criticism in the Dáil of Fine Gael’s recent by-election candidate Verona Murphy – who had claimed asylum seekers as young as three years-of-age could be influenced by ISIS – he claimed to know ‘a little more about experiencing racism than perhaps you do.’[xxvii]
Fine Gael has since de-selected the Wexford woman, who is standing as an independent in the forthcoming election. Yet even Danny Healy-Rae (the brother of the aforementioned Michael) was able to expose the hypocrisy of Varadkar’s criticism of Noel Grealish’s inflammatory (and erroneous) Dáil speech on Nigerians sending home remittances.[xxviii]
Fine Gael’s overriding focus, however, is to deliver the elixir of economic growth, rising rents, and well-remunerated jobs, through foreign direct investment, while embracing further integration with the European Union. Anti-immigration rhetoric jeopardises that political and economic formula.
Sinn Féin, Fianna Fáil and Aontú
Given a nationalist background in Northern Irish politics, and historic advocacy of protectionist economic policies outside the E.U., Sinn Féin might seem a likely candidate for adopting a nativist agenda. But the Party has remained faithful to its anti-colonial principles and avoids Populist anti-immigrant messaging. Moreover, many of Sinn Féin’s new cohort of young supporters would be alienated by such an approach.
Under the steadying hand of Micheál Martin, Fianna Fáil stands on the brink of power, either in coalition with Fine Gael or perhaps a combination of other parties. Under his guidance the party is highly unlikely to embrace any form of far-right Populism. But another recession, and a further leftward surge, could tear up that playbook, with a different outlook emerging under new leadership.
Although Martin advocated for a ‘Yes’ vote in the abortion referendum, a majority within the Fianna Fáil parliamentary party opposed repeal of the Eighth Amendment.[xxix] Notwithstanding its crushing defeat in the 2018 referendum, there exists in Ireland a substantial and well-organised anti-abortion movement, prompted by journalists and vloggers,[xxx] which might easily fall in behind a large party such as Fianna Fáil, as occurred with the Brexiter takeover of the Tories in the U.K..
Opposition to abortion services does not necessarily connote adherence to a broad spectrum of far-right ideas, but nor is it a stand-alone issue. Far-right ideologues around the world, including in Ireland, speak of a Great Replacement conspiracy theory wherein the native population is replaced by immigrants. Abortion is considered a means of diminishing the indigenous population.
Undeniably, Peader Tóibín, the leader of the newcomer Aontú represents the views of many in ‘middle’ or ‘forgotten’ Ireland. It will be intriguing to see how this conservative party performs in the forthcoming election.
There is no doubt there is a growing unease and concern among many people in Ireland around the issue of immigration. Our view is very simple, there needs to be sustainable levels of immigration in this country, it needs to be managed. There needs to be some link between the capacity of the country and the numbers of people coming in if there’s not there’s going to be hardship for indigenous and newcomers alike.[xxxi]
Should Aontú achieve electoral success on the issue of immigration in a future election, it would not require a great leap of imagination to envision ‘soul-searching’ in Fianna Fáil that leads to a ‘harder line’ being taken on immigration, and perhaps the embrace of other far-right platforms. Aontú may not survive long, but like PDs they could leave an indelible imprint on Irish politics.
Climate change denial would also appeal to farmers under pressure to reduce emissions from a sector contributing 34% of the national total; as well as a motor car-lobby resistant to carbon taxes and public transport.
Cognitive Dissonance
Thankfully, it requires a degree of cognitive dissonance for the far-right in Ireland to adopt the anti-immigrant rhetoric employed in the U.S. and U.K..
First and foremost, Irish people have emigrated in extraordinary numbers over the course of the past two centuries. Secondly, it can hardly be argued that the country lacks space given the population density was greater in the 1840s than today. Indeed, stemming a decline in rural Ireland’s population is an ongoing challenge.
The furore over Direct Provision is better assessed in terms of a housing crisis in the greater Dublin region. This led to the State securing cheap properties elsewhere; perhaps in an attempt to avoid the accusation that it looks after refugees, while failing to provide accommodation for homeless in the capital.
Finally, anyone appraised of Irish history will be aware that the Irish ‘nation’ is a composite of many waves of migration and conquests. The medieval Book of Invasion (Lebor Gabála Érenn) tells of the land being taken over six times by six different peoples. Thus James Joyce argued: ‘What race or language … can nowadays claim to be pure? No race has less right to make such a boast than the one presently inhabiting Ireland.’[xxxii]
James Joyce: ‘What race or language … can nowadays claim to be pure?’
With the institutions of the Irish state ill-equipped for a significant influx, however, friction with an indigenous population confronting a housing and homelessness crisis, if unchecked, seems inevitable.
Island Nation
Operating as an offshore member of the European Union, located between the two most populous (and powerful!) English-speaking nations brings significant advantages to an Irish State that struggled to hold its people for the first eighty years of independence. The Industrial Development Authority, established in the late 1940s, has played a crucial role in attracting some of the largest companies in the world, providing secure employment for indigenous and foreign workers under a low corporation taxation regime that infuriates many of Ireland’s E.U. partners.
The EU/IMF Bailout, however – through which the State consented to take on the debts owing to unsecured bond holders – is a Faustian Pact mandating economic-growth-without-end to prevent another debt crisis. It has restored the price of property, and rents, to levels seen during the Celtic Tiger era.
A low corporation taxation regime and lack of significant property taxes attracted the interest real estate investment trusts (Reits) that have brought the boom back with a vengeance. This works to the benefit of an ever-shrinking proportion of the population, with the young in particular struggling to live in a capital ill-served by public transport.
Long term, to address the extraordinary wealth tied-up in property meaningful land taxes ought to be introduced. Here, unfortunately, Sinn Féin has evinced reluctance to introduce what might prove unpopular measures in the short term; proposing instead to phase out unpopular local property taxes, and only to tax the earnings of Reits.[xxxiii]
But land taxes[xxxiv] could bring more land into productive use by penalising land-hording, permitting young people to buy homes at more affordable prices from empty-nesting elders, who should be accommodated in smaller, climate-friendly units. A reduction in the cost of agricultural would also encourage the development of alternative, climate-friendly, agriculture.
In the wake of Brexit, Ireland may re-assess its relationship with an E.U. (including the euro) struggling to contain atavistic forces in many countries. In the event of another global recession, the Stability and Growth Pact, requiring deficits to stay within 3%, should not impede the State from responding with Keynesian measures. Otherwise austerity policies could lead to a Populist far-right gaining traction.
The Irish general election of 2020 may prove a watershed, with the duopoly of Fianna Fáil and Fine Gael being knocked off their seemingly unassailable perch, and a more conventional left-right division developing. But the politics of identity may derail ambitious social programmes, with the question of the border unresolved.
A ongoing challenge for the left, and Irish progressives more broadly, is to develop a fair distribution of resources, and sustainability, in a State still bearing the wounds of colonisation.
Featured Image (c) Daniele Idini.
[i] Fiachra Ó Cionnaith, ‘TD calling for no-confidence vote in Simon Harris’, RTÉ, January 9th, 2020, https://www.rte.ie/news/politics/2020/0109/1105248-politics-no-confidence-motion/
[ii] Michael Staines, ‘Come Out Ye Black and Tans tops Charts in the UK and Ireland after RIC controversy’, Newstalk, January 9th, 2020, https://www.newstalk.com/news/wolfe-tones-come-out-black-and-tans-947680
[iii] Paul Reynolds, ‘Drogheda feud reaches new level of barbarity with teenager’s murder’, RTÉ, 18th of January, 2020, https://www.rte.ie/news/crime/2020/0117/1108136-mulready-woods-drogheda/
[iv] Conrad Duncan, ‘‘Absolutely disgusting’: Homeless man suffers ‘life-changing’ injuries after tent cleared away by Dublin city council’, Independent, January 15th, 2020, https://www.independent.co.uk/news/world/europe/homeless-man-life-changing-injuries-dublin-city-council-ireland-varadkar-a9284936.html
[v] Fintan O’Toole, ‘Fintan O’Toole: For the first time since 1171, Ireland is more powerful than Britain’, September 14th, 2019, https://www.irishtimes.com/opinion/fintan-o-toole-for-the-first-time-since-1171-ireland-is-more-powerful-than-britain-1.4014922?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Ffintan-o-toole-for-the-first-time-since-1171-ireland-is-more-powerful-than-britain-1.4014922
[vi] Finn McRedmond, ‘Finn McRedmond: Like Tories, Corbyn has failed Ireland’, August 24th, 2019, https://www.irishtimes.com/opinion/finn-mcredmond-like-tories-corbyn-has-failed-ireland-1.3995334
[vii] Press Association, ‘Sinn Féin pledges to secure border poll within five years’, Breaking News¸ January 28th, 2020, https://www.breakingnews.ie/ireland/sinn-fein-pledges-to-secure-border-poll-within-five-years-978299.html
[viii] Sorcha Pollak, ‘Dublin rents to rise 17% by 2021 due to lack of supply, report finds’, Irish Times April 8th, 2019, https://www.irishtimes.com/business/economy/dublin-rents-to-rise-17-by-2021-due-to-lack-of-supply-report-finds-1.3853074?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fbusiness%2Feconomy%2Fdublin-rents-to-rise-17-by-2021-due-to-lack-of-supply-report-finds-1.3853074
[ix] Roisin Agnew, ‘Can Sinn Féin’s young voters finally pull Ireland to the left?’ The Guardian, January 31st, 2020, https://www.theguardian.com/commentisfree/2020/jan/31/sinn-fein-ireland-left-election-ira
[x] Rhona McCord, ‘Book Review, ‘A Just Society for Ireland?’’ The Irish Story, December 16th, 2013, https://www.theirishstory.com/2013/12/16/book-review-a-just-society-for-ireland/#.Xjg8giPLdPY
[xi] Fergal O’Brien, Dublin third worst city for time spent sitting in traffic – survey, RTÉ, February `13th, 2019, https://www.rte.ie/news/dublin/2019/0213/1029375-dublin-traffic-survey/.
[xii] Dan White, ‘Dan White: Harney was right — we are closer to Boston than Berlin’, Herald.ie, May 24th, 2011, https://www.herald.ie/opinion/columnists/dan-white/dan-white-harney-was-right-we-are-closer-to-boston-than-berlin-27980646.html
[xiii] Frank Armstrong, ‘Leo-Liberal’, Cassandra Voices, October 5th, 2019, https://cassandravoices.com/current-affairs/politics/leo-liberal/
[xiv] Sean Murray, ‘Dublin now in top 5 most expensive places to rent in Europe, research finds’, The Journal, March 13th, 2019, https://www.thejournal.ie/dublin-rent-europe-4538856-Mar2019/
[xv] Kevin O’Neill, ‘Irish Population rises by 64,500 bringing it to almost 5m’, Irish Examiner, August 28th, 2019, https://www.irishexaminer.com/breakingnews/ireland/irish-population-rises-by-64500-bringing-it-to-almost-5m-946672.html
[xvi] Untitled, ‘Varadkar says he would like to see a united Ireland in his lifetime’, Irish Times, October 25th, 2018, https://www.irishtimes.com/news/politics/varadkar-says-he-would-like-to-see-a-united-ireland-in-his-lifetime-1.4062543
[xviii] Untitled, ‘The Irish Times view on property investment funds: Doing the Reit thing’, October 10th, 2019, https://www.irishtimes.com/opinion/editorial/the-irish-times-view-on-property-investment-funds-doing-the-reit-thing-1.4045602?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fopinion%2Feditorial%2Fthe-irish-times-view-on-property-investment-funds-doing-the-reit-thing-1.4045602
[xix] Untitled, ‘Bibby: Irish SMEs struggling with rising costs’, Shelf Life, October 15th, 2019, https://www.shelflife.ie/bibby-irish-smes-struggling-with-rising-costs/
[xx] Untitled, ‘Massive IKEA store approved for Dublin’, BreakingNews.ie, June 13th, 2007, https://www.breakingnews.ie/ireland/massive-ikea-store-approved-for-dublin-314846.html
[xxi] Brian Mahon ‘Show Vendors, ‘Election 2020: Fine Gael promises end to ‘boom and bust’’, The Times, January 17th, 2020, https://www.thetimes.co.uk/article/election-2020-fine-gael-promises-end-to-boom-and-bust-9dk70kjdj
[xxii] Dan Mitchell, ‘These Were the 6 Major American Economic Crises of the Last Century’, Time Magazine, July 16, 2015, https://time.com/3957499/american-economic-crises-history/
[xxiii] David Graeber, Debt: The First Five Thousand Years, Melville, London, 2011, p.357
[xxiv] Eileen Magnier, ‘Protest in Oughterard over possible direct provision centre’, RTÉ, September 28th, 2019, https://www.rte.ie/news/connacht/2019/0928/1078800-oughterard-direct-provision/
[xxv] Kevin Doyle, ‘Taoiseach says direct provision ‘better than using tents’’ Irish Independent, October 31st, 2019, https://www.independent.ie/irish-news/taoiseach-says-direct-provision-better-than-using-tents-38647784.html
[xxvi] Untitled, ‘Leo Varadkar says Georgia and Albania driving rise in asylum-seeker numbers’, BreakingNews.ie, November 3rd, 2019, https://www.irishexaminer.com/breakingnews/ireland/leo-varadkar-says-georgia-and-albania-driving-rise-in-asylum-seeker-numbers-961488.html
[xxvii] Pat Leahy, ‘Taoiseach stands by Verona Murphy despite further controversial remarks’, November 19th, 2019, https://www.irishtimes.com/news/politics/taoiseach-stands-by-verona-murphy-despite-further-controversial-remarks-1.4088124?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fnews%2Fpolitics%2Ftaoiseach-stands-by-verona-murphy-despite-further-controversial-remarks-1.4088124
[xxviii] Vivienne Clarke, ‘Danny Healy-Rae defends Noel Grealish for comments about Nigeria’, Irish Examiner, November 13th, 2019, https://www.irishexaminer.com/breakingnews/ireland/danny-healy-rae-defends-noel-grealish-for-comments-about-nigeria-963665.html
[xxix] Philip Ryan, ‘More than half of Fianna Fáil parliamentary party backing ‘no’ vote in referendum’, Irish Independent, May 3rd, 2018, https://www.independent.ie/irish-news/abortion-referendum/more-than-half-of-fianna-fail-parliamentary-party-backing-no-vote-in-referendum-36870462.html
[xxx] For example: https://www.youtube.com/channel/UCT9D87j5W7PtE7NHOR5DUOQ
[xxxi] Fiach Kelly, ‘Peadar Tóibín’s immigration remarks spark heavy criticism’, Irish Times, April 8th, 2019, https://www.irishtimes.com/news/politics/peadar-t%C3%B3ib%C3%ADn-s-immigration-remarks-spark-heavy-criticism-1.3853813
[xxxii] James Joyce, ‘Ireland: Island of Saints and Sages’, Occasional, Critical, and Political Writing, Oxford University Press, Oxford, p.118.
[xxxiii] Pat Leahy, ‘Sinn Féin unveils plans for dramatic increase in public spending’, Irish Times, January 29th, 2020, https://www.irishtimes.com/news/politics/sinn-f%C3%A9in-unveils-plans-for-dramatic-increase-in-public-spending-1.4154513?mode=sample&auth-failed=1&pw-origin=https%3A%2F%2Fwww.irishtimes.com%2Fnews%2Fpolitics%2Fsinn-f%25C3%25A9in-unveils-plans-for-dramatic-increase-in-public-spending-1.4154513
[xxxiv] Dr Frank Crowley, ‘How a land value tax could solve many economic headaches’, RTÉ Brainstorm, October 18th, 2017, https://www.rte.ie/brainstorm/2017/1017/912913-how-a-land-value-tax-could-solve-many-economic-headaches/.
