Tag: lockdowns

  • Lockdowns: “Thinking in One Dimension”. Podcast Interview with Professor Sunetra Gupta.

    Bonus Episode: https://www.patreon.com/posts/bonus-episode-ii-100102849

    Or via apple podcasts: https://podcasts.apple.com/us/podcast/ep4-lockdowns-thinking-in-one-dimension-with-guest/id1728086643?i=1000648655188

    In early 2020, Sunetra Gupta was quietly working on a universal influenza vaccine as Professor of Theoretical Epidemiology at Oxford University, while finishing her sixth novel. By then, a new coronavirus had been discovered in Wuhan, China. In response, she and her group produced a paper suggesting, among other scenarios, as much as 50% of the U.K. population had already been infected.

    This was in stark contrast to the assessment of Professor Neil Ferguson at Imperial College London, whose modelling assumed Covid-19 had just arrived in the West and that we had no cross-immunity from other coronaviruses against it, meaning it would kill almost one in a hundred of those who contracted it. For reasons still inadequately explored, the U.K., Irish and most Western governments – along with many in the Global South – followed Ferguson’s (and others’) doomsday prediction and chose untested lockdowns in anticipation of a vaccine – a containment strategy to ‘flatten the curve’, as opposed to a (Chinese-style) elimination strategy.

    Sunetra Gupta has been vindicated in her assessment that Covid 19 had been circulating far longer than initially understood, and also that it had a much lower fatality rate than Ferguson and others assumed from limited data. Moreover, it was obvious that this social experiment would cause serious harms, while its inability to contain the virus was unknown.

    Sunetra Gupta did not take lockdown lying down. She and a number of academic colleagues authored the Great Barrington Declaration in October 2020, advocating for an end to lockdowns, and promoting the targeted protection of the elderly – who were by far the most susceptible to death from the virus.

    What followed was not, as she hoped, a civilised discussion weighing the costs and benefits of each strategy, but abuse and even an attempt to have her silenced.

    Sunetra Gupta argues that what we experienced with lockdowns represented a distortion of the precautionary principle, arguing:

    I think that people were incorrectly assuming that they were applying the precautionary principle to all of this. So they were thinking, okay, well, you know, the worst case scenario is what we should be going by. And that’s because they were thinking in one dimension, which is we’ve got to do whatever it takes to stop this pandemic from unfolding, because it is compatible with the idea that 1% of the population will die if it just unfurls. What they were missing was the fact that these very measures that they were seeking to employ to stop the spread were ones that came at a very huge cost – and that was known at the time – what we didn’t know is whether those measures would stop the spread. And even if they did, what effect that would actually have eventually on the final death toll. But what we absolutely knew for certain – because it was happening in front of our eyes – is that these lockdowns would cause people to die. People were already dying from not being able to sell toys in the pavement in Delhi and being told to go back home to their villages, so the costs of lockdown were known, the benefits of lockdown were completely unknown. And under those circumstances, what you should be doing if you’re adopting the precautionary principle is to not go with lockdowns, but think of other solutions.

    Image: Andrea Piacquadio

    Universal Influenza Vaccine

    Some years ago, Sunetra Gupta and colleagues theorized that parts of the influenza virus ‘targeted by the immune system are, in fact, limited in variability and acts as a constraint on its evolution.’

    The current, relatively ineffective, vaccines against it, have to be updated every year to catch up with changes in that virus. She reveals to Cassandra Voices that ‘we now have the ingredients to make this [universal] vaccine.’ This will mainly address endemic influenza which kills almost half a million people, including a high proportion of infant babies, every year.

    Interestingly, Sunetra Gupta argues here that the possibility of an influenza pandemic was ‘actually eliminated a long time.’ She bases this assessment on how until 1918: ‘we experienced influenza only in pandemic form, just because of the demographic characteristics of the time. But since 1918, we’ve had influenza as a seasonal, regular endemic occurrence.’

    Today, she says, we areall regularly exposed to influenza,’ giving us protection against severe disease.’ She further argues:

    What happened in 1918 was that, in my opinion, there had been no flu around for thirty years. So when the virus arrived, people under the age of thirty were extremely vulnerable. And that’s why you saw such high death rates in young people. People over the age of thirty were more protected.

    She says it’s true, to an extent, that international travel predisposes us to pandemics, but, paradoxically, ‘we are regularly exposed to different viruses, which gives us a wall of immunity against these emerging threats.’ She assumes that without regular exposure to the other seasonal coronaviruses ‘we would have been more susceptible’ to COVID-19.

    Based on her evolutionary theory, she had predicted the Swine Flu pandemic (that generated unwarranted hysteria) of 2009 two years before it hit. She says she ‘wasn’t the least bit worried in 2009 because, first of all, I thought even if it weren’t basically identical to the 1918 flu, that most of us would have a considerable degree of immunity against severe disease.’

    Contrary to Bill Gates, who claims the world must create ‘a fire department for pandemics’ to avoid catastrophic outbreaks, Sunetra Gupta says ‘we don’t need to panic to the degree that we do about new pandemics; what we need to do is to be clear headed and rational and try and think about ways of protecting those who might die or might be severely ill and hospitalised from these pandemics or these events.’

    The Role of the Epidemiologist

    The medical historian Mark Honigsbaum wrote in Pandemic Century – One Hundred Years of Panic, Hysteria and Hubris (2019) that ‘by alerting us to new sources of infection and framing particular behaviours as risky, it is medical science, and the science of epidemiology in particular, that is often the source of irrational and often prejudicial judgments’. Then in 2020, the Nobel Laureate Michael Levitt claimed that epidemiologists see their function ‘not as getting things correct, but as preventing an epidemic. So therefore, if they say it is one hundred times worse than it’s going to be, then it’s okay.’

    Sunetra Gupta argues:

    the role of epidemiology is to provide a conceptual framework within which you can understand what is happening and, rather than preventing pandemics or epidemics, which I’ve always been skeptical about, what you want to prevent is the death or the consequences of these events.

    She reckons: ‘it’s a hubris, really, as we saw to think that you can stop the spread of a virus like SARS-CoV-2.’ However, ‘where you can intervene is to try and prevent the consequences of that spread, in that you can protect the vulnerable, or at least try to. But the idea that you could stop the spread was, I think, extremely misguided.’

    She calls for greater resilience in the health system, pointing to the nefarious influence of neoliberal capitalism on public health.

    If you’re trying to maximize what they call efficiency, you end up with these big hospitals instead of sort of more local, smaller units. And that creates the conditions for vulnerable people to be exposed more easily to the virus.

    Professor Neil Ferguson.

    SIR Model

    Unlike Neil Ferguson, Sunetra Gupta’s team made no assumptions about the infection fatality rate in March 2020. She now says:

    The purpose of that paper was to show that you can take a simple model, an epidemic model, which applies to coronavirus or any virus that gives you some level of immunity for a certain period of time, at least in the case of coronavirus. Of course, that would be short. Measles would be long. But any such model, which is called an SIR model – simply because people go from being susceptible to being infected and then recovering – you can fit a model like that to the available data under a very wide range of infection fatality rates.

    She says Ferguson and his colleagues fitted the available data based an IFR of almost 1% because: ‘They were using data from the Diamond Princess cruise ship and a few other bits of data from Wuhan.’ In such a model as this the two variables, she says, ‘are the infection fatality rate and when the epidemic occurred … So what we showed is what we were seeing could easily be the result of an epidemic that had already occurred [that] had a very small infection fatality rate. Or as Neil proposed, there was an epidemic that was just taking off and had a high infection fatality rate.’

    Later she was asked a guess about what the infection fatality rate might be. What she said, she stands by, that it was definitely less than 1 in 1000 and probably close to 1 in 10,000. She adds, in hindsight, however:

    What I probably shouldn’t have done is given any answer at all, because the infection fatality rate is not really a number that you can think of in terms of the average across the population. So there will be parts of the world where, because there is [a high proportion of] elderly or people with comorbidities… [there is greater] vulnerability to death … So it is actually somewhat meaningless to think of the IFR as an average number, but it’s certainly not 1%.

    ‘What I was trying to do with that paper’ she says ‘is just to say, you can’t have that level of certainty in this situation.’ She agrees that ‘at the time you wouldn’t be able to discriminate between lockdown and the build-up of immunity and the contributions of seasonality. But now, because we have more data, you can and so it’s much more likely that we had built up what’s known as herd immunity in certain pockets or substantially it had accrued in certain areas.’

    She adds:

    We couldn’t tell then because we hadn’t done the experiment of lifting lockdown and seeing what would happen. But we did do that experiment a year later. And at that point you could discriminate between those two hypotheses. And I think what now I will say is that you can explain what happened almost anywhere in the world, using a simple model in which you accumulate immunity, but you also lose it quickly, which is known for all coronaviruses combined with the effects of seasonality. And that simple model … will explain qualitatively all patterns that we see.

    Gold Standard

    On March 17th, 2020, Mark Landler and Stephen Castle wrote in The New York Times. ‘It wasn’t so much the numbers themselves, frightening though they were as who reported them: Imperial College London.’ Due to the professor’s W.H.O. ties, the authors noted ‘Imperial was treated as a sort of gold standard, its mathematical models feeding directly into government policies.’

    Not long afterwards on March 24th, a report appeared in the Financial Times, quoting Sunetra Gupta to the effect that perhaps as much as half the UK population had already contracted Covid-19. However, the author of that article added that her group’s modelling was ‘controversial; and ‘its assumptions were have been contested by other scientists.’

    Despite their differences, Sunetra Gupta speaks of a respectful relationship with Ferguson, with whom she had ‘friendly chats’ during the period. There was ‘no disagreement’ about ‘the basic ideas and assumptions.’ It’s just that he said ‘he thought that their worst case scenario was more likely than what I was saying, which is that we didn’t know, and perhaps veering more towards [that there had already been] substantial waves in areas like London … But we both acknowledged there were a spectrum of possibilities. And until we had the full data, we wouldn’t know where we were.’

    She acknowledges, nonetheless, that ‘it’s hard not to have emotion about these things. But you know, at the end of the day, you’ve got to think about whether an intervention is achieving its purpose and whether the collateral damage is too great or not.’

    ‘Oh, What a Lovely lockdown!’

    Interestingly, Sunetra Gupta says she had ‘a great time’ during lockdowns as she lives in ‘a nice house with a big garden, and my daughters, who were in their early twenties, came back home for six months.’ She now wonders whether ‘at some point someone should write a play called Oh, What a Lovely lockdown!’

    She says that’s the point: ‘the lockdowns … were put in place by those of us who are privileged; [what] Martin Kulldorff called them the laptop classes … while throwing the poor and the young under the bus.’

    Regarding an extraordinary article in The Guardian by George Monbiot calling for ‘a time delimited outright ban’ on lies that endanger people’s lives, referring to people such as Allison Pearson, Peter Hitchens and Sunetra Gupta ‘who have made such public headway with their misleading claims about the pandemic,’ she says she was ‘absolutely shocked that someone like Monbiot would claim to know more [than me] about how the pathogen spreads, about epidemic behavior and control measures.’

    She wonders, ‘why would someone with … no qualifications to speak of these things accuse me of spreading lies and misinformation … Why would he do that? I mean, it’s shocking.’

    She says she tried:

    to ask common friends to tell him. You know what? Pick up the phone to me. I’ll explain to you. I mean, that’s what he should have done. He should have said, oh, why is she saying this? Maybe I should just pick up the phone to ask for an interview and get her opinion. And then … he’s free to disagree with it. Although from a position of someone who is not precisely qualified to make those judgments. So I find that kind of behavior absolutely shocking.

    ‘They Should Apologise’

    Sunetra Gupta says she has repeatedly called for debates, for example, with Neil [Ferguson] with whom she has only ‘ever had a respectful engagement.’ She expresses surprise ‘that places like the Royal Society didn’t put on more debates and instead ‘just toed the line on this and just went with the consensus.’

    She says:

    I have not been approached with an apology from any of [her critics at the time]. An apology on account of how they behaved, but nor, indeed an apology on having got a lot of things wrong … So they criticised me for wrong reasons, and they should now come and say to me, we are sorry. We now see that lockdowns are indeed very harmful and that school closures didn’t prevent transmission, or that vaccines don’t block infection. They should apologize to me, but they haven’t.

    She also has some harsh criticism for the way in which academia now operates:

    I think the circumstances now under which academia is expected to operate are ones that are conducive to people … forming these sorts of groups, consensus groups, because that’s how they fund their research … by reviewing each other’s grants and just generally agreeing with each other. And of course … some of these funds are coming through some form of philanthro-capitalism. Those are all features of the system which lend themselves to this kind of aggravation of an idea of a risk. And … there’s also the … huge temptation of putting yourself in the middle of it being the saviour … “I had to get a burner phone because I’m so important.” And, you know, “I was the one who delivered the world of this scourge.” Those are the sort of rather more simple … reasons why we saw what we saw, rather than some huge conspiracy.

    Reflecting on the period where she earned such publicity she says:

    I’d always hoped [it would be] through my writing, through my novels, not necessarily through science. So I know it’s not something I particularly find to be that gratifying because this is just sort of my job and … it’s caused nothing but distress to me and to my family; for my daughters, it’s been a difficult period to have to deal with this fame, notoriety, that I achieved.

    However, she doesn’t buy into the idea that the role of a scientist is simply to deliver the science:

    because I think that one can always hide behind one’s profession. I mean, the best example … I often talk about [is from] the film Mephisto [1981, directed by István Szabó], where the central character, the actor … has kind of accepted the patronage of the Nazis at one point [and] when he’s accused of that, just says, “please leave me alone. I’m just an actor,” … nobody is just an actor or just a scientist. It’s not good enough to say, “I’m just a scientist. I just do mathematical modelling and you know, whether lockdowns work or don’t work or harm other people, it’s none of my business.” That’s not acceptable to me.

    Childhood Covid-19 Vaccination

    Regarding the vaccination of children against Covid-19 she says:

    from the outset that there should never have been given to people who were effectively at zero risk of dying from Covid, particularly because it was never likely to prevent transmission for any more than a few weeks … so there was no logic. Again, if we talk about logic rather than anything else, there is no logic to vaccinating people who are not at risk if the vaccine does not prevent transmission.

    She links this policy failure to recent measles outbreaks in the U.K., and Ireland:

    we warned against this early on by saying one of the reasons not to vaccinate young children, even if it is completely safe, is because it doesn’t prevent infection. So it will create vaccine hesitancy against vaccines that actually people do need … we have limited resources, so it has an opportunity cost. And what we’re seeing in this country and across the world is … the diversion of funds that are meant to tackle these serious endemic diseases … And it’s very, very sad because it’s causing deaths and particularly in places, not so much the UK and Ireland, but … in sub-Saharan Africa or India, I mean, the infection control programmes and vaccination programmes have collapsed in many places, and this is going to lead to many more deaths than Covid, particularly in children, not to mention starvation and other issues.

    She does not, however, believe that the excess deaths we have witnessed in recent times should be attributed to Covid-19 vaccines, pointing to the example of Sweden ‘which doesn’t have many excess deaths, but did vaccinate its population.’

  • Unforgettable Year: April 2020

    April is generally associated with fresh flowers and cooling rain showers. It is also the dreaded deadline to file taxes. Whether you were enjoying the foliage or sitting down to calculate your tax refund, I think we can all agree that April was particularly cruel this year due to the Covid-19 pandemic.

    That month Frank Armstrong examined the underlying conditions exacerbating the pandemic in most Western countries:

    The dangers posed by this outbreak, and future ones that nature will throw at us, require a thorough reappraisal of public health priorities. Medical systems in advanced Western countries – especially those dominated by the private sector – tend to prioritise treatment of the symptoms of the main non-contagious diseases. We ‘live’ with cancer and heart disease as opposed to addressing multifarious lifestyle causes, which the virus is now preying on.

    As Boris Johnson’s predicament underlines, anyone is susceptible to Covid-19, but chances of exposure – without recklessly ignoring medical advice – are often determined by social class, which intersects with lower life expectancy already.

    NGO worker Justin Frewen drew on his experience of the Ebola epidemic in Guinea. He recognised that ‘the potential onward transmission of Covid-19 is far greater than for Ebola, as it does not require direct physical contact with the carrier of the virus.’ By that stage, however, it seems it could not ‘be transmitted through the air directly which would greatly increase its range and ease of transmission.’

    Frewen also recalled the failures of the WHO during the Ebola epidemic, and speculated as to whether the organisation had been too slow, again, in controlling the outbreak.

    Meanwhile a pandemic doctor was steeling himself to the arrival of the grim reaper:

    By recognising what death is we recognise what life is. That is maybe why this feels like such a moment of quickening. Death has come knocking at our doors and we are forced to open and acknowledge him. The door will close again, but the collective memory will remain, and when the pandemic is over this may help us to invest life with more meaning.

    Another pandemic doctor surveyed the chaos in Ireland’s care homes, in an article that was subsequently republished on the state broadcaster RTÉ’s website:

    Last I saw her, rendered unrecognisable behind sheets of dehumanising plastic, she clutched at my hand with her failing limbs and begged me not to leave. But in every room, each now unadorned with the usual ersatz trappings of home and identity one finds in nursing homes – photographs, homespun blankets, love letters from grandchildren – fellow residents lie awaiting their rushed assessments. Oxygen saturations, pulse and respiratory rate, a survey of existing co-morbidities, and finally resuscitation and transfer status to be revisited and revised: who might possibly be saved by hospital transfer, and whose last comfort would be the inevitable cocktail of morphine and midazolam, slipped quietly under the skin at intervals until death arrives.

    The pandemic created an enormous burden on the finances of most European States. By April according to Kyran FitzGerald the E.U. was teetering on the brink:

    Across Europe, national Governments have moved to tackle the crisis by propping up incomes. Northern European states tend to have efficient bureaucracies and reasonable resilient national balance sheets. But even in places such as prosperous Denmark, there are concerns that many businesses will not reopen after what is increasingly looking like a long shut down.

    The picture in Southern Europe is as mentioned much more bleak. In Italy and Spain, there is a real sense of let down amid the crisis, though better off nations like Germany have latterly moved to show solidarity by sending supplies and flying some patients from Eastern France and northern Italy to their hospitals for treatment.

    Lockdowns…

    Dmytro Sidashev / Alamy Stock Photo

    The lockdown will live long in cultural imaginations, and as an instrument of government control; its pros and cons will be debated endlessly. We published an account from China, where the policy first emerged by an anonymous correspondent, who saw it as the beginning of another Cultural Revolution.

    I had booked a hotel – but ended up alongside five families living in a large apartment for seven days. Only two of us were allowed outside to buy food – everyone else had to stay inside. Before leaving we were covered head-to-toe, in gloves, face masks and head coverings. On our return we went through elaborate cleaning procedures before re-entering the apartment. We had to remove our ‘outside’ clothing and spray everything with 75% alcohol.

    No cars with registrations from outside the capital city were allowed in. The schools were on holiday and due to return the first week in March but are still closed all over China. Only students doing important exams at the end of term will be allowed to return initially, which hasn’t happened yet.

    Leaving Beijing, I returned to my home city of ****. You are supposed to scan your phone so they can track potential carriers arriving into the city – which I hadn’t, having used a private firm for the airport collection. This meant my car registration didn’t show up on the cameras. So the next day the authorities were in touch to find out how I made it back from the airport.

    Italy was the first European country to adopt the measure, and from Piedmont Silvia Panizza observed how the confinement was diminishing her physical health:

    Our bodies, already weakened by sedentary lifestyles, are becoming weaker, muscle-mass decreasing quickly through lack of exercise. We do what we can, setting up home gyms, doing yoga in our bedrooms, a few push ups in the morning. No running, swimming, no going for walks; hardly breathing in the fresh air, panting, moving, or sweating. I do a little gardening in pots on the balcony, which I hadn’t done before. All of a sudden tomato seeds seemed the most important item on my shopping list during my weekly, stressful visit to the supermarket.

    It was a particularly challenging period for older people who were advised to cocoon in Ireland, another unwelcome neologism from this period. Fergus Armstrong reflected on the experience:

    We can have a gnawing sense that our civilisation got things wrong, that it is being, somehow, punished. A year ago I heard a retreat-giver say that we had lost the ability to read the signs of the times. We had belonged, or thought we belonged, on a planet that although under threat, and although subject to disaster more or less randomly distributed, was broadly on a path of progress, of improvement, even for under-developed regions. Nature mostly provided balance and harmony.

    Modern science reinforces this optimism at the cosmic level. We now know that the total universe that includes our Milky Way as one of nearly a hundred million galaxies has been expanding since the Big Bang. But if the rate of its expansion had been even a millionth of a percent slower, the whole thing would have collapsed, imploded in upon itself. There was fine tuning. Now trust is at issue with a particularly severe jolt for the Western world. It could be said that most of our strategies of coping are in the nature of distraction. To the extent this is so, the underlying unease remains. Call it dis-ease in fact.

    While over in Porto, Brazilian Fellipe Monteiro observed:

    What I, other immigrants, and the Portuguese hope is that we can return to the life we had before, and be able to leave this prison, without bars, that our homes have become. While we try to renew ourselves, the city is still and visibly lacking the energy and joy of the local population.

    What is most intriguing in this situation, at least for me, is that we are trying to reinvent ourselves. For example, I have started to cook a lot more during these days of confinement, learning new recipes, in addition to adapting the house for new activities we never used to do at home, like dancing and exercising.

    Despite everything I believe that together we will overcome this difficulty, which is happening on a a global scale; staying at home admiring the birds and their songs that echo along with an inaudible cry for freedom from the citizens.

    In Sweden, however, a softer approach was being taken to the pandemic, the merits of which, or otherwise, are also still being fiercely debated. A correspondent based there revealed the philosophy underpinning the policy:

    The Swedish approach to the Covid-19 pandemic is a sign of underlying differences in how they understand morality in the public sphere, and how they relate with each other: this comes from a more utilitarian perspective.

    Utilitarianism has earned a bad reputations as it has been incorrectly conflated with crude capitalism, when it is really about taking peoples’ wellbeing seriously, or ‘the greatest happiness of the greatest number.’ As Jeremy Bentham and John Stuart Mills understood it, utilitarianism is extremely equalitarian .

    Notably, the Swedish government has taken the advice of moral philosophers who come from a moral utilitarian perspective. The core difference between their approach and what we are seeing for the most part elsewhere is they attempt to avoid an understandable reaction to save lives immediately. They put aside an emotional response and consider the future consequences.

    Also, across the water in the United States, Bull Moose was typically bullish about opening up, in a dispatch from Atlanta:

    What the hell? Most people in the U.S. appear to be freaking out about Georgia ending its lockdown before anyone else. Even Trump weighed in, saying he disagreed with Georgia Governor Brian Kemp. As we stand, restaurants here opened yesterday, as have bowling alleys, parks, nail salons and other facilities. The State also just declared its one thousandth death from COVID-19.

    On April 2nd Kemp admitted that he didn’t know that this coronavirus could spread asymptomatically, something the world knew since late January. Kemp may be an idiot, but that doesn’t mean he was wrong to re-open Georgia’s economy. With all respect to those who have lost loved ones or suffered from a bout, it’s time collectively we get back to our new normality.

    Earth Day

    Image (c) Daniele Idini

    April 22nd marked the fiftieth anniversary or Earth Day, and leading environmental writer John Gibbons recalled how this had been closely followed by the creation of the Environmental Protection Agency under Richard Nixon in 1972, along with a host of other key environmental protection legislation, writing:

    Viewed through the political prism of today’s deeply dysfunctional and hyper-partisan U.S. politics, it seems almost quaint to recall a time when people, irrespective of their politics, religion or skin colour, broadly agreed that eliminating deadly toxins from the air that they breathed and the water that their children drank was a good idea.

    Fifty years later, the ideologically toxic Trump regime is busily dismantling large chunks of the progressive regulatory framework that the actions of the U.S. environmental movement ushered into being in 1970. Most sane people think it’s probably a bad idea to allow high levels of mercury, a potent and irreversible neurotoxin, to be released into the air from coal-burning plants.

    The Public Intellectual Series continued with assessment by David Langwallner of John Gray, the U.K.’s leading intellectual, and Jonathan Sumption the former U.K. Supreme Court judge who became an outspoken critic of lockdowns, and a defender of civil liberties first formulated in England in the Magna Carta (pictured above).

    Meanwhile Musician of the Month Niwel Tsumbu asserted the universality of music:

    It is very strange for me to hear people talk about pure ‘African Music’ that doesn’t exist – unless you go back thousands of years before humans started roaming around the globe. This concept is simply not true, and frankly, it drives me crazy when people, especially African musicians who use equal-tempered tuning with Western instruments, say so.

    We also published the lyrics of the song ‘Iguatu’ by Bartholomew Ryan:

    I sauntered up to the sertão
    in the northeast to a town called Iguatu
    to find the river
    where my cousin drowned in 1973
    the name of the river was the Jaguaribe
    they called it the dry river
    but as his sister Joan said –
    ‘there was nothing dry about it that day.’

    One surprisingly popular article explored how the Longford town of Ballinallee featured in the lyrics of Bob Dylan’s song ‘I Contain Multitudes,’ with a suggestion that it may have come about after a night Dylan spent in the company of fellow bard Shane MacGowan.

    Today and tomorrow and yesterday, too,
    The flowers are dyin’ like all things do,
    Follow me close, I’m going to Ballinalee,
    I’ll lose my mind if you don’t come with me.

    Uluc Ali Kilic in his studio in Istanbul. Daniele Idini

    Artist of the month was the extraordinary Uluc Ali Kilic from Turkey:

    My subject-matter is often the harm and destruction humanity inflicts on its surroundings, or other traumatic issues occurring in our time, such as the refugee crisis and homelessness. I try to make long-lasting artworks using plastic material which isn’t biodegradable in nature. Likewise, these artworks aim to last long in any viewers’ consciousness.

    In fiction there was the unmistakable style of Ilsa Monique Carter in Dumaine:

    Glacial and dark by design, her house inhaled the heat if by the gliding open of a sliding glass door, its hermetic seal was compromised. And like a large lung, the house then exhaled a quixotic draft of cooler air, which carried me with it out on to the balcony. Before she’d bolted the door behind me, no matter how briskly, and believe me she was… The sweet swelter had swallowed me whole.

    While Gary Grace brought us to the chaotic streets of Dublin to life after a night out in ‘A Slice’:

    Robbie was in what his friends referred to as “swaying tree mode”. This meant the slender greying hipster was pissed, his eyes barely open, and not engaging with anyone but moving slowly side to side, mouthing the lyrics to a song that wasn’t playing.

    There was poetry in English and his native Romanian from Radu Vancu.

    As well as a series of poems to mark Holy Week, including:

    A Corona Sonnet
    by Paul Curran

    With no less haste than the crisis deserves,
    All faces one mask of consternation,
    We’ve learnt, through conversing in spikes and curves,
    This virus respects no race or nation.
    Virgil could not have foreseen the Tiber
    Would fill so fast with the fallen of Rome,
    Hospitals built with sinew and fibre,
    Children in hiding, on their own, at home.
    His toll’s still rising, but Death, if he could,
    Would make no attempt to keep numbers down;
    Warm April predicates wearing no hood,
    His scythe keenly sharpened shines like his crown.
    Unfasten quick this dead pathogen’s trick
    Lest lists of the late outnumber the quick.

    And another from Billy O Hanluain:

    Stock Pile On Hope

    Walk down the bare,
    trembling aisles of your
    self. Everything dispensible
    is now after its Best Before.
    Pass by the Two for One indulgences
    of fear and doubt. Shelves stripped
    of the superfluous. The tattered packaging
    of novelties that amused us
    fade behind their
    spent Use By dates. Remembered now
    as infatuations bought to distract us.
    Is it time to close shop?
    Turn out the lights?
    Time for the din and dirge of shutters?
    We are open twenty four hours
    and we must never close.
    No matter the Feast Day.
    The Plague or The Hour.
    Turn toward that aisle within,
    so often passed in the hurry
    of what seemed to matter
    there you will find the plenty that
    always was and will be.
    Load your cart, fill your bags,
    weigh your trolley down.
    Stock pile on hope!

    Unforgettable Year: January 2020

    Unforgettable Year: February 2020

    Unforgettable Year: March 2020