Cassandra Voices

Tag: New Deal

  • Lessons from the Great Depression III

    Don’t you ever read the papers? Roderick Spode is the founder and head of the Saviours of Britain, a Fascist organization better known as the Black Shorts. His general idea, if he doesn’t get knocked on the head with a bottle in one of the frequent brawls in which he and his followers indulge, is to make himself a Dictator.’ ‘Well, I’m blowed!’ I was astounded at my keenness of perception. The moment I had set eyes on Spode, if you remember, I had said to myself ‘What Ho! A Dictator!’ and a Dictator he had proved to be. I could not have made a better shot, if I had been one of those detectives who see a chap walking along the street and deduce that he is a retired manufacturer of poppet valves named Robinson with rheumatism in one arm, living at Clapham. ‘Well, I’m dashed! I thought he was something of that sort. That chin…Those eyes…And, for the matter of that, that moustache. When you say “shorts,” you mean “shirts,” of course.’ ‘No. By the time Spode formed his association, there were no shirts left. He and his adherents wear black shorts.’ ‘Footer bags, you mean?’ ‘Yes.’ ‘How perfectly foul.
    P.G. Wodehouse, The Code of the Woosters (1938).

    The above quote may offer a certain hope for those of us who see in each crisis a foretaste of worse to come; that hope is that Fascism can be undermined by ridicule – even while it is gaining traction – as long as a Dworkinian right to freedom of speech abides.

    But I next turn to a writer not noted for his sense of humour, George Orwell, who is central to our understanding the Great Depression, at least from a British vantage. His 1946 essay ‘How the Poor Die’ is a also crucial text for this austerity period, when social supports are being steadily withdrawn and a public health crisis looms large. Such are the consequences, unintended or otherwise, of an awful ideology that has put the NHS into freefall, and the Irish health service into near collapse.

    Animal Farm and 1984, with their simplification of language and distortion of truth from 2 =2 =5 to Newspeak – or in present parlance News International – are curiously prescient for our age. The Communist dystopia Orwell envisaged is not what we have now. Our own is of a different character altogether.

    Lowry, Laurence Stephen; Coming from the Mill; The L. S. Lowry Collection; http://www.artuk.org/artworks/coming-from-the-mill-162324

    Army of Managers

    The great painter of the Depression-era L.S. Lowry once remarked:

    A really efficient totalitarian state would be one in which the all-powerful executive of political bosses and their army of managers control a population of slaves who do not have to be coerced, because they love their servitude.

    This is the kind of Stockholm Syndrome that we have witnessed throughout the pandemic, when even left wing parties previously noted for their resistance to corporate authority, rolled over to have their bellies tickled, as the one percent almost doubled their wealth.

    Lowry, as much as Grosz and Dix, chronicled working-class existences in painting, but as a prose artist he also captured the era beautifully in Coming From the Mill (1930). ‘As I left [Pendlebury] station I saw the Acme Spinning Company’s mill,’ Lowry would later recall. Describing:

    The huge black framework of rows of yellow-lit windows standing up against the sad, damp charged afternoon sky. The mill was turning out hundreds of little pinched, black figures, heads bent down. I watched this scene – which I’d looked at many times without seeing – with rapture.

    His matchstick men and women are best seen in the Lowry Gallery in Salford near Manchester, an area much gentrified now but still recognisably working class. And if you turn away from the main paintings, one still finds the bitter fruits of economic depressions: drunken brawls and young children in virtual rags.

    Brave New World!

    Aldous Huxley’s Brave New World (1932) is a core text of our time. The soma-induced compliance replicates our non-critical consensus of disinformation. Bernard the anti-hero wishes to leave for Iceland, a psychological state many of us wish to flee to now. Like Wittgenstein, I have a preference for a good Fjord.

    In mainland Europe the contradictions of the European Depression are well etched by the greatest of all American writers, F. Scott Fitzgerald. He was an incurable alcoholic by the time he penned his second masterpiece Tender Is the Night, to mixed reviews, in 1934. The lead character Diver is redolent of a lost parvenu generation, a parable for how many of a certain class lose their way on the French Riviera.

    It is cautionary tale of a loss of relevance, context and credibility. In a way, we all must resist a decadent urge to act like Tory grandees on the fiddle amidst the booze at Number 10.

    And what about other European literature for those who want us to “stay safe by staying apart”? Well, the antisemitic Louis-Ferdinand Céline is responsible for at least two prose masterpieces of the Great Depression that lay bay his own hypocrisy.

    His 1932 Journey to The End of Night is a phantasmatic horror story chronicling the Great Depression. It contains a piquant quote that goes some way towards explaining his own moral descent: ‘I warn you that when the princes of this world start loving you it means they are going to grind you up into battle sausage.’ We ought to be wary of artists that achieve great success in their own time, or journalists for that matter.

    He also refers to the “necessary” distance the rich must develop from the sufferings of the poor:

    I hadn’t found out, yet that humankind consists of two quite different races, the rich and the poor. It took me … and plenty of other people . . . twenty years and the war to learn to stick to my class and ask the price of things before touching them, let alone setting my heart on them.

    Jean Renoir

    More than Céline, along with Albert Camus, the greatest French intellectual artist of that period was the film director Jean Renoir. His most significant film ‘La Règle du jeu’ is situated at the precipice of collapse.

    Set in an aristocratic milieu just before the outbreak of the Second World War, it is decidedly jittery, with a real sense of fin de siècle. We find attractive though silly people on the brink of a calamity. It seems now quite relevant as we face unprecedented times, where chaos and uncertainty rule.

    Renoir views the characters sympathetically with Octavia – the voice of moderation – central to the film. Renoir was acutely conscious of being on the brink of disaster, and expressed  an objective humanism with the famous line ‘that everyone has his reasons.’

    In the subjectivity of our time that quote remains a clarion call for a heightened perception of danger, especially as moral relativism gains traction.

    Renoir elaborated in commentary on the film that all cultures are cliquish and have their own rules and protocols of dealing with those who do not observe the rules of the game, or the rule of law. But that is prior to seismic change where brute force supersedes civility.

    Renoir touched a raw nerve. When it opened a right-wing French audience went berserk, in a way similar to the reception in the Abbey Theatre in Dublin to J.M. Synge’s The Playboy of The Western World in 1907.

    Renoir’s acid comment was in effect that these people were doomed, and that the audience reaction showed that ‘people who commit suicide do not do so in front of witnesses.’

    The film has an astute sense that class or poverty more than race or ethnicity is the ultimate determinant of social division. That idea remains vitally important in these absurd politically correct times, and indeed victimhood or assumed victimhood as it is now. Our priorities should be to maintain access to housing, health care and legal representation.

    Welles and Buñuel

    Another of the greatest creative artist of the twentieth century toured around Ireland at the end of the Depression, before taking a job at The Gate Theatre. Later, in ‘The Third Man’ (1949) he made a guest appearance as Harry Lime. One, less celebrated speech. captures the existential dilemma of our time

    If I offered you twenty thousand pounds for every dot that stopped, would you really, old man, tell me to keep my money, or would you calculate how many dots you could afford to spare? Free of income tax, old man. Free of income tax – the only way you can save money nowadays.

    This is a logic that appears to have been adopted by pharmaceutical companies in recent times.

     

    The great surrealist film maker Luis Buñuel was another of the great anti-fascist artist of the Depression-era.  He attacked the prevailing mores of clerics, sexual repression and state authoritarianism with utter clarity and savage wit. This led, unsurprisingly, to periods of exile from Spain and a final hideaway for eighteen years in Mexico.

    The stunning and very brave 1950 film about poverty and child criminality in Mexico ‘Los Olvidados’ (the Forgotten Ones) caused a sensation at the time. Its theme reflects a drift into criminality among the youth in many parts of London and Dublin. Today’s child poverty, exploitation, crime and even slavery were also a feature of the Great Depression era.

    Tell Me Why?

    How does Fascism come about? Well it’s a product of inequality and poverty. You could say: “It’s the economy dummy!” In the period we can find evidence of this emerging among the workers in Upton Sinclair’s The Jungle, or the disenfranchised on the streets of Weimar, or the representations of Orwell and Céline who suffer most due to the naked expropriation “adults in the room.”

    Economic depressions create conditions for fascism, or even the new-fangled corporate fascism of our age which represents a triumph of demagoguery and disinformation. So be wary of manipulation and stay flexible, if not unsafe. Facebook and the mass media augment Orwellian tendencies and a campaign of compliance and of induced consent is creating serf capitalism and a potential Malthusian population cull.

    Alas, there is no New Deal or Marshall Plan on the horizon. World leadership is lacking and often far from benign and corporate-led. Apart from resisting manipulation, what all of us at the sharp end of the stick can do is protest to avoid obliteration and not be participants in our own self-abnegation.

    Resist decadence if you can. Survive the new depression: this Great Reset Depression. It will require optimum coping skills not to be culled. And if all else fails, poke fun at the fascists and observe how uncomfortable they become.

  • It is Time for a Renewed Deal

    U.S. President (1932-45) Franklin Delano Roosevelt was born into one of the most aristocratic families in America. A distant cousin, Teddy, had even been elected President. In his youth FDR, as he became known, was a bon vivant and ladies’ man, who strayed from Eleanor, his saintly but formidable wife. This blue blood seemed an unlikely person to buck the entire system of U.S. capitalism. He remains a hate-figure for U.S. Conservatives to this day.

    Any account of his life should include the enormous personal tragedy of incapacitation from polio. He could not walk, a disability which may have broadened an empathy for others’ suffering. He was elected President in 1932 on a platform to provide a New Deal to the American people after the Wall Street Crash of 1929 and ensuing Great Depression. The destitution of the American people is movingly depicted in John Steinbeck’s Grapes of Wrath (1939), where a group of ‘Okies’, led by Tom Joad, are ruined by dustbowl conditions, and the calling in of loans by ruthless bankers, and in E.Y. Yip Harpburg’s Broadway Musical Brother Can You Spare Me a Dime (1930). Even brokers were forced to eat from soup kitchens, as erstwhile respectable folk were reduced to ‘hobos.’

    A bull market of speculation collapsed after an unregulated free market had built mountains of sand out of folly and greed. The dominant economic philosophy of laissez faire brought light touch regulation and government passivity, as with our present, similarly hegemonic, neo-liberalism. The view then, as today, was that government had no business interfering in private transactions and that wealth, growth and efficiency are best achieved through the operation of an Invisible Hand. The banking crash from 2007 has had similar deleterious social consequences.

    FDR in 1933.

    FDR adopted the then heretical advice of the economist John Maynard Keynes that to save capitalism it was necessary for the government to intervene in the market. He set up national agencies and support structures for aid and assistance. It was a bailout to protect the poor and disenfranchised, not the rich. His New Deal was in the national interest, not to protect vested interests. The Supreme Court initially blocked the legislation, insisting it had no business varying contracts. In response, an exasperated Roosevelt informed the judges that if they did not approve his legislation he would appoint new ones, which led to a change of heart. This became known among wags as ‘the switch in time that saved nine.’

    The assumption of liberty of contract is that anyone is free to enter into a bargain under whatever terms they choose, but once the deal is struck they are bound by their word. But this is based on the pretence that the market is a level playing field. Many sign on the dotted line without fully understanding the implications, or do so under duress.

    Roosevelt may at times have displayed an ambivalence towards democracy, but he favoured those at the bottom of the social ladder, as he recognised that democracy had been sabotaged by vested interests. Just like today, transnational corporations and law firms were dictating to governments. He revived the U.S. economy through a Keynesian stimulus as government expenditure raised aggregate demand. This brought investment to help ordinary people, not the infliction of wanton cruelty in the form of perma-austerity that runs contrary to even capitalist logic. The best evidence is that a mixed economy, combining private enterprise and public initiative, with social safety nets and support for small enterprise, is a model that works best for society as a whole. Keynes was right then, and still is, but over time his approach went out of fashion.

    John Maynard Keynes in 1933.

    In late 1970’s Britain in particular, the excesses of socialism were becoming obvious, with the three-day-working-week, refuse on the streets, and the stranglehold of government by the Unions. In circumstances where initiative was stifled, Margaret Thatcher and Ronald Reagan championed the old doctrine of unregulated markets, conveniently referred to as neo-liberalism. The ideological underpinning came from the Austrian Friedrich Hayek and the Chicago School under Milton Friedman.

    The curious assumption was that wealth would trickle like manna from heaven down from rich to poor under free market conditions. Instead we got the 1980s yuppies like Donald Trump, accumulating vast fortunes. Over time we have seen a dismantling of the Welfare State; the removal of social protections and safety nets. Today the richest 1% are on target to own two-thirds of all wealth by 2030, with the rest of our existences increasingly precarious. The distinction between working class and middle class is being eroded as we revisit a medieval pyramid of barons and serfs. Yet, ironically, Hayek actually described socialism as the new serfdom. But old-fashioned Marxist class divisions no longer make sense.

    The unprecedented banking collapse after 2007 led to bail-outs being awarded to those who were responsible, and the infliction of austerity on the wretched of the earth. This led Nobel laureate economist Joseph Stieglitz to point to a socialism for the rich and capitalism for the poor. Yet those countries which adopted Keynesian approaches – including nationalisation of banks – such as Iceland, have been vindicated by stabilisation and recovery.

    Ireland achieved the worst of all possible ends. It established a bad bank NAMA, which cut deals with failed property speculators and lawyers and the congeries of the corrupt. As the IMF and Europe imposed austerity on the defenceless masses, those responsible were bailed-out and their debts cancelled. The fraudulent banks had made money on misrepresentations, providing negligent lending advice about the value of stocks, investments and credit ratings. This caused the economy to overheat and generated a property bubble that many had pointed to. Now institutions continue to foreclose against the poor and defenceless, as sanctity of contract is insisted on. The perversion of the system it that the richer you are, the more easily you can cut a deal; the logic of a bank too big to fail.

    The neo-liberal recasting of homo sapiens into homo economicus, also initiates a new form of Social Darwinism, permitting the survival of the most ruthless in a dog eat god universe. We have seen a slippage in standards, where the young are habituated to lying, having witnessed the deceit of those in high office. Lines between fact, semi-fact, lies and deceptions have been blurred. Even in the courts of law fabricated cases have reached pandemic proportions. This has also led to increasingly vicious tactics against those who demure: like a plague, the corruption of banks has spread to other private agencies and even state institutions; where whistleblowers are systematically undermined. In a distorted world, the mugshots of heroes of our time now feature in rogues’ galleries of subversion. The indicted include human rights lawyers, public-interest journalists, and anyone in public life with a shred of a social conscience.

    It is an increasingly divisive ‘them’ and ‘us’ social setting, where the poor, the migrant, the displaced, the activist, and the public intellectual, are marginalised and destroyed in increments. Targeted assassination by the state is now evident across Europe, and not just under Mr Putin. Our corporate suzerains lead political discourse towards safe issues around individual entitlements. Suddenly the political class are all in favour of gay marriage, gender equality and decriminalising someone for puffing on a joint. But what about more fundamental rights intrinsic to sustaining human life, such as health care, housing and social support?

    Around the world courts are evicting and rendering homeless surplus populations, and in India dumping them on the streets. Housing, either buying or renting, is increasingly unaffordable, diminishing the prospect of human flourishing. Now crucially also, the privatisation of health care has led to life or death becoming a matter of affordability not a right or entitlement. There are other sinister ramifications. Those teachers, academics or professionals in badly paid but socially worthwhile occupations must toe the line, or are fired for exposing corruption. Survivors sing for their supper, while in journalism the phrase he who pays the piper calls the tune is increasingly apt.

    The wise sensei or village elder is no longer looked up to, but instead the old are being asked to quietly await their death. Intelligence and achievement have to be costed and channelled into wealth producing activities. You are not seen as a man if you do not have the mentality of the hunter.  Short-termism both in contracts and outlooks has brought reactive decision-making, wherein people are desensitised to the suffering of others. These depredations being heaped on society are deliberate. The Shock Doctrine pioneered in Chile and Indonesia by neo-liberals in the 1970s have been visited on Ireland and Greece, and elsewhere. It brings cuts in funding to socially useful public agencies, such as libraries, which are being gradually eliminated. There have also been huge cuts to legal aid, imperilling the ability of the innocent to defend themselves against criminal charges.

    It is clear that we require a Renewed Deal, bringing Keynesian stabilisation measures, including support for small businesses, social safety nets and the shutting down of corporate tax avoidance. The E.U. must desist from imposing austerity under the guise of the Growth and Stability Pact, and reinforce regulatory protection of labour rights and the environment, resisting the lobbying of giant corporations. Courts in Ireland should also recognise a basic human right to housing, including prohibition against arbitrary eviction, as well as healthcare. So let us organise a petition then for an umbrella organisation to bring a Renewed Deal to the world.

    Codicil

    I write this as the Coronavirus pandemic sweeps through the world, with governmental intervention and support in the Keynesian sense right back on the table, particularly in the U.K. But there is appearance and there is reality; smoke and mirrors.

    My concern is with the Malthusian ideas emanating from an ongoing devotion to the tenets of neo-liberalism, and also that social distancing and other precautionary measures will accentuate pre-existing social atomization, and amplify a lack of care and concern for one another.

    Emergency measures could also empower authoritarian elements within States, undermining cherished civil liberties.

    My fear is that any Renewed Deal and stimulus to avoid economic meltdown under the politicians currently in power in the U.K. and Ireland will be selectively targeted, with many if not most of an over populated planet permitted to wither away by increments. We cannot have another Bailout to preserve the assets of those at the top of a latter-day feudal pyramid.

  • We Need Another ‘New Deal’ and Umbrella to Unite Under

    Franklin Delano Roosevelt (FDR), U.S. President between 1933 and 1945, was born to enormous privilege. He came from one of the most aristocratic families in America. A distant cousin, Teddy, had even been elected President.

    In his youth FDR was a bon vivant and ladies man, who strayed from Eleanor, his saintly but still formidable wife. This blue blood seemed an unlikely person to buck the entire system of US capitalism. He remains a hate-figure for U.S. Conservatives today.

    Any account of his life should include the enormous personal tragedy of his incapacitation due to polio. He could not walk, and this disability may have broadened his empathy for others’ suffering.

    Roosevelt was elected President in 1932 on a platform of change: to provide a New Deal to the American people after the Wall Street Crash of 1929 and ensuing global depression. The destitution of the American people is movingly depicted in John Steinbeck’s Grapes of Wrath, where a group of ‘Okies’, led by Tom Joad, are ruined by dustbowl conditions, and the calling in of loans by ruthless bankers.

    Similarly, devastation arrived in the urban centres, captured in the lyrics of the song and Broadway musical E.Y. Yip Harpurg’s ‘Buddy, Can You Spare a Dime’. Even brokers were forced to eat from soup kitchens, as erstwhile respectable folk were reduced to ‘hobos’.

    What had happened was that the bull market of speculation had simply collapsed. The unregulated free market had built mountains of sand out of folly and greed. A dominant economic philosophy of laissez faire had brought light touch regulation and government passivity, as with our own, similarly hegemonic, neo-liberalism.

    The view then, as today, was that government had no business interfering in private transactions and that wealth, growth and efficiency are best achieved by the operation of the invisible hand.

    The crash beginning in 2007 was not that different from the 1929 version, and the political consequences are increasingly similar too. A neo-liberal consensus endorses a shock doctrine allowing crisis to follow crisis, precipitating social and economic collapse.

    FDR adopted the seemingly paradoxical, and certainly heretical, advice of the legendary economist John Maynard Keynes that to save capitalism it was necessary for the government to intervene in the market. Thus Roosevelt set up national agencies and support structures for aid and assistance. It was a bailout to protect the poor and disenfranchised, not the rich.

    His New Deal was in the national interest. Not a shibboleth or paper mask, cloaked in woolly ideas, to protect vested interests.

    The Supreme Court initially blocked New Deal legislation, rejecting what the legendary Justice Oliver Wendell Holmes contemptuously branded social statistics in his dissenting opinion in Lochner Herbert Spencers. He insisted the court had no business varying contracts.

    ‘the switch in time’

    The assumption of liberty of contract is that anyone has the freedom to enter into a bargain under whatever terms they choose, and once a contract is struck they are bound by their word. But that is based on the pretence that the market is a level playing field, which it never has been. Many still sign on the doted line without fully understanding the implications. Moreover, neo-liberalism sells short term fixes which often fail.

    An exasperated Roosevelt informed the Supreme Court that if they did not approve his legislation he would appoint new judges, which soon led to a change of heart. This became known among wags as ‘the switch in time that saved nine’.

    Roosevelt displayed an ambivalence towards democracy, but was the best of all leaders: a benevolent dictator. He favoured those at the bottom of the social ladder, who were increasingly aware that democracy had been sabotaged by vested interests. At that time, just as is the case today, transnational corporations and law firms were dictating to governments.

    Roosevelt revived the U.S. economy, with Keynesian pump-priming: government expenditure increasing aggregate demand. It did not lead to a bail out of corrupt banks, but their nationalisation. This brought investment to help ordinary people, not the infliction of wanton cruelty in the form of perma-austerity, which runs contrary to even capitalist logic.

    The best evidence is that a mixed economy, combining private enterprise and public initiative, with social safety nets and public assistance for small enterprises, is a model that works best for society as a whole, rather than the cartelisation of wealth, under the voodoo promise of trickle down.

    Keynes was right then, and still is, but over time he became unfashionable and was derided.

    In late 1970’s Britain, in particular, the excesses of socialism were becoming obvious, with the three-day-working-week, litter on the streets, and the stranglehold of the Unions. With initiative thus stifled, Thatcher and Reagan championed the old formula of untrammelled free markets: new clothing for old and obsolete ideas of unregulated markets, conveniently referred to as neo-liberalism.

    The ideological underpinning came from the Austrian Friedrich Hayek and the Chicago school under Milton Friedman. The curious assumption was that wealth would trickle down like manna from heaven from rich to poor, if a market is left alone. Instead we got the yuppies, like Donald Trump, who siphoned off great wealth.

    Over time we have seen the dismantling of the welfare state; the removal of social protections and safety nets. More sinister developments are of a more recent vintage.

    ‘the new serfdom’

    Firstly, a rapidly declining percentile of the global population is controlling an ever-increasing share of the wealth and resources of the planet, with everybody else increasingly impoverished.

    As a result the distinction between working class and middle class is being eroded. The new class system is a reversion to a medieval pyramid of landlords and serfs: feudal capitalism.

    This blurring of class boundaries is an important point to appreciate, making Antonio Gramsci’s idea of an accommodation between working and middle class interests more compelling than ever. Old-fashioned Marxist class divisions no longer make sense, amidst corporate feudalism, where working and middle classes are both succumbing to serfdom.

    Conversely Hayek, one of the architects of neo-liberalism, actually called socialism the new feudalism or serfdom. It is ironic in the extreme therefore that his ideas have led precisely to what he sought to avoid. Socialist brainwashing has been replaced by neo-liberal.

    More to the point, the unprecedented banking collapse after 2007 led to bail-outs being award to those responsible who were responsible, and the infliction of austerity on the wretched of the earth. Nobel laureate economist Joseph Stieglitz, referred to this false paradigm as ‘socialism for the rich and capitalism for the poor’.

    Those countries which adopted ‘Roosveltean’ or Keynesian approaches, including nationalisating banks, such as Iceland have been vindicated. This brought stabilisation and recovery.

    Ireland achieved the worst of all possible ends. It established a bad bank NAMA, which cut deals with failed property speculators and lawyers and the congeries of the corrupt. As the IMF and Europe imposed austerity on the defenceless masses those responsible were bailed out and their debts cancelled.

    The fraudulent Irish banks had made their money on misrepresentations, and providing negligent lending advice about the value of stocks, investments and credit ratings. This had caused the economy to overheat and generated a property bubble that many had warned against.

    Now the institutions foreclose against the poor and defenceless, as sanctity of contract is insisted on. The perversion of the system it that the richer you are, the more easily you can cut a deal: the logic of ‘a bank too big to fail’.

    homo economicus

    The neo-liberal recasting of homo sapiens into homo economicus, also initiates a new form of Social Darwinism, permitting only the survival of the fittest or rather the most ruthless in a dog eat dog universe.

    We have seen a slippage in standards, where the young are habituated to lying, as deceit has become the norm among holders of high office. The lines between fact, semi-fact, lies and deceptions have been blurred entirely. Even in the courts of law fabricated cases have reached pandemic proportions.

    It has also led to increasingly vicious tactics against those who demure: like a plague the corruption of banks has spread to other private agencies and even state institutions, where those who blow the whistle or otherwise expose toxic levels of corruption are systematically destroyed.

    In this distorted universe the mugshots of those that should be acclaimed as heroes of our time, now feature in rogues’ galleries of infamy and subversion. The indicted include human rights lawyers, activists, whistleblowers, publicly-minded citizens, and anyone with a shred of a social conscience.

    It is a divisive ‘them’ and ‘us’ social setting. ‘Them’, the poor, the migrant, the displaced, the activist, the troublemaker, the public intellectual, are all marginalised and insidiously destroyed in increments or possibly state-sponsored murder, as in the case of journalists in Malta and Slovakia.

    Targeted assassination by the state is now the norm, and not just under Mr Putin.

    Making Hodge-Podge of Everything

    Even though I am a Harvard law graduate I doubt whether Mr. Trump would grant me leave to enter the United States right now. I am no longer one of ‘us’ but one of ‘them’, what Franz Fanon called The Wretched of The Earth. I should not have given unconditional praise to human rights activists, who impede capitalist interests.

    Our corporate suzerains lead people to safe issues around individual entitlements. We are all in favour of gay marriage, gender equity and not criminalising someone for puffing on a joint. But what about more fundamental rights intrinsic to human life, such as health care, housing and social support? If you argue in favour of this just see what happens.

    Around the world courts are rapidly evicting and rendering homeless surplus populations and in India dumping them on the streets. Housing, either buying or renting, is increasingly unaffordable, diminishing the prospect of human flourishing.

    The privatisation of health care has ineluctably led to life or death being a matter not of right or entitlement, but of affordability.

    There are other sinister ramifications. Those teachers, academics or professionals in badly paid but socially worthwhile occupations must toe the line, and are fired for exposing corruption. In order to survive they have to sing for their supper, and he who pays the piper calls the tune.

    The wise sensei or village elder is no longer looked up to, but instead the old are being asked to quietly await their death.

    Intelligence and achievement have to be costed and channelled into wealth producing activities. You are not a man if you do not descend to the mentality of the hunter.

    Short-termism both in contracts and thinking, has led to reactive decision-making, wherein people are desensitised to the suffering of others.

    In my view these depredations being heaped on society are deliberate. The tactics of social disruption peddled in Chile and Indonesia by the neo-liberals in the late 1970s are now being replicated in Ireland and Greece, among other places. It is a social experiment assessing what level of suffering is required to bring compliance to authority, and obedience to the will of the mega rich.

    This is accompanied by cuts in funding for socially useful public agencies, such as libraries, which are being gradually eliminated. There have also been huge cuts to legal aid, imperiling the ability of the innocent to defend themselves against criminal charges.

    It brings to mind the prescriptions of one Dostoyevsky’s Devils Pyotr Stepanovich who advocates the ‘systematic undermining of every foundation, the systematic destruction of society an all its principles’, which would: ‘demoralize everyone and make hodge-podge of everything’. Then, ‘when society was on the point of collapse – sick, depressed, cynical, and sceptical, but still with a desire for some kind of guiding principle and for self preservation’, his faction would, ‘suddenly gain control of it’.

    The New Deal

    We demand a New Deal. But what will that entail today, and how could it be feasible?

    1. Urgently in Ireland, and other neo liberal countries, the courts need to recognising housing (even without recourse to Article 45), including prohibition against arbitrary eviction, as well as access to health care, as fundamental human rights. The courts need to show leadership and recognise the common good of protecting people against the corporate predation by vulture funds and transnational interests.
    1. We urgently require Keynesian stabilisation including support for small businesses, social safety nets and structural regulation of a wildcatting private sector.
    1. The EU needs to be streamlined to a form of looser associational ties, which do not impose austerity or globalisation of capital, but reinforce standards and regulatory protection of rights and resistance to the interventions of globalised capitalism. There is no point in Brexit if it is replaced by the interests of Steve Bannon and other American ranchers.
    1. The power of officers of the state needs to be strictly regulated. We are living in an age when an over powerful state and police force is intruding unconstitutionally in private lives of others, and state sponsored is increasingly apparent. Where subversion is emanating from the state, and where criminalisation is opaque and multi-faceted: where many of the real problems of criminality can be traced to the state itself.
    1. There is a paucity of political leadership at national and international level. The possibility now exists that various NGOs raising awareness on the impact of Climate Change awareness, miscarriages of justice and social and economic rights, band together in an alternative transnational organisation fronted by the good and the wise. To oppose internationalisation we need an alternative internationalisation lobbying not for growth but sustainability, conservation and a reverse to small is beautiful and artisanal livelihoods. We need to remould human nature to promote altruism, community and compassion for others, engendering a New Deal of collaborative and associative responsibilities.

    So let us organise a petition then for an umbrella organisation to bring a New Deal for the world.