Tag: Rosita Sweetman

  • The Last Christmas

    The afternoon of Christmas Eve, just as it’s beginning to get dark, Mum opens the  black oak sideboard in the hall.

    We crowd around, the little ones shoving and pushing. Frantic to see the treasures inside.

    The whole house already smells of Christmas – the ham simmered overnight in its blanket of floury paste, now stripped and baking in the oven with bay leaves, cloves and onions. The Christmas tree, fetched by Dad with two of the bigger ones earlier in the day, waiting for its decorations in the dining room, smells of forest and cut wood. A wobbling stack of ivy pulled off the granite walls in the garden for winding through the bannisters, sprigs of holly for tucking behind pictures, sits by the stairs.

    Mum lifts the fairy lights up from their bed of tissue paper, dried needles from last year’s tree rustling in the hollows in their cardboard Mickey Mouse box. The tissue paper,  re-used year after year, feels like soft cloth.

    It’s Eldest Brother’s job to check each bulb inside its plastic casing. ‘Gently’ says Mum.

    The lights never work first time.

    Eldest Brother, breathing hard, protruding tongue clasped between teeth, his go to concentration mode, says it’s a closed circuit. It can’t work until all the bulbs are A.1. I’ve no idea what closed circuit means. But I like the sound of the words. Closed circuit. A One.

    The little ones, jigging with impatience, carol: ‘Put them on the tree!

    Eldest Brother hunts through tissue paper for spare bulbs. Miraculously two appear. Sellotaped to a piece of card and stowed safely away by Mum last Christmas.

    The spare bulbs work! The little ones go silent as Eldest Brother gingerly carries the lights over to the tree. A bump against Dad’s chair and they all go off again. No!

    Everyone has ideas where the lights should go. Up higher! You’ve missed the bottom branches! The yellow ones are hidden!

    ‘Too many bloody Indians’,  Eldest Brother complains.

    Mum is now taking out the glass balls and bag of tinsel. One ball has smashed, its jagged edges sticking up like a broken eggshell.

    Next the cardboard box marked Calor Gas tied with yellow satin ribbon. Inside are the crib figures wrapped in more tissue. A larger cardboard box, decorated with ivy, a painted yellow star inexpertly fixed over the centre, awaits. The figures, sent by Mum’s cousin in Germany, are very beautiful. A young Madonna, a baby Jesus with a detachable gold crown and upraised arms in a crib made of briars, old man Joseph grasping a shepherd’s crook fixed through a hole in his fisted hand, forever getting lost as the little ones take it out to play with. ‘Where’s Joseph’s crook?’  There’s a lying down brown cow, a standing grey donkey. The three kings bearing gifts must be hidden behind the box until after Christmas and its their turn to arrive.

    After Christmas? An unimaginable concept.

    The little ones argue over who gets to put Baby Jesus into his manger. The bigger little one thumps the smaller one in the back: ‘You did it last year.’

    Howls of outrage.

    ‘Look’ says Mum, ‘here comes the music box.’

    Also from Mum’s cousin in Germany, the music box is a wooden cylinder painted gold and indigo. Wound up, it solemnly twirls, plucking out Silent Night, sending kneeling angels holding golden trumpets, around and around.

    Stille Nacht! Heilige Nacht!’ goes Eldest Brother. ‘What?’  ‘German for Silent Night’, says Middle sister.  Eldest Brother claps his heels together and does a Nazi salute. All the big ones laugh. But I feel afraid. Everything about Hitler, the Nazis, the War, the terrible camps, frightens me. Could it all happen here?  A tank appear at the end of our road?

    The little ones jostle to wind the music box up, send the angels twirling.

    Mum holds up ‘Flying Santa on a Goose’. Bought in Woolworths by one of the big ones he immediately stole the show. Looped from the light over the dinner table, Santa, a skinny rakish version, sits astride a goose with articulated, real feather wings that go up and down as he sails backwards and forwards over the heaped plates, the crackers, the red wine, the silver candelabras – until OOPS! he’s sailed too close to the lighted candles.  A strong smell of burning. The goose feathers, Santa’s beard, are singed! Dismay from the little ones: Santa. The big ones shout with laughter. Mum laughs so she gets tears in her eyes.

    Finally here’s the Christmas fairy. She’s from Mum’s childhood and has her own box. The little ones are a bit frightened of her. She looks like one of those dolls that might snap awake at midnight and do stuff.

    A perfect china face, china arms and legs, a soft fabric body. Real, pale blonde hair, a small pursed mouth, blue eyes, a tiny patch of rouge on each cheek. She is wearing an ankle length dress made of real satin trimmed with lace.

    Eldest Brother, standing on one of the dining room chairs, ties her to the top of the tree using the yellow satin ribbon that holds the crib box together. We crowd around the tree: ‘A little bit to the left!’  ‘No a little bit more to the right!’ Eldest Brother gets fed up: ‘She’s fine.’

    Christmas fairy, a little lopsided, looks down disapprovingly.

    It’s dark. Dad comes in. He’s smiling a lot. His hat on the back of his head. Even before the front door closes the young artist who took him out drinking is speeding away from the house in a battered cream estate.

    Dad walks unsteadily around the hall, arms out: ‘My darlings’.  Mum goes: ‘Oh for heaven’s sake’. Dad can’t stop smiling: ‘All my ducklings.’ He puts a hand on my shoulder. He avoids Mum’s eye.  ‘I shink maybe I’ll go up to bed’. ‘Good idea’, Mum says in a voice that means Goodbye and Good riddance. ‘Happy Crissmass’ Dad says, standing swaying at the bottom of the stairs, waving a bony hand.  ‘Go on’ Mum says.

    None of us says anything. We don’t mind Dad being drunk. But we don’t want Mum to be cross. Not on Christmas Eve. One of the big ones goes down to the kitchen.

    When all the glass balls, small ones and big ones, have been hung on the tree, the tinsel draped and the crib set up with the music box beside it, the big ones say they’re going to make supper in the kitchen. There’s ‘too much going on in the dining room’.  The big ones have made Mum sit down and have a sherry while they cook. The bottle says ‘Dry Sherry’. No matter how many ways I try to think it , I can’t work it out: how can a liquid be dry?

    We’re allowed our first slices of ham. It’s delicious! Sweet and warm and juicy and chewy all at the same time.  I wonder how long can eating and happiness last?

    *****

    It’s Christmas morning! We’re all awake before it’s light. Mum and Dad have left a long, grey, hand knitted stocking at the end of every bed. The bulging stockings, knitted by Granny, spend the rest of the year in the sideboard. They all have that special Christmas smell.

    We reef open the Santa presents – a potatoe gun, bubbles, a false nose and moustache set, a board game with a wooden spinning top. At the bottom, always, a tangerine.

    We stand outside Mum and Dad’s bedroom door. ‘When can we go down?’ Sleepy voices from inside call out: ‘Go back to bed. It’s not even six o’clock.’.

    By eight Mum and Dad have come down. Big Sister has started breakfast. Everyone is hungry. Us young ones because we’ve already been awake for hours. Mum and Dad and the big ones because they’ve been at midnight mass, wrapped presents and sneaked them into our rooms in the Santa stockings.

    The big presents are still all under the tree. Dad says we have to line up, outside the dining room door, littlest first, . He puts the Messiah on the gramophone, the hundred voices swelling up and filling the house, Hallelujah! Halleluhah! Ha,le,eh,eh,luh,jah! He tells us Handel cried when he first heard it performed. In Dublin. We only half listen. All we want to do is get inside.

    One, Two, THREE – and Mum opens the door.

    We thunder in.

    Mum and Dad stand either side of the tree, calling out our names. There are the big presents under the tree from them first. Then presents from Granny. Then smaller presents from uncles and aunts. The big ones get presents from girlfriends and boyfriends.

    Silence as presents are ripped open. Shouts of delight. Everyone makes a pile in separate areas.

    By the time the excitement has started to die down the big ones are bringing in breakfast. Because it’s Christmas they’ve cooked extra, piling the rashers and sausages, the black and white puddings, the tomatoes, onto the big oval dish. They bring the eggs and the toast in separately.  It’s always the best breakfast of the year.  Mum and Dad, at either end of the dining table, give each other a quick look: first stage of Christmas successfully completed.

    The preparations for the big Christmas dinner start immediately after breakfast is cleared away. Chopping onions, squeezing sausages out of their skins to make the stuffing for the turkey. Scrubbing and peeling the enamel basin full of potatoes. Making the bread sauce. Getting the plum pudding onto the stove for one last boil. Cleaning the brussels sprouts. Scrubbing the carrots. Checking the trifle in the pantry has properly set. Shoving fistfuls of stuffing into the turkey’s  yawning cavities.

    Next a small party of us are off with Mum and Dad to visit the maternity hospital where Mum’s father was once Master. The matron, large and spotless, has coffee, sherry, Christmas cake, mince pies laid out. Fig rolls and squash for us younger ones. She treats Mum like a beloved, special daughter. Mum looks beautiful in her green tweed suit, the gold watch brooch she won for a Point to Point on the lapel.

    Every year Mum brings in ‘layettes’ for the new-borns whose own Mums don’t have much money. Mum and the sewing lady who comes to the house to ‘turn’ sheets, make clothes, re-line old jackets, ‘turn’ cuffs, make a few every time the sewing lady comes. They’re set aside in the sewing chest of drawers, ready for Christmas.

    Mum and Dad both have sherry. Then coffee. We have mince pies, burning our tongues on the scalding fruit.

    ‘Why are they called ‘mince’pies’?’ we ask Dad in the car on the way home. Dad says it goes back to the 16th Century. They used to be made with real meat. Even, sometimes, tripe. ‘No’ we scream, making getting sick noises. Dad, who can persuade us to eat almost anything, hasn’t succeeded in getting anyone to eat tripe. It’s good for you!  Every so often Dad buys some in the butchers and cooks it up in a saucepan of milk with half an onion. Mum says it smells horrible. I say it looks like floor cloths.  Mum says it smells even worse than floor cloths. Nobody will taste a mouthful.

    ‘Dad. No! Yuck!’.

    By the time we get back to the house the older ones have Frank Sinatra on the gramophone and the house is filled with the smell of Christmas dinner cooking.  We younger ones bring our presents up to the drawing room where Eldest Brother has lit the  huge Christmas fire  – long curved black turves, chopped logs that smell of Sundays in the country.

    Dad goes to collect Granny, Mum’s mother, to bring her over for the big feast. We sit her in Mum’s chair by the fire.

    We hear screaming downstairs. A plate smashing. Big Sister and Mum have got into a fight. Dad goes down to calm things. We hear raised voices.  A door slams. My brother laughs: ‘Madame having one of her fits’. He means Big Sister. Granny pretends not to hear. Dad comes back: ‘Help is needed’ he says. The middle ones, groaning, get up and go down.

    Finally the call comes: Dinner’s ready!

    We force ourselves not to charge down the stairs shouting and jostling,  remembering Granny and how old she is. Her arm feels like a dry stick inside her soft woollen sleeve. Dad, holding out a crooked arm, says he will ‘escort’ her.

    The dining room is beautiful. The sideboard and the table are lit with candles, decorated with ivy and holly, a circle of crackers in the centre, the sideboard crowded with huge glistening turkey, the ham, bowls of heaped mashed potatoe, a dish of roast potatoes, bowls of brussels sprouts and carrots, silver boats of bread sauce, the gravy boats, a dish of cranberry sauce.

    All the best cutlery is out. The best china. The nicest glasses. The best napkins.

    Dad carves. There’s quiet as everyone waits. Another wait for gravy, bread sauce, cranberry sauce to be passed around. You look at your plate, so beautiful with the meats and stuffing and roast potatoes, vegetables, gravy and sauces.

    Everyone has to wait until the last person is sitting down, before you can begin.

    Yes!

    Pieces of delicious turkey meat dipped in gravy, roast potatoes cooked in turkey juices, mashed potatoe with butter dripping down the sides, ham with cranberry sauce, stuffing. Every mouthful is delicious. The turkey bought from a farmer Dad knows in Meath. The ham ordered from the pork butcher in town. The potatoes, brussels sprouts and carrots from Dad’s garden.

    The grown-ups and the big ones have wine. Granny, no higher at the table than the little ones, a shrinking doll in satin and pearls and silvered hair, raises her glass, smiling. To Christmas! shout the big ones.

    My brother, carving knife and fork raised, calls out: ‘Who’s for seconds?’ The adults decline as we smaller ones line up. My brother always gives himself the best bits when he carves, and seconds never taste as good as firsts, still, I can’t resist. ‘No thirds’ Mum says, ‘that’s just greedy’.

    More Christmas please, more!

    A rest and then, puddings.

    The dinner plates are cleared. The plum pudding is carried in. Then the trifle. Dad pours a glass of brandy over the plum pudding and holds a match to it. Blue flames dance and curl around its moist sides. We all want to get bits with the blue flames still going but they flicker out as the plate lands. Brandy butter runs down the hot sides. There’s trifle for those who don’t like plum pudding. Or for greedy ones – like me ! – who want both.

    For the grown ups there’s a special wine Dad has bought for Mum – a desert wine. ‘Do they make wines in the desert?’ The big ones laugh. ‘Of course not!’ ‘It means a wine you have with your pudding, silly.’

    Finally it’s time to pull the crackers. You cross your arms in front of you and share a cracker with the person either side. You pull like mad because you want to get the toy, the hat and the joke. Even though the grown-ups say they’re always rubbish, everyone pulls hard. There’s a little explosion, the smell pop guns make, a scattering of rolled up paper hats, toys and jokes. One of the littles sitting beside my brother screams. ‘He got TWO!’ Dad finds another cracker and pulls it with them, making sure they win.

    We all hope to get  good joke and make everyone laugh:

    ‘What did the stamp say to the envelope? Stick with me and we’ll go places’.

    ‘How did the human cannonball lose his job? He got fired’.

    ‘What is the nearest thing to Silver?  The Lone Ranger’s bottom.’

    The grown-ups, now in great form, laugh like anything. We young ones all want to own the fish that middle sister got in her cracker. It’s made of red, see-through cellophane. When you lay it on your outstretched palm both ends curl upwards – as if the fish was alive.

    Finally it’s time to clear up.

    When the last dishes, cup, plates, have been carried into the kitchen and washed, the meats, puddings, turkey, ham, trifle put away in the pantry, everyone gathers upstairs in the drawing room where Dad has stoked the fire up into a fresh blaze.

    Granny is going to stay the night. She tells us stories about growing up in Chile. About how Mum and her brother used to ride out on their ponies, for miles and miles. How Mum was afraid of nothing. Mum looks stern. We know, though she never says, she doesn’t like Granny. We don’t really know why. Big Sister says Granny was very bossy when Mum was young. We can’t picture it. Tiny ancient  little Granny was so bossy she made Mum cross? Forever? It doesn’t make sense.

    Dad suggests we all play the ‘truth’ game. Mum says no, that game always ends in trouble. We take out the new Cluedo. Eldest Brother wins: Colonel Mustard. In the study. With the rope. Mum says, ‘that game is going to give them nightmares’, but she’s not cross.

    *****

    It’s January by the time the tree has to come down. The soft, early dark light of December has been replaced with the harsh grey blue light of January. There have been fights. Big sister has broken up with her boyfriend. ‘Oh do blow your nose,’ Mum says, which makes Big sister howl even more loudly and rush out of the room.

    The tree has to be taken out of its bucket filled with stones and pulled out through the back door and down into the garden.

    Middle sister says how come there is always one ball left on the tree no matter what? The ball this year, a small purple one, clatters across the tiles as Eldest Brother drags the tree out, leaving a trail of pine needles. Mum says, ‘Someone get the hoover’. ‘Hey Someone! Get the hoover would you!’ says Middle sister. ‘Don’t you be cheeky’, says Mum .

    In the garden my brother hacks off the Christmas tree branches with a small red handled hatchet, piling the lopped branches up in a rough stack. ‘Stand back’ he says and throws on a cupful of paraffin. Whumpf! The hacked branches, the armless tree, spitting and crackling go up in a shaking blue haze. I see Mum looking out the window. Suspicious. Her face saying: What did that boy throw on the fire to make it blaze like that? I thought I’d told him not to.

    Inside everything has been packed away into the sideboard – the Mickey Mouse Christmas lights, the crib figures from Germany, the singing angels from Germany, Flying Santa on a goose with his singed beard,  the plastic bag of tinsel, the glass balls, the long grey hand knitted stockings.

    All back into the dark of the sideboard until next Christmas.

    Middle sister has taken out the hoover. Pine needles go rushing up the metal tube in a storm of clicking. Like dried out, dead insects.

    *****

    Dad is in bed. He’s not feeling well.

    Christmas is over.

    How could any of us have known it was to be the last Christmas? The last happiness?

    How could any of us have imagined it was the beginning of the end?

    We didn’t. How could we?

    Feature Image: wikicommons

  • ‘Oppie’

    So White Supremacist, U.S. Senator, Lindsay Graham, visiting Israel last week, called for nuclear Armageddon to be unleashed on Gaza.

    Apart from blatant attempts to curry favour with the genocidal regime in Israel, and his Far Right base back in the USA, Senator Graham must (one presumes) be aware that in January, only three months into the catastrophic mechanised slaughter by Israel in Gaza, ‘the weight of the explosives dropped by Israel exceeded 65,000 tons, or more than the weight and power of three nuclear bomb dropped on the Japanese city of Hiroshima’.

    With the bomb payload now, as Israel – under pressure – drops more, and larger bombs, every day, killing a child every ten minutes, reducing Gaza to rubble and sand.

    Gaza has already suffered the equivalent of nuclear Armageddon for over eight months.

    Not enough blood Senator Graham and friends? You need more?

    It got me thinking about the Daddy of Armageddon, ‘Oppie’, and his lionisation in Christopher Nolan’s ‘blockbuster of the century’, or ‘the epic, biographical, thriller, drama’ (Wiki),  we were all mightily encouraged to go see last Summer, ‘Oppenheimer’.

    But was ‘Oppenheimer’ the movie really an ‘epic, biographical, thriller drama’ about the guy who invented the nuclear bomb, or was it just the Patriarchy up to its old tricks – glorifying War, shiny weaponry and ENORMOUS bangs whilst blatantly ignoring Wars mostly female and child victims? Not to mention that which is never, ever mentioned, the catastrophic effects on our shared planet, Mother Earth?

    Cillian Murphy as Robert Oppenheimer and Matt Damon as Leslie Groves

    Cillian Murphy

    Of course like everyone I was proud of our own Cillian Murphy and his portrayal of Oppenheimer, eerily channelling the brilliant, charismatic, ‘overwhelmingly ambitious’ scientist co-opted by the American military to create the bomb to end all bombs, Murphy so  committed to faithfully portraying ‘Oppie’s’ legendary intensity, and skinniness that legend has it during filming while the rest of the cast sat around chomping down on convivial suppers, the wine flowing freely, Cillian retired alone to his trailer to consume one cashew.

    Dedication to the cause.

    The real Oppenheimer was the eldest son of wealthy German-Jewish immigrants to the US.  Brought up in New York, schooled in America, England and Germany’s (pre-Hitler) finest universities, he hung out with the greatest scientists of his day.

    When asked to create an atom bomb, offered billions in funding, 760 scientists, and an entire purpose-built town in New Mexico to do so, he accepted. For an incredibly ambitious scientist it was too tempting an offer to turn down.

    Creating the bomb was an extraordinary achievement. Terrible, but extraordinary. As they watched the first test go off in the desert only three years later, Oppenheimer said: ‘Some people laughed. Some people cried. Most people were silent’.

    But here’s the thing: Christopher Nolan’s three hour extravaganza about the  bomb that doesn’t question the morality of making such a hideous ‘weapon of mass destruction’; that doesn’t show us Hiroshima or Nagasaki; that perpetuates what U.S. journalist Greg Mitchell calls ‘America’s dirty secret’ in not calling out the bombings of Hiroshima and Nagasaki as war crimes, isn’t that a falsehood?

    Isn’t that endorsing the terrible lie at the heart of the Patriarchy: that might is right. That military might is righter still?

    For decades we were soothed with platitudes around America’s decision to bomb: America had to bomb Hiroshima and Nagasaki! It was the only way to ‘save’ lives! The Nazis were about to build their own bomb! The Soviets were minutes from building theirs! The Japanese were nasty slitty-eyed monsters, bad, bad people trying to take over the whole world, of course they had to be bombed!

    The Enola Gay dropped the “Little Boy” atomic bomb on Hiroshima.

    The usual claptrap

    None of which claptrap the film interrogates.

    It doesn’t tell us:

    a) that the bomb could have been dropped on the many military targets dotted around Japan (as opposed to being dropped on a city packed with civilians).

    b) that the bomb could have been dropped over an unpopulated area, or over the sea. A demonstration, and warning, of America’s new and deadly power.

    c) that with the Soviet Union launching a separate attack, if the US had waited two to three more months, Japan would have sued for peace. No bombs needed.

    d) that the Nazis were already defeated, barely capable of raising a fart, never mind a nuclear bomb.

    e) that the U.S. top brass’s estimation that it would take ten years and one million US soldiers to ‘subdue’ Japan sounds about as scientific as UK and US claims that Saddam Hussein had ‘weapons of mass destruction’ ready to destroy us all within minutes.

    Tragically, and as per damn usual, the drum beat for War drowned out all other voices. Sadly for us all, Christopher Nolan goes  with the central platitude: of course Japan had to be bombed.

    One of the main reasons the American ‘brass’ wanted to obliterate two cities in Japan was the seriously bloody nose inflicted by the Japanese on America at Pearl Harbour, when 2,400 American military personnel were killed, and tons of military equipment destroyed.

    Just as Afghanistan and Iraq had to be destroyed by an enraged American military after the surprise attack on the Twin Towers, just as Gaza has had to be pounded into rubble, thousands of its people slaughtered ‘because’ of Hamas’s incursion into Israel, Japan had to be fucked in the head by the American military because of Pearl Harbour.

    Yōsuke Yamahata photographed this child incinerated in Nagasaki. American forces censored such images in Japan until 1952.

    No Matter What

    Weeks after Oppie and co. ran the first test in New Mexico, sending radioactive plumes fifteen kilometres into the sky, turning the desert sand to glass, poisoning the land from which its indigenous inhabitants had been driven, Hiroshima, then three days later, Nagasaki, and their completely innocent inhabitants, felt the full force of the nuclear bomb.

    210,000 people were ‘vaporised’ instantly. 95% of them civilians. Most were women and children. Hundreds of thousands more died horrendous deaths from ‘radiation sickness’, in the hours, days and years to come. One survivor remembers the sound of cracking. Not of the wooden houses burning, but human beings’ limbs, heated to impossible temperatures, snapping off.

    Eerily akin to Israel’s current destruction of Gaza’s health system, 90% of Hiroshima’s doctors, nurses and medical staff were killed, or injured. Forty-five hospitals were either destroyed or damaged. Medical help for victims was poor to non-existent.

    Nolan also conveniently forgets to mention the indigenous peoples driven off their lands so that ‘Oppie’s’ town could be built. Their lands destroyed to this day by the nuclear testing. ‘Our land, our sea, our communities and our physical bodies carry the legacy of these deadly experiments, with us now, and for unknown generations to come’.

    Oppenheimer in 1946.

    Important Men

    While the first two thirds of ’Oppenheimer’ is super busy with what my friend called, ‘Important Men rushing along corridors, writing mysterious calculations on blackboards and peering into pipettes’, as if to make up for ignoring the horrors of Hiroshima and Nagasaki, the final section of the film is taken up with the crucifixion of Oppenheimer at the hands of America’s military. Essentially for refusing to say the bomb was 1,000% brilliant.

    Brought in to visit President Truman, Oppenheimer worried he had ‘blood on his hands’. As he left the Oval Office Truman hissed he never wanted to ‘see that cry baby scientist again’.

    Oppenheimer, the darling of America, became Oppenheimer the Jew. The Communist. The spy. The unmentionable.

    Horribly, his Jewish ancestry made him vulnerable. Jewish anti-semitism was embedded in every layer of American society at the time. Recommending a young Oppenheimer his Harvard professor said, ’Oppenheimer is a Jew but entirely without the usual qualifications’. At Berkeley, attempting to get a position for a colleague, he was told No. ‘One Jew in the department is enough’. Which was ironic, since the most brilliant scientists in America were Jewish refugees from Hitler’s genocidal Germany would soon be working in Los Alamos with Oppenheimer. Many of them women – another blindspot in Nolan’s re-telling.

    Prophetically, Oppenheimer himself died of cancer at only sixty-two years of age. The guy who unleashed nuclear Armageddon on the world succumbed to radiation’s deadly kiss himself. An extraordinary black and white clip on YouTube shows him, more ghost than man, whisper: ‘Hiroshima was far more costly in life and suffering, and inhumane, than it needed to have been, to have been an effective argument for ending the war.’

    Sadly Nolan shows us none of this. Like so many other big beasts working in Hollywood he seems dedicated to the glorification of weaponry. Of War. Most of all of minimising War’s terrible human cost to innocents.

    The Patriarchy’s pet project

    War is the Patriarchy’s pet project. How the Patriarchs, including those nasty handmaidens to the Patriarchy who never get their own hands dirty, love it. How they make millions from it in their arms factories. How conveniently they forget that it’s women and children, who always pay the highest price.

    Always.

    Can we honestly claim to be civilised democracies as Gaza is reduced to dust, with billions in ‘military aid’, i.e, 2,000 lb bombs from America the UK and Germany, with thousands of its people killed, maimed, burnt alive, buried alive under the rubble of their houses in front of our eyes?

    As the orders of the highest courts in the world – the International Court of Justice, the International Criminal Court – are openly flouted by Israel, America and Britain?

    As we enjoy blockbusters glorifying War’s killers?

    Can we?

  • The Israeli Project

    So, Israel. Is it a good thing? Was it a justifiable demand for a ‘homeland’ by a horribly persecuted people? Is it a land grab, dressed up in religious and ethnic cod history? Is it a cynical manipulation of a dream by U.K. colonial, later U.S. imperial, self-interests?

    Or could it have been what Jewish socialist writer Isaac Deutchser called, a totsieg, a ‘victorious rush into the grave’ spearheaded by Zionists, determined to have Palestine no matter what the cost, be the terrible truth?

    Of course, OF COURSE, by any standard even approaching decency the Jewish people should be able to live in security and safety. After what the world has done to them as a people, safety and security should be the bare minimum.

    As it should be for every human being. In Iraq, Afghanistan, Sudan, Syria, Ukraine.

    Tragically, from its inception the ‘Israeli project’, the vaunted Jewish homeland that was to solve all Jewish problems, has been racist and colonial. Predicated on apartheid and ethnic cleansing.

    Many, including many Jews, would argue Israel in its present state threatens not just the security and safety of the Palestinian people, but of the whole world.

    If, as famous Israeli historian Ilan Pappe pointed out, ‘the Zionists understood from the beginning that the only way to establish a Zionist state was to cause the Palestinians to leave’, they must have understood the dangers.

    ‘Zionsm is a racist movement seeking capital to colonise land and exploit religion’ said Pappe.

    he delegates at the First Zionist Congress, held in Basel, Switzerland (1897).

    Expulsion

    Palestinans ‘leaving’ was always part of the story. As Zionism’s founding fathers Herzl, put it: ‘we shall endeavour to expel the poor population across the border unnoticed—the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly’.

    The thing is most people – rich, poor or middling – don’t take kindly to being shoved off their land or out of their homes, however ‘discreetly’.

    The Zionists tried to make out Palestine was a shithole, ‘a malarial swamp’ in Lloyd George’s words. That no one wanted. Early on in the project two rabbis were dispatched to Jerusalem to report on the lay of the land: ‘The bride is beautiful’ said the surprisingly truthful rabbis, ‘but she is married to another man’.

    That man was Palestine. O well.

    Plans to establish a home in a ‘land without a people, for a people without a land’, barged ahead.

    Who cared that this vaunted ‘land without a people’ actually held one and a half million Palestinians on it?

    That far from being a ‘malarial swamp’ it was fertile, with cities, farms, orchards, waterways, harbours, schools, markets, a functioning administration, and much loved by its people.

    Jerusalem on VE Day, 8 May 1945.

    Enter the British.

    Still in full colonial mode the Brits decided having Palestine under their control could be extremely useful. The Suez Canal was close by. It was bordered by Syria, Lebanon, Jordan, and Egypt.

    In good old colonial divide and conquer mode, they threw their weight behind the Zionist movement now gathering members, and financial backers, throughout Europe and America.

    When the British walked into Palestine, Zionists literally walked in alongside them.

    Britain’s Governor General said: ‘our aim is to create a loyal little Jewish Ulster in Palestine. To ‘guard against a sea of hostile Arabism’.

    Lovely.

    The British government ‘gave’ Palestine to the Zionists, and heartily encouraged Jewish ‘ingathering’, while openly supporting, armed, and turning a blind eye to the vicious terrorist activities of Zionism’s infamous militias.

    ‘We have a strong presence on the ground here’ boasted one militia group, ‘the British cannot say no to us’.

    Zionist communes were encouraged and financed, to buy up thousands of acres of Palestinian land and expel the farmers. Zionist militias did what they wanted to the Palestinians, while inward migration of Jewish peoples from Russia, Eastern Europe, Europe and America increased tenfold.

    As Zionist terrorists and British soldiers bullied, harassed and belittled the Palestnians, a census of the entire territory was carried out, by the British, aided by Zionists who often entered Palestinian villages disguised as indigenous Arabs taking advantage of traditional Palestinian hospitality, which welcomed, and fed, strangers.

    Every single Palestinian village was listed and mapped, the number of men who might resist, where the stores were kept down to the number of olives and apricots on the trees. Crucially how the village could be accessed and exited from.

    Arab revolt against the British.

    Resistance

    When a Palestinian resistance movement rose up, distraught at the stealing of their land, the lack of civil rights, the blatant privileging of the Zionists, and an ever-increasing inward flow of Jewish migrants, the British, and their Zionst pals, were armed with a blueprint of every single village’s strengths and vulnerabilities.

    The uprising was put down with extreme brutality.

    By its end, three years later, all Palestinian men of fighting age had been wiped out. Thousands of Palestinians driven out, their land confiscated, their homes blown up, while Zionist militias roamed the streets triumphant.

    When the ‘catastrophe’, the Naqba came with Israel’s declaration of statehood in 1948, and the ejection of Palestinians, Palestinians were defenceless. Hundreds of thousands were forced into exile and refugee camps, carrying what they could on their backs. Their abandoned villages and orchards instantly taken over by the Zionists, or what was now the Israeli government. During the Naqba 530 villages were destroyed.

    Then, as one commentator said, the Israelis were handed a ready-made State. The only difference workers noticed when they came into their offices the next day was that their Palestinian colleagues had been expelled. From their own country.

    Having utilised their favourite colonisers trick of pitting an implanted group against the local people to further their own ends, the British buggered off, leaving an unfolding catastrophe behind them.

    Just as they did in India. In Ireland. In Sri Lanka. In huge swathes of Africa where inequality, historic injustices and bitter racial divisions poison all life and all political institutions to this day.

    Palestinian resistance, already fatally wounded by the British, was helpless as Zionist armed terrorist groups surrounded and torched entire villages, blew up Palestinian buildings, killed and displaced hundreds. Entire cities supposed to be under Palestinian control, were surrounded and bombed. All men of fighting age were removed to concentration camps.

    Lovely, hey?

    As Zionist groups – now the Israeli army – grew ever stronger, attacking and taking over village after village, David Ben Gurion wrote: ‘in each attack a decisive blow should be struck. It should result in the destruction of homes and the removal of the population’.

    Sound familiar? Gaza anyone? The West Bank? Silwan?

    Zionism’s deadly history of violence against the Palestinian people hit a peak this past ten days as the Israeli army, armed, thanks to billion dollar yearly gifts, grants and loans from the US, and in furious revenge mode after an attack by Hamas, bombs home after home in Gaza, the biggest open prison in the world, where half the population is under fifteen years of age.

    Who cares if some old granny, or a few terrified children are still in there? Blast away dear boy, blast away. This is Israel. We can do whatever we want to the Palestinians. The West has always said so.

    Fire ahead, say the Americans. We’re monitoring the situation, say the Brits. We love Israel, says Ursula von der Leyen of the EU.

    Warsaw Ghetto boy, perhaps the most iconic photograph representing children in the Holocaust.

    Sympathy for the Jewish People

    The truth is, everyone in the world with a heartbeat sympathises with the Jewish people for seemingly endless pogroms, culminating in the most terrifying pogrom of all, the Holocaust, where six million completely innocent people were burnt, shot, gassed, tortured to death.

    But the Holocaust happened in Germany. In Europe. Almost every country in Europe collaborated with the Nazis in ‘exterminating’ – that terrible word – the Jewish people.

    France, Poland, Ukraine, Italy, Belgium, the Channel Islands, Norway, Albania, Romania, Yugoslavia, Latvia, just to name a few.

    Businesses that collaborated include Coca Cola, Ford Motor Company, and IBM.

    American companies in Germany included General Motors, Standard Oil, IT&T, Singer, International Harvester, Eastman Kodak, Gillette, Coca-Cola, Kraft, Westinghouse, and United Fruit.

    Hollywood studios ‘adjusted’ films to Nazi tastes.

    Financial operations were facilitated by banks such as the Bank for International Settlements, Chase and Morgan, and Union Banking Corporation

    And of course delightful German outfits like IG Farben that produced ‘Zyklon B’, the infamous insecticide used by the Nazis to gas millions of Jewish people, communists, socialists, Romanies, jazz players, gays, and ‘undesirables’.

    The Allies, horrified at what they’d found in the concentration camps, vowed to destroy IG Farben after the War.

    But the top twenty-three directors tried at Nuremberg for their involvement in developing the science behind the extermination of millions of human beings, were given risible sentences of two, three or six years.

    And, oops, before you could say ‘O what a lovely Holocaust’ IG Farben  was back in production.

    No real recompense was ever made to the Jewish people. A handful of Nazi top dogs were topped. Others fled to America, North and South or slid back into their old jobs as ‘captains of industry’. As for art ‘to this day, some tens of thousands of artworks stolen by the Nazi’s have still not been located.’ Never mind returned.

    Nobody really paid the price for the horrors perpetrated. Deadly nerve gases magically became pesticides. Companies like IG Farben became vast international corporations gifting humanity: .nerve gases, pesticides, insecticides, heroin, Zyklon B, Lindane, DDT, Agent Orange, Bovine Growth Hormone, Round Up, and GM.

    Hey ho. Business is business.

    ‘Somewhere else’

    Instead of truly understanding why and how such hatred had exploded, instead of truly recompensing victims, the idea of a Jewish homeland, of exporting the problem to ‘somewhere else’ was promoted ever more vigorously, gaining mythic status.

    Far easier to promote Valhalla on someone else’s land than deal with European Nazism.

    Exporting the problem to Palestine, which had not been implicated in the torture of a single Jew, never mind the murder of six million Jews in the most horrific ways possible, of stealing the Palestinians land, of getting rid of them by whatever means you could get away with, i,e, anything, was more heavily promoted than ever, with America, now ‘leader of the Free World’, the Zionists new best friend.

    America was more or less happy to play along with Zionism. When Israel won the Six Day War in 1967 – against three Arab nations – they  became genuinely enthusiastic. As one American Senator (Jesse Helms, 1995)put it, ‘Israel is the equivalent of a U.S. aircraft carrier in the Middle East. Without Israel promoting its and America’s common interests, we would be badly off indeed.’

    Did somebody say the land on which Israel, Britain and America had built this ‘aircraft carrier’, this  militaristic, ethnocentric, ethnic cleansing, colony, actually belonged to the Palestinian people?

    Em, no. O well.

    Big players play while little people, very often brown or black people, get squished.

    Funnily enough, another REALLY big player in torturing the Jewsh people, the Catholic Church, criminally responsible for placing a target on Jewish people’s backs for two thousand years – as ‘THE PEOPLE WHO KILLED JESUS!’ – seem to get a free pass.

    This vicious and untruthful slur was only rescinded by the Church in 1960!

    ‘A Sorry about that lads’ kind of apology issued forth: ‘yeah shure thousands of ye were murdered and boiled alive for killing yer man when we all knew it was actually the Romans what done it, but no hard feelings, right?’

    Ah yes Catholicism – such a lovely religion.

    Image Gerry O’Sullivan.

    Land of Milk and Honey?

    So folks is Israel a land of milk and honey, or a catastrophe? A homeland for Jewish people built on a Palestinian graveyard? An aircraft carrier for the U.S.? Or a Western ‘dagger’ plunged into the Middle East?

    Who knows where Israeli/Zionist nationalism – fueled by fear, terror, propaganda, militarism and the cynical manipulations of the Big Powers, and a bad conscience – will lead next.

    All out war in the Middle East?

    All out war in the world?

    In the meantime, one can only pray for Gaza. For Palestine. For the ordinary people of Israel not supporting the madness.

    For us all.

    Feature Image: The Dome of the Rock, Jerusalem. Frank Armstrong, 2003.

  • The Cruel End Result of the Affair

    In the wake of Taoiseach Leo Varadkar’s extraordinary gaffe in Washington the day before Paddy’s Day, I‘ve been thinking about Monica Lewinsky, the intern he so crassly referred to in his ‘off the cuff’ remark.

    So who was Monica Lewinsky? What went on between herself and Bill Clinton, then the most powerful man in the world, and twenty-seven years her senior? And what were the outcomes for her. And for him.

    Back to when it all kicked off. She was a bright, freshly minted grad who jumped at the chance of an internship at the White House. She developed a ‘crush’ on Bill and soon the ever-opportunistic Mr. President was inviting her into the Oval Office for an increasingly intense sexual affair.

    Not only was the affair ‘reckless’ on his side, it took place as the Republican Party were gathering forces under a new, viscously partisan cabal made up of right-wing parliamentarians, partnered with a shadowy group of lawyers and key professionals known as ‘the Elves’, all desperate to bring this Democratic Love God down.

    This nasty lot had cosied up to a distraught young woman Bill had exposed himself to, and asked to, eh, kiss the mighty phallus.

    At the same time a years long, $70 million trawl conducted by Judge Kevin Starr into Bill and Hilary’s involvement in a land deal in Little Rock, had pretty much come to a dead end, when the circling sharks were handed live meat: forget the girl asked to kiss yer man’s pee pee, currently the President of the United States is shagging a twenty-two-year-old intern. In the White House.

    But, Monica Lewinsky was no longer in the White House. Her superiors, worried by this semi-blatant affair, had shunted her off to the Pentagon, where aged twenty-two, miserable, heartbroken and horribly confused – why wasn’t her powerful lover bringing her back to him? – she confided her woes in a tough older woman, named Linda Tripp.

    Tripp by name and Tripp by nature, the lovely Linda, surely spotting gold was to be made, began taping her conversations with the distraught young intern and doing the rounds of literary agents, and journos with dynamite tale in hand.

    It’s still blood chilling to hear this older woman advice a confused and clearly lovestruck Lewinsky to keep every gift the President has given her, make sure NOT to dry clean the blue dress with the President’s semen still on it, and not to worry, all will be well. All the while taping the conversations, leading the young woman deeper and deeper into a trap.

    Next, the judge who’d unsuccessfully spent millions trying to entrap the Clintons via a land deal in Little Rock, was tipped off by a helpful member of ‘The Elves’ as to what was going on.  Smelling blood in the water, he pounced. This could actually bring the President down.

    The sting took place one day in a shopping mall where Linda and Monica were to meet for coffee. Linda approached, flanked by FBI, and a terrified Monica was escorted to a pre-prepared upstairs hotel room where lawyers for Mr. Starr awaited.

    Monica, refused a lawyer, refused even a call to a lawyer, still unaware that all her conversations had been taped, and shared, was told she MUST co-operate fully and agree to wear a wiretap to entrap the President, and unnamed others. The alternative was years in jail. Jail perhaps also for her Mum and Dad?

    She was alone, terrified, mortified, suicidal.

    God love her, she refused to co-operate. She still loved Bill.

    Eventually, after hours of this travesty of justice, she was allowed phone her Mum.

    Her Mum, very sensibly, urged co-operation. Her Dad got a lawyer. Eventually she and her Mum were allowed creep off, battered and exhausted, to her Mum’s apartment where they holed up for months, the press camped outside their window.

    The big guns now turned their sights on the Pres.

    For months the American media, public, and Congress were convulsed  with fascinated horror as the details of the affair tumbled out.

    In thanks for her co-operation every snog, every orgasm, every breathless gush, pace Linda Tripp’s tapes, was made public. All detailed by Monica herself.

    The President eventually slithered free: ‘I did NOT have sex with that woman’.  Went on to finish his term, write a bestselling memoir, charge hundreds of thousands of dollars for speeches, and keep his marriage. Hilary her hair coiffed to within an inch of its life as the drama dragged on, standing by her man: ‘He was a hard dog to keep on the porch’. The hard dog grinning away, delighted with himself, doling out settlements for hundreds of thousands of dollars for women he’d sexually harassed to women he’d outright raped.

    Monica meantime was universally pilloried.

    She became a national joke. ‘A slut’. ‘A Bimbo’. ‘An over sexed blabbermouth who couldn’t keep her mouth shut’.

    Even solid gold feminists and lefties like Gloria Steinem and Michael Moore got stuck in.

    She was fair game.

    For years, in her own words, she ‘floundered’. She tried celebrity schlock. Handbag design. Dieting endorsements. But eventually removed herself from the public eye. She went to the London School of Economics and did a Masters in Social Psychology . She decided to take control of her story. She co-authored a book. She supported MeToo. ¸She did a Ted Talk. She became an ambassador for anti-bullying, helping ‘survivors of the shame game’. She openly criticised the ex-President who to this day likes to cast himself as the helpless boy and she ‘just a buffet and he couldn’t resist the desert’.

    It’s a tale Shakespearian in its breadth. And tragedy. But she is the one who has  emerged with flying colours. The President, and sadly his wife, once a proud feminist, and the cohort of savage Republican lawyers and parliamentarians, do not come out of this so well.  Oh no.

    So perhaps next time Leo goes off piste in one of his speeches he might do a little background reading first. Make certain who is the butt of his jokes, made only hours after cosying up to Mrs. Clinton.

    Fuck the Patriarchy. Let the Patriarchs starve.

    Feature Image: Clinton with Lewinsky in February 1997.

  • Mother and Baby Home ‘Whitewash’ Compounds Victims’ Torture

     Men never do evil so completely and cheerfully as when they do it from religious conviction.
    Blase Pascal

    While researching my new book Feminism Backwards (Mercier Press, Cork, 2020) long held worries about the role of the Catholic Church in Ireland, particularly its role in relation to women, really snapped into focus for me.

    At this moment, as a nation, we are in shock at the horrors pouring into the public discourse about what went on in Mother and Baby Homes. But just step back a minute to consider where this viciousness and misogyny came from.

    Most of us are probably aware that the Catholic Church’s hatred of women has a long tail: the first bad girl being of course Eve, who ate the apple, and then persuaded Adam to take a nibble, and whizz-bang-wallop everything went to hell. Since time immemorial, as far as the Church ‘Fathers’ have been concerned, women are the ‘root of all evil.’

    The Garden of Eden with the Fall of Man, Peter Paul Rubens, Jan Brueghel the Elder, c. 1615.

    And, just as centuries of antisemitism reached its apogee in the Holocaust, so centuries of Catholic anti-woman propaganda culminated in the ‘Burning Times’, the Inquisition, and the burning alive of 80,000 women, some believe many more, as ‘witches.’

    While the Inquisition didn’t reach here, we got the Great Famine (1845-51) instead. Things were appalling for almost everybody under centuries of British occupation, but after the Famine life suddenly became considerably worse for Irish women. Before this the Catholic Church was not all-powerful: there were few churches, and priests had to be sent to France to study, while seminaries and convents were almost non-existent.

    Then the British government made a devilishly clever intervention: trebling its annual subvention to Maynooth University so that from then on the teaching of priests would be done at home, far from revolutionary ideas of liberté, égalité, fraternité! With the terrible outcomes of the Famine scarring Irish society indefinitely their objective was achieved more fully than they could have imagined.

    With the last remnants of a clan-based, more matriarchal Gaelic culture destroyed, the big farmers – those who collected rents for landlords – along with the ‘gombeen men’ who extended credit, would decide, no matter what the cost to their sons and daughters, that the family farm should never be subdivided. Ever. These early capitalists suddenly found common cause with the freshly-funded zealots of Maynooth.

    Late marriage or no marriage. Permanent Celibacy. Emigration. A convent or a mad house – take your pick young lady.

    Abandoned cottage, County Sligo.

    Late Nineteenth Century Catholicism

    The newly funded, and energised Catholic Church, with their big farmer foot soldiers – only big farmers could afford to send their sons to Maynooth, or their daughters to a newly opened convent – filled the power vacuum left by the post-Famine societal collapse.

    Repression became the order of the day.

    How was it possible that normal people could be made to accept it? As Goretti Horgan writes in her paper: ‘Changing Women’s Lives in Ireland’: ‘normal life after the Famine was impossible.’ Millions had died horrible deaths, hundreds of thousands had emigrated in ‘coffin ships’, the template for survivors of a repressed, patriarchal, misogynistic, conservative, anti-sex and anti-woman Ireland had been laid, and the Virgin Mary, a goddess stripped of sex, agency and colour, was to be the icon to which all Irish women were to henceforth aspire. ‘Passive, virginal, pious, humble, with an unlimited capacity to endure suffering’, as Tom Inglis put it in ‘Origins and legacies of Irish prudery: Sexuality and social control in modern Ireland.

    The Church gained further power when Charles Stewart Parnell promised them control of education and health in return for support in the national struggle. And after the 1916 Easter Rising, when many of the poets and revolutionaries had been shot and thrown into pits of lime by our old friends the British, once again the Church and the gombeen men slithered into the power vacuum, establishing what Sean O’Faolain famously described as their ‘dreary Eden’.

    As Peter Lennon says in his wonderful 1967 film ‘The Rocky Road to Dublin’ – which has still not been shown on RTE! – we’d survived seven hundred years of British occupation only to sink under the weight of our new (deeply conservative) leaders, and the Catholic clergy. Or as Sean O’Faolain put it: ‘We became a society of (browbeaten) urbanised peasants, without moral courage, constantly observing a self-interested silence.’

    https://www.youtube.com/watch?v=hWY8hkF3yWk

    Bloody hell.

    It seems probable that Éamon de Valera, ‘the father of the nation’, suffered a nervous breakdown during fighting in 1916 and must surely have suffered from PTSD and Survivor Guilt, having been the only signatory of the Proclamation to avoid being shot and thrown into a lime pit thanks to his American passport.

    Once in power after 1932 he got joined forces with the Archbishop of Dublin, John Charles McQuaid – the J.Edgar Hoover of Irish society – a prelate with spies everywhere; a sexually repressed celibate, obsessed with women’s sexuality . The imprint of these two damaged men over the Irish Constitution of 1937 is clear.

    John Charles McQuaid and Eamon de Valera, December 1940.

    The Constitution of 1937 is a document very different from the wonderful Proclamation of 1916. Misogyny, sexual repression, and a viciously anti woman theocracy was set in legal stone, and over the following decades Ireland slowly sank into economic, physical and psychological stagnation, characterised by hypocrisy and widespread mean-spiritedness – if I’m not having a good time then sure as hell you can’t either; with sex the only real sin.

    The Church, with its supposedly celibate priests, brothers and nuns had set up a dictatorship; and the State backed them all the way.

    The terrible ‘architecture of containment’ – eerily similar to the brutal Workhouses set up by the British complete with terrible food, contempt for inmates and mass graves – grew like a cancer over the whole country. Mother and Baby Homes. Industrial Schools. ‘Orphanages’. Magdalene Laundries. Lunatic Asylums.  The Church had control over, and benefited financially, from them all.

    By the 1950’s Ireland, proportionately, had more people incarcerated in such institutions than the Soviet Union.

    Of course the middle classes were affected by the general repression, ferociously implemented by the Church – our very own Taliban – but the real horror and damage fell on the working classes, and the rural poor.

     

    There was inter-generational incarceration. Children snatched by the ‘Cruelty Man’ were dumped into Orphanages, from there graduating to Industrial schools, the girls going on into Mother and Baby Homes, Magdalene laundries and, if they dared speak out or speak up, into the nearest lunatic asylum. All of the institutions were abusive. Once inside escape was virtually impossible.

    The worst of all the institutions were the ‘Mother and Baby Homes’. The most vulnerable of all:  mostly teenage mothers, very often rape victims, and their ‘illegitimate’ babies were hit hardest. Having a baby ‘outside wedlock’ was never a crime, at least on the statute books. but an all-powerful Church punished ‘offenders’ with torture. The damage usually lasted a lifetime, and the place of incarceration was a charnal house, while the State looked the other way.

    The hideous farce was not lost on everyone that all of this took place in a country where you couldn’t even buy a bloody condom, where the priests said ‘life’ was too precious to put on one, that contraception was against God’s will.

    Whitewash

    Fast forward to January 12th, 2021 and the long-awaited, much-anticipated, very expensive, 4,000 page-long Final Report on the Commission of Investigation into Mother and Baby Homes. Hurray, hurray!

    After five years work, with an €11 million euros tab for the taxpayer to pick up, breath was bated.

    The government held a webinar for a handful of surviving mothers. The Taoiseach issued a rote apology. Survivors, in confusion, begged for time. They hadn’t even received the Report yet, so how could they comment? The government told them to download it. Download and print a document running into thousands of pages? For many of the women the height of technology at their disposal was a smart phone.

    Within hours, social media had exploded with shock and dismay. The historian Catherine Corless, whose tireless work had uncovered the unlawful deaths of 796 babies, and toddlers, stacked and wrapped in rags in old septic tanks once belonging to the Tuam Mother and Baby Home, and forced the government into commissioning this Report, looked deflated and exhausted. ‘It’s a whitewash.’ she said on the evening news.

    The mothers, the survivors, who’d waited so patiently for their stories to be finally taken seriously, to be apologised to for the horrors they had been through in the Homes, were gutted at the Report’s conclusions, the choicer of the conclusions were: there was no abuse; there were no forced adoptions.

    The girls were doing the same work they would have been doing if they were at home. There was no coercion for girls to enter these places. They were refuges, harsh refuges yes, but refuges all the same. And choicest of all: Society, and the men who fathered these children, must take blame. Everyone in the whole country must take blame.

    If everyone’s to blame, no one is to blame, right?

    Liveline went into meltdown. Could it really be, after everything that was said and explained and poured over, that this whitewash was the best they could come up with? Joe Duffy often sounded as if he might break down himself. Could it really be that this whitewash was the best they could come up with?

    Survivors

    I spoke to some survivors.

    Ann O’Gorman described being taken pregnant and aged seventeen into Bessborough Mother and Baby Home in Cork. Her head was shaved, her clothes appropriated, and her name was taken. She remembers ‘a terrible place of sadness, mothers crying, babies crying.’ The girls worked all day, every day, scrubbing and cleaning on their hands and knees. Cutting the nuns’ precious lawns with hand scissors. Every girl lived in fear behind twelve-foot high walls, forbidden to talk to each other, forbidden to make friends. Forbidden to even think of leaving. If any girl did so the Gardaí would pick them up and haul them back again.

    When the time came for Ann to give birth she was brought into a bare room and put on a table, with one nun in charge. She didn’t even know where the baby would ‘come out of’. She was terrified. The labour was long, and very difficult. There was no pain relief. Not so much as an aspirin. When her baby was finally born she knew there was something wrong: the nun turned her back and was ‘working on the baby.’ The seventy-three-year-old nurse, asleep upstairs, was sent for. She ripped Ann’s afterbirth out so savagely that Ann passed out for two days. When she awoke, still haemorrhaging, a nun said, ‘You have an angel in heaven’. Ann ran to the window and saw two men, one carrying an orange box, the other a shovel. Were they off to bury her baby?

    Ann cried and cried and cried.

    For fifty-two-years she begged and pleaded and wept beseeching the nuns to give her information about her baby. She had called her Evelyn. Could she see a birth certificate? Could she see a death certificate? Could she be told where little Evelyn was buried?

    The nuns slammed the door in her face. They denied Evelyn had even been born.

    Two years ago with the help of another survivor, Catherine Coffey O’Brien, Ann finally got a death certificate for her baby. She and other survivors once again begged the nuns to tell them where their babies were buried.

    It turns out there are nine hundred missing babies in Bessborough, though as Ann says, ‘they weren’t buried, they were just thrown in a field.’

    Surely the Commission would help? For Ann, for all these mothers, finding their dead babies was all they cared about.

    The Commission said the nuns couldn’t remember.

    And that was that.

    Ann is not looking for redress. She is not even looking for heads on plates (I know I certainly would be), she just wants to know where her baby is buried so she can mark the spot, put in a wildflower garden and a bench so that all the mothers grieving so dreadfully for so many years for their disappeared babes can have somewhere nice to sit. To heal.

    I spoke to Sheila. When her baby, a little mixed race boy, was born the nun held him up and asked: ‘What is this?’ When he was being Christened the priest said her father’s offering wasn’t sufficient and raped her in the sacristy.

    She said for the nuns it was always all about money. Every week the nuns would take the women in a van down to the social welfare office to sign on. Then the nuns kept the money. The nuns also got money for each mother, and for each baby, from the government. They also got money from the families. They got more money for the rosaries and baby clothes the mothers were forced to make. And they got lots and lots of money when the babies were adopted. Sometimes they kept on getting money for a baby who’d died, or been adopted, by ‘forgetting’ to tell the authorities.

    The girls came out of the homes broken-hearted. Empty. You couldn’t speak about it to anyone. You were just dirt.

    As for having a choice, Sheila laughs bitterly, We had nothing. None of the girls had anything. The priest would go to the hospital and make sure you wouldn’t be allowed in. He’d go to the baby’s father and tell them to avoid having anything to do with you: it would ‘spoil their chances’ in the future, as for a landlord letting you in pregnant, or with a baby, are you joking me? There was nowhere to go. There was no choice. Nothing. You were blacklisted. They made sure of that.

    Sheila says she’ll never forgive the nuns. Ever.

    Catholic Emancipation Centenary procession from the Phoenix Park, 1929

    Torture and Exploitation

    Other Survivors filled the airwaves screaming their outrage over what has been done to them. And now over what is being done again by this whitewash.

    Of course there was torture! Of course there was exploitation. Of course there was abuse on a massive scale. Of course the mothers were half-starved and many of the babies starved to death. Of course there were ‘dying rooms’ where babies were left to die. Of course there was brutality, what else do you call giving birth on a table with a nun screaming at you?

    “You weren’t shouting and roaring like that when you were having sex were you?”

    Of course it was inhuman to labour without so much as an aspirin, with you and your baby butchered in the process by nuns who had no training in midwifery, and zero interest in making your labour and little babe’s passage into the world any easier, au contraire, your labour was in return for your sins; your little babe was the result of sin; if your baby died, or you died, what of it? Both of you were contaminated, you were nothing, you were filth and nobody wanted you. Nobody. 

    Of course there were forced adoptions. What else do you call a child ripped out of a mother’s arms? What else do you call a mother shown the door, her little one kept back so it could be sold: sometimes for thousands of dollars to returning WWII American GI’s; to ‘good Catholic families’, and/or whoever else fancied a baby? Passports, birth certs, names, all handily manufactured by the powers that be.

    The nuns put advertisements in the Lost & Found offering babies, as if they were puppies.

    Of course there was abuse on a massive scale. What else do you call the discovery of seven-hundred-and-ninety-six little bodies wrapped in rags and ‘stacked like Cidona bottles’ in old septic tanks in Tuam? What else do you call the ‘burials’ of nine hundred babies in the field in Bessborough? What else do you call death certificates that showed babies died of heart failure, malnutrition, ‘choking on porridge’, rickets?

    And of course the government, successive governments, knew. One infamous inspection in 1944 described a room crammed with babies, ‘emaciated and not thriving’, aged between three weeks and thirteen months there were ‘fragile, pot bellied and emaciated.’ Another doctor lifted nappies to find them ‘crawling with maggots’.

    For decade after decade the government looked the other way.

    Now many survivors believe the Commission is compounding that dereliction.

    What happened was, and is, the Church the State’s responsibility. They were the people in power.

    Image: Richard Tilbrook (wikicommons)

    It Can’t Be Goodbye

    After a week of agony for the mothers, the Commission responded to the flood of desperate queries with a message to the effect that their job was done, and that they were shutting up shop. Goodbye.

    Except it can’t be goodbye.

    The government, the Church and the Commission in refusing to engage, and in trying to spread the blame so widely that no one is really to blame, are compounding an already ghastly wound. It’s a bit like what happened when the first little bones were discovered in Tuam: the local priest came in, threw a bit of holy water around and said a prayer, then the government came in and dumped a load of concrete on their graves. It might have seemed like a clever solution in the 1970’s. This time round it just won’t wash. It shouldn’t wash.

    This time round the Catholic Church needs to be put in the dock.

    All of their assets, currently handily concealed under ‘charitable’ status must be revealed, their ‘charitable’ status removed. Now, and forever.

    All of  their financial entanglements with our schools, hospitals, day care centres, mental health facilities – everything – must be revealed.

    They must be forced to pay the remainder (74%) of the redress they slithered out of previously, and pay in full, proper and generous redress to the mothers and babies, the families, they tortured in their terrible ‘Homes’.

    Not that it’s going to be easy. Last weekend the ‘Primate’ of all Ireland, Archbishop Eamon Martin – sounding spookily like Daniel O’Donnell – said he didn’t wish the Church to be ‘scapegoated’ for what happened.

    Scapegoated? Really?

    A growing number of people believe the Church should be criminally prosecuted for what happened. They orchestrated this terrible hate against women. They kept at it and at it and at it, until the whole country was distorted and weird. They kept at it until their coffers were  bulging and when finally, FINALLY, the State was forced by the Women’s Movement to bring a pittance in for ‘unmarried mothers’ and terrified young girls found they could manage, they could keep their babies, and didn’t need the terrible ‘Homes’ anymore, the nuns said; “Grand so”, sold the properties for millions and pocketed the cash. Same as they’ve always done. Just like other dictatorships drunk on power, hypocrisy and an inflated sense of their own importance have done.

    This time it has to change. This time we, as a society, and the government in our name, has to stand up to the Church.

    So many of the survivors who’ve spoken out in the last week say the one good thing this time around is that society is listening to them. That this time around society is turning the nuns’ and the Church’s weapon, used so viciously against all those terrified young mothers, for so long, against them: NOBODY WANTS YOU. Nobody.

    We’ve had  so many reports, so many television programmes, so many books, radio documentaries, films, plays. We’ve had the Ferns Report, the Ryan Report, the Murphy Report, the McCoy Report, and now this Report. All of them documenting in vivid and horrific detail the violent abuse – sexual, physical and psychological – by the religious of the Catholic Church. Their victims? Irish babies, Irish children, Irish teenagers, Irish mothers.

    The government Reports take years and cost millions in taxpayers money. The Church says sorry. The government says sorry. A pathetic redress scheme is put in place mostly for the benefit of lawyers, and which taxpayers mostly finance. Criminal convictions for criminal behaviour by priests? By nuns? The stumping up of millions by the Catholic Church? You must be joking.

    We’ve come so far in liberating ourselves in Ireland. We have a young, educated, and brilliant population absolutely aghast at what has happened. It is time to bring the whole horrible mess out into the light of day. It is past time to separate the Church from the State. It is time to grow up, and face the Church down.

    It is what we, as a society, what the mothers and survivors, desperately need.

    This time we must do it properly. For once, and for all.

    Featured image: A shrine, with an image of the Virgin Mary, is seen in the corner of an enclosed area on part of the site of the former mother-and-baby home run by the Bon Secours nuns, where the remains of an unknown number of babies and toddlers were found buried, in Tuam, Co. Galway, March 7, 2017. REUTERS/Peter Nicholls