Tag: The Origins of Totalitarianism

  • The “Strawman” Conspiracy Theorist

    In two hundred years doctors will rule the world. Science reigns already. It reigns in the shade maybe – but it reigns. And all science must culminate in the science of healing – not the weak, but the strong. Mankind wants to live… to live.
    Joseph Conrad, The Secret Agent (1907), p.263

    This article charts the origins and development of what often appears to be a strawman conspiracy theorist over the course of the COVID-19 pandemic, especially through “fact checker” initiatives operating at the behest philanthrocapitalism. This appears to have insulated regulatory agencies long prone to capture from adequate journalistic scrutiny, leading to a groupthink amidst an effective censorship of alternative, and scientifically valid, assessments of the danger posed by COVID-19, and the optimal humanitarian response.

    Losing Our Grip?

    In May, 2020, veteran Guardian journalist John Naughton explored the origins of Plandemic a “documentary” video ‘featuring Dr Judy Mikovits, a former research scientist and inveterate conspiracy theorist who blames the coronavirus outbreak on big pharma, Bill Gates and the World Health Organization.’ Naughton relates how the video migrated from mainstream social media into the dark recesses of the Internet.

    As he put it: ‘The cognitive pathogen had escaped into the wild and was spreading virally.’ Ultimately, the New York Times ‘traced it back to a Facebook page dedicated to QAnon, a rightwing conspiracy theory, which has 25,000 members.’ All this Naughton said: ‘confirms something we’ve known since at least 2016, namely that conspiracy theory sites are the most powerful engines of disinformation around. And when they have a medical conspiracy theory to work with, then they are really in business.’

    In May, 2020 The Atlantic’s Jeff Goldburg announced that conspiracy theorists were winning, and that America was ‘losing its grip on Enlightenment values and reality itself.’ Thus a 2014 study estimated that half the American public ‘consistently endorses at least one conspiracy theory,’ a proportion that had risen to 61% by 2019, suggesting the Internet was accelerating the trend. Another survey indicated that 60% of Britons were wedded to a ‘false’ narrative.

    Adjudicating on the falseness, or otherwise, of a narrative is not always, however, a straightforward exercise. Indeed, it will be argued that justifiable concerns around recent impugning of expertise have been weaponised to create another layer of disinformation over the course of the COVID-19 pandemic.

    The “wild-eyed” conspiracy theorist – often referred to as “members of the tin foil hat brigade” – has become a widely derided figure. This appears to be a belated response to so-called “post-truth” accounts, associated with supporters of Donald Trump in the U.S. and proponents of Brexit in the U.K., dismissive of expertise. This challenged a board consensus around such issues as the importance of mitigating climate change. But in confronting genuine disinformation it appears that many on the left, in particular, failed to interrogate vested interests during the pandemic.

    “Totalizing Discourse”

    Charles Eisenstein defines conspiracy myths as ‘a totalizing discourse that casts every event into its terms.’ He traces these overarching explanations – relying on observed phenomena only insofar as these fit with a preordained pattern – to the first century Gnostics, who believed that ‘an evil demiurge created the material world out of a pre-existingdivine essence.’

    The “totalizing” nature of such an approach has previously been dismissed by Karl Popper since ‘nothing ever comes off exactly as intended.’[i] Oliver and Wood (2014) identify three facets to an approach that has traditionally pointed to Freemasonry –an “illuminati” – Jews and Jesuits, and, in more recent times, intelligence agencies such as the CIA, KGB, MI5 or Mossad:

    First, they locate the source of unusual social and political phenomena in unseen, intentional, and malevolent forces. Second, they typically interpret political events in terms of a Manichean struggle between good and evil … Finally, most conspiracy theories suggest that mainstream accounts of political events are a ruse or an attempt to distract the public from a hidden source of power (Fenster 2008)

    In her seminal 1951 text The Origins of Totalitarianism, Hannah Arendt identifies such a tendency as a precursor to mob rule, describing how a conspiracy theorist ‘is inclined to seek the real forces of political life in those movements and influences which are hidden from view and work behind the scenes.’[ii]

    Yet certain conspiracy theories in our time, such as suggestions the U.S. invaded Iraq in 2003 in order to plunder oil resources rather than decommission weapons of mass destruction, or that the fossil fuel industry deliberately sowed confusion over climate change, remain plausible, even if we lack clear documentary proof.

    A problem lies in how individuals with minimal academic attainment treat conspiracies as objective truths rather than conjectures based on circumstantial evidence. The likelihood of a conspiracy is often portrayed as “beyond reasonable doubt”, as opposed to “on the balance of probabilities.” A formally educated observer may be repelled by an insistent approach that does not allow for reasonable doubt.

    The intuition relied on by confirmed conspiracy theorists thus generally fails to acknowledge uncertainty, and lacks scientific or historical rigour. Yet these accounts may still occasionally yield insights when empirical methods fall short. After all, suspicions raised by conspiracy theories are often vindicated. Rather than dismissing out of hand such ‘magical thinking’, it is useful to consider these as unproven hypotheses, and not necessarily untrue, simply because an individual is overstating a case.

    For example, over the course of the COVID-19 pandemic increasingly persuasive evidence has emerged of a laboratory leak – perhaps from so-called ‘gain of function’ research – giving rise to the pandemic. But in February, 2020 The Lancet published a letter from a number of prominent scientists who ‘strongly condemn conspiracy theories suggesting that COVID-19 does not have a natural origin.’ This had a chilling effect on the scientific debate during the early stages of the pandemic.

    Notably also, the ‘father of economics’ Adam Smith opined that ‘People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.’[iii] Smith’s portrayal of commercial calumnies is reflected in a question posed at a medical conference in 2018 by a Goldman Sachs executive: ‘Is curing patients a sustainable business model?’

    Previously, a succession of pharmaceutical scandals led Ben Goldacre MBE to take a sympathetic view of so-called “anti-vaxxers”, who are now consistently conflated with “conspiracy theorists”: ‘I think it’s fair to say that anti-vaccine conspiracy theories are a kind of poetic response to regulatory failure in medicine and in the pharmaceutical industry. People know that there is something a little bit wrong here.’

    Similarly, Tom Jefferson – editor of the Cochrane Collaboration’s acute respiratory infections – in an interview with Der Spiegel in 2009 in the wake of the Swine Flu pandemic-that-never-was pointed to shadowy pharmaceutical forces: ‘Sometimes you get the feeling that there is a whole industry almost waiting for a pandemic to occur.’

    UNESCO’s World Trends Report 2018.

    Journalism Under Threat

    An assumption of malevolent or self-serving – cui bono? – motivations (particularly concerning a Big Pharma industry with a shameful record of distortion and manipulation) is almost a prerequisite for being an investigative reporter. Stories don’t drop out of the air. Unless a journalist assumes wrongdoing – in essence a conspiracy theory – there would be no reason to begin digging.

    The key distinction between genuine journalism and conspiracy theorising is that proponents of the latter tend to blurt out their “findings” without marshalling supporting evidence, with the Internet providing anonymity as required. This, however, makes such accounts easy to ridicule to the detriment of journalism with an evidential basis.

    Journalists have long been deflected from investigating large corporations. In a recent memoir the great American journalist Seymour Hersh fumes at how in the late 1970s The New York Times shut down his attempt to investigate corporate America when confronted by a gaggle of corporate conmen.’[iv]

    This challenge has increased significantly in the wake of the Internet. After the “Original Sin” of free online publication, the number of American journalists fell from 60,000 in 1992 to 40,000 in 2009, a pattern seen across the world. As revenues diminished, workloads increased. Cardiff University researchers recently conducted an analysis of 2,000 U.K. news stories, discovering the average Fleet Street journalist was filing three times as much as in 1985. To put it another way, journalists now have only one-third of the time to do the same job.[v]

    “Fact Checkers”

    Over the course of the pandemic a strawman conspiracy theorist appears to have been consciously developed to deter valid journalistic interrogation, in particular, through so-called “fact checking” initiatives. It has reached a point where, as Charles Eisenstein observes: ‘“Conspiracy theory” has become ‘a term of political invective, used to disparage any view that diverges from mainstream beliefs. Basically, any critique of dominant institutions can be smeared as conspiracy theory’

    In the absence of adequate journalistic scrutiny during the pandemic corruption has been rife. The executive director of The British Medical Journal Kamran Abbasi described ‘state corruption on a grand scale’ that is ‘harmful to public health’ Abbasi observes how the pandemic ‘has revealed how the medical-political complex can be manipulated in an emergency—a time when it is even more important to safeguard science.’

    This also occurred in the context of unregulated social media, where companies set their own rules. In March, 2020, having previously styled itself ‘the free speech-wing of the free-speech party’, Twitter moved to address concerns around conspiracy theories. In future it would be: ‘Broadening our definition of harm to address content that goes directly against guidance from authoritative sources of global and local public health information.’

    Nonetheless, free reign was given to “click-bait” alarmists such as Eric Feigle-Ding on Twitter, who saw his following mushroom from just two thousand to almost a quarter of a million. Angela Rasmussen, a Columbia University virologist, identified a pattern: ‘He tweets something sensational and out of context, buries any caveats further down-thread, and watches the clicks and [retweets] roll in.’

    Twitter did not act alone in upholding an apparent orthodoxy that often lapsed into an extremism that deterred legitimate questioning. Google took unprecedented steps to erase material violating ‘Community Guidelines’: ‘including content that explicitly disputes the efficacy of global or local health authority recommended guidance on social distancing that may lead others to act against that guidance.’

    Initially at least, Facebook adopted a more laissez faire approach, although users who had read, watched or shared ‘false’ coronavirus content received a pop-up alert urging them to go the World Health Organisation’s website. In November, 2021, however, the editors of the British Medical Journal sent an open letter to Facebook in response to “fact checkers” undermining their investigative report into ‘a host of poor clinical trial research practices’ at Pfizer’s original vaccine trial.

    Thus, the approach of the social media giants was bolstered by an unprecedented journalistic effort to “factually” repudiate conspiracy theories during the pandemic; notwithstanding how ‘uncontested facts—things that are ascertainable, reproducible, transferable and predictable—tend to be elusive.’

    Preparations for the “fact-checking” initiative began in January, 2020 when a global #CoronaVirusFacts Alliance, comprising more than one hundred “factcheckers” around the world, described as ‘the largest collaborative factchecking project ever,’ was launched by the Poynter Institute, ‘when the spread of the virus was restricted to China but already causing rampant misinformation globally.’ It said that the WHO had classified the issue as ‘an infodemic — and the Alliance is on the front lines in the fight against it.’

    From March 2020, with the support of these “fact checkers”, outlets such as Reuters responded to an anticipated wave of conspiracy theories, taking particular care to address allegations against Bill Gates. He has been described as ‘the world’s most powerful doctor’ despite not having earned a medical degree due to the Gates Foundations being the second largest funder of the WHO, after China. This included allegations that he had apparently planned the pandemic, and wanted to commit genocide through vaccines.

    For example, on May 30, 2020 a BBC article purported to defuse claims the pandemic was ‘a cover for a plan to implant trackable microchips and that the Microsoft co-founder Bill Gates is behind it’; although it acknowledged Gates had said that ‘eventually “we will have some digital certificates” which would be used to show who’d recovered, been tested and ultimately who received a vaccine,’ and also referenced ‘a study, funded by the Gates Foundation, into a technology that could store someone’s vaccine records in a special ink administered at the same time as an injection.’

    Front building of the Bill and Melinda Gates Foundation in Seattle.

    Gates Foundation

    When it came to outlandish conspiracy theories around COVID-19 all roads led to Bill Gates and his $47 billion philanthropic Bill and Melinda Gates Foundation – besides a personal fortune of $115 billion, and growing, as of October 2020.

    For many of world’s population under stay-at-home orders the pandemic was viewed through a digital prism – often at a remove from morbidity or mortality itself. At that stage, Gates’s 2014 Ted Talk ‘The Next Outbreak. We’re not ready’ seemed almost prophetic.

    He opined: ‘If anything kills over ten million people in the next few decades it is most likely to be a highly infectious virus rather than a war.’ The failure of Western governments to prepare for such an eventuality seemed to have been laid bare – in particular the Presidential administration of Donald Trump, who according to a Cornell University study ‘was likely th\\e largest driver of the COVID-19 misinformation “infodemic.”’

    Gates’s Ted Talk, however, failed to discuss the false alarm of the Swine Flu Pandemic, when the WHO estimated that between 2.0 and 7.4 million could die, assuming the outbreak was relatively mild. This proved a wild exaggeration as less than 300,000 were estimated to have died globally, with Western governments stockpiling millions of dollars’ worth of GlaxoSmithKlein’s Pandemrix vaccine, which  brought an elevated risk of narcolepsy.

    Gates’s main reference point appears to have been the Spanish Influenza (H1N1) outbreak of 1918 – the Ur-pandemic of modern times  – that led to up to fifty million deaths, many of them young men in their prime, at a point when the global population was approximately two billion. In contrast, the infectivity and severity of SARS-CoV-2 ‘are well within the range described by respiratory viral pandemics of the last few centuries (where the 1918–20 influenza is the clear outlier).’

    Neil Ferguson

    “Scientific Groupthink”

    In March, 2020, Imperial College’s Neil Ferguson told the New York Times the ‘best case outcome’ for the U.S. was a death toll of 1.1 million, rising to 2.2 million in a worst case scenario, a projection that has proved wildly inaccurate. Yet, alternative, and scientifically valid, assessments of the danger posed by COVID-19, and the optimal humanitarian response to the challenge were virtually ignored in legacy media at the time. Thus, an Oxford University paper, which included Sunetra Gupta as an author, countered what the New York Times described as the ‘gold standard’ Imperial modelling underestimated immunity from prior coronavirus infections and posited a far lower infection fatality rate.

    But in March, 2020, the Financial Times warned that Gupta’s group’s modelling was ‘controversial and its assumptions have been contested by other scientists.’ Implicitly, the Financial Times was accepting the “gold standard” Imperial paper.

    Moreover, in November, 2020 an article in the Scientific American describes how Stefan Baral, an epidemiologist and associate professor at Johns Hopkins Center for Global Health, wrote a letter about the potential harms of lockdowns which was rejected from more than ten scientific journals (and six newspapers) in April, 2020. Baral recalls, ‘it was the first time in my career that I could not get a piece placed anywhere.’

    The article also recalled that, ‘highly anticipated results of the only randomized controlled trial of mask wearing and COVID-19 infection went unpublished for months.’ The authors concluded that the ‘net effect of academic bullying and ad hominem attacks has been the creation and maintenance of “groupthink”—a problem that carries its own deadly consequences.’

    In the absence of access to authoritative, diverging scientific accounts, opposition to lockdowns could easily be dismissed as being the preserve of conspiracy theorist cranks associated with “anti-vaxxers” and even a “far-right” fringe.

    Screen New Deal”

    Apart from offering pharmaceutical companies the huge financial incentive – grasped within open arms – of developing a vaccine for universal application, lockdowns and social distancing measures also brought soaring profits for major technology corporations. Moreover, restrictions provided a testing ground for the Gates Foundation’s long advocacy of technological approaches in education.

    In May, 2020 Naomi Klein identified collusion between state and Big Tech interests in what she described as ‘A Screen New Deal.’ She referred to New York Governor Mario Cuomo’s courting of Google and the Gates Foundation: ‘Calling Gates a “visionary,” Cuomo said the pandemic has created “a moment in history when we can actually incorporate and advance [Gates’s] ideas … all these buildings, all these physical classrooms — why with all the technology you have?” he asked, apparently rhetorically.’

    Remote learning technology permitted extended school closures around the world, despite the chance of death from COVID-19 being ‘incredibly rare’ among children. Research now suggests many students made little or no progress while learning from home, and that learning loss was most pronounced among disadvantaged students. As a consequence, up to 20,000 children in the U.K. went missing from school rolls during the pandemic. Nor is it apparent that teachers faced any greater risk compared to the wider population in fulfilling classroom teaching.

    Media Funding

    Popular consent on a global scale for lockdowns, particularly from those identifying on the left, seems to have been manufactured through vast ‘philanthropic’ funding of journalism, in particular of publications associated with progressive outlooks.

    By June 2020, the Gates Foundation contributed $250 million to journalism, which according to Tim Schwab in The Columbia Journalism Review, ‘appears to have helped foster an increasingly friendly media environment for the world’s most visible charity.’

    A theme of ‘we are in this together’ inhibited criticism and enquiry. This quiescence has been criticized by the Greek socialist Panagiotis Sotiris who wrote: ‘What is missing here is something that used to be one of the main traits of the radical left, namely, an insistence that science and technology are not neutral.’

    Tim Schwab calculates that $250 million had been devoted to journalism by the Gates Foundation for the six months up to June, 2020,. Recipients included BBC, NBC, Al-Jazeera, ProPublica, National Journal, The Guardian, Univision, Medium, The Financial Times, The Atlantic, The Texas Tribune, Gannett, Washington Monthly, Le Monde, and the Center for Investigative Reporting, as well as the BBC’s Media Action and The New York Times’ Neediest Cases Fund.

    Schwab adds: ‘In some cases, recipients say they distributed part of the funding as subgrants to other journalistic organizations—which makes it difficult to see the full picture of Gates’s funding into the fourth estate.’

    As a result, he says:

    During the pandemic, news outlets have widely looked to Bill Gates as a public health expert on covid—even though Gates has no medical training and is not a public official. PolitiFact and USA Today (run by the Poynter Institute and Gannett, respectively—both of which have received funds from the Gates Foundation) have even used their fact-checking platforms to defend Gates from “false conspiracy theories” and “misinformation,” like the idea that the foundation has financial investments in companies developing covid vaccines and therapies. In fact, the foundation’s website and most recent tax forms clearly show investments in such companies, including Gilead and CureVac.

    ‘Undermining Scientific Creativity’

    The Gates Foundation’s pivotal role in funding global health has long raised concerns. In 2008, Dr. Arata Kochi, the former head of WHO’s malaria programme argued the Gates Foundation was undermining scientific creativity in a way that ‘could have implicitly dangerous consequences on the policymaking process in world health.’ He worried that Gates-funded institutions – including Imperial College London (MRC Centre for Global Infectious Disease Analysis) – were adopting ‘a uniform framework approved by the Foundation,’ leading to homogeneity of thinking: ‘Gates has created a ‘cartel,’ with research leaders linked so closely that each has a vested interest to safeguard the work of others. The result is that obtaining an independent review of scientific evidence (…) is becoming increasingly difficult.’

    GAVI, the Vaccine Alliance, is the most obvious example of the Gates Foundation’s engagement. GAVI has successfully immunized large numbers of children, but been criticized by other NGOs for inadequate funding of health system strengthening.

    One of GAVI’s senior representatives reported that Bill Gates often told him in private conversations ‘that he is vehemently ‘against’ health systems (…) he basically said it is a complete waste of money, that there is no evidence that it works, so I will not see a dollar or cent of my money go to the strengthening of health systems.’

    As of 2017 only 10.6 percent (US$862.5 million) of GAVI’s total commitments between 2000 and 2013 had been dedicated to health system strengthening, whereas more than 78.6 percent (US$6,405.4 million) have been used for vaccine support. Doctors Without Borders (MSF) states that, while GAVI has helped to lower prices of new and underused vaccines for eligible countries, the cost to fully immunize a child was 68-times more expensive in 2014 than it was in 2001.

    According to long-time Gates critic James Love, Gates ‘uses his philanthropy to advance a pro-patent agenda on pharmaceutical drugs, even in countries that are really poor.’

    Safe Treatment?

    This article makes no bold claims regarding the efficacy of any treatments, but the overwhelmingly negative reaction of legacy media to research pointing to the efficacy of the off-patent drug Ivermectin suggests that vested pharmaceutical interests wished to undermine public confidence in any scientific arguments regarding its efficacy.

    In June, 2020, a laboratory study demonstrated it was ‘an inhibitor of the causative virus’ (Caly, 2020). Later, a Systematic Review, Meta-analysis that included twenty-four randomized controlled trials said: ‘Moderate-certainty evidence finds that large reductions in COVID-19 deaths are possible using ivermectin.’

    In a predictable example of “fact-checking” where an outlandish claim is used to discredit a compelling hypothesis, the Poynter Institute quoted a social media post ‘rating’ the claim that Ivermectin basically ‘basically obliterates’ as ‘false.’

    The Guardian’s dedication to discrediting the meta-analysis also suggested vested interests were at work, and contrasts with a failure to report on the British Medical Journal’s account of a whistle blower alleging serious data integrity issues during Pfizer’s vaccine trial.

    It should hardly be controversial – let alone dismissed as a conspiracy theory – to argue that the weight of evidence points to a ‘Gates-Approach’ lying behind ongoing adoption by most Western governments of unprecedented suppression measures in support of universal vaccination – notwithstanding potential treatment alternatives – leading to the introduction of vaccine passports, as Gates “predicted” in April, 2020. This also occurred alongside a familiar ‘rhetoric supportive of ‘holistic’ health systems.’

    It is now clear that consent for lockdowns, especially in the Anglophone world, was manufactured through wildly inaccurate epidemiological assessments of an infection fatality rate of 0.9% in the notorious Imperial College paper. This estimate has since been adjusted to 0.2% (available on the WHO website), a figure which Joffe argues is likely ‘a large over-estimate.’

    It is also clear that globally mortality statistics for COVID-19 have been systematically exaggerated. This manipulation can be traced to a WHO document from April, 2020 entitled International Guidelines for Certification and Classification (Coding) of COVID-19 as Cause of Death’. It set out strict rules for the registration of COVID-19 deaths, which differ fundamentally from registration for other causes. The guidelines define a COVID-19 mortality as ‘a death resulting from a clinically compatible illness, in a probable or confirmed COVID-19 case, unless there is a clear alternative cause of death that cannot be related to COVID disease (e.g. trauma).’

    It is revealingly that in a country such as Ireland since the pandemic began the mean age of death from COVID-19 has been eighty years of age (eight-two being the median age), just two years younger than the average age of death, and that level of mortality through the years 2018-2020 (2018: 31,116; 2019: 31,134; 2020: 31,765) show little difference.[vi]

    For most people COVID-19 is a virus that poses little danger. Prior to the arrival of a vaccine, a U.K. study from October, 2020 found 76.5% of a random sample who tested positive reported no symptoms, and 86.1% reported none specific to COVID-19. Moreover, an article from Peter Doshi in the British Medical Journal in September, 2020, stated: ‘At least six studies have reported T cell reactivity against SARS-CoV-2 in 20% to 50% of people with no known exposure to the virus’; apparently vindicating Sunetra Gupta’s “controversial” paper, over which the Financial Times cast doubt.

    It should not be controversial to argue that morbidity and mortality from COVID-19 ought to have been weighed against the global impact of lockdowns. On that score, a new paper jointly by authored by researchers from Johns Hopkins University in the US, Lund University, in Sweden and the Centre for Political Studies, in Denmark concluded that lockdowns in Europe and the US decreased COVID-19 mortality by a measly 0.2% on average.

    Conclusions

    A “totalizing” discourse of a COVID-19 conspiracy theory identifies a preordained plan being set in motion by malicious actors, wherein the pandemic culminates in a dangerous vaccine being foisted on a brainwashed population. This might lead to an assumption that such vaccines invariably give rise to severe adverse reactions that are systematically covered up. Such an account does not demand evidence as events are simply unfolding “as planned.”

    In reality, however, events rarely follow a preordained pattern, and even in circumstances of regulatory capture state agencies are never entirely bereft of integrity. Moreover, such accounts divert attention from probing interrogation of the efficacy of vaccines and the desirability of universal uptake of a medication that does not block transmission, especially one rushed to the market, and which may cause unforeseen adverse reactions.

    It is also apparent that public perception of the efficacy of vaccines has been distorted by the media’s reporting of relative risk reduction, as opposed to absolute risk reduction, which is just 0·84% for the Pfizer–BioNTech vaccines.

    Moreover, importantly, in January, 2021, Peter Doshi and Donald Light in the Scientific American objected to the undermining of ‘the scientific integrity of the double-blinded clinical trial the company—and other companies—have been conducting, before statistically valid information can be gathered on how effectively the vaccines prevent hospitalizations, intensive care admissions or deaths.’

    This came after Pfizer pleaded an “ethical responsibility” to unblind its trial and offer the vaccine to those who received a placebo. The authors argue that ‘there was another way to make an unapproved vaccine available to those who need it without undermining a trial. It’s called “expanded access.” Expanded access enables any clinician to apply on behalf of their patient to the FDA for a drug or vaccine not yet approved. The FDA almost always approves it quickly.’

    In terms of any actual conspiracy or contrivance to raise prices along the lines of tendencies that Adam Smith pointed to among gentlemen of commerce, the role played by Bill Gates has been, doubtless, more complex than many conspiracy theorists allow for. However, in circumstances where a billionaire with a history of monopolistic aspirations promotes an agenda aligning with his financial interests it should come as no surprise that colourful theories abound; especially with many journalists seemingly inhibited from enquiring into his Foundation’s activities.

    Indeed, ironically, the aforementioned Guardian journalist John Naughton recently described Gates while Microsoft CEO as having acted like ‘a mogul who is incredulous that the government would dare to obstruct his route to world domination.’ Does such a leopard ever change his spots?

    Sadly, the amplification of the outlandish claims of conspiracy theorists by so-called “fact checkers” could be causing reputational damage to genuine expertise, and allow demagogues reliant on angry mobs to say: “I told you so.” The propagandist role of “fact checkers” has undermined genuine investigative reporting, much of which already occurs on the margins.

    In the early stages of the pandemic especially, difficulties in reporting were compounded by deficits in scientific understanding among overworked journalists in precarious employment, who were encouraged to justify unprecedented lockdowns as a form of social solidarity. The assumption that by “following the science” a journalist is adequately performing his or her role is a dangerous fallacy, which does not take account of how diverging scientific arguments may be concealed.

    In the absence of sufficient independent journalism, and amidst censorship of alternative scientific opinion, troubling questions remain unanswered as the pandemic draws to a close. Perhaps we will never know the full story. Nonetheless, it is vital that adequate cost-benefit analyses (including with access to full trial data) are conducted on all pharmaceutical and non-pharmaceutical interventions in future.

    Feature Image (c) Daniele Idini: The Burning of “the Witch of Winter” in Cardano al Campo, Lombardy, Italy.

    We are an independent media platform dependent on readers’ support. You can make a one-off contribution via Buy Me a Coffee or better still on an ongoing basis through Patreon. Any amount you can afford is really appreciated.

    [i][i] Karl Popper (1972). Conjectures and Refutations, 4th ed. London: Routledge Kegan Paul. pp. 123–125.

    [ii] Hannah Arendt (1951) The Origins of Totalitarianism, 1951, p.140

    [iii] Adam Smith, The Wealth of Nations, book 1, chapter 10, par. 2).

    [iv] Seymour Hersh, Reporter, 2018, p.247.

    [v] Rusbridger, Alan, The Remaking of Journalism and Why it Matters, 2018, p.163-181

    [vi] Worldometre attributes 1,736 deaths to COVID-19 by December 31st, 2020.

  • Public Intellectuals: Hannah Arendt

    A fundamental difference between modern dictatorships and all other tyrannies of the past is that terror is no longer used as a means to exterminate and frighten opponents but as an instrument to rule masses of people who are perfectly obedient.
    Hannah Arendt, The Origins of Totalitarianism (1966)

    It is, perhaps, notable that as a young student Hannah Arendt was the Nazi-sympathising philosopher Martin Hedeigger’s lover. His little Jewess trophy, perhaps redolent in his mind of Weimar Republic decadency. Surprisingly, she never really developed a hated for him, intellectually at least, despite his stunning failure in selling his soul to the Nazis.

    In contrast to Heidegger, the ultra-conservative German burgher Thomas Mann chose exile. His rather clunky prose is excused on that point alone, and, suitably, his best work arrived after decamping to Switzerland. This includes especially Doctor Faustus (1947) an oblique portrayal of an actor and academic visited by a Mephistophelian figure, who sells his soul to the Nazis – a Heideggerean type in fact.

    Arendt’s background, steeped in the great German philosophical tradition, but rejected as a Jewess – and even subjected to a period under Gestapo confinement – gave her an unparalleled vantage on the great evils of the twentieth century, and the perils of ideological conformity that corrupted even the most elevated intellects. A failure to exercise a moral conscience in performing actions is a recurring failure, even where we do not see the extremes of totalitarian rule.

    Arendt and Albert Camus

    Arendt is among the most important public intellectual of our age for a variety of reasons.

    First,  she witnessed at first hand the rise of antisemitism in Germany, before migrating to the Americas, along with others from a golden generation of great mitteleuropean thinkers – many of them also Jewish – such as Stefan Zweig, Joseph Roth, Berthold Brecht and Walter Benjamin. She was young and resilient enough to avoid the despair that led many to suicide, or to expire prematurely like Louis Althusser, whose structuralist influence has had a less than positive influence.

    A migratory professor with lifestyle “issues” including a nicotine habit that has become increasingly unacceptable in America, Arendt’s cosmopolitan “Europeanness” was tolerated in her time. In a bygone age the Frankfurt School colonised American academia, and a person such as Vladimir Nabokov – a different beast altogether – could became a professor in Columbia. Imagine the uproar if his Lolita was published today?

    Albert Camus in 1957 by Robert Edwards
    Albert Camus in 1957 by Robert Edwards

    In some respects her Gallic twin – and the other indispensable public intellectual for our time – Albert Camus also disavowed extremism, strict ideological conformity and what may be described as scientism. Both firmly rejected a positivism identified with the nineteenth century philosopher Auguste Comte (d.1857), whose conclusions according to Camus ‘are curiously like those finally accepted by scientific socialism.’

    According to Camus, Comte conceived of a society whose:

    [S]cientists would be priests, two thousand bankers and technicians ruling over a Europe of one hundred and twenty million inhabitants where private life would be absolutely identified with public life, where absolute obedience ‘of action, of thought, and of feeling’ would be given to the high priest who reign over everything.[i]

    As today we hang on the pronouncement of anointed scientists who decide our intimate social lives, it would appear Comte’s vision has come to fruition. Thus, one of the latter-day hierarchy, Professor Niall Ferguson in an interview with The Times revealed his amazement at the power he wielded. After the British government followed Chinese policy in introducing a lockdown he observed: ‘It’s a communist, one-party state, we said. We couldn’t get away with it in Europe, we thought. And then Italy did it. And we realised we could.’

    Likewise, Arendt equated Comte’s hope for ‘a united, regenerated humanity under the leadership – présidence – of France’[ii] with the idea of a ‘national mission’ used by English imperialists to justify global expansion during the late nineteenth century. Arendt also pointed to the danger of the positivists’ assumption – evident in totalitarian Soviet propaganda – ‘that the future is eventually scientifically predictable’.[iii]

    Eichmann in Jerusalem

    Eichmann on trial in 1961.

    Arendt’s fame rests especially on the proverbial shitstorm caused by her coverage of the former SS officer Alfred Eichmann’s trial in Jerusalem in 1961. She coined the immortal phrase ‘the banality of evil’ to describe how under Nazism ambitious functionaries and bean counters – such as Eichmann – climbed career ladders without regard for the supreme brutality of their regime. This was not apparent to them in their day-to-day lives; so out of sight was out of mind. In any age, including this, we should be wary of a cost-benefit analysis of life where board room decisions decide the fate of human beings and the natural world.

    Indicatively, in Ireland between 1996 and 2012 the number of qualified accountants grew by a staggering eight-three percent to number 27,112.[iv] It is now clear that bean counters and bureaucrats dominate our lives. Although many may not seem like villanous characters, any buffoonery on display should not be a source of reassurance. As Arendt describes Eichmann:

    Despite all the efforts of the prosecution, everybody could see that this man was not a “monster,” but it was difficult indeed not to suspect that he was a clown. And since this suspicion would have been fatal to the entire enterprise [his trial], and was also rather hard to sustain in view of the sufferings he and his like had caused to millions of people, his worst clowneries were hardly noticed and almost never reported.[v]

    Eichmann in Jerusalem highlights how an obsession with compliance and promotion blunts moral sensibility; and how a cognitive dissonance takes hold where slavish obedience leads to a failure to question one’s actions. This is the moral corrosion generated by a lack of consequentialist or moral thinking.

    The Human Condition

    I would argue that The Human Condition (1958) is central to understanding our age, in that it emphasizes the good life, and a need for Aristotelian measure and moderation in pursuit of eudaimonia. As the opening sentence of Aristotle’s Nicomachean Ethics puts it: ‘Every art and every scientific inquiry, and similarly every action and purpose, may be said to aim at some good.’

    The Human Condition emphasizes a moral conscience that should ideally inform all our actions, especially politics. And she warns of a detachment from human realities that may occur once the “pensionopolis” of an entitled state class have no concern for trade or manufacturing:

    No activity that served only the purpose of making a living, of sustaining only the life process, was permitted to enter the political realm, and this at the grave risk of abandoning trade and manufacture to the industriousness of slaves and foreigners, so that Athens indeed became the “pensionopolis” with a “proletariat of consumers”[vi]

    It is insufficient to perform a deed in isolation; you have to understand what you are doing and for whom and why. Or at the least investigate and interrogate your motivations, while avoiding the pitfalls of perfectionism. As Voltaire put it: ‘the best is the enemy of the good’, a point seemingly lost on certain scientific authorities in their utopian pursuit of ZeroCovid.

    Arendt also warns against the scientism in our public discourse, or more crucially the triumph of a form of mathematical intelligence, which is often divorced from moral decision-making, with Oppenheimer’s quotation from the Bhagavad-Gita ‘Now I am become Death, the destroyer of worlds’ after the launch of the atomic bomb an obvious statement of this pitfall.

    It is a point the philosopher Mary Midgley (above) has also made in response to a letter Albert Einstein wrote to the wife of a deceased physicist that ‘people like us, who believe in physics, know that the distinction between past, present and future is only a stubbornly persistent illusion.’[vii]

    In response Midgley wrote:

    if reality was indeed something that only physicists could reach – if everybody else was wandering clueless through a hopeless maze of illusions – there would be a crucial difference between these scientists and the rest of us. We are being told that we are mere peasants, helpless “folk-psychologists”, and we may well hear this dictum as a simple insult “you are nothing.”[viii]

    Thus Arendt, along with Midgley, warns against placing too great a premium on mathematical intelligence – and those who may consider lesser mortals as mere nothings. Arguably, this can be seen in the all-too-ready acceptance of Professor Ferguson’s doomsday mathematical modelling for Covid-19 mortality last year, which proved to be wrong by a significant margin. According to Mark Landler and Stephen Castle in the New York Times, Ferguson’s interpretation was ‘treated as a sort of gold standard, its mathematical models feeding directly into government policies.’

    More widely, the contemporary veneration of science has spilled into worship of the ‘dismal science’ of economics, and the triumph of homo economicus. This represents a negation of critical human identity through a hyper-inflated economic reality of survival. That any critical intelligence endures, divorced from corporate ‘influencers’, is almost a minor miracle.

    The Human Condition also ably demonstrates that when the sphere of political engagement and the public sphere become redundant and private interests control democracy, then it has given way to something else

    Technocracy

    Arendt warns of the dangers of technocracy, pointing to the blunted moral conscience of an Eichmann, who reasoned that he was only putting people on trains, and did not have the intellectual curiosity to consider their destination and the likely outcome, or was casually indifferent. Arendt understood that he was more concerned with consorting with powerful people, and networking in a moral oblivion. One might add that being exclusively within one’s own silo bubble, or online echo chamber – as all too many are today – is recipe for serious trouble.

    Likewise, Jurgen Habermas has warned of the danger of technocratic solutions devoid of a moral compass, coining the phrase the public sphere.

    Juergen Habermas

    To offset growing consumerism Arendt advocates the Vita Activa of civic engagement. She remains even-handed, recognising that scientists should of course be listened to – providing crucial specialisation – but it should be understood that many lack a moral or philosophical education, and without ethical training ultimately hold no allegiance to the truth.

    In our time, all too often, political debates reach a point of paralysis in endless arguments over statistics; we are to quote Peter Greenaway ‘Drowning By Numbers’. Arendt’s analysis demonstrates how number can give rise to anti-humanism, perfectionism including an obsessions with tidiness, and other forms of anal retentiveness that inhibit our development as human beings.

    Science detached from philosophy is divorced from ethical considerations, and thus can be deployed for great evil. Therefore, ‘totalitarianism appears to be only the last stage in a process during which ‘science’ [has become] an idol that will magically cure the evils of existence and transform the nature of man.’[ix]

    Banner of Stalin in Budapest.

    The Origins of Totalitarianism

    The Origins Of Totalitarianism (1951) is the seminal account of twentieth century totalitarianism – as distinct from the ‘mere’ fascism of figure such as Mussolini – of both the Nazis under Hitler and Communism under Stalin. It offers a series of reflections that should serve as a warning in our time – when we cannot be said to live under totalitarianism – but where, nonetheless, an unmistakable shift has occurred in the relationship between the state and the individual. Thus measures that no government would previously have contemplated – from lockdowns to curfews – have been normalised in many countries, and controls have even been tightened in Ireland at precisely the point when a declining number are dying from the disease. Coincidentally, ‘terror increased both in Soviet Russia and Nazi Germany in inverse ratio to the existence of internal political opposition.’[x]

    We cannot overlook the damage of enforced social isolation, as Arendt put it:

    What prepares men for totalitarian domination in the nontotalitarian world is the fact that loneliness, once a borderline experience usually suffered in certain marginal conditions like old age, has become an everyday experience of ever-growing masses of our century.[xi]

    Arendt also well understood the fictions that underpin our understanding of the world, and a tendency to embrace conspiratorial ideas in the absence of reasonable explanations:

    Legends have always played a powerful role in the making of history. Man, who has not been granted the gifts of undoing, who is always an unconsulted heir of other men’s deeds, and who is always burdened with a responsibility that appears to be the consequences of an unending chain of events rather than unconscious acts, demands an explanation and interpretation of the past in which the mysterious key to his future seems to be concealed. Legends were the spiritual foundation of every ancient city, empire, people, promising safe guidance through the limitless space of the future. Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.[xii]

    Thus, it is essential that in responding to the damage of contemporary social atomisation that we do not succumb to ideologies that sow further division.

    Arendt observed how allegiances break down when Populist mobs gain traction. Initially the targets are those of no influence or assets, but essentially anyone is guilty under the arbitrary laws of totalitarianism in power. Thus she recalls:

    It is obvious that the most elementary caution demands that one avoid all intimate contacts, if possible – not in order to prevent discovery of one’s secret thoughts, but rather to eliminate, in the almost certain sense of future trouble, all persons who might not only who might have an ordinary cheap interest in your denunciation but an irresistible need to bring about your ruin simply because they are in danger of their own lives.

    Sadly, this agitation seems reminiscent of the states of mind actually cultivated by government scientists, who have deployed ‘fear, shame and scapegoating to change minds is an ethically dubious practice that in some respects resembles the tactics used by totalitarian regimes such as China,’ according to Gary Sidley, a retired clinical psychologist. Nowadays, instead of being imprisoned, we contend with social shame and even loss of a job for heinous crimes such as meeting a friend for a pint or taking a hill walk.

    Radical Evil

    Arendt observes a failure ‘inherent in our entire philosophical tradition’ to conceive of a radical evil.[xiii] Such a blind spot she argues means, ‘Totalitarian solutions may well survive the fall of totalitarian regimes in the form of strong temptations which will come up whenever it seems impossible to alleviate political, social, or economic misery in a manner worthy of man.’[xiv]

    Moreover, it is important to note in our present state of enforced isolation:

    [I]t has frequently been observed that terror can rule absolutely only over men who are isolated against each other and that, therefore, one of the primary concerns of all tyrannical governments is to bring this isolation about. Isolation may be the beginning of terror, it certainly is its most fertile ground, it always is its result.[xv]

    So let us be wary of the strongman leaders who have emerged to ‘guide’ us to the promised land during a pandemic, which shows up the damage of their own making; and who now argue that solutions lie in asserting the very neoliberal values that brought us to this impasse in in the first place.

    Sadly Burkean and Habermasean moderation has been lost in an age of tribal nationalism. The handmaiden’s of the strongman leaders are in fact a grasping “pensionopolis” that are removed from the dramatically worsening poverty in countries such as Ireland caused by the pandemic.

    This sadly is the digital generation of what are, in effect, fabricated human identities – a kind of unreal Blade Runner replicant. Homo faber has given way to homo economicus, as the law and economics ideologues put it. Craftsmanship and intellectualism are despised, and the public space denuded of significance.

    Finally, and perhaps more optimistically, Arendt clearly distinguishes between loneliness, and solitude: ‘Solitude requires being alone, where loneliness only shows itself most sharply in company with others.’ Let us thus endeavour to accept solitude as a temporary gift and resist the loneliness which is fertile ground for the infliction of terror.

    [i] Albert Camus, The Rebel, Translated by Anthony Bower, Penguin, London, 2013, p.145

    [ii] Hannah Arendt, The Origins of Totalitarianism, Penguin, London, 1966, p.237

    [iii] Arendt, Ibid 1966, p.454

    [iv] Tony Farmar, The History of Irish Book Publishing, Stroud, The History Press, 2018, p.12

    [v] Arendt, Eichmann in Jerusalem, Viking Press, New York, 1963, p.55

    [vi] Hannah Arendt, The Human Condition, University of Chicago Press, Chicago, 1958, p.37

    [vii] Mary Midgley, Are You an Illusion, p.136

    [viii] Beard, Ibid, p.138

    [ix] Arendt, Ibid 1966, p.453

    [x] Arendt, Ibid, 1966, p.514

    [xi] Arendt, Ibid, 1966, p.627

    [xii] Arendt, Ibid, 1966, p.271

    [xiii] Arendt, Ibid, 1966, p.602

    [xiv] Arendt, Ibid, 1966, p.603

    [xv] Arendt, Ibid, 1966, p.623