Tag: Venice Biennale

  • Featured Artist: Ella de Burca

    My work begins with a consideration of how one begins to look – an exercise of empathy with you, dear reader. When a work of art is placed in front of me, I have a whole range of responses as a viewer and I remember this when I start to make a new piece. I consider my role as artist and I consider your role as reader/viewer equally. They stand on an equal footing, a plateau.

    Poem #11. Tomato Poetry House Series. 2021.

    I have a friend who calls me to talk about artists and their work. We have categories for types of artists:

    The magicians, who are all about persona, their work changes or improves your life and your life was lacking until their work fixed it – think Joseph Beuys, Marina Abromovic; the factors, those whose work is inspired by or responds to something that already happened – think Goshka Macuga, Aslan Gasimov; the intelligentsia, who make you feel like you’ll never be smart enough to understand their supersoaked insights – think Seth Price, Micol Assael; and the decor (I’ll let you figure that one out).

    There are more categories that we invent as time goes on, but the purpose serves well, to open our critical and loving heads to talking art. We analyze and consider different artists and their trajectories, what they’re putting out now versus a few years ago, and where they might go down the line. The thing that stands out most, for me, is that I have been all four different types at some stage, and indeed, the more I talk about it with other artists, the more confirmations I get that the same applies to them.

    Anemic Circles. Poem (A4 page)  & Sculpture (10m). Emergency Pavilion 2013.

    The Ella who showed the work ‘Anemic Circles’ at The Emergency Pavilion at the Venice Biennale of 2013 is different from the Ella who had a solo show ‘Flat as the Tongue Lies’ at The University of California in 2018, is different from the Ella writing this text. I have grown as a human and as such my work has grown too. Some of my furies have tempered into cooler flames, while some of my damp wood has dried into a patient but furious kindle. The one anchored point however, is the work.

    Act II. Flat As The Tongue Lies. UCLA Irvine, California. 2018.

    I have always been fascinated with the viewing process. How ‘we’ (-who’s we?) act as ‘viewer,’ and how ‘we’ learnt to look that way, both as an individual and a community. Coming from Ireland, I am always in awe of the GAA and how in a relatively short space of time a structure was created whereby every family in every town had access to play hurling and/or football, to view it and to participate in critical conversation with peers, of analysis, predictions and strategy. The same could be done with art.

    Choir (Haar). Kunstenfeest Watou. 2021. Photo by Dirk Pauwels.

    With gestures, sculpture and poetry, I create performative work that combs through these issues. Coming from the position of being a cis-female, white woman I am inspired by the history of womanhood, the struggles, the victories. I have an imaginary coven who I sporadically turn to for strength, inspiration and help. Some have names, such as Biddy Early, Hildegaard of Bingen, Cassandra and Joan of Ark, and some don’t, such as the women in the Magdalene Laundries.

    During the pandemic I heard on the radio that the women lace makers of Headford, Galway were not affected by cholera and typhoid during the 19th Century because they had to wash their hands so often. The money they earned was crucial to their families and if there was one speck of dirt on the lace piece then it would be worthless.

    Choir (Doh Soh). Newbridge House. 2021. Photo by Louis Hawk.

    I was in awe and in shock to think about how a century after these industrious women making money from lace to feed their families, there came 20th century women who were torn away from their families and incarcerated in the Magdalene Laundries, set to work knotting lace, string after string – maybe even listening to radio programmes about women from Headford, Galway while they worked.

    Now we’re here in the 21st Century, and women’s labour is still underpaid, often unpaid, and the labouring women unseen, unheard. A person’s voice is a source of great power, and those who gain from suppressing that power have spent centuries sewing throats shut. Landlords, priests, politicians, misogynists, the cast of characters hasn’t changed.

    Lettuce Síle. 2021

    I created a cast of embroidered throats standing in the gesture that fans out from headless sackcloth bodies. The headless straw women, disembodied anatomies, could represent the Headford women making lace or the Magdalene women incarcerated in the laundries, they could be representations of viewers today observing the work or they could be me.

    These voiceless throats and sightless spectators are woven into a spatial, figurative, yet ambiguous relation of dependence and power. Some of this body of work was shown in ‘Guest’ at Newbridge House, Fingal, during the Summer of 2021, a group show curated by Marysia Wieckiewicz-Carroll, while other parts were shown at the Kunstenfestival  Watou, in Belgium, curated by Chantal Pattyn and Benedicte Goesaert.

    Tomtom’s (watercolour and tomatoes) 2021.

    During the Summer I also grew my own tomatoes and read feminist poems to them. You are what you eat. I would prefer to eat food that does not prop up the poisonous economic structure so harmful to our environment. These tomatoes became my audience during the pandemic, conditioned by my tastes, my carefully curated poetry show. And when they were ripe, I ate them under the full moon.

    Vodka Blue Pope. (Watercolour, eggshells and Lunaria annua) 2021

    More recently I have been imagining the potions and magic remedies created by Biddy Early while painting an inventory of the plants growing in my garden. I mash up the painted flower and add it to the image of what was there. When assembled, I imagine this body of work as an art apothecary, with different combinations of the ingredients creating different viewing cures. Some of this work will be shown online in Kevin Kavanagh Gallery in November/December 2021.

    It’s easy enough to describe how I got to this point, artistically, professionally and humanly, but going forward is more opaque. Actually, in thinking of this word ‘opaque,’ I often get stuck. In photoshop there is a tool called ‘opacity,’ which, when at its highest percentage, renders the image totally visible. In real life, it means obscure of sense, invisible. But I often get the two mixed up, and I think that this strange double meaning kind of fits when I use it to describe my future. I know I’ll still be making the work, I just don’t know where you will be.

    Defiance (Roof Without Walls.) 2017. This work is in the collection of the Irish Arts Council.

    My work has been supported by the Irish Arts Council, Askeaton Contemporary Arts, Fingal County Council and Culture Ireland. Most recently I was the recipient of a Platform 31 Award for County Laois. I am currently pursuing a PhD at KU Leuven entitled ‘Modes of Viewing: How to Act.’

  • Documentary – Patrick Scott: Golden Boy

    Sucked in by day-to-day dramas, or absorbed by the most closely studied pandemic in the history of medicine, the mental space to muse idly is severely circumscribed. But we may find a portal, removed from the daily thud of mortality lists and the slow grind of lockdowns, to raise the spirit. Art is more important than ever at this time.

    Shamefully, I had hardly engaged with the great Irish artist Patrick Scott before watching Sé Merry Doyle’s vital documentary ‘Patrick Scott: Golden Boy,’ from The Loopline Collection stored in the Irish Film Archive.

    This grand old man of Irish art passed away in 2014, aged ninety-three. Doyle’s documentary provides a vital record of an artist whose work is infused with a tranquillity and balance, seemingly derived from lifelong interest in Zen Buddhism. It is an influence apparent in mesmeric meditative tables skillfully integrated into the film.

    Doyle’s intimate portrayal takes us into the artist’s home, which he shares with an elegant black cat. ‘I’ve never got a cat, they’ve always got me,’ Scott reveals as the feline owner brushes softly against his forearm, whereupon he receives a loving stroke. Although the speech is slowed by age, calm deliberation is still on display, and evident throughout his oeuvre too.

    The documentary takes us to Scott’s family roots on a substantial farm in Country Cork that is still occupied by a relation. The ‘Golden Boy’ came from a comfortable Protestant background, before boarding school at St Columba’s College in the Dublin mountains.

    The turbulent conditions of the 1930s and 1940s, including the Economic War, which almost bankrupted his family, and frustrated a wish to train as an architect – the standard career opportunity for anyone of an artistic bent at the time – before the intercession of a family friend allowed him to begin his studies in UCD.

    Patrick Scott spent fifteen years working as an architect under the great Michael Scott, who was no relation. Although it may not have been his first love, the cross fertilization that occurred seems to have been mutually beneficial.

    Among the projects that Patrick worked on in that period was the Busáras building on Store Street in Dublin 1, heavily influenced by Le Corbusier, still considered one of the most significant pieces of architectural heritage in the city.

    Busarus in Dublin.

    The one-time architect bemoans how the building is ‘nothing but a departure shed now;’ although the camera identifies the yellow mosaic dome that is easily forgotten in the general hustle and bustle.

    The young architects had imagined a multi-purpose hub of commercial activity and civic interactions. Indeed, there is still a roof-top restaurant space that reminded me of a similar venue in Lisbon, but which, according to Scott, has never been used as anything other than as a staff canteen. Can something be made of this delightful venue in the future?

    In parallel with his architectural career, which he was finally able to walk away from in 1955, once he was able to earn a decent living through selling his art, Patrick Scott was finding his way as a painter. He embraced an array of styles and motifs, including using wet canvasses and whips for brushes, as well as the gold enameling that gives this work an iconic impression, which continues to inspire graphic designers today.

    There is also an important discussion of the White Stag movement in Irish art, which developed among British artists that moved to Ireland in 1930s and 1940s. Basil Rakoczi and Kenneth Hall developed a dynamic focus of energy that had a profound effect on artistic practice in Ireland, including on Scott who joined the group.

    In 1960 Patrick Scott became the first Irish artists in thirty years to have their work exhibited at the Venice Biennale. It is indicative of the status of art, and artists, in Ireland at the time that he had to pay his own way to attend the occasion, as well as for the catalogue and press cuttings. The skill of Doyle’s documentary filmaking is to reveal these kind of details. It might bring consideration to the plight Irish artists today, who contend with a high cost of living and low funding by comparison with other European countries.

    WATCH THE FULL DOCUMENTARY HERE FOR FREE