Tag: where

  • Poem: ‘Where beckons the quiver…?’

    _        Where beckons the quiver…?

    Are there no spirits moving in the air
    _                       ruling the region between earth and sky ?

    And do you shine from the sky
    _                       goddess in decay,
    _                                   as respite from the spit of day ?

    For this world could not hold you ?

    Whose arm twitches with your pulse,
    _                       as your ghost drifts through the lining
    _                                   of the throat ?

    Whose voice crackles as it shouts,
    _                       Whose chest wheezes like a blade of grass,
    _                                   split for air to move through ?

    Were they torn by tongues of anguish,
    _                       the remnants of your melody,
    _                                   stretching a voice into a cry
    _                                   thwarting the borders of a heart ?

    You leave behind that crumpled piece of paper,
    _                       Not the wrinkles of your face.
    If language should leave you,
    _                       alone to the touch,
    where beckons the quiver of
    _                       ageless almighty ?

    Each one of us a teardrop,
    _                       enters the world’s heart chamber
    _                       and congeals before your eyes?

    Do you kiss the half-flown ivory tongues
    _                       that swipe across the many lips ?
    And do the stars cluster,
    _                       as though gulls in search of comfort,
    _                       their screams of spirals broken,
    _                       their feathers like stilled flames ?
    And were eternal chasms or a breath
    _                       to fill the shells
    _                       of their lost melodies ?


    Paul Downes’ latest work
    Towards a Concentric Spatial Psychology for Social and Emotional Education Beyond the Interlocking Spatial Pillars of Modernism (2024) is an open access book.

    Feature Image: The Flammarion engraving, c.1888.

  • Where is Shane MacGowan’s 1916 Rifle?

    We are sad to report that a Lee Enfield rifle, used in the 1916, Rising, belonging to the late great Shane MacGowan, has gone missing.

    The Lee Enfield 303 rifle was used by volunteers during Easter Week, and was given as a present to Shane MacGowan for his 60th birthday by fellow singer Glen Hansard. It has disappeared, thought to have been taken, possibly as a joke, from his home.

    The rifle has major emotional significance to Shane’s widow, Victoria, as it was used during the occupation of the GPO in 1916. It brought the singer some joy after being given as a present.

    “Shane was not a materialistic person,” Victoria says, explaining that mementos given to him by friends were valued by him much more than “flashy stuff.”

    Notably, the gun was already decommissioned, so “it’s not as if it can even be used for it’s original purpose,” Victoria added.

    Resale Value

    Typically stolen art and antiques may fetch 10 – 25% of full market value, as the object can never be sold on the open market again when it is known that it does not legally belong to the vendor.

    In this instance, as the unusable gun was bought for €2,000, this suggests that resale value may only be worth €200 – €500, in the event that the object is identifiable as having been acquired through misappropriation.

    Crucially, the value of art and antiques is all about the provenance – the story behind it, and where it came from.

    In this instance, as the gun has “H Munn” inscribed on the wooden butt, the artifact is particularly identifiable – and thus possibly of even less resale value than otherwise.

    Conscience

    Ultimately, the person who took it may want to look into their conscience and consider whether holding onto it at the cost of distressing his widow is worth the hassle.

    Alternatively, should the taker fail to find their conscience, it may be in their interest to evaluate whether the prospect of being prosecuted for criminal larceny is worth the while for something of relatively little monetary value – as well as facing potential ire from his army of fans on later dates.

    Speaking to Victoria, she says that “whoever took it probably didn’t mean any harm” and it “was possibly a joke” but that she “would love to get it back, no questions asked.”

    If it can be found, Cassandra Voices is happy to accept the artifact with no questions asked, and return it to Victoria. Just drop us a line: admin@cassandravoices.com.

  • Is This Where We Are Heading?

    As a journalist, I receive a variety of emails, Facebook messages and text messages almost every day alerting me to this problem, that conspiracy, or whatever the government is doing. Many ask me to report on, or at least take notice of, what they see as important. While I would like to investigate everything, the truth is that I would need a team of researchers to get through these requests.

    With that said, I was really struck by a piece written by Lithuanian citizen-journalist Gluboco Lietuva and decided to look more deeply into what initially seemed over the top claims about the Lithuanian government seriously infringing the human rights of individuals choosing not to take a COVID-19 vaccine.

    To say I was gobsmacked is an understatement. What is happening there is a stark warning of how much control a government is prepared to exert over the lives of an individual declining to take a COVID-19 vaccine.

    It should be noted that this article is not concerned with of the jab itself, but with how an EU government has withdrawn civil rights and forced businesses to choose between profit and a citizen’s right to privacy and bodily integrity, enshrined under Article 8 of the European Charter on Fundamental Rights.

    Gluboco reported that the Lithuanian Pass system prevents him and his family from entering shopping centres to purchase food, banks, clothes shops, or to conduct business in government buildings; or enter book stores, second-hand shops, hairdressers, barber shops, phone repair shops, or even art supply shops. Nor can an unvaccinated person visit a relative or loved one in a hospital or nursing home.

    In promulgating this law it seems the Lithuanian government is pitting one group of people against another after a recent surge in cases. The worry is that such a draconian measure won’t be confined to Lithuania either, as we can see from what is happening in Italy and France.

    The ‘Opportunity Pass’

    According to Gluboco in Lithuania the Covid Pass is called the ’Opportunity Pass’, as it offers the ‘opportunity’ to participate in society. The ’Opportunity Pass’ or Freedom ID is available to Lithuanians who are able to present a vaccination certificate, a recent negative PCR test, or proof of COVID-19 immunity (after having recovered). However, the government is considering excluding people with a negative test.

    Without this Pass rights are seriously restricted. Gluboco went on to say: “My wife and I don’t have the Covid Pass. We refuse to accept authoritarianism and control of the new regime. So, we’ve lost our jobs and been banished from most of society. It’s been six weeks so far.”

    He revealed, furthermore, that there is no end date planned for the new regime. With no Pass, he may only enter small shops with street entrances that mainly sell essential goods: food, pharmaceuticals, optics, or farm/pet supplies. Every other store must, by law, ban people without the Pass.

    In Lithuanian, the Pass is referred to as the Galimybių pasas, abbreviated as “GP”. By law, GP signs must be displayed at the entrance to stores and public buildings to signal compliance with government policy. You must also provide photo ID to prove that the “Opportunity Pass” is your own.

    As an example of the level of control that the state exerts, a construction worker went into a small supermarket to buy breakfast before his morning shift. After using his boss’s QR code he was reported to the police by a staff member and fined €5,000.

    Gluboco went on to say that Lithuania’s Covid Pass started in May as a temporary measure, the goal being to facilitate economic activity. In August, the temporary measure, justified in order to restore the economy, became a permanent law, all but banishing certain people from participation in society.

    Lithuania’s Covid Pass law does not ban specific activities. Instead, it prohibits people without an Opportunity Pass from all services and economic activities involving human contact, apart from limited rights, such as purchasing food in small shops.

    This represents an inversion of traditional rights. In a free society, within reason, you can expect to do whatever you want, unless a law specifically forbids it. Under Lithuania’s new Covid Pass regime, however, the presumption is reversed to the extent that you can’t perform normal activities unless the state allows it.

    In an EU member state, almost every business is forced to comply with the Opportunity Pass and enforcement seems to be strict. Gluboco indicates that many of those who initially opposed the Pass now acquiesce. People grow accustomed to coercion it seems.

    Further to this, he goes on to say: “In just 6 weeks, the Covid Pass has transformed my country into a regime of totalitarianism, control and segregation. This is the new society created in Lithuania, the nation furthest along the path towards authoritarianism confronting all countries which have imposed a Covid Pass regime.”

    “I hope they will die out on their own.”

    What is happening in Lithuania is a warning to those who choose not to take the jab no matter what country you live in. It begs question: could we see this level of coercion, human rights infringement and control introduced into the Ireland and the rest of Europe eventually? The aim appears to be to punish people economically and socially for non-compliance.

    There are also questions in regard to the use of data collected through the Covid-19 digital passes, held jointly by private companies and the relevant EU state which are supposed to abide by GDPR legislation. A citizen’s private data is kept on file by the state and could form the basis of a national identity card.

    I leave you with the chilling words of ex-Lithuanian parliamentarian and now TV host Arúnas Valinskas who said: “There are people who deliberately take sides with the enemy… In times of war, such people were shot. But there is no need to shoot the anti-vaxxers, I hope, they will die out on their own.”

    Featured Image: Lithuanian Army soldiers marching with their dress uniforms in Vilnius (2012).

  • Where is Sally Rooney’s Beautiful World?

    For Christmas two years ago, my mother bought me a copy of Sally Rooney’s novel Normal People (2018). I tried to read it, I really did, but gave up after twenty pages. Looking back now, I can’t remember exactly what it was that turned me off it. I recall saying something along the lines of not liking the dialogue and the way the characters were realised.

    Looking back, I think I disliked the social pressure exerted on me to read and admire Sally Rooney. You see, as a student in Trinity College Dublin, the figure of Sally Rooney loomed large.

    Access to campus was restricted while a TV adaptation of her book was filmed. Her novels lined the windows of nearby book shops. Rave reviews appeared everywhere you looked online. She was the voice of the Irish millennial.

    All of this, rather than encouraging me to embrace her work, raised my hackles and ensured that I would find fault in anything I read by her.

    After laying Normal People aside, my girlfriend read it. After finishing it, she expressed the opinion that it was a good read, but nothing special in literary terms. Then she read reviews of it in well-respected publications, and began to experience a cognitive dissonance so severe I worried about her mental health.

    “What is it I’m not seeing? Why is everybody praising it so highly? Am I not seeing something here?” she beseeched.

    I tried to comfort her. “It’s the world that’s gone mad.” I said, “Your judgement was correct.”

    “But everyone is saying it’s great!”

    “It’s all just marketing! The whole industry is a sham!”.

    Alas, my words offered scant comfort. It wasn’t until she saw some negative reviews in major magazines that she felt consoled.

    ‘A lot of press attention surrounded the publication,’ says a novelist character in Rooney’s new novel, ‘mostly positive at first, and then some negative pieces reacting to the fawning positivity of the initial coverage.’

    For my girlfriend and me, the negativity was a justification. Maybe our generation’s aesthetic sense hadn’t atrophied after all. There was still hope.

    “Why do you need other people to say something is bad before you can trust in your own judgement?” I asked.

    “Let’s stop talking about this.” she replied.

    After my girlfriend’s near loss of sanity, I resolved to maintain a safe distance from Sally Rooney. The best minds I knew assured me that Sally Rooney’s popularity was a product of marketing, and that her writing was nothing special.

    A New Assignment

    My life went on peacefully, untroubled by the exorcised spirit of Rooney, until two years later an editor challenged me to review Sally Rooney’s new novel, Beautiful World, Where Are You (2021).

    “I’m afraid to say I’m not a big fan of Sally Rooney”, I said.

    “All the better!” he replied, “She will get enough positive reviews as it is. Write what you really think!”

    I left the office elated at first, but then an inner contrarian bristled. That’s right, I’m a contrarian even among other contrarians. If asked to criticise a mainstream work, I’m inclined to defend it.

    Buying the book in Chapters, I felt immensely self-conscious at the bestsellers shelf. I scanned the shop before taking the blue paperback from the number one slot.

    “If anyone I respect asks why I’m buying it”, I thought, “I’ll tell them I’m writing a review.”

    Returning home, I sat down on the couch with the novel and a pen and notebook on hand. Upon reading the first page, I found an adjective that felt awkward, and I noted this down. On the next, I found a sentence I didn’t like, and then a character description that annoyed me. I noted these down too. Then I realised I wasn’t reading at all.

    I laid aside the notebook and returned to the beginning. Time passed. A few times, I wanted to reach for the notebook, but resisted the impulse, accepting the text for what it was. Slowly, my ego disengaged, and I started to focus on the scenes, the characters, and the structure of the story. The afternoon slipped away.

    On the second afternoon, I became even more deeply engaged. I found some of the ideas expressed by characters exciting. I laughed at parts, enjoying the romantic dynamic between different characters. When I wasn’t reading the book, I looked forward to when I would be again.

    The pace of the novel appeared to slow in the final third however. By the end, I had lost some of the enthusiasm sparked earlier. I still enjoyed it, but believe it doesn’t amount to a substantive whole.

    Summary

    The novel primarily follows two Irish women in their late twenties/early thirties. Eileen works for a low-paying literary magazine, and is terribly jealous of her friend Alice, who is a successful novelist.

    Alice lives in a beautiful house by the sea, has money and time to spare, yet never goes out of her way to visit Eileen. The novel alternates between chapters following Eillen or Alice individually, and chapters composed of email exchanges between the two friends.

    The alternating structure is used very artfully. In the narrative sections, the narrator is extremely remote and impersonal: ‘He was wearing a black zip-up, with the zip pulled right up, and occasionally he tucked his chin under the raised collar, evidently cold.’ (p.216)

    This is a very roundabout way of telling us a character is cold, but it maintains the sense of the narrator’s detachment. This technique is characteristic of Beautiful World, Where Are You. In the narrative sections, we watch the characters keenly, with an interested gaze, but we’re barred from access to their minds; nor does the narrator offer insights into the characters. Thus, for example:

    The waitress from behind the bar had come out to mop down the empty tables with a cloth. The woman named Alice watched her for a few seconds and then looked at the man again. (p. 6)

    Or,

    When Felix saw Alice approaching, he stood up, greeted her, touched her waist, and asked what she would like to drink.” (p. 214)

    There’s a clinical coldness to the narrator, but while fulfilling the role of a dispassionate eye, the descriptions of actions remain vague. It lacks, therefore, a truly realist attention to detail.

    The rationale for this style seems to receive its most explicit justification around the midpoint, where the narrator says:

    Their conversation seemed to have had some effect on them both, but it was impossible to decipher the nature of the effect, its meaning, how it felt to them at that moment, whether it was something shared between them or something about which they felt differently. Perhaps they didn’t know themselves, and these were questions without fixed answers, and the work of making meaning was still going on.(p. 126)

    I am bound to ask: if a realist novel doesn’t offer readers insights into their lives then what is its purpose? Are the experiences of Dublin millennials really so profound that they can’t be explained in words?

    The coldness in the narrative chapters emphasises the emotional warmth of the email correspondence between Eileen and Alice. The end of chapter five, for example, shows us an Alice aloof and withdrawn in conversation; whereas the next chapter opens with a forthright Alice telling Eileen: ‘Every day I wonder why my life has turned out this way.’

    The emails allow floodgates to open kept firmly closed through the narrative chapters. In there, Alice and Eileen share their worries, hopes, and undergraduate analyses of our current predicament.

    This is my favourite part of the book by far. Why? Because the opinions expressed by the characters show conspicuous self-awareness on Rooney’s part of her place in contemporary culture, and the role her novels play.

    The contemporary novel is irrelevant (pp. 94 – 95); the cult of the author is philosophically groundless and dangerous but is maintained by marketing hacks (p. 55); the oppressor/victim complex in online discourse is more theological than political (p. 74); beauty died in 1976 (p. 75). These are ideas we can agree on, and I am glad to hear them voiced in a mainstream novel.

    Ruthless Self-Examination

    Beautiful World, Where Are You doesn’t need to be critiqued. It does that for you. At one point, the millenial novelist Alice laments her public image:

    I keep encountering this person, who is myself, and I hate her with all my energy. I hate her ways of expressing herself, I hate her appearance, and I hate her opinions about everything. And yet when other people read about her, they believe she is me.(p. 55)

    The ruthless self-examination offers Rooney salvation from her cultural sins. No longer do we need to critique her. She is doing it for us.

    Now, you could view this cynically in two ways. First, consider Theodor Adorno’s idea that the culture industry actually feeds off its own critics.

    Thus Punk came along and rails against Popular music, and then became the new Popular music. In a postmodern turn, the more you look into the myth of Punk, the more produced and insincere it seems.

    The Sex Pistols were a punk-look-alike band, a few handpicked chaps that fitted the image of a Punk band, not a real group of rag-tag lads from the street as in Roddy Doyle’s The Commitments. Nirvana is a similar case. We’re sick of hair metal, let’s make music rock again, and then you’re on the front cover of Rolling Stone. The more you rebel against the industry, the more you’re playing into the angry rocker cliche. There’s no way out.

    Top of the Food Chain

    So, Sally Rooney’s novel can complain about how banal contemporary novels are, how useless and privileged its author is for spending her life writing such things, and through that self-critique, she secures her position at the top of the millennial novelist hierarchy.

    Slavoj Žižek has discussed at length the role played by guilt and self-deprecation in our current discourse, evident in its most extreme form on Twitter.

    If we are guilty of all the ills in the world, then we become, paradoxically, important. It all centres around us. Thus, Alice writes of going to a Dublin shop and thinking:

    of all the rest of the human population – most of whom live in what you and I would consider abject poverty – who have never seen or entered such a shop. And thus, this is what all their work sustains! This lifestyle, for people like us! (p. 17)

    She is highlighting her sense of guilt, and therefore her virtue, but it also reveals an arrogance. We are at the very top; we must be generous; we must be humble; we must be self-deprecating. Why? Because we are important.

    Žižek refers to a marketing ploy used by Starbucks to sell their coffee The chain acknowledges it is more expensive than competitors, but every 10 cent goes to starving children in a far off country.

    Therefore, to assuage your guilt about commodifying the planet to the detriment of the developing world, simply buy this particular commodity.

    Likewise, if you feel defeated by the state of the contemporary novel, read a contemporary novel that complains about this too. It may be banal, but at least it will be ‘relatable’, and can we ask for anything more?

    This is really the key issue. Rooney can articulate what is wrong with the contemporary novel, but can’t seem to write any differently for all that self-critique. The same dross is dished out, but now it’s served with a side of cringing humility.

    The aperitif of self-criticism may eliminate the lingering dull flavours, but I’d rather have eaten some good food in the first place.

    Possibly Insidious…

    I was pleasantly surprised by the self-awareness exhibited in this novel, especially evident in the emails sent between Eileen and Alice, articulating how I feel about the contemporary novel and the cult of Rooney in a way better than I could myself.

    These critiques are, however, ultimately unsatisfying, because they undermine rather than justify the narrative sections.

    They don’t spur Rooney on to write superior work, or even anything different. Instead, they simply undermine the banality of the narrative in a possibly insidious way.

    Why insidious? Because the critique of the mainstream fitting seamlessly into the mainstream really illustrates the failure of the critique to have any effect on the status quo. It becomes a pose, emotional venting that doesn’t amount to anything; failing to point to anywhere better, or just different.

    Sally Rooney’s Beautiful World, Where Are You was published by Faber & Faber (London) on September 7th.

    All Images (c) Frank Armstrong