{"id":11382,"date":"2021-04-22T13:47:34","date_gmt":"2021-04-22T12:47:34","guid":{"rendered":"https:\/\/cassandravoices.com\/?p=11382"},"modified":"2021-04-22T13:47:34","modified_gmt":"2021-04-22T12:47:34","slug":"the-other-great-troubadour","status":"publish","type":"post","link":"https:\/\/casswp.eutonom.eu\/index.php\/2021\/04\/22\/the-other-great-troubadour\/","title":{"rendered":"The Other Great Troubadour"},"content":{"rendered":"<p><span style=\"font-size: 12pt;\">Unlike <span style=\"color: #0000ff;\">Bob Dylan<\/span> who is still actively making music, Leonard Cohen has not released a new song from beyond the grave. Cohen is dead. Of course he was from an older generation than Dylan. <\/span><\/p>\n<p><span style=\"font-size: 12pt;\">If Dylan represents the Baby Boomers then the Canadian national poet and songster represents the preceding Beat or Beatnik generation of Kerouac and Ginsberg, which he, and Dylan, reference frequently.<\/span><\/p>\n<p>Cohen and Dylan are the two central figures of a movement in popular, or folk, music, which morphed into cultural commentary and public intellectualism. Thus, the troubadour or bardic poet jumped the tramlines from pop musician into serious art. Dylan was rewarded with a Nobel Prize, but many thought it should have gone to Cohen. While Dylan is a poet in a minor key dedicated to the craft of songwriting, Cohen was a major poet, who learned his trade, and novelist \u2013 <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/www.penguinrandomhouse.com\/books\/29434\/beautiful-losers-by-leonard-cohen\/\"><em>Beautiful Losers<\/em><\/a><\/span> (1965) is a hidden treasure \u2013 and that poetic sensibility is reflected in his measured songwriting.<\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen talks about the poetic mind, 1966: CBC Archives | CBC\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/Yta36Ry8UFc?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>With Cohen a poem such as the stunning <a href=\"https:\/\/www.leonardcohen.com\/track\/going-home-2\">\u2018<span style=\"color: #0000ff;\">Going Home<\/span>,\u2019<\/a><\/p>\n<p><em>I love to speak with Leonard<br \/>\nHe\u2019s a sportsman and a shepherd<br \/>\nHe\u2019s a lazy bastard<br \/>\nLiving in a suit<\/em><\/p>\n<p>Becomes \u2018Old Ideas\u2019 (2012) a song.<\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen - Going Home (Old Ideas,2012)\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/U6jvfSBZvn8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>This genre hopping perhaps explains why Cohen\u2019s style is less prolix or baroque than Dylan\u2019s, although both arrive at a point of brief severity, and a compression of language which is to be admired. There are other similarities, such as both mining the political protest genre.<\/p>\n<p><strong><em>The Influence of Lorca and Spain<\/em><\/strong><\/p>\n<p>As an aspiring young poet, and through much of his career, Cohen was influenced by Federico Garc\u00eda Lorca and the sense borrowed from Lorca of<em> Duende,<\/em> a Spanish term for a heightened state of emotion, expression and authenticity, often connected with Flamenco music. In fact the famous song \u2018Take This Waltz\u2019 is a translation of a Lorca poem. As he put it in an acceptance speech for the <a href=\"https:\/\/speakola.com\/arts\/leonard-cohen-prince-of-asturias-awards-2011\"><span style=\"color: #0000ff;\">Prince of Asturias Award in 2011<\/span><\/a>:<\/p>\n<p><em>Now, you know of my deep association and confraternity with the poet Federico Garcia Lorca. I could say that when I was a young man, an adolescent, and I hungered for a voice, I studied the English poets and I knew their work well, and I copied their styles, but I could not find a voice. It was only when &#8212; when I read, even in translation, the works of Lorca that I understood that there was a voice. It is not that I copied his voice; I would not dare. But he gave me permission to find a voice, to locate a voice; that is, to locate a self, a self that that is not fixed, a self that struggles for its own existence.<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen&#039;s Prince Of Asturias Speech - No Overdubbing\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/VIR5ps8usuo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>The speech is a beautifully crafted admixture of jokes and seriousness, reflecting an interior monologue of his love of Lorca and Spain, but acutely conscious of shall we say some of the sensitivities of his audience.<\/p>\n<p>He also reveals how a Spanish guitar teacher in the space of three lessons taught him the rudiments of Flamenco that proved crucial to his style:<\/p>\n<p><em>He said \u201cLet me show you some chords.\u201d And he took the guitar and he produced a sound from that guitar that I&#8217;d never heard. And he &#8212; he played a sequence of chords with a tremolo, and he said, \u201cNow you do it.\u201d I said, &#8220;It\u2019s out of the question. I can\u2019t possibly do it.&#8221; He said, &#8220;Let me put your fingers on the frets.&#8221; And he &#8212; he put my fingers on the frets. And he said, &#8220;Now, now play.&#8221; It &#8212; It was a mess. He said, \u201cI\u2019ll come back tomorrow.\u201d<\/em><\/p>\n<p>As he put it: \u2018It was those six chords &#8212; it was that guitar pattern that has been the basis of all my songs and all my music.\u2019<\/p>\n<p>Sadly after completing this initiation Cohen discovered that his mysterious teacher had taken his own life:<\/p>\n<p><em>I knew nothing about the man. I &#8212; I did not know what part of Spain he came from. I did not know why he came to Montreal. I did not know why he stayed there. I did not know why he he appeared there in that tennis court. I did not know why he took his life. I &#8212; I was deeply saddened, of course.<\/em><\/p>\n<p><strong><em>Early Songs<\/em><\/strong><\/p>\n<p>The initial albums stemming from his poetry are a chronicle of loners, romantic love, beautiful losers \u2013 to use the title of his defining 1966 book \u2013 and are decidedly non-political. They are a kind of erotic tablet and backdrop to a very different age.<\/p>\n<p>The songs are a soundtrack to Robert Altman\u2019s masterful revisionist Western \u2018McCabe and Mrs. Miller\u2019 (1971) in which the doomed love of the interloping property baron (played impeccably by Warren Beatty) and the hooker with a heart (played by Julie Christie).<\/p>\n<p>It is a film of stunning autumnal clarity and candour but wistful nevertheless. We meet a bygone age, though strangely redolent of our age of boom and bust. Gentleman outsider capitalists should be wary of their surroundings. Will of the wisp behaviour. As we will see Cohen saw these hard times coming.<\/p>\n<p><iframe loading=\"lazy\" title=\"Mccabe &amp; Mrs. Miller - Trailer #1\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Xkr5p0XCaUQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>Those songs of romantic disappointment such as \u2018So Long Marianne\u2019 and \u2018Suzanne\u2019 are often hymns to ex-lovers. Cohen was a ladies\u2019 man which probably brought some reputational damage. Although thankfully he was Canadian rather than Irish, otherwise this sensuality would have been crucified.<\/p>\n<p>He seems to have required muses in orbit to function creatively. The well of inspiration was often carnal or at least he needed the mother lode to function.<\/p>\n<p>In his famous comeback tours, after being liquidated by a dodgy business partner, he was surrounded on stage by a bevy of ex-lovers and chanteuses, at least when I saw him in Kilmainham in Dublin. He collaborated with some and slept with others. Surprisingly these ex-lovers did not seem to resent him. By all accounts he was a charming man and curiously self-reflexive about his predilection for the other sex, best captured in \u2018Death of a Ladies Man\u2019.<\/p>\n<p>By all accounts, including the way he treated his children, he was in general a lovely man. Yet those earlier songs have almost become caricatures. It is the later songs, particularly those after he came back from the Buddhist retreat that gain the most traction.<\/p>\n<p><strong><em>Hallelujah and Politics Protest Songs<\/em><\/strong><\/p>\n<p>Perhaps the defining song of that pre-retreat period was \u2018Hallelujah\u2019 (1984), memorably covered by Jeff Buckley, the suicidal chanteuse of incompletion. The blending of the spiritual and the erotic are well captured in the opening stanza.<\/p>\n<p><em>I heard there was a secret chord<br \/>\nthat David played and it pleased the Lord<br \/>\nBut you don&#8217;t really care for music, do you?<\/em><\/p>\n<p>And then God and faith but faith in romance and carnality:<\/p>\n<p><em>Well your faith was strong but you needed proof<br \/>\nYou saw her bathing on the roof<br \/>\nher beauty and the moonlight overthrew you<\/em><\/p>\n<p>And an intense religious ambiguity:<\/p>\n<p><em>Maybe there&#8217;s a God above<\/em><br \/>\n<em>but, all I&#8217;ve ever learned from love<\/em><br \/>\n<em>was how to shoot somebody who outdrew you?<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Jeff Buckley - Hallelujah (Official Video - Live at Bearsville)\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/y8AWFf7EAc4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>It is a spiritual odyssey and not for the last time a conversation between Cohen and God, although in the case of Cohen a belief in the divine was Buddhist, hence the ill-advised decampment to a Buddhist monastery ostensibly to see out his end of days. His work tells of a spiritual journey evoking a divine disapproval that might be traced to the Jewish tradition.<\/p>\n<p><em>I saw Jesus on the cross on a hill called Calvary<br \/>\n\u201cDo you hate mankind for what they done to you?\u201d<br \/>\nHe said, \u201cTalk of love not hate, things to do &#8211; it\u2019s getting late.<br \/>\nI\u2019ve so little time and I\u2019m only passing through.\u201d<\/em><\/p>\n<p>I sense that Cohen believed that God, if he exists, thinks of him as a naughty boy and recalcitrant artist. It is vastly different to Dylan\u2019s political engagement or indeed Dylan\u2019s much more fearful and eschatological sense of God. So Cohen was spiritual, but not a defined believer. A fence sitter.<\/p>\n<p>The political songs come later and are as angry as Dylan\u2019s. \u2018Democracy\u2019 (1992) sounds an initially optimistic note:<\/p>\n<p><em>It\u2019s coming through a hole in the air<br \/>\nFrom those nights in Tiananmen Square<br \/>\nIt&#8217;s coming from the feel<br \/>\nThat this ain&#8217;t exactly real<br \/>\nOr it&#8217;s real, but it ain&#8217;t exactly there<br \/>\nFrom the wars against disorder<br \/>\nFrom the sirens night and day<br \/>\nFrom the fires of the homeless<br \/>\nFrom the ashes of the gay<br \/>\nDemocracy is coming to the USA<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen - Democracy (Official Video)\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/DU-RuR-qO4Y?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>But this move to utter despair in the apocalyptic warnings of \u2018The Future\u2019 (1992).<\/p>\n<p><em>Things are going to slide, slide in all directions<\/em><br \/>\n<em>Won&#8217;t be nothing<\/em><br \/>\n<em>Nothing you can measure anymore<\/em><br \/>\n<em>The blizzard, the blizzard of the world<\/em><br \/>\n<em>Has crossed the threshold<\/em><br \/>\n<em>And it has overturned<\/em><br \/>\n<em>The order of the soul<\/em><br \/>\n<em>When they said (they said) repent (repent), repent (repent)<\/em><br \/>\n<em>I wonder what they meant<\/em><br \/>\n<em>When they said (they said) repent (repent), repent (repent)<\/em><br \/>\n<em>I wonder what they meant<\/em><br \/>\n<em>When they said (they said) repent (repent), repent (repent)<\/em><br \/>\n<em>I wonder what they meant<\/em><br \/>\n<em>You don&#8217;t know me from the wind<\/em><br \/>\n<em>You never will, you never did<\/em><br \/>\n<em>I&#8217;m the little Jew<\/em><br \/>\n<em>Who wrote the Bible<\/em><br \/>\n<em>I&#8217;ve seen the nations rise and fall<\/em><br \/>\n<em>I&#8217;ve heard their stories, heard them all<\/em><br \/>\n<em>But love&#8217;s the only engine of survival<\/em><br \/>\n<em>Your servant here, he has been told<\/em><br \/>\n<em>To say it clear, to say it cold<\/em><br \/>\n<em>It&#8217;s over, it ain&#8217;t going<\/em><br \/>\n<em>Any further<\/em><br \/>\n<em>And now the wheels of heaven stop<\/em><br \/>\n<em>You feel the devil&#8217;s riding crop<\/em><br \/>\n<em>Get ready for the future<\/em><br \/>\n<em>It is murder<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen - The Future (Official Live in London 2008)\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/8WlbQRoz3o4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>It\u2019s a dirge worth quoting in full that is redolent of doom, and a world disorder upon us. God is more readily embraced, but as in Dylan\u2019s album <em>Slow Train Coming<\/em> (1980) we have met the God of retribution and vengeance. The God of the Old Testament.<\/p>\n<p>The only song of equivalent outrage in Dylan\u2019s oeuvre are possibly \u2018Hurricane\u2019 (1975), and certainly the recent song about bankers \u2018Early Roman Kings\u2019 on <em>Tempest<\/em> (2012).<\/p>\n<p>Cohen\u2019s \u2018Closing Time\u2019 (1992) also senses the end of days and that the shooting match is over.<\/p>\n<p><em>loved you when our love was blessed<\/em><br \/>\n<em>I love you now there&#8217;s nothing left<\/em><br \/>\n<em>But Closing Time.<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen - Closing Time (Official Video)\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/7-0lV5qs1Qw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>However, my favourite song and to my mind his greatest work is \u2018Dance Me To The End Of Love\u2019 (1996). I listen to it regularly and I find it most apt for our times.<\/p>\n<p>Today we seem like shadow dancers, ghosts, marionettes spinning towards oblivion. It is most relevant to our plague-driven times.<\/p>\n<p><em>Dance me to the children who are asking to be born<\/em><br \/>\n<em>Dance me through the curtains that our kisses have outworn<\/em><br \/>\n<em>Raise a tent of shelter now, though every thread is torn<\/em><br \/>\n<em>Dance me to the end of love<\/em><\/p>\n<p><iframe loading=\"lazy\" title=\"Leonard Cohen - Dance Me to the End of Love (Official Video)\" width=\"500\" height=\"375\" src=\"https:\/\/www.youtube.com\/embed\/NGorjBVag0I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>So Cohen still has much to say from beyond the grave, and his death left popular song without one of its titans. Dylan now almost has the stage to himself as a probing popular commentator in this genre.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Unlike Bob Dylan who is still actively making music, Leonard Cohen has not released a new song from beyond the grave. Cohen is dead. Of course he was from an older generation than Dylan. If Dylan represents the Baby Boomers then the Canadian national poet and songster represents the preceding Beat or Beatnik generation of [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":9870,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[859,860,1782,1783,2104,2163,3772,3830,3964,3965,4401,5452,5453,5454,5455,5456,5457,5458,5459,5461,5462,6016,6801,6802,6915,8784,8922,9213,9547],"class_list":["post-11382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","tag-beautiful-losers","tag-beautiful-losers-by-leonard-cohen","tag-cohen-and-dylan","tag-cohen-closing-time","tag-culture","tag-dance-me-to-the-end-of-love","tag-going-home-by-leonard-cohn","tag-great","tag-hallelujah","tag-hallelujah-leonard-cohen","tag-influence-of-lorca-on-leonard-cohen","tag-leonard-cohen","tag-leonard-cohen-and-bob-dylan","tag-leonard-cohen-and-god","tag-leonard-cohen-dance-me-to-the-end-of-love","tag-leonard-cohen-democracy","tag-leonard-cohen-flamenco-music","tag-leonard-cohen-lorca","tag-leonard-cohen-prince-asturias-award","tag-leonard-cohen-the-future","tag-leonard-cohen-troubadour","tag-mccabe-and-mrs-miller","tag-old-ideas-by-leonard-cohen","tag-old-ideas-leonard-cohen","tag-other","tag-suzanne-leonard-cohen","tag-the","tag-the-other-great-troubadour","tag-troubadour"],"_links":{"self":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts\/11382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/comments?post=11382"}],"version-history":[{"count":0,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts\/11382\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/media?parent=11382"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/categories?post=11382"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/tags?post=11382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}