{"id":17226,"date":"2025-01-16T11:38:43","date_gmt":"2025-01-16T11:38:43","guid":{"rendered":"https:\/\/cassandravoices.com\/?p=17226"},"modified":"2025-01-16T11:38:43","modified_gmt":"2025-01-16T11:38:43","slug":"michel-houellebecqs-annihilation","status":"publish","type":"post","link":"https:\/\/casswp.eutonom.eu\/index.php\/2025\/01\/16\/michel-houellebecqs-annihilation\/","title":{"rendered":"Michel Houellebecq\u2019s Annihilation"},"content":{"rendered":"<p><span style=\"font-size: 16px;\"><span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/us.macmillan.com\/books\/9780374608422\/annihilation\/\">Michel Houellebecq\u2019s latest novel <em>Annihilation <\/em><\/a><\/span>offers a lengthy (526-page) disquisition on the journey to death, which is life itself, in all its tragedy and absurdity. In particular, the novel unfolds the preoccupations of an individual coming to terms with his impending demise. There is also a searing critique of prevailing cultural and institutional attitudes towards aging and infirmity. Apart from the economic dimension, the evident detachment and even callousness \u2013 <span style=\"color: #0000ff;\"><a style=\"color: #0000ff;\" href=\"https:\/\/cassandravoices.com\/science-environment\/science\/diary-of-pandemic-nursing-home-chaos\/\">strikingly apparent during the Covid pandemic<\/a><\/span> \u2013 is surely linked to our inability to contend with new technologies. As Paul, the main protagonist puts it:<\/span><\/p>\n<p><em>What was the point of installing 5G if you simply couldn\u2019t make contact with one another anymore, and perform the essential gestures, the ones that allow the human species to reproduce, the ones that also, sometimes, allow you to be happy?<\/em><\/p>\n<p><em>Annihilation <\/em>is a tale, or a collection of interlinked tales, portraying a broken, unhappy, society, where the family unit has been seriously undermined, but perhaps surprisingly it offers hope to the disaffected, however obliquely.<\/p>\n<p>At first, it seems that only by embracing traditional values, including the Catholic faith, can someone experience the good life \u2013 here represented by the lives of the benevolent C\u00e9cile, Paul\u2019s sister, and her stalwart husband Herv\u00e9, who both support the far-right National Rally.<\/p>\n<p>The more politically centrist Paul does, however, ultimately achieve contentment through romantic love, especially the resumption \u2013 after a ten-year hiatus \u2013 of sexual relations with his wife Prudence. Over the course of the novel, he seems to develop an appreciation of how such goods as pleasure, virtue, honour and wealth fit together, recalling the Aristotlean concept of <em>eudaimonia<\/em>, the highest good humans could strive toward, a life &#8216;well lived.&#8217;<\/p>\n<p>This intellectual and emotional journey occurs as he confronts the abyss, of death, which he considers \u2018absolute destruction.\u2019 Blaise Pacal\u2019s words resonate with Paul: \u2018The final act is bloody, however beautiful the comedy of all the rest: in the end dirt is thrown on your head and that\u2019s it forever.\u2019<\/p>\n<p>It is perhaps safe to assume that this reflects the author\u2019s own eschatological assessment, although any kind of nihilism is strenuously resisted in the novel. Love, familial and romantic, and the exercise of reason, appear to be the saving graces.<\/p>\n<p>Moreover, despite the contentment that C\u00e9cile exhibits from a traditional outlook, her beliefs appear na\u00efve \u2013 albeit her faith in a form of resurrection is vindicated. That religious adherence, however, seems to require the exclusion of doubt, and even the suspension of reason, and, importantly, the avoidance of absurdity. Revealingly, the author doesn\u2019t acquaint us with her innermost thoughts and reflections. It\u2019s as if these aren\u2019t worthy of recounting.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-17230 aligncenter\" src=\"https:\/\/cassandravoices.com\/wp-content\/uploads\/2025\/01\/image-196x300.webp\" alt=\"\" width=\"196\" height=\"300\" \/><\/p>\n<p><strong><em>Sexual Obsession<\/em><\/strong><\/p>\n<p>A somewhat comedic element is supplied by frequent allusions to sex and desire. Indeed, sexual references are an occasionally jarring staple found throughout Houellebecq\u2019s novels, explaining in large measure his Marmite effect. What may verge on an obsession, does act as a useful critique of bourgeois propriety, which is artfully scorned.<\/p>\n<p>Perhaps the most amusing, and sordid, interlude among these sequences in <em>Annihilation<\/em> involves Paul deciding to visit a prostitute before he resumes carnal relations with Prudence \u2013 \u2018a girl to check that it worked, as a sort of intermediary before coming back to normal sex.\u2019<\/p>\n<p>By this point, the couple\u2019s sex life has ended prematurely, in part because of Prudence\u2019s New Age spirituality. Dietary choices are symptomatic of their wider alienation from one another. Revealingly, the anthropologist Claude Levi-Strauss identified copulation with eating, as both processes involve a union of two complementary elements \u2013 <em>une conjunction par complementair\u00e9<\/em>. Prudence and Paul do not dine together.<\/p>\n<p>They also sleep in separate rooms in a luxury apartment on Paris\u2019s Rue Lheureux. According to the narrator: \u2018The coincidence\u2019 of their joint purchase \u2018was not accidental\u2019, as \u2018an improvement in living conditions often goes hand-in-hand with a deterioration of reasons for living, and living together in particular.\u2019 The couple inhabit a neoliberal tragedy of endless choice and stifled desire.<\/p>\n<p>Having resolved to engage the services of a \u2018high class\u2019 prostitute once Prudence\u2019s spiritual journey leads to a sexual re-awakening, he encounters a young woman called M\u00e9lodie in a dimly lit room. After some interplay \u2013 including what Bill Clinton claimed fell short of \u2018sexual relations\u2019 \u2013 Paul asks the young woman to turn on a brighter light, whereupon M\u00e9lodie\u2019s true identity is revealed as his niece, Anne-Lise, wholesome C\u00e9cile\u2019s daughter.<\/p>\n<p>It\u2019s a pretty sick joke, directed perhaps at the Catholic values of Anne-Lise\u2019s unknowing parents, although it seems no great harm is done to family relations. When next they meet Anne-Lise tells her uncle she is glad to have been able to help restore relations with Prudence. Thankfully her parents never get wind of the seedy liaison.<\/p>\n<p><em>Annihilation<\/em> reveals a romantic side to Houellebecq nonetheless, as he tenderly depicts the re-flourishing of a loving relationship between Paul and Prudence, which endures to the end. Earlier in the novel, the narrator wonders: \u2018Is it true that the first image that we leave in the eyes of the beloved is always superimposed, for ever, on to what we become?\u2019 Despite outward disfigurement the ideal of love can endure.<\/p>\n<p>Unsurprisingly \u2013 this is a Houellebecq novel after all \u2013 there is a caveat, as the narrator portrays children as the agents of destruction:<\/p>\n<p><em>After destroying its parents as a couple, the child sets about destroying them individually, its chief preoccupation being to wait for their death so that it can inherit its legacy, as clearly established in the French realist literature of the nineteenth century.<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-17231 aligncenter\" src=\"https:\/\/cassandravoices.com\/wp-content\/uploads\/2025\/01\/Atomised-195x300.jpg\" alt=\"\" width=\"195\" height=\"300\" \/><\/p>\n<p><strong><em>Spy Thriller<\/em><\/strong><\/p>\n<p><em>Annihilation <\/em>is also at a certain level a spy thriller, in which Paul, and his colleagues in the Ministry, untangle a wave of apparently unrelated and quite distinctive terror attacks through recourse to archaic symbols. This fascinating plotline, however, fades into the background as the more pressing question of mortality hoves into view.<\/p>\n<p>Indeed, Paul feels that the destruction of contemporary society and culture would not be an altogether unwelcome development: \u2018the worst thing was that if the terrorists\u2019 goal was to annihilate the world as he knew it, to annihilate the modern world, he couldn\u2019t entirely blame them.\u2019<\/p>\n<p>Paul acts as a<em> chef de cabinet<\/em> to a senior, high-functioning Minister who is considering running for the presidency, but despite his obvious ability he ultimately lacks the egotistical drive, confiding to Paul, \u2018the president has one political conviction, and only one. It is exactly the same as that of all his predecessor, and can be summed up in the phrase: \u201cI am made to be president of the Republic\u201d\u2019<\/p>\n<p>The ensuing presidential election in the novel looks very like the last two that have taken place in France, where the National Rally candidate secures the largest share of the vote in the first round, but falls short in the second once disunited left-wing voters rally around a pragmatic centrist candidate. In the novel, and real life, this creates an unshifting political landscape, a technocracy dominated by a leadership cadre educated in the same elite institutions, who largely pursue the same neoliberal goals.<\/p>\n<p>The position of President thus becomes the preserve of a cynical, egotist such as the incumbent, who seems distasteful to almost everyone in France today. In the novel, Paul concludes that with the convergence of the media and political sphere, democracy is dead.<\/p>\n<figure id=\"attachment_17232\" aria-describedby=\"caption-attachment-17232\" style=\"width: 1200px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-17232 size-full\" src=\"https:\/\/cassandravoices.com\/wp-content\/uploads\/2025\/01\/Macron.jpg\" alt=\"\" width=\"1200\" height=\"800\" \/><figcaption id=\"caption-attachment-17232\" class=\"wp-caption-text\">More details Macron celebrating France&#8217;s victory over Croatia in the 2018 World Cup final in Moscow, Russia.<\/figcaption><\/figure>\n<p><strong><em>Touching Account<\/em><\/strong><\/p>\n<p>Above all, <em>Annihilation<\/em> is a touching account of a family brought together \u2013 at least for a while \u2013 by their father \u00c9douard suffering a stroke that renders him \u2018a vegetable\u2019 according to his deeply unpleasant daughter-in-law, a vindictive journalist who has conceived a child with a black sperm donor, seemingly in order to humiliate her husband, Paul\u2019s artistic and timid brother Aur\u00e9lien.<\/p>\n<p>To start with \u00c9douard is well treated in the care home, where the family, including his second wife, are permitted to play a nurturing role. This brings great improvements to his condition and despite continuing to be mute he learns to communicate once again. Conditions in the facility deteriorate precipitously, however, due to institutional in-fighting, to a point where \u00c9douard\u2019s life is threatened.<\/p>\n<p>This gives the author an opportunity to castigate contemporary Western attitudes towards the old and infirm left to rot in uncaring institutions. He contrasts these with the approach of many of those working in such places. Thus, \u2018for most Maghrebis putting their parents in an institution would have meant dishonour.\u2019<\/p>\n<p>In the end the family resolve to remove their father from the facility, contacting an unlikely band of anti-euthanasia activists who successfully organise a heist, spiriting the patient away. There are, however, repercussions for Paul due to it being exposed in an article by his malign sister-in-law, who has at this stage been spurned by the tragic Aur\u00e9lien in favour of an African nurse. The author leaves us in no doubt about his views on euthanasia, which he sees as a symptomatic of European nihilism.<\/p>\n<p>Any novel is obviously not, and nor should it be, a systematic work of philosophy or sociology. Moreover, it would be simplistic to assume that Paul\u2019s views cohere exactly with the author\u2019s own. Nonetheless, Houellebecq\u2019s unflinching account of contemporary society, mainly expressed through Paul, ought to raise alarm bells.<\/p>\n<p>Most of us are ill-equipped to deal with the deaths of those close to us, never mind our own. Technology is distorting our appreciation of reality, while supposedly rising living standards are not making us any happier. It would be easy to dismiss Houellebecq as a sex-obsessed sensationalist, but there are few contemporary novelists able to diagnose the ills of our society in such an entertaining manner.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Michel Houellebecq\u2019s latest novel Annihilation offers a lengthy (526-page) disquisition on the journey to death, which is life itself, in all its tragedy and absurdity. In particular, the novel unfolds the preoccupations of an individual coming to terms with his impending demise. There is also a searing critique of prevailing cultural and institutional attitudes towards [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":17229,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,19],"tags":[574,575,654,1023,2104,3054,3392,4176,4177,4178,4179,6154,6157,7802,8500],"class_list":["post-17226","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-society-culture","tag-annihilation","tag-annihilation-review","tag-aristotlean-concept-of-eudaimonia","tag-blaise-pascal","tag-culture","tag-eudaimonia","tag-food","tag-houellebecq","tag-houellebecq-annihilation","tag-houellebecq-marmite-effect","tag-houellebecqs","tag-michel","tag-michel-houellebecq","tag-review-of-houellebecqs-annihilation","tag-society"],"_links":{"self":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts\/17226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/comments?post=17226"}],"version-history":[{"count":0,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/posts\/17226\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/media?parent=17226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/categories?post=17226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/casswp.eutonom.eu\/index.php\/wp-json\/wp\/v2\/tags?post=17226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}