Author: frankarmstrong

  • WARNING: The (Open) Secret lives of Content Moderators

    Tick Yes or No: ‘I understand the content I will be reviewing may be disturbing. It is possible that reviewing such content may impact my mental health, and it could even lead to post-traumatic stress disorder (PTSD).’[i]

    Last year, a sixteen-year-old Malay girl posted a poll on Instagram asking her followers whether she should live or die.[ii] 69% voted for death and she took her own life. The followers who voted that she should die neither took action to protect their ‘friend’ nor shared empathy or concern.

    People are awful.[iii] This is what my job has taught me”, says a former Facebook content-moderator who recently sued the social media giant after experiencing psychological trauma as a direct consequence of his work. The Wall Street Journal recently described content moderator as ‘the worst job in the US[iv] , and the same applies to other countries, which this article elaborates on.

    Very little is known about the role, mental health toll or other work experiences of content moderators. They may work for YouTube, Facebook, Google and other such platforms that we are all pretty much ‘addicted’ to.

    A few studies are now looking into the working conditions for people[v] who determine what ‘material’ or ‘content’ can be posted to Facebook or Twitter or YouTube. Their job is to decide on whether content adheres to the ‘community guidelines’ of online platforms. They work day and night so that we the users are saved from exposure to videos of graphic violence or child abuse as well as hate speech, among the constant stream of user generated material uploaded on to social media feeds.

    There are thousands of content moderators, who are paid to view objectionable posts and decide which need to be removed from digital platforms. Many are severely traumatized by the images of hate, abuse and violence they see on a daily basis so that we, our families and children get to see ‘WARNING: The following post or content may be disturbing to some viewers.’

    The heavy mental health toll on content moderators who are hired on a ‘freelance’ or ‘gig’ basis cannot be underestimated.

    Never-ending Uploads and Ever-Expanding Platforms

    A staggering three hundred hours of video content is uploaded on to YouTube every minute, while over ninety-five million photos[vi] are uploaded to Instagram each day, along with over five hundred million tweets sent out on Twitter (or 6,000 tweets per second). Therefore, it is virtually impossible for human moderators to vet every piece before a content is uploaded and goes live (with some potentially going ‘viral’). Popular platforms such as these serve user-generated content uploaded by a global community of contributors.

    The uploaded content is just as diverse as the user base, meaning inevitably that a significant amount is offensive to most users and, by extension, the platforms. Users routinely upload (or attempt to upload) content such as: child abuse, animal torture, and disturbing, hate-filled messages.

    Facebook outsources the hiring of content moderators and provides office space. Its sites are largely outside the United States – mainly in south, south-east and east Asia, but the operations have expanded to the US, more specifically in California, Arizona, Texas and Florida.[vii] Content moderators work at a computer workstation where they review content –  a steady stream of text posts, images and videos. These can range from random personal musings to information with ramifications for international politics. Some of it may seem rather benign – just words on a screen that someone didn’t like. While the worst may be incredibly disturbing. On a regular basis moderators have to witness beheadings, murders, animal abuse, and child exploitation. Therefore, one might wonder, what toll on mental health does this take?

    One previously unreported aspect of a moderator’w job is the numerical quotas that these subcontractors[viii] are forced to meet: each moderator is required to screen thousands of images or videos per day in order to maintain their employment.

    Facebook alone has an army of about 15,000 people in 20 locations[ix] around the world, who decide what content should be allowed to stay on Facebook, and what should be marked as ‘disturbing’, whether execution videos from terrorist groups, murders, beatings, child exploitation or the torture of animals. In addition to the stress of exposure to disturbing images and videos, there is also the pressure to make the right call about what how to mark the content. A wrong decision taken under stress will have penalties, financially for the worker, and also may have mental health effects on other human lives.

    Platforms, as we know them, reserve the right to police user-generated content through a clause in their Terms of Service (which none of us read, or do we? Should we?), usually by incorporating their Community Guidelines as a reference. For example, YouTube’s Community Guidelines prohibit  ‘nudity or sexual content’, ‘harmful or dangerous content’, ‘hateful content’, ‘violent or graphic content’, ‘harassment and cyberbullying’, ‘spam, misleading metadata’, ‘scams’, ‘threats’ videos that would violate someone else’s copyright, ‘impersonation’ and ‘child endangerment.’

    ‘Now you see me’

    The Cleaners, a recent documentary, features interviews with several former moderators who were previously outsourced by a subcontractor in the Philippines. The interviewees exposed their experiences of filtering the very worst images and video the internet has to offer. In the Philippines, workers operate out of jam-packed malls, where they spend over nine hours a day moderating content for as little as $480 a month.[x] With few workday breaks and no access to counselling, many of these individuals end up suffering from insomnia, depression and post-traumatic stress disorder.

    Records also show the average pay of a full-time online content moderator in the US is around $28,000, but globally and by a large measure a significant amount of hiring is done through outsourcing and on a temporary basis. In Ireland, research shows that typically a Facebook employee would be paid a basic rate of €12.98 per hour,[xi] with a 25% bonus after 8pm, plus a travel allowance of €12 per night – the equivalent of about €25,000 to €32,000 per year. Yet the average Facebook employee in Ireland earned €154,000 in 2017.

    On average, the workload involves moderating about 300 to 400 pieces of content[xii]  – called ‘tickets’ – on an average night. On a busy night, their queue might have 800 to 1,000 tickets. The average handling time is 20 to 30 seconds – longer if it’s a particularly difficult decision.

    ‘We are trash to them, just a body in a seat’ shares a content moderator. Every work minute is strictly bound.[xiii]  Harsh working conditions characterised by specified bathroom breaks and a meagre nine minutes of wellness time engenders a stress that is exacerbated by employers’ downplaying the importance of mental health care.

    The continuum of content in those quotas range from tone-deaf jokes; kids dressed up as history’s great dictators that may constitute hate speech; nude images; domestic violence images, and then the really graphic and inhumane ones that inevitably surface. The content moderators have about twenty-four hours[xiv] within which they have to classify the posts under bullying, hate speech, and other content as appropriate.

    Like other forms of gig workers, digital reputation or future work orders come from high ratings. Several former moderators felt pressurised to achieve a 98% quality rating. This would mean that the auditor would agree with 98% of their decisions taken on a random sample of tickets. Moderators are therefore scrutinised for the smallest mistakes. An unending stream of extremism, violence, child sexual abuse imagery and revenge porn, does not give moderators time to consider the more subtle implications of particular posts.

    Artificial Intelligence (AI) cannot nail this one… just yet!

    Moderators are human beings, so mistakes are inevitable. However, to shatter one misconception on this front: Artificial Intelligence (AI) cannot help much in this field. They currently act as triage systems; for example, by pushing suspect content to human moderators and weeding out some unwanted material on their own. But AI cannot solve the online content moderation problem without human help. For example, AI uses either a visual recognition to identify a broad category of objectionable content or match content to an index of banned items (for example, illicit materials, child abuse, terrorist content, etc.) – and then it allocates a ‘hash’ or an ID so that if these are detected again, the uploading process will be disabled. But then guess who will need to set the parameters before the automation can work!?

    Automated systems using AI and machine learning still have a long way to go before they can carry out content moderation independently (free of human help that is). We are surely not there yet.

    Content moderation is arguably one of the most important tasks that BPOs perform today, fulfilling outsourced contracts for social media giants ranging from Facebook and TikTok to Live, among many others. This has led to a process-driven BPO[xv] industry that has become the refuge for quick-fix content moderation based on subjective criteria. Add to that how many of the mods are often young people (their average age is less than thirty), who sometimes join even before finishing college degrees, and the problems begin to add up.

    The Need for (Content Upload) Speed and…Training!

    One might have assumed that US companies who hire moderators would have a good understanding of these issues, but it turns out that they really don’t. It has been reported for instance that Facebook doesn’t provide ongoing cultural education for these moderators to bring them up to speed. The one exception is when a particular issue goes viral on Facebook, and there’s a sudden need to bring everybody up to speed in real time. With this laissez faire approach it is unsurprising how many Court, Senate and Congressional hearings Mark Zuckerberg has had to attend over the past four years (and not just for the Cambridge Analytica scandal).

    One former moderator shared how he witnessed images of child sexual abuse[xvi] and bestiality with me while weeding out content that was unsuitable for the platform. He suffered from psychological trauma as a result of these working conditions and a lack of proper training.

    Accenture is one of the companies that hires contract workers to review content for big networks like Google, Facebook, and Twitter. There is a well-documented history of content moderators reviewing[xvii] including graphic and disturbing imagery – with jobs taking significant mental health tolls, and leading to psychological trauma.

    In order to share more of what goes on during content moderation, the freelancers have to break the nondisclosure agreements first, and this is an area where there is journalistic investigations and research work pending. One of the burning questions is whether the company has anything to say about the psychological and emotional impact of watching the brutality, pornography, and hate that the moderators have to look at on a daily basis?

    Some Debt Cannot be Repaid

    Facebook has already paid out a $52 million settlement to content moderators suffering from mental health problems such as Post Traumatic Stress Disorder (PTSD).[xviii] In light of repeated allegations and the seriousness of the situation, the company has agreed to compensate American content moderators and provide extra counselling during their tenure. The social media giant will pay a minimum of $1,000 to each moderator.[xix]  The settlement covers 11,250 moderators which is a glimpse at the colossal number (in hundreds of thousands) of moderators involved in this work globally.

    “I know it’s not normal, but now everything is normalized[xx],” said a moderator who declined to share his name and other details because of the confidentiality clause he signed when he took the job. Non-disclosure agreements are non-negotiable for moderators, and are forcibly imposed by the platforms. For example, YouTube content moderators are reportedly being told they could be fired if they don’t sign ‘voluntary’ statements acknowledging their jobs could give them PTSD (i.e. post-traumatic stress disorder).

    Reports also shows that Accenture managers repeatedly coerced site counsellors to break patient confidentiality.[xxi] Although these allegations were refuted by Accenture, such fault lines between workers and management are bound to affect organisational morale.

    Further studies are elusive on whether companies such as Accenture are shifting the responsibility of mental health care onto individual employees, and thus avoiding liability in the face of increasing lawsuits from dormer moderators. In response to growing allegations, certain social media giants have reinstated their commitment towards safeguarding their employees’ mental health and have clinical psychologists on call.

    The Valley of Uploads

    While some of the specifics remain intentionally obfuscated, content moderation is done by tens of thousands of online content moderators, mostly employed by subcontractors in India and the Philippines, who are paid wages well below what the average Silicon Valley tech employee earns. We need more studies and investigations on this as time progresses, as our hunger for newer ‘tailor-made’ media feeds continues to grow.

    The general assumption is that the large tech companies can easily hide the worst parts of humanity, otherwise freely available on the internet. There is no easy solution. With billions of users and unending uploads, there will never be enough moderators to check everything before it is shared with the world.[xxii]

    Legal challenges and new methods of reporting abuse help to narrow the risks, but the task is nonetheless Sisyphean. The complexities are ongoing, ever-growing and multi-faceted. The trade-off between a ‘quick fix’ of myriad issues would still create a dispersed range of unintended externalities to the stakeholders involve. This list includes the users, content moderators, companies, lawmakers and legal systems monitoring these behemoth digital platforms.

    [i] Madhumita Murgia, ‘Facebook content moderators required to sign PTSD forms’, Financial Times, January 26th, 2020, https://www.ft.com/content/98aad2f0-3ec9-11ea-a01a-bae547046735

    [ii] Jamie Fullerton, ‘Teenage girl kills herself ‘after Instagram poll’ in Malaysia’, May 15th, 2020 https://www.theguardian.com/world/2019/may/15/teenage-girl-kills-herself-after-instagram-poll-in-malaysia

    [iii] Marie Boren, ‘Life as a Facebook moderator: ‘People are awful. This is what my job has taught me’’ Irish Times, February 27th, 2020, https://www.irishtimes.com/business/technology/life-as-a-facebook-moderator-people-are-awful-this-is-what-my-job-has-taught-me-1.4184711.

    [iv] Jennifer O’Connell, ‘Facebook’s dirty work in Ireland: ‘I had to watch footage of a person being beaten to death’’, Irish Times, March 30th, 2019, https://www.irishtimes.com/culture/tv-radio-web/facebook-s-dirty-work-in-ireland-i-had-to-watch-footage-of-a-person-being-beaten-to-death-1.3841743

    [v] ‘Managing and Leveraging Workplace Use of Social Media’, SHRM, January 19th, 2019,  https://www.shrm.org/resourcesandtools/tools-and-samples/toolkits/pages/managingsocialmedia.aspx

    [vi] Daisy Soderberg-Rivkin, ‘Five myths about online content moderation, from a former content moderator’. October 30th, 2019, https://www.rstreet.org/2019/10/30/five-myths-about-online-content-moderation-from-a-former-content-moderator/

    [vii] ‘Inside Facebook, the second-class workers who do the hardest job are waging a quiet battle’, Washington Post, https://www.washingtonpost.com/technology/2019/05/08/inside-facebook-second-class-workers-who-do-hardest-job-are-waging-quiet-battle/

    [viii] Terry Gross,  ‘For Facebook Content Moderators, Traumatizing Material Is A Job Hazard’, NPR, July 1st, 2019,

    [ix] Ibid, O’Connell, March 20th, 2019.

    [x] Ibid, Soderberg-Rivkin, October 30th, 2019.

    [xi] Ibid, O’Connell, March 20th, 2019.

    [xii] Ibid O’Connell, March 20th, 2019.

    [xiii] Prithvi Iyer, Suyash Barve, ‘Humanising digital labour: The toll of content moderation on mental health,’ Digital Frontiers, April 2nd, 2020, https://www.orfonline.org/expert-speak/humanising-digital-labour-the-toll-of-content-moderation-on-mental-health-64005/

    [xiv] Ibid O’Connell, March 20th, 2019.

    [xv] Prasid Banerjee, ‘Inside the secretive world of India’s social media content moderators’, LiveMint, March 18th, 2020, https://www.livemint.com/news/india/inside-the-world-of-india-s-content-mods-11584543074609.html

    [xvi] Kelly Earley, ‘Irish content moderators prepare lawsuit against Facebook and CPL’ December 4th, 2019, https://www.siliconrepublic.com/companies/irish-content-moderators-facebook-cpl-recruitment

    [xvii] Paige Leskin, ‘Some YouTube content moderators are reportedly being told they could be fired if they don’t sign ‘voluntary’ statements acknowledging their jobs could give them PTSD’, January 24th, 2020, https://www.businessinsider.in/careers/news/some-youtube-content-moderators-are-reportedly-being-told-they-could-be-fired-if-they-dont-sign-voluntary-statements-acknowledging-their-jobs-could-give-them-ptsd/articleshow/73594478.cms

    [xviii] Untitled, ‘Facebook to pay $52m to content moderators over PTSD’, BBC, May 13th, 2020, https://www.bbc.com/news/technology-52642633

    [xix] Ibid

    [xx] Elizabeth Dowskin et al, ‘Content moderators at YouTube, Facebook and Twitter see the worst of the web — and suffer silently’, July 25th, 2019, https://www.washingtonpost.com/technology/2019/07/25/social-media-companies-are-outsourcing-their-dirty-work-philippines-generation-workers-is-paying-price/

    [xxi] Sam Biddle, ‘Trauma Counselors Were Pressured to Divulge Confidential Information About Facebook Moderators, Internal Letter Claims’, The Intercept, August 16th, 2019, https://theintercept.com/2019/08/16/facebook-moderators-mental-health-accenture/

    [xxii] Ibid, Soderberg-Rivkin, October 30th, 2019. https://www.rstreet.org/2019/10/30/five-myths-about-online-content-moderation-from-a-former-content-moderator/

  • In Search of Greek Inspiration

    The grip of the pandemic having loosened, Frank Armstrong travelled over land and sea from Rome to Athens, and on to the Dodecanese Islands. Although Greece’s Covid-19 death toll has been among the lowest per capita in Europe, it now contends with severely diminished tourist earnings, and the worrying prospect of another war with Turkey. Contemporary Greece draws on an unparalleled history that inculcates moderation and an appreciation of nuance, but the pandemic has also triggered a more belligerent posture towards outsiders.

    from google.com/maps

    Hellas of the North

    The Greeks are among the great sea-faring nations of the world. Indeed, from the sixth century BC Greek sailors voyaged as far as what the Greco-Egyptian geographer Ptolemy described as the islands of Alwion (Albion), Iwernia (Hibernia), and Mona (the Isle of Man).[i]

    Despite the challenge of geography, Greek culture has an enduring presence in Ireland. In particular, during the early Christian period Irish monks sought seclusion in the wild places, inspired by Early Church Fathers, who came from the extensive Hellenic world of the eastern Mediterranean. James Joyce once mused of Ireland: ‘Is this country destined some day to resume its ancient position as the Hellas of the north? Is the Celtic spirit … destined in the future to enrich the consciousness of civilisation with new discoveries and institutions?’[ii]

    In Book Five of Homer’s Odyssey we first meet the eponymous hero. Cursed by the sea god Poseidon for blinding his son the Cyclops Polyphemus – a feat he may have got away with had it not been for a hero complex inducing him to goad his victim – a shipwrecked Odysseus is spending an unhappy exile on the nymph Calypso’s verdant island of Ogygia. According to Plutarch this is ‘far out at sea, distant five days’ sail from Britain, going westward.’[iii] In my mind’s eye, Odysseus’s place of exile is this windswept Emerald Isle, with Joyce’s Leopold Bloom his literary incarnation.

    I booked a flight to Rome in ‘green-listed’ Italy at the end of July, and made my way down to Greece. The vast majority of Italy’s death toll from Covid-19 occurred in three provinces in the north of Italy, while Greece has registered less than three hundred fatalities out of a population of over ten million.

    In Greece’s case it is unclear if a pre-emptive lockdown and travel bans have had the desired effect, or whether what Karl Friston called ‘dark immunological matter’ means the population is less susceptible. Arguments in favour of the latter include especially how elders remain overwhelmingly within families as opposed to care homes, generally healthy diets and a climate conducive to outdoor gathering.

    Land Ahoy!

    Departing by ferry from Brindisi, we sailed down the Adriatic through the Straits of Otranto towards the Ionian Sea. After a few hours of blissful isolation, from out of the mist the rugged coastline of Albania hove into view. The sheer mountains rising out of the sea recall a steep political trajectory; from the last monarchy under the cartoonishly named King Zog (1922-39); to the post-war Communist dictatorship of Enver Hoxha. This terrain, now parched by August sun, was the last redoubt of Communism in Europe.

    Out on deck I struck up a conversation with Christos, a street musician from Thessalonika now living in Athens, where he earns a crust playing the songs of Bob Dylan and Leonard Cohen, alongside more traditional tunes, in which the bouzouki figures prominently. This instrument, which entered Irish traditional music in the 1960s, is associated with the 1.6 million Greeks who fled Turkey after the Greco-Turkish War of 1919-22.

    Christos had just spent two weeks in an agricultural commune in Puglia that is developing a self-sustaining way of life at a remove from both state and corporations. The experiment had imbued him with great enthusiasm, although he cautioned that non-hierarchical structures are not necessarily conducive to harmonious relations: therein lies the challenge of independence.

    Ancient Greek thought from Heraclitus, who said ‘No man ever steps in the same river twice, for it’s not the same river and he’s not the same man,’ embraced nuance and avoided moral absolutism. Plato’s utopian ideas in The Republic are an outlier that have inspired totalitarian regimes through history. His heir Aristotle’s golden mean between extremes of excess and deficiency holds a more enduring appeal.

    Albert Camus in The Rebel (1951), identified an enduring tension between a Caesarian Marxist project that permits all manner of atrocity on the journey to earthly paradise, and an approach he identifies with Ancient Greece, characterised by moderation, incrementalism and respect for tradition. He suggests:

    The profound conflict of this century is, perhaps, not so much between the German ideologies of history and Christian political concepts, which in a certain way are accomplices, as between German dreams and Mediterranean traditions … in other words, between history and nature.[iv]

    This tension is evident again today during the pandemic, with many governments adopting a Caesarian, command-and-control approach with the utopian objective of eliminating the virus altogether; rather than a proportionate response relying on community solidarity and individual responsibility.

    Corfu

    Approaching the Greek island of Corfu a plump moon rose in the east, while to the west a red sun lingered along the horizon in a last gasp of effervescence. The cosmos seemed aligned as the first stars twinkled overhead, although a nagging worry had afflicted me throughout the journey. Anyone entering Greece must complete an online form declaring they had not tested positive for Covid-19, or been in close proximity to anyone who had.

    Unfortunately I only discovered a requirement at the port to fill in the form at least one day before departure, compelling me to make it out for the following day.

    Christos was in a similar pickle, but less concerned. He assured me that in Greece such a minor discrepancy was unlikely to be problematic, and advised that when I disembarked to wait at the back of the queue. This stratagem was designed to make departure from protocol easier for the border guard, with no other passengers around to witness any flexibility.

    Following Christos’s instructions (he was getting off at the next port on the mainland), I finally presented my passport and an email confirming I had completed the form for the following day, which was a few short hours away. A barrel-chested guard with a black face mask obscuring all but a pair of glowering eyes barred my path. For all their history of philosophy and the arts, one should recall that the Greeks are a people forged in the crucible of warfare.

    His response was decisive: “you don’t have the form. Get back on the ship.” I pleaded that it would be valid in a few hours, but I was met with no sympathy, and had no alternative but to return to the ship. At least, unlike hundreds of refugees now landing in Greece who are pushed back to sea in breach of the principle of non-refoulement, I would have another opportunity to enter Greece through the port of Igoumenitsa on the mainland.

    I returned on deck and met Christos who was now worried that he too would be denied entry. An eight-hour return journey back to Brindisi would be a bitter pill for either of us to swallow. He began furiously calling various people, engaging in animated conversations that yielded little certainty as to what would ensue. He assessed our chances 50/50 as the ship entered the port; I was more hopeful given I now had a Greek accomplice.

    The Port of Brindisi.

    In a period where every case of Covid-19 is a blow to Greece’s ailing tourist economy that relies on keeping its case numbers low, even a Greek returning home has cause for concern if the box-ticking exercise has not been completed on time. Our predicament hardly merits comparison with a refugee on an improvised life raft being pushed back out to sea, but at least one can empathize.

    The ferry shuddered into its berth in a port veiled in darkness. Descending the ramp we braced ourselves for another unwelcoming committee, and the negotiations that would ensue. Unlike in Corfu, however, there were no border guards on hand to meet us – the only foot passengers. Alone in the terminal at some remove from the passport control, we considered waiting until midnight when our forms would be valid, before concluding that loitering for another hour-and-a-half among the trucks might land us in worse trouble. Better to brazen it out we agreed.

    Leaving ourselves in the hands of fate, we set off for the passport control. Christos went first, offering his passport. The guard lazily surveyed it, barely raising his head to match the photo with the face beneath the mask, before waiving him through with no mention of the form. Thankfully he repeated the same drill with mine. A few metres on I let out a little whoop. “Quiet now,” said Christos but I felt sure he was smiling under the mask.

    Athens from the Hill of the Muses.

    Towards Athens

    Such are the slings and arrows of outrageous fortune that avoiding Corfu seems to have been a blessing in disguise, as the island of Corfu was assailed by severe storms and flooding a few days late.

    Parting company with Christos, who was returning straight to the capital to resume his troubadour career – in the straitened circumstances of the pandemic – I chose a route through the mountainous north to Athens. I arrived the following day in the city of Ioannina situated at an altitude of five hundred metres along the shores of Lake Pamvotida. The difficulty of negotiating this region as a solo travel without a car soon became apparent however. Organised tours to historic sites are prohibitively expensive and buses rare. I resolved to head straight to Athens the following day.

    Arriving by bus in the sprawling metropolis of over three-and-a-half million one is instantly struck by the volume of traffic chug-a-chugging over misplaced manholes along wide highways; but at least the pollution seemed to have dissipated since my previous visit as a schoolboy over two decades ago.

    It was, nonetheless, cloyingly hot, a thermal layer that lingers all night over the city throughout the month of August. The advantage of this climate, however, is that outdoor congregation outside tavernas and bars is possible throughout much of the year. This may be another reason why the pandemic has had a limited impact on Greece to date, as social distancing is not scrupulously observed and masks were only made compulsory for indoor public spaces at the end of July.

    My first stop was the Hill of the Muses facing the Acropolis. A muse is a source of inspiration, and it is a sign of Greek humility to attribute any genius to an external agency. I gave a prayer to Clio, the muse of history, and in a few accounts the muse of lyre playing.

    When I later texted a friend to say I was surveying the Parthenon that sits atop the Acropolis he sent me a passage from St Paul’s Acts of the Apostles, which begins: ‘Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.’

    Paul discusses the resurrection with Epicurean and Stoic philosophers, and condemns Athenians for their superstitions.

    32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

    33 So Paul departed from among them.

    34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.[v]

    The Acropolis from the Hill of the Muses.

    Adherence to Orthodox Christianity remains a powerful source of identity and community in Greece. Moreover, the Christian philosophical tradition relies heavily on Plato. This has often brought moral absolutism and a lack of tolerance. Indeed, Plato stands accused of bequeathing to Christianity: ‘the best form of political control imaginable: hell’ He also excluded those agents of creative disorder from his Republic – the poets!

    I discovered a tension in Greece between a more militant approach to religion, and one that embraces a transcendence reconciled to science and reason.

    Although Christianity displaced most Greek pagan beliefs – that lively universe of immoral gods who steal into one another’s rooms for illicit congress – a playful irreverence is still evident in Greece today, albeit tempered by the abnormal social rituals of the pandemic.

    Island Hopping

    After melting in Athens for a few days I took a ferry to the island of Icaria; named after Icarus the son of Daedulus (after whom Joyce named the autobiographical Stephen Daedulus), who created wings from wax and feathers to escape the island of Crete. Daedulus warns Icarus against either complacency or hubris, advising him neither to fly too low nor too high – a golden mean – thereby avoiding the sea’s dampness that would clog his wings, and the sun’s melting heat. Alas, Icarus flew too close to the sun and crashed to his death.

    Icaria.

    Present-day Icaria was designated among the Blue Zones of the world where people live far longer than average, according to Dan Buettner. I am prepared to believe that the clear blue Aegean Sea is indeed a source of eternal youth; such as that sought by the sea nymph Thetis for her son Achilles, the leading Greek warrior in Homer’s other epic the Iliad. Alas, she failed to submerge him fully, and years later a well-placed arrow to the heel beneath the gates of Troy laid low that most warlike of Greek heroes.

    A timeless conflict between Trojan and Greeks (or Argives as they referred to in the Iliad) appears to be still raging three millennia later in the long-standing enmity between Greece and Turkey. In July Turkish President Tayyip Erdogan’s provocative decision to convert the Hagia Sophia museum in Istanbul into a mosque generated heated passions in Greece. There is now a real possibility of warfare erupting over the small island of Kastellorizo that would give Turkey drilling rights over natural gas fields nearby.

    Icaria.

    In Icaria, the legacy of constant battles is evident in crumbling fortifications along the cliffs approaching the capital Agios Kirykos. This was the scene of one of the last German victories of World War II – the Dodecanese Campaign of late 1943.

    The island is known throughout Greece as the ‘red rock’ on account of its long-standing Communist sympathies, which appear to coexist comfortably with religious devotion. Indeed, the Blue Zone study attributes favourable health outcomes to a community congregating in worship.

    Curiously, despite the pandemic, and the susceptibility of the older population who disproportionately attend church, many consider it disrespectful to wear a mask during services. More worryingly, the shared-spoon ritual when taking the Eucharist remains sacrosanct. This is now leading to friction within families.

    Alas, due to pandemic restrictions the festivals that form an integral part of traditional life did not occur this year. In an era of expanding government interference in all things Bacchanalian, it is worth considering the health benefits of festivity.

    I was able to avail of accommodation at historically low prices in the month of August. This is bound to create shortfalls in an economy highly dependent on external income: “We will have no money in the winter,” my landlady cheerfully stated, “but we will have the food from our gardens and hopefully the tourists will come back next year.”

    Icaria seems likely to welcome more tourists next year, but any warfare with Turkey could put this and many other islands out of reach for the foreseeable future, compelling the native population to fall back on their resources.

    The Mask Slips

    My last stop was the island of Kalymnos, one of the Dodecanese chain a few hours south of Icaria, closer still to the Turkish mainland. From Agios Kyrikos I caught a high-speed ferry that bumped along at a furious rate, passing a succession of sunburnt islands rising obstinately from the sea.

    Kalymnos.

    Buffeted by sea winds, I marveled at the scene as I stood out on deck, when a pair of coast guards suddenly loomed in front me. I then realised my mask had slipped onto my chin, and braced myself for a hefty fine. Thankfully they restricted themselves to a ticking off, to which I responded with utmost obsequiousness.

    Further along the deck two Germans were not so lucky. Despite being about ten metres from anyone else – and brothers seemingly too – they were each issued with €200 fines for failing to have their masks in place.

    Perhaps those two fine Teutonic specimens, one clad in garish Ralph Lauren attire, the other more understated but still standing out from the crowd, were a sore reminder of ancient and modern foes: the occupying Nazis of the 1940s, and that more recent imposition of crippling austerity after the economic crash; a policy still identified with the former German Finance Minister Wolfgang Schäuble.

    Kalymnos.

    The capriciousness of the measures seemed obvious when the guard completely ignored a Greek lady nonchalantly smoking a cigarette as they re-entered the cabin. Piracy at sea has long antecedents in this region, and the Covid-19-era appears to be opening up new opportunities.

    Kalymnos is an altogether busier and more prosperous island than Icaria, renowned for its sponge diving. The capital Pothia is a large port that would ordinarily enjoy throngs of visitors in the middle of August. Now there were mostly mournful restaurateurs sullenly sitting outside their kitchens, while innumerable cats lingered inquisitively in doorways.

    I chose to stay at the furthest remove from Pothia at the isolated resort of Emporios, with a permanent residence of just twenty souls, and accessible by a bus that only operates three times a week.

    On the return journey a few days later I became keenly aware of the precipitous drop to the sea below from a road snaking along the cliff face. One false turn and we would crash to our doom. I grasped the hand rail tightly, wondering how that last moment of life would feel before an overwhelming concussive impact that would give way to an eternity of silence. Thus reconciled to my own mortality, and with an enhanced awareness of how all life hangs on a thread, I was ready to end my own short exile.

    Though much is taken, much abides; and though
    We are not now that strength which in old days
    Moved earth and heaven, that which we are, we are,
    One equal temper of heroic hearts,
    Made weak by time and fate, but strong in will
    To strive, to seek, to find, and not to yield.

    From Ulysses by Alfred Lord Tennyson

    [i] Philip Freeman, Ireland and the classical world. Austin, Texas: University of Texas Press, 2001. p. 65.

    [ii] James Joyce, Occasional Critical and Political Writings, Oxford University Press, Oxford, 2000, p.124

    [iii] Plutarch, Concerning the Face Which Appears in the Orb of the Moon, http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/The_Face_in_the_Moon*/D.html

    [iv] Albert Camus, The Rebel (translated by Anthony Bower), Penguin, London, 2000, p.240

    [v] Acts 17:16

  • Happy Birthday Mr Yeats

    In Ireland literary deities hover over us like U.S. Presidents carved into Mount Rushmore. It is a stirring thought that it isn’t philosophers, engineers, scientists, painters or even composers that summoned the Irish nation and gave us international renown, but poets, novelists and playwrights. Yet conversely these looming presences barely register in contemporary discussions; just as most contemporary Florentines scurry below Brunelleschi’s dome, with precious few looking to the sky in awe.

    Poets build bridges of a more indeterminate kind than engineers. As W.H. Auden writes in a poem occasioned by the death of Yeats in 1939: ‘Mad Ireland hurt you into poetry. / Now Ireland has her madness and her weather still, / For poetry makes nothing happen.’

    Auden goes too far with that dismissal of poetry – whatever about his contemptuous view of Ireland – but corrects this by acknowledging a few lines later: ‘it survives / a way of happening, a mouth.’ This ‘way of happening’ is in the realm of quantum uncertainty where the extraordinary occurs: coincidences beyond logic, or the ill-defined emotion generated by a sight of great beauty. Poetry does not fit with empirical renderings of reality, the routines of life and the seemingly static laws of nature are defied. It is unsurprising that poets then – Yeats foremost – should dabble in mysticism, scouring every system of thought for explanations for the mysteries they encounter.

    June 13th 2020 is the 155th anniversary of the birth of William Butler Yeats. Born in Sandymount on the Ballsbridge side of the DART tracks he spent much of his adult life in London, before moving permanently to Ireland after the War of Independence, purchasing a former tower house Thoor Ballylee in Co. Galway where he ‘paced upon the battlements and stared’ at the birth pangs of the Irish state.

    Thoor Ballylee

    County Sligo

    Yeats will always be identified with County Sligo, the home of many of his ancestors. Innisfree on Lough Gill, Lissadell, ‘far off Rosses’, Knocknarea and Ben Bulben under which he is buried, form the mythical backdrop to his Romantic musing. The stunning landscape triggered romantic verse perhaps unsurpassed in the English language during the twentieth century: ‘Come away oh human child / To the waters and the wild / With a fairy hand in hand / For the world’s more full of weeping than you can understand.’ The enchanting surroundings engendered Yeats’ poetry but simultaneously he bestowed poetry on that landscape.

    When we view stunning Ben Bulben we are, to some extent at least, honouring the Songlines that brought its majesty into being. But for all his evocations of that county, in his descriptions the people are more ethereal than real, moulded in the fairy-realm of his imagination. A far cry from the gritty characters in Joyce’s Dubliners.

    Image (c) Daniele Idini

    Staying Put

    Like rebellious children questioning the authority of a cruel parent, most of the Irish literary pantheon have had a difficult relationship with their homeland, often preferring exile and ruminating on it from afar. Samuel Beckett went so far to write in French to escape the excesses of Irish speech. But Yeats stayed and grew embittered that the nation did not accord him the accolades he felt his due. Politics is the art of the possible, its grubby affairs a torment to the idealist.

    Long before independence Yeats was bemoaning a Romantic Ireland dead and gone and castigating those that fumbled in their greasy tills. But the lofty aspiration he had for the nation were always doomed to failure, like his enduring affection for Maud Gonne that he finally consummated in later life before proposing to her daughter soon afterwards. Independent Ireland could never match his expectations, as a relationship based entirely on romance has failure encoded in its DNA.

    Crucially Yeats came from the Protestant Ascendancy ‘the men of Burke and of Grattan’ and to many among the ascendant Catholic nation who inherited the independent state his claim to being Irish were shallow. This separation worked both ways as the poet who initially embraced and breathed life into Irish nationalism through the cultural revival and plays such as Cathleen Ni Houlihan, later identified himself with an aristocracy that he saw as a natural leadership for a Creole nation.

    Here he fought a losing battle against the enduring tradition of republicanism that rejected aristocracy and prized equality and democracy. He also contended with the powerful force of sectarianism. Many would have considered it unacceptable for someone of Yeats’s background to be in a position of authority. For many hard-bitten Catholics who retained a collective memory of the privations of the Penal Laws and the Famine, independence was an opportunity to build a Catholic state for a Catholic people.

    Fascist Leanings

    The inter-war period (1918-39) were terrible years of fear, poverty and continued conflict in Europe that foreshadowed the cataclysm of World War II. In the immediate aftermath of World War I Yeats wrote prophetically: ‘Things fall apart; the centre cannot hold; / Mere anarchy is loosed upon the world, / The blood-dimmed tide is loosed,’. In the end, in response to what he perceived as the failings of democracy, he chose a reactionary Right as opposed to a levelling left which – as he saw it – would brutally sweep aside an aristocratic elect and usher in a doomed era of materialism. This made Yeats sympathetic to fascism and perhaps even Nazism.

    In his exploration of what is the ill-defined ideology of fascism the historian Roger Eatwell writes:

    Fascism has become a latter-day symbol of evil, like the Devil in the Middle Ages. Demonising all aspects of fascism, a founding form of Political Correctness, has its uses. But dismissing anyone associated with fascism leanings in the 1930s makes it impossible for us to understand how fascism still attracts a significant following.

    We might therefore talk of fascisms, and see it in historical context: a reaction to the chaos unleashed by the Great War and the responsibility of rampant capitalism for the Great Depression, as well as the shocking excesses of triumphant Marxism in Russia.

    To many inter-war intellectuals democracy was on the brink of collapse and there existed a stark choice between fascism and Communism, which had just as little respect for human rights. Also, in its early stages, it should not be conflated with anti-Semitism, especially the genocidal character this assumed, which had a far longer history and was not initially a feature of Mussolini’s approach in Italy.

    One recent biography of Yeats Blood Kindred: W.B. Yeats, The Life, The Death, The Politics by W.J. McCormack outlines aspects of Yeats’s fascist sympathies. He provides details of Yeats’s letter of thanks to Freidrich Krebs, Oberburgmeister of Frankfurt, acknowledging receipt of an award in 1934, his public approval of Nazi legislation depriving Jews of their property in 1938, and other aspects of his anti-Semitism. McCormack concludes that Yeats was a fellow traveller: ‘on occasion. He did not travel early, and he did not travel often’ but he ‘gave comfort to democracy’s enemies, to decency’s enemies.’

    Yeats can justifiably be excoriated for this, but he shouldn’t be judged on what happened subsequently, but instead on the Europe of the 1930s, where he saw a stark choice between the extremes of right and left.

    Benito Mussolini, Rome, 1939.

    Orwell’s Assessment

    There were other intellectuals such as George Orwell who rejected the extremes of both. It is instructive to consider his views on Yeats, which we find contained in a review of an early biography written in 1943, at the height of the war.

    Orwell is surprisingly unimpressed by Yeats’s poetry, and we hear similar anti-Irish prejudices to those found in Auden’s writing. He says that ‘one seldom comes on six consecutive lines of his verse in which there is not an archaism or an affected turn of speech’.

    This criticism may be attributed to Orwell’s affection for sparse, attenuated language which he expresses in his seminal essay The Politics of the English Language. The attitude is encapsulated in his evaluation of one poem that: ‘It would probably have been deadlier if it had been neater.’

    Nonetheless, even Orwell swoons at some poems: ‘Yeats gets away with it, and if his straining after effect is often irritating, it can also produce phrases (“the chill, footless years”, “the mackerel-crowded seas”) which suddenly overwhelm one like a girl’s face seen across a room.’

    Not surprisingly, Orwell lambasts Yeats’s occult dabbling: ‘As soon as we begin to read about the so-called system we are in the middle of a hocus-pocus of Great Wheels, gyres, cycles of the moon, reincarnation, disembodied spirits, astrology and what not.’ These he links to reactionary leanings: ‘if everything is indeed cyclical then the kind of society based on equality and democracy that Orwell prized was in some sense Sisyphean, a doomed effort. Orwell concludes that ‘Yeats’s tendency is fascist.’

    A poem has a life of its own

    For any devotee of Yeats it is difficult to confront the fairly compelling body of evidence for this tendency, but as has been stressed these sympathies came at a time when the horror of Nazism was not apparent; when Communism might have seemed more contemptuous of human life, and when the few surviving democracies at the time were in the grip of the Great Depression. Yeats was wedded to archaic notions of aristocracy and fascism appeared to fit with his prescriptions. He failed to recognise the genocidal evil that lurked there.

    He was never, however, implicated politically in any fascist movement. In fact the political campaigns that Yeats became involved in during his lifetime: the Irish Cultural Revival in the early 1900s and the campaign to retain divorce in the Irish Free State of the 1920s were progressive in character.

    We find a flawed character in W.B. Yeats, like Orwell himself who informed on his associates, but one who produced verse perhaps unsurpassed in the English language in the twentieth century. His political leanings do not diminish the greatness of his poetry. We may still bask in his words without subscribing to his fluctuating political ideas.

    Once a poem is written, the chord attaching it to the author is broken, and it assumes a life of its own.

    A version of this article appeared in Village Magazine in 2015.

  • Covid-19: A Simple Moral Calculus

    Introduction

    There are still many unresolved questions regarding the pathogenesis of this disease and especially the reasons underlying the extremely different clinical course, ranging from asymptomatic forms to severe manifestations, including the Acute Respiratory Distress Syndrome (ARDS). SARS-CoV-2 showed phylogenetic similarities to both SARS-CoV and MERS-CoV viruses, and some of the clinical features are shared between COVID-19 and previously identified beta-coronavirus infections. Available evidence indicate[s] that the so called “cytokine storm” an uncontrolled over-production of soluble markers of inflammation which, in turn, sustain an aberrant systemic inflammatory response, is a major [factor] responsible for the occurrence of ARDS.
    Francesca Coperchinia, Luca Chiovatoab, Laura Croceab, Flavia Magriab, Mario Rotondi, ‘The cytokine storm in COVID-19: ‘An overview of the involvement of the chemokine/chemokine-receptor system’ (2020)[i]

    For the first time in the post-war history of epidemics, there is a reversal of which countries are most heavily affected by a disease pandemic. By early May, 2020, more than 90% of all reported deaths from coronavirus disease 2019 (COVID-19) have been in the world’s richest countries; if China, Brazil, and Iran are included in this group, then that number rises to 96%.
    Richard Cash and Vikram Patel, ‘Has COVID-19 subverted global health?’ (2020)[ii]

    The evidence of Hitler’s as well as Stalin’s dictatorship points clearly to the fact that isolation of atomized individuals provides not only the mass basis for totalitarian rule, but is carried through to the top of the whole structure.
    Hannah Arendt, The Origins of Totalitarianism (1951).

    All this hate and violence [in the world] is being facilitated by a handful of internet companies that amount to the greatest propaganda machine in history.[iii]
    Sacha Baron Cohen, speech, (2019)

    Comment is free, but facts are sacred.[iv]
    John Scott, editor of The Guardian, (1921)

    In March, 2020 a simple moral calculus seized Western consciousness. Prompted by grim epidemiological assessments, and distressing accounts from emergency doctors in Northern Italy, a call to #flattenthecurve resounded across social media. The global force of hashtag activism led millions to renounce meeting friends and family in an extraordinary display of solidarity with vulnerable older people.

    Twitter, which had previously styled itself ‘the free speech-wing of the free-speech party[v], allowing all manner of unmoderated content to appear on controversial subjects such as climate change – as well as hate speech from President Donald Trump – abruptly changed policy on March 16th saying it would be:

    Broadening our definition of harm to address content that goes directly against guidance from authoritative sources of global and local public health information. Rather than reports, we will enforce this in close coordination with trusted partners, including public health authorities and governments, and continue to use and consult with information from those sources when reviewing content.[vi]

    Problematically, however, there is no canonical response to the global pandemic and significant debate has occurred between authoritative sources, as different governments pursue varied policies, with mixed results. This has created potential for national authorities to impugn or disqualify reasonable criticism by grafting health warnings on accounts at variance with a particular government’s guidance, or wider political objectives.

    Twitter has not acted alone, Google has taken unprecedented steps to erase material that violates ‘Community Guidelines’: ‘including content that explicitly disputes the efficacy of global or local health authority recommended guidance on social distancing that may lead others to act against that guidance.’[vii]

    Typically, Facebook adopted a laissez faire approach, although users who had read, watched or shared ‘false’ coronavirus content received a pop-up alert urging them to go the World Health Organisation’s website.[viii]

    Whatever one’s view on the importance of social distancing, our readers may recall Ronald Dworkin’s pronouncement that ‘free speech is a condition of legitimate government.’ He argues that the universality of speech as a mode of rational discourse and scientific inquiry could act as truth-seeking counterweight to mass hysteria, negating unreason and prejudice.[ix]

    Moreover, Stephen Sedley, the great English judge, called freedom of expression ‘the lifeblood of democracy;[x] or as George Orwell put it in the introduction to Animal Farm (1945): ‘If liberty means anything at all, it means the right to tell people what they do not want to hear.’

    Accepting Covid-19 represents an extraordinary challenge requiring a concerted response, censorship by Big Data in such a blanket form, including of recognised academic authorities, surely only lends credence to conspiracy theories, fomented by the far-right in particular. Disregard for freedom of expression casts doubt over the integrity of scientific inquiry and inhibits rational debate.

    Reappraisal

    The English-speaking world was led to believe in early March that Covid-19 had a mortality rate of between 2% and 3% [xi], and that its spread would be exponential, with a reproductive (R) value of 3 (i.e. one person would infect another three), compared to an R value of 1.28 for seasonal influenza.[xii] Moreover, based on Lombardy’s experience, it seemed the death toll would include hundreds or even thousands of health service workers tending to the sick.

    As the weeks passed the assessment of the mortality rate was scaled back to 1.4%,[xiii] but by then the virus seemed to be moving through Europe like a forest fire at the height of summer. Soon the number of daily mortalities from the disease was dominating news headlines.

    Insofar as possible, most reasonable citizens abided by the popular injunction to #staythefuckathome, entrusting governments with emergency powers to guard against errant behaviour.

    As time passed, however, we learnt that early projections on the infection fatality rate seem to have been significantly wide of the mark. Lone Simonsen professor of population health sciences at Roskilde University in Denmark recently said she expected a infection fatality rate ‘possibly as low as 0.2% or 0.3%’, while Professor Emeritus at the Karolinska Institute in Stockholm Professor Johan Giesecke has suggested an even lower figure of 0.1%.[xiv] The U.S. Centre for Disease Control’s best estimate implies a COVID-19 infection fatality rate below 0.3%.[xv]

    Sunetra Gupta, Professor of Theoretical Epidemiology at the University of Oxford has gone lower still estimating an infection fatality rate of between 0.1% and 0.01%.[xvi] She bases this on an assumption the virus has been in circulation far longer than initially assumed, an argument gaining traction, with satellite data suggesting the pandemic hit Wuhan in China a far back as October,[xvii] while France’s ‘first known case’ was in December.[xviii] In truth, however, the infection fatality rate appears to depend hugely on the nature of any society, and not simply its age profile, for reasons to be discussed.

    An aggravated perception of danger is also likely to have occurred through media reports juxtaposing confirmed cases, with mortalities. Thus The Guardian reported on May 16th that, ‘According to the Johns Hopkins University tracker there are 4,531,811 confirmed cases worldwide. The number of people who have lost their lives is 307,001 according to official tolls, but the true number is likely to be much higher.’[xix]

    On a cursory examination, one might assume a infection fatality rate of 6-7%, or “much higher”. Little wonder then that people have been jumping out of the way of one another on footpaths.

    This infection fatality rate may well prove to be considerably higher than a seasonal flu mortality rate of 0.04%, but it is instructive that during one such outbreak in 2017-2018 that there were 61,000 influenza-associated deaths in the United States alone.[xx] Yet these preventable deaths hardly registered on the national consciousness, unlike like the victims of Covid-19.

    As Simon Jenkins, one of the few Guardian commentators who has kept the pandemic in perspective put it: ‘When hysteria is rife, we might try some history.’[xxi]

    Epidemiological Modelling

    Based on a infection fatality rate of 0.9%, in late March an Imperial College team led by Professor Neil Ferguson predicted that unless stern measures were taken there would be half-a-million deaths in the U.K. and over two million in the U.S.:[xxii]

    But as early as March Nobel-prize winning bio-physicist Michael Levitt was identifying common sense flaws in prominent epidemiological modelling, saying:

    In exponential growth models, you assume that new people can be infected every day, because you keep meeting new people. But, if you consider your own social circle, you basically meet the same people every day …. You can meet new people on public transportation, for example; but even on the bus, after sometime most passengers will either be infected or immune.[xxiii]

    Levitt assumed the R rate would decline once reasonable steps were taken, such as social distancing and removing the possibility of close confinement in pubs, at sporting events and other so-called ‘super-spreader’ events. [xxiv] In March Levitt told Ferguson that he had over-estimated the potential death toll by ‘10 or 12 times.’[xxv]

    Moreover, given only one branch seems to have closed its doors over the course of the outbreak in the U.K.,[xxvi] it appears early panic about contagions occurring in supermarkets, which is still leading to people disinfecting their shopping, were largely unfounded.[xxvii]

    Mistaking Flu for Coronavirus

    Mortalities from novel flu viruses tend to be among individuals under the age of forty. This is because ‘emergent viruses resembled those that had circulated previously within the lifespan of then-living people.’[xxviii] This means older peoples’ immune systems are generally better equipped with antibodies to fight off such novel infections.

    As yet it is still unclear whether exposure to other coronaviruses, including the ‘common cold’, provide greater immunity to Covid-19, although one recent paper does suggest, ‘cross-reactive T cell recognition between circulating “common cold” coronaviruses and SARS-CoV-2.’[xxix]

    It remains to be seen whether the death toll from Covid-19 will scale the heights of the ‘Asian’ Flu (H2S2) of 1957, (with a an estimated median R value of 1.65[xxx]) which led to 1 million deaths around the world, including 80,000 in the United States; or the ‘Hong Kong’ flu (H3N2) of 1968 (with an estimated median R value of 1.80) that was responsible for between 1 million and 4 million[xxxi]; let alone the Spanish Influenza (H1N1) outbreak of 1918 that carried off an astonishing fifty million people[xxxii], (with an estimated median R value of 3 [xxxiii]), most of whom were in the prime of their lives.

    Hugh Pennington emeritus professor of bacteriology at the University of Aberdeen recently took an optimistic view on the prospect of avoiding a dreaded ‘second wave’ of infections:

    The idea of a second wave comes almost entirely from the 1918 Spanish flu pandemic. The first wave occurred in June and July and the second in October and November. The first was mild, the second was lethal. It is yet to be explained why the infections occurred in waves and why the virus faded away after the first and then returned.

    ‘Flu is very different from Covid-19’ Pennington says, ‘Although both are commonly spread by the respiratory route, and both have infected prime ministers, the more we learn about Covid-19, the less its biology and epidemiology resemble that of flu.’

    He further contends, ‘In the absence of controls, flu has an R rate of seven [presumably he means at the height of a pandemic]; Covid-19’s is between two and three [lower seemingly than the earlier assessment]. And far more than with flu, Covid-19 cases have very commonly occurred in clusters.’

    Conflation with flu modelling may also be discounting wider “imperviousness” than assumed. UCL Professor Karl Friston famously drew on astrophysics to explain Germany’s low infection rate relative to the U.K.:

    it looks as if the low German fatality rate is not due to their superior testing capacity, but rather to the fact that the average German is less likely to get infected and die than the average Brit. Why? There are various possible explanations, but one that looks increasingly likely is that Germany has more immunological “dark matter” – people who are impervious to infection, perhaps because they are geographically isolated or have some kind of natural resistance. This is like dark matter in the universe: we can’t see it, but we know it must be there to account for what we can see.[xxxiv]

    The curious case of Japan also indicates that certain societies – or nations – are considerably more impervious than others. As the country in the world with the oldest population in the world, and with heavy urban densities, one would have expected the virus to have had a devastating impact there, yet:

    No restrictions were placed on residents’ movements, and businesses from restaurants to hairdressers stayed open. No high-tech apps that tracked people’s movements were deployed. The country doesn’t have a center for disease control. And even as nations were exhorted to “test, test, test,” Japan has tested just 0.2% of its population — one of the lowest rates among developed countries.[xxxv]

    Japan’s population of over 125 million experienced less than 1,000 deaths from Covid-19.

    Nonetheless, apart from underlying exacerbating factors such as population density and an ageing population – relative to its Irish neighbour at least[xxxvi] – as well as a high obesity rate,[xxxvii] the U.K.’s high death toll can, at least in part, be attributed to Boris Johnson’s government’s ‘sleepwalking’ through the beginning of the crisis,[xxxviii] almost wlilfully ignoring the threat, and putting out highly inappropriate messages, including on shaking hands.

    Nevertheless, the suggestion aired on an episode of Channel 4’s Dispatches that 13,000 deaths would have been avoided if a lockdown or stay-at-home order had been introduced at the beginning of March came from a health analyst, George Batchelor, rather than a recognised academic authority, and should be treated with caution.

    Revealingly, in Hong Kong where 90% of cases were contact traced, ‘the number of individual secondary cases was significantly higher within social settings such as bars and restaurants compared to family or work exposures.’ In time it may be determined that Boris Johnson’s hesitation in closing pubs was his most costly mistake.[xxxix]

    QALY

    In Italy, where average life expectancy is approximately eighty-three-years-of-age, the average age of mortality from Covid-19 was approximately eighty years-of-age.[xl] This figure includes over one hundred health care workers.[xli] Many of these premature deaths occurred in the clusters that Hugh Pennington refers to – perhaps from heavy ‘viral load[xlii] encountered in poorly ventilated hospitals and care home facilities.

    The overall loss of life years from the Covid-19 pandemic may prove minimal, however, compared to novel flu viruses, which have mainly afflicted the young over the past century.

    This is not to diminish the value of any life, but public health interventions are conventionally given a comparative value (QALY – Quality-adjusted Life Year), ‘which is routinely used as a summary measure of health outcome for economic evaluation, which incorporates the impact on both the quantity and quality of life.’ The financial cost of any intervention, including a lockdown or stay-at-home order, must be measured against its impact on both quantity and quality of life.

    There are now serious question marks around the efficacy of lockdowns. Using ‘Bayesian’ modelling a team led by Professor Simon Wood in Bristol University supports Michael Levin’s assessment that early epidemiological models were flawed, suggesting that ‘the number of new daily infections in the UK peaked some days before lock down was implemented, although it does not completely rule out a slightly later peak.’[xliii]

    Furthermore, a quasi-experimental study carried out by the University of East Anglia concluded that stay at home orders, or lockdowns were ‘not associated with any independent additional impact.’[xlvi] Another recent study in Nature, however, offers a different assessment, but includes data from China, which may be unreliable, and where the extremity of the measures are  incompatible with democratic norms. Lockdown advocates also generally assume a higher infection fatality rate than recent reappraisals.

    During lockdown, across Europe and beyond, cases and deaths occured in clusters: within enclosed spaces such as care homes,[xliv] hospitals and meat packing plants,[xlv] but also households. Hashtag activism informed the public in most Western countries about the pandemic, who were refraining from unnecessary social encounters, and travel, already.

    This may be why the Norwegian Institute for Public Health has recently called for the government to avoid such a far-reaching measure if the country is hit by a second wave.[xlvii] Norwegian Prime Minister Erna Solberg also bravely admitted before a national television audience: ‘I probably took many of the decisions out of fear.’[xlviii]

    The adverse consequences of lockdowns – including a spike in domestic violence[xlix], its effect on children[l] and unprecedented economic impacts, especially on SMEs and casual workers, also cannot be discounted.

    Worst of all has been the effect of draconian lockdowns on developing countries, such as India. Vikram Patel and Richard Cash (both of Harvard University) wrote in The Lancet:

    we suggest that countries must let people get on with their lives—to work, earn money, and put food on the table. Let shop keepers open and sell their wares and provide services. Let construction workers return to building sites. Allow farmers to harvest their crops and to transport them to be sold on the open market. Allow health workers to do their daily work as before, with sensible precautions such as use of gloves and masks to minimise the risk of exposure to the virus. And allow the average citizen to travel freely with restrictions only applied to clusters where lockdowns are necessary. Livelihoods are an imperative for saving lives. Some will say such an approach, which runs the risk of spreading disease, implies that the lives of poor people are not as valuable as those in wealthy countries. Nothing could be further from the truth. The policies of widespread lockdowns and a focus on high-technology health care might unintentionally lead to even more sickness and death, disproportionately affecting the poor.

    These arguments also apply in wealthier societies, as many among the poor do not have the privilege of being able to work from home, and may participate in the black economy. Government supports are generally inadequate and do not last indefinitely.

    The preceding points are not a definitive argument in favour of Sweden’s policies during the pandemic, faults in which have been acknowledged by its chief architect Anders Tegnell. But it is important for policy makers to recognise the cost of lockdowns, especially for extended periods. Also, importantly, handing discretionary powers to police forces in such circumstances establishes a dangerous precedent.

    Fatalism

    In solitude we have been consumed by a story that feeds into pressing contemporary dilemmas, including on the role of scientific expertise. This can be situated within a long-standing division in Western culture between rationality and intuition, evident during World War II in the conflict between Communism and Fascism.

    As Martin Glover put it:

    Stalin, as a version of the Enlightenment idea of redesigning society on a rational basis, shared the catastrophic implications of carrying out such a project without moral or human restraints. Nazism was against the universalism of Kant and other Enlightenment thinkers. It was tribal: not rights of man, but the German right to lebensraum … Stalinism shows what can happen when Enlightenment ideas are applied wrongly, Nazism shows what can happen when unenlightened ideas are applied rightly.[liii]

    A form of this has spilled into the so-called Culture Wars, including identity politics, that have raged in particular since the 1990s, culminating in Brexit and President Trump, but it is also perhaps evident at a psychological level within most of our personalities. Importantly, excesses of rationality can be as destructive as Fascism, as we saw under the guise of Communism.

    Responses to the pandemic have also been conditioned by prior faith in, or suspicion of, the Western medical system – including from so-called anti-vaxxers – with Populist right-wing politicians dismissing concerns about a bad flu,[liv] and offering to take it on the chin.[lv] In contrast, some on the left seem to have viewed the crisis as an opportunity to enlarge the role of the State, leading to countervailing scientific authorities to be dismissed on ideological grounds.

    There may also have been a tendency, evident in The Guardian, The New York Times and elsewhere, to heighten outrage against the administrations of Donald Trump in the U.S. and Boris Johnson in the U.K. by front-loading mortality statistics.

    Another explanation for the extreme response of individuals who consented to prolonged periods of self-isolation – including those of an age profile suggesting they had little to worry about themselves – is an evident fatalism haunting a globally dominant capitalist system. As David Graeber put it:

    Capitalism is a system that enshrines the gambler as an essential part of its operation, in a way that no other has, yet at the same time, capitalism seems to be uniquely incapable of conceiving of its own eternity. Could these two facts be linked?[lvi]

    An understandable fatalism in the face of climate change and mass extinctions, perhaps spilled into reactions to this pandemic, with self-isolation a form of repentance.

    Moreover, the idea of plague as representing divine retribution may operate at an unconscious level. Apart from Biblical episodes such as that visited on Egypt, it is found in ancient epics such as Homer’s Iliad. Thus, when King Agamemnon makes a war prize of Chryseis the daughter of Chryses a priest of Apollo, the sun god takes revenge by unleashing poison-tipped arrows against the Greek army, many of whom succumb to plague.

    More recently, films, such as Outbreak (1995) starring and Dustin Hoffman, and novels such as Jose Saramago’s Blindness (1997), have played on these fears.

    What was Covid-19 but God or Gaia punishing us for our consumerist sins?

    Guardian Angle

    The so-called hashtag activism that prompted civil society to take preventive measures against Covid-19, and which led to many governments to adopt draconian suppression policies, including lockdowns, has been led in the U.K. and Ireland in particular by The Guardian newspaper

    The free digital site with an estimated 42 million monthly visitors[lvii] devoted unrelenting rolling coverage to Covid-19, emphasising the simple moral calculus with a banner across its home page. This has been to the almost complete exclusion of all other content for the months of March, April and May.

    The Guardian’s loss of proportion, and nuance, has been particularly damaging as it is the most trusted newspaper brand in the U.K., including, importantly, among readers aged 18 to 29.[lviii] This may be traced to its position as a global news provider of free content dependent on maintaining an enormous click rate to derive a profit.

    In a recent memoir the former editor Alan Rusbridger describes how: ‘Only by going for reach could you make up for … the ‘frightening disparity’ between the yields in traditional and online media.’[lix]

    He reveals that by mid-2018:

    The Guardian was reaching 150 million browsers each month and a billion page views per month. There was no talk of paywalls: even so, reader revenues had overtaken advertising. And digital revenues – at £109 million – had, for the first time, overtaken the £107.5 million of print revenues. The paper was confidently talking of hitting break-even in 2018/19.[lx]

    The difficulty is that once you have reached such a high threshold, and have taken on hundreds of staff, you have to keep that readership transfixed.

    The Guardian’s increasingly monopolistic position has come at the expense of journalistic diversity, as smaller publishers cannot compete with its reach. Moreover the perceived reliability of its reporting creates a difficulty for competitors wishing to mount a pay wall without significant marketing investment. In such a squeezed field alternatives are increasingly the preserve of billionaires, such as Rupert Murdoch, the Barclay Brothers, Mike Bloomberg and Jeff Bezos. This is having a corrosive effect on democracy, as many of these publications are ideologically tainted, and support vested interests.

    Underling all this, the number of American journalists fell from 60,000 in 1992 to 40,000 in 2009,[lxi] This pattern has been seen all around the world as revenues diminish and workloads increase. In the U.K. Cardiff University researchers recently conducted an analysis of 2,000 U.K. news stories. They discovered the average Fleet Street journalist was filing three times as much as in 1985. Or, to put it another way, journalists now have only one-third of the time they used to have to do their jobs.[lxii]

    This results in what Nick Davies has described as ‘churnalism’, whereby most journalists are passive processors of ‘unchecked, second-hand material, much of it contrived by PR to serve a political or commercial interest.’[lxiii]

    Hyperbolic Coverage

    An exhaustive assessment of Guardian coverage is beyond the scope of this article, but two examples of their unsatisfactory reporting throughout this crisis should hopefully suffice.

    On Friday, May 15th an article ran under the headline: ‘Dying to go out to eat? Here’s how viruses like Covid-19 spread in a restaurant’.[lxiv] It referred to a video experiment simulating ‘how quickly germs can be spread across a variety of surfaces in environments such as restaurant buffets and cruise ships.’

    To begin with, one guest of 10 at a restaurant buffet is shown with the substance on his hands meant as a stand-in for the coronavirus. Over the course of a typical dining period, the rest of the guests behave in predictable fashion, selecting utensils from serving stations, enjoying their food, checking their phones and so on.

    At the end of the experiment the black light is turned on and the substance is revealed to be smeared everywhere: plates, foodstuff, utensils and even all over some of the guests’ faces.

    A few paragraphs into the article, however, a second experiment demonstrates the positive effect of improved hygiene techniques, after ‘the “infected” person and the other diners take the simple precaution of washing their hands, and utensils and other implements are cleaned or replaced.

    The first difficulty with the study itself is that it is conducted in a canteen-style restaurant – a worst case scenario where cutlery and plates are exposed to many hands. But the most obvious problem is that the headline feeds into a narrative of fear and paranoia, to the detriment of anyone struggling to keep a restaurant afloat.

    Another headline from May 26th paints a lurid picture: ‘Global report: ‘disaster’ looms for millions of children as WHO warns of second peak’.[lxv] Yet it soon apparent that the “disastrous” consequences for children, who are more likely to die after being struck by lightening than from a dose of Covid-19 and barely register as mortalities from the virus,[lxvi] is from increased vulnerability to forced labour and underage marriage. The “second peak” warned of by the WHO in the headline is a non-sequitur that has nothing to do with any elevated danger to children,

    Choice of headline is crucial as many browsers simply scan news sites. A 2010 Pew analysis found that the average visitor spent only 3 minutes 4 seconds per session on the typical news site. That compared with a 2005 survey showing about half of U.S. newspaper readers spent more than thirty minutes reading a daily paper.[lxvii]

    What has gone wrong?

    Clay Shirky writes in Here Comes Everybody (2008):

    When we change the way we communicate, we change society. The tools that a society uses to create and maintain itself are as central to human life as a hive is to a bee … The hive is a social device, a piece of bee information technology that provides a platform, literally, for the communication and co-ordination that keep the colony viable. Individual bees can’t be understood separately from the colony or from their shared, co-created environment. So it is with human networks.

    He asserts that the ‘Web didn’t introduce a new competitor into the old eco-system, as USA Today had done. The Web created a new ecosystem.’[lxviii]

    The Guardian embraced a form of ‘collaboration media’, which companies and politicians rapidly learned to respect, and fear. Former editor Alan Rusbridger recognised that ‘social media would disrupt conventional politics and transform the speed at which it happened.’ He acknowledges, however, that, ‘It was, obviously, not necessarily good at complexity – though it could link to the complexity. It could be frustratingly reductive. It didn’t patiently and painstakingly report, in the way a good new organisation still did. It was to some extent parasitical.’[lxix]

    Rusbridger also quotes former Sunday Times editor Harold Evans to the effect that ‘an investigation only really began to count once the readers and even the journalists were bored with it.’[lxx] But in an all-consuming demand for clicks, and in the frenzied political era of Trump and Brexit, balance has been lost. Lacking detached and independent journalism we have walked into a prolonged social experiment that will take considerable unravelling.

    A New Hashtag

    On May 25th, 2020, George Perry Floyd, a 46-year-old black man was killed when a white Minneapolis police officer kneeled on his neck during an arrest for passing a counterfeit $20 bill. His death brought a wave of demonstrations in major U.S. cities that have spread to other countries, with many protestors donning masks as protection against the virus.

    The hashtag generation has discovered another noble cause in #blacklivesmatter – to be clear #flattenthecurve was certainly well motivated – but let us hope balance and nuance is not lost, and that a deadening conformity does not ensue in debates over race, poverty and the ambit of the state.

    The extraordinary scenes witnessed around the world could also be interpreted as a proxy for societies throwing off the heavy knee of lockdowns, containing a basic human impulse to interact with one another, honouring the exuberant Dionysian element in our nature that had been contained by Apollonian rationality.

    Fyodor Dostoyevsky’s unnamed narrator from Notes from the Underground (1864) seems to envisage the poles of this division. First, he describes the archetypal rationalist that ‘scientifically’ predicts all outcomes in society:

    All human actions will then of course be calculated, mathematically, like logarithm tables up to 108,000, and recorded in a calendar; or even better, well-intentioned publications will then appear, like the present-day encyclopaedic dictionaries, in which everything will be so precisely calculated and recorded that there will no longer be deliberate acts or adventures in the world.

    But he suggests this would create a reaction:

    I, for example, wouldn’t be at all surprised if, in the midst of all this reasonableness that is to come, suddenly and quite unaccountably some gentleman with an ignoble, or rather a reactionary and mocking physiognomy were to appear and, arms akimbo, say to us all: “Now, gentlemen, what about giving all this reasonableness a good kick with the sole purpose of sending all those logarithms to hell for a while so we can live for a while in accordance with our own stupid will![lxxi]

    Thus an excess of rationality may create conditions for profound irrationality, or even absurdity in the case of the utilitarian philosopher Jeremy Bentham’s felicitous calculus.

    What Next?

    We still have to address the public health crisis of a pandemic, requiring substantial reforms in healthcare, architecture and spatial design to contend with a disease that should not be treated as a flu pandemic.

    Once unsustainable lockdowns ease, Western societies with susceptible populations must adapt to life with the virus. A policy of elimination is unrealistic and even cruel, unless we essentially exclude entrants from the outside world, as in New Zealand, or become a police state like China.

    Like a thief in the night, Covid-19 discovered weaknesses in the wealthiest countries in the world that also happen to be among the most unequal. Most obviously it found its way to older individuals, many weakened by increasingly poor diets and sedentarism that is behind a pernicious obesity pandemic.

    It has already been argued that life expectancy is declining in the United States,[lxxii] after two centuries during which it climbed steadily. Our lives, and diets, are simply unsustainable, and perhaps Covid-19 is nature’s (God or Gaia’s?) way of telling us so. The question is whether we are prepared to adopt the environmental approaches to lower the risk of further zoonotic episodes that lead to viruses.

    On a more basic level we need to retrofit buildings – embracing the idea of a healthy home[lxxiii] or workplace that diminishes viral load – and redesign transport systems to prevent contagions. As a priority we require hospital design for better infection control as ‘Building ventilation, whether natural or mechanical serves to dilute droplets nuclei in the air and is the single most important engineering control in the prevention of transmission of airborne infections.’[lxxiv]

    Yet surely we cannot lose the joy of social interaction, or turn romance into an online transaction controlled by algorithms. Great gatherings of people are still the lifeblood of politics, the arts and sport. For these to become historical curiosities, outlawed indefinitely as “super-spreader” events, would be lamentable.

    We have to shake the trauma off somehow, or dance it off perhaps. Above all children cannot be confounded by the fear of their parents and other adults, and have natural inclinations to play frustrated indefinitely. Let us restore the friendly hug or kiss in time. We have to accept a measure of death in exchange for the expression of lives we all value. Society cannot be broken by social distancing.

    Another vital lessons from this pandemic is that we require greater freedom of expression and media diversity. It is unacceptable for unaccountable corporate bodies such as Twitter, Google and Facebook to control narratives indefinitely. In truth, people may have to get used to paying for journalism once again, or at least acknowledge that without payment you are (mostly) getting clickbait.

    In writing ‘the first draft of history’ on Covid-19, The Guardian may be excused for making errors, but nor should the publication be viewed as a neutral conduit of facts either, unmotivated by profit, and without a seat at the highest tables of power. As Rusbridger reveals in response to the Edward Snowden and Julian Assange accounts: ‘I once remarked to a senior intelligence figure that the British and American governments, instead of condemning our role, should go down on their knees in thanks that we were there as such a careful filter.’[lxxv]

    All Images © Daniele Idini

    [i] Francesca Coperchinia, Luca Chiovatoab, Laura Croceab, Flavia Magriab, Mario Rotondi, ‘The cytokine storm in COVID-19: An overview of the involvement of the chemokine/chemokine-receptor system’ (2020)https://www.sciencedirect.com/science/article/pii/S1359610120300927

    [ii] Richard Cash and Vikram Patel, ‘Has COVID-19 subverted global health?’ May 5th, 2020, The Lancet. https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31089-8/fulltext

    [iii] Untitled, ‘’Greatest propaganda machine in history’: Sacha Baron Cohen slams Facebook, other social media companies’, NBC November 22nd, 2020, https://www.nbcnews.com/tech/social-media/greatest-propaganda-machine-history-sacha-baron-cohen-slams-facebook-other-n1089471

    [iv] Simon Rogers, ‘Data journalism in action: what is Facts are Sacred about?’ April 4th, 2013, https://www.theguardian.com/news/datablog/2013/apr/04/data-journalism-facts-are-sacred

    [v] Josh Halliday, ‘Twitter’s Tony Wang: ‘We are the free speech wing of the free speech party’’ March 22nd, 2012, https://www.theguardian.com/media/2012/mar/22/twitter-tony-wang-free-speech

    [vi] Vijaya Gadde and Matt Derella, ‘An update on our continuity strategy during COVID-19’,  https://blog.twitter.com/en_us/topics/company/2020/An-update-on-our-continuity-strategy-during-COVID-19.html

    [vii] Jon Levine, ‘YouTube censors epidemiologist Knut Wittkowski for opposing lockdown’, New York Post, May 16th, 2020,   https://nypost.com/2020/05/16/youtube-censors-epidemiologist-knut-wittkowski-for-opposing-lockdown/

    [viii] Untitled, ‘Coronavirus: Facebook alters virus action after damning misinformation report’, BBC, April 3rd, 2020, https://www.bbc.com/news/technology-52309094

    [ix] Ronald Dworkin ‘The Right to Ridicule’, March 23rd, 2006, The New York Review of Books, https://www.nybooks.com/articles/2006/03/23/the-right-to-ridicule/, accessed 26/4/19.

    [x] Stephen Sedley, Law and the Whirligig of Time, London, Hart Publishing, 2018.

    [xi] Sharon Begey, ‘Lower death rate estimates for coronavirus, especially for non-elderly, provide glimmer of hope’, March 16th, Stat, https://www.statnews.com/2020/03/16/lower-coronavirus-death-rate-estimates/

    [xii] Matthew Biggerstaff, Simon Cauchemez, Carrie Reed, Manoj Gambhir & Lyn Finelli, ‘Estimates of the reproduction number for seasonal, pandemic, and zoonotic influenza: a systematic review of the literature’ BMC Infectious Diseases, September, 2014, https://bmcinfectdis.biomedcentral.com/articles/10.1186/1471-2334-14-480

    [xiii] Ibid, Sharon Begley, Ihttps://www.statnews.com/2020/03/16/lower-coronavirus-death-rate-estimates/

    [xiv] Justin Fox, ‘The Coronavirus is worse than the flu, bro’ Bloomberg, April 24th, 2020 https://www.bloomberg.com/opinion/articles/2020-04-24/is-coronavirus-worse-than-the-flu-blood-studies-say-yes-by-far

    [xv] Jacob Sullum, ‘The CDC’s New ‘Best Estimate’ Implies a COVID-19 Infection Fatality Rate Below 0.3%’, Reason, 24th of May, 2020, https://reason.com/2020/05/24/the-cdcs-new-best-estimate-implies-a-covid-19-infection-fatality-rate-below-0-3/

    [xvi] Freddie Sayers,  ‘ Sunetra Gupta: Covid-19 is on the way out’ Unherd, May 21st, 2020, https://unherd.com/2020/05/oxford-doubles-down-sunetra-gupta-interview/

    [xvii] Kaitlyn Folmer and Josh Margolin, ‘Satellite data suggests coronavirus may have hit China earlier: Researchers’, ABC News, June 8th, 2020, https://abcnews.go.com/International/satellite-data-suggests-coronavirus-hit-china-earlier-researchers/story?id=71123270

    [xviii] Untitled, ‘Coronavirus: France’s first known case ‘was in December’, BBC, May 5th, 2020, https://www.bbc.com/news/world-europe-52526554

    [xix] Guardian staff and agencies, ‘Global report: US House passes $3tn stimulus as experts track Covid-19-linked syndrome’, The Guardian, May 16th, 2020, https://www.theguardian.com/world/2020/may/16/global-report-democrats-push-for-3tn-stimulus-as-experts-track-covid-linked-syndrome?fbclid=IwAR1tpHpfNr_3zdSY68Yw6BUpUfAM6S56Dke8VANSk21Fhx2OQZO9pRDzFug

    [xx] Center for Disease Control, ‘Estimated Influenza Illnesses, Medical visits, Hospitalizations, and Deaths in the United States — 2017–2018 influenza season’, https://www.cdc.gov/flu/about/burden/2017-2018.htm

    [xxi] Simon Jenkins, ‘Why I’m taking the coronavirus hype with a pinch of salt’, The Guardian, March 6th, 2020, https://www.theguardian.com/commentisfree/2020/mar/06/coronavirus-hype-crisis-predictions-sars-swine-flu-panics

    [xxii] David Adam, ‘Special report: The simulations driving the world’s response to COVID-19’, Nature, April 3rd, 2020, https://www.nature.com/articles/d41586-020-01003-6

    [xxiii] Graig Graziosi, ‘Coronavirus: Nobel Prize winner predicts US will get through crisis sooner than expected’, The Independent, March 24th, 2020, https://www.independent.co.uk/news/world/americas/coronavirus-michael-levitt-china-italy-a9422986.html

    [xxiv] Richard A. Stein, ‘Super-spreaders in infectious diseases’, International Journal of Infectious Diseases, April, 2011,  https://www.sciencedirect.com/science/article/pii/S1201971211000245

    [xxv] Tom Morgan, ‘ Lockdown saved no lives and may have cost them, Nobel Prize winner believes’, 23rd of May, 2020, https://www.telegraph.co.uk/news/2020/05/23/lockdown-saved-no-lives-may-have-cost-nobel-prize-winner-believes/

    [xxvi] Amelia Winn, ‘Lidl becomes first supermarket chain to CLOSE a UK store after staff catch coronavirus – but shoppers are told doors will reopen on Monday’, Daily Mail, May 3rd, 2020, https://www.dailymail.co.uk/news/article-8281995/Lidl-supermarket-chain-CLOSE-UK-store-staff-catch-coronavirus.html

    [xxvii] Emily Holden, ‘Do you need to wash your groceries? And other advice for shopping safely’, The Guardian, April 2nd, 2020, https://www.theguardian.com/world/2020/apr/02/do-you-need-to-wash-your-groceries-and-other-advice-for-shopping-safely

    [xxviii] Tom Reichert, Gerardo Chowell & Jonathan A McCullers, ‘The age distribution of mortality due to influenza: pandemic and peri-pandemic’ BMC Medicine, December 12th, 2012, https://bmcmedicine.biomedcentral.com/articles/10.1186/1741-7015-10-162

    [xxix] Alba Grifoni, Daniela Weiskopf, Sydney I. Ramirez, Davey M. Smith, Shane Crotty, Alessandro Sette, Cell, ‘Targets of T Cell Responses to SARS-CoV-2 Coronavirus in Humans with COVID-19 Disease and Unexposed Individuals’ May 14th, 2020, https://www.cell.com/cell/fulltext/S0092-8674(20)30610-3

    [xxx] Matthew Biggerstaff, Simon Cauchemez, Carrie Reed, Manoj Gambhir, and Lyn Finelli, ‘Estimates of the reproduction number for seasonal, pandemic, and zoonotic influenza: a systematic review of the literature’, BMC Infectious Diseases, September 4th, 2014, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4169819/

    [xxxi] Mark Honigsbaum, ‘Revisiting the 1957 and 1968 influenza pandemics‘,The Lancet, May 25th, 2020,  https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31201-0/fulltext

    [xxxii] Center for Disease Control, ‘1918 Pandemic (H1N1 virus)’ https://www.cdc.gov/flu/pandemic-resources/1918-pandemic-h1n1.html

    [xxxiii] Emilia Vynnycky, Amy Trindall, Punam Mangtani, ‘Estimates of the reproduction numbers of Spanish influenza using morbidity data’, International Journal of Epidemiology, May 17th, 2007, https://academic.oup.com/ije/article/36/4/881/667165

    [xxxiv] Laura Spinney, ‘Covid-19 expert Karl Friston: ‘Germany may have more immunological “dark matter”’’ The Guardian, May 31st, 2020, https://www.theguardian.com/world/2020/may/31/covid-19-expert-karl-friston-germany-may-have-more-immunological-dark-matter

    [xxxv] Lisa Dua and Grace Huang, ‘Did Japan Just Beat the Virus Without Lockdowns or Mass Testing?’ Bloomberg, May 22nd, 2020, https://www.bloomberg.com/news/articles/2020-05-22/did-japan-just-beat-the-virus-without-lockdowns-or-mass-testing

    [xxxvi] Nicola Davis and Rory Carrol, ‘ Experts divided over comparison of UK and Ireland’s coronavirus records’, The Guardian, April 13th, 2020, https://www.theguardian.com/world/2020/apr/13/experts-divided-comparison-uk-ireland-coronavirus-record

    [xxxvii] Untitled, ‘ Obesity crisis: The UK’s weight problem in seven charts’, Sky News, August 20th, 2019, https://news.sky.com/story/seven-charts-on-the-uks-obesity-problem-11583981

    [xxxviii] Jonathan Calvert, George Arbuthnott and Jonathan Leake, ‘Coronavirus: 38 days when Britain sleepwalked into disaster’, The Sunday Times, April 19th, 2020, https://www.thetimes.co.uk/article/coronavirus-38-days-when-britain-sleepwalked-into-disaster-hq3b9tlgh

    [xxxix] Untitled, ‘Coronavirus: Prime Minister Boris Johnson orders pubs, restaurants and gyms to close across the UK’ March 21st, 2020, Sky News, https://www.skysports.com/more-sports/other-sports/news/12040/11961096/coronavirus-prime-minister-boris-johnson-orders-pubs-restaurants-and-gyms-to-close-across-the-uk

    [xl] ‘Coronavirus (COVID-19) deaths in Italy as of June 3, 2020, by age group’, Statista, https://www.statista.com/statistics/1105061/coronavirus-deaths-by-region-in-italy/

    [xli] Untitled, ‘Italy says number of doctors killed by coronavirus passes 100’ France24, April 9th 2020, https://www.france24.com/en/20200409-italy-says-number-of-doctors-killed-by-coronavirus-passes-100

    [xlii] Marta Gaglia and Seema Lakdawala, ‘What we do and do not know about COVID-19’s infectious dose and viral load’, The Conversation, April 14th, 2020, https://theconversation.com/what-we-do-and-do-not-know-about-covid-19s-infectious-dose-and-viral-load-135991

    [xliii] Simon Wood et al, ‘UK Covid-19 infection peak may have fallen before lockdown, new analysis shows’, May 7th, Bristol University, May 7th, 2020, https://www.bristol.ac.uk/maths/news/2020/peak-lockdown.html?fbclid=IwAR2g2Mr0IudkXCnQo8leIdVBueq-fdkLNGk9lQjPYrrrO7GW2jfMT19Hg1Q

    [xliv] Observer Reporters, ‘Across the world, figures reveal horrific toll of care home deaths’, The Guardian, May 16th, 2020, https://www.theguardian.com/world/2020/may/16/across-the-world-figures-reveal-horrific-covid-19-toll-of-care-home-deaths

    [xlv] Megan Molteni, ‘Why Meatpacking Plants Have Become Covid-19 Hot Spots’, Wired, May 7th, 2020, https://www.wired.com/story/why-meatpacking-plants-have-become-covid-19-hot-spots/

    [xlvi] Press Release, ‘New study reveals blueprint for getting out of Covid-19 lockdown’, May 6th, 2020, University of East Anglia  https://www.uea.ac.uk/about/-/new-study-reveals-blueprint-for-getting-out-of-covid-19-lockdown

    [xlvii] Untitled, ‘Norway could have controlled infection without lockdown’, The Local, May 22nd, 2020, https://www.thelocal.no/20200522/norway-could-have-controlled-infection-without-lockdown-health-chief?fbclid=IwAR1jJTUpQLXLgONVqWmLJHQ2-rd-FG7794lONTsaquGaw0DJmhIUEOqWLwk

    [xlviii] Richard Orange, ‘Coronavirus: Norway wonders if it should have been more like Sweden’, The Telegraph, May 30th, 2020, https://www.telegraph.co.uk/news/2020/05/30/coronavirus-norway-wonders-should-have-like-sweden/

    [xlix] Emma Graham-Harrison, Angela Giuffrida in Rome, Helena Smith in Athens and Liz Ford, ‘Lockdowns around the world bring rise in domestic violence’, The Guardian, March 28th, 2020, https://www.theguardian.com/society/2020/mar/28/lockdowns-world-rise-domestic-violence

    [l] United Nations Sustainable Development Group, ‘Policy Brief: The Impact of COVID-19 on children’ April, 2020, https://unsdg.un.org/resources/policy-brief-impact-covid-19-children?fbclid=IwAR35l8582cnFgE_sWLurILYXeGWyg_PYSo8BApmmsarSwa_8_FQGzafxoI0

    [li] Johan Giesecke ‘The invisible pandemic’, The Lancet, May 5th, 2020, https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(20)31035-7/fulltext

    [lii] Jon Henley, ‘We should have done more, admits architect of Sweden’s Covid-19 strategy’, June 3rd, 2020, The Guardian,  https://www.theguardian.com/world/2020/jun/03/architect-of-sweden-coronavirus-strategy-admits-too-many-died-anders-tegnell

    [liii] Jonathan Glover, A Moral History of the Twentieth Century, Pimlico, London, 1999, p.394

    [liv] Oliver Milman, ‘Seven of Donald Trump’s most misleading coronavirus claims’, The Guardian, March 30th, 2020, https://www.theguardian.com/us-news/2020/mar/28/trump-coronavirus-misleading-claims

    [lv] Michelle Cottle, ‘Boris Johnson Should Have Taken His Own Medicine’, New York Times, March 27th, 2020, https://www.nytimes.com/2020/03/27/opinion/boris-johnson-coronavirus.html

    [lvi] David Graeber, Debt – The First 5,000 Years, Melville, London, 2011, p.357

    [lvii] ‘Top 15 Most Popular News Websites | February 2020’, http://www.ebizmba.com/articles/news-websites

    [lviii] Jim Waterson, ‘Guardian named UK’s most trusted newspaper‘ The Guardian, October 31st, 2018, https://www.theguardian.com/media/2018/oct/31/guardian-rated-most-trusted-newspaper-brand-in-uk-study

    [lix] Alan Rusbridger, The Remaking of Journalism and Why it Matters Now, Canongate, Edinburgh, 2018, p.145

    [lx] Ibid, p.348

    [lxi] Ibid, p.163

    [lxii] Ibid, p.181

    [lxiii] Ibid p.181

    [lxiv] Luke O’Neill, ‘Dying to go out to eat? Here’s how viruses like Covid-19 spread in a restaurant’, The Guardian, May 15th, 2020, https://www.theguardian.com/world/2020/may/15/how-coronavirus-spreads-in-restaurant-video

    [lxv] Guardian Staff and Agencies, ‘Global report: ‘disaster’ looms for millions of children as WHO warns of second peak’, The Guardian, May 26th, 2020, https://www.theguardian.com/world/2020/may/26/global-report-disaster-looms-for-millions-of-children-as-who-warns-of-second-peak

    [lxvi] Statista, ‘Coronavirus (COVID-19) deaths in Italy as of June 3, 2020, by age group’  https://www.statista.com/statistics/1105061/coronavirus-deaths-by-region-in-italy/

    [lxvii] Rusbridger, Ibid, p.275

    [lxviii] Quoted in Rusbridger, Ibid, p.135

    [lxix] Ibidp.143

    [lxx] Ibid, p.161

    [lxxi] Fyodor Dostoyevsky, Notes From the Underground, Alma Books, London, p.23-24

    [lxxii] S. Jay Olshansky, Ph.D., Douglas J. Passaro, M.D., Ronald C. Hershow, M.D., Jennifer Layden, M.P.H., Bruce A. Carnes, Ph.D., Jacob Brody, M.D., Leonard Hayflick, Ph.D., Robert N. Butler, M.D., David B. Allison, Ph.D., and David S. Ludwig, M.D., Ph.D. ‘ A Potential Decline in Life Expectancy in the United States in the 21st Century’, The New England Journal of Medicine, March 17th, 2005,  https://www.nejm.org/doi/full/10.1056/NEJMsr043743

    [lxxiii] Kate Hamblet, ‘How to Design a Healthy Home ~ An Architect’s Blueprint’, HealthyGreenSavvy, January 5th, 2019, https://www.healthygreensavvy.com/healthy-home/

    [lxxiv] Fatimah Lateef, ‘Hospital design for better infection control’, Journal of Emergencies, Shock and Trauma, 2009, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2776365/

    [lxxv] Ibid, Rusbridger, p.250

  • The Musical Duel of Apollo and Pan

    Pan’s Song

    Your rule has lapsed Apollo, all narrative is dead,
    You said true form is timeless, but they chose me instead,
    My pipe has no rhythm, but is easy on the ear,
    A great tumult rise in ecstasy, precisely as you feared,
    It’s true you had your time,
    But as samples, your’s is mine,
    The young are running in the wood,
    Arm and arm, as they should,
    That measure gave no pleasure,
    And with rhyme we divine,
    The inkwell has run dry,
    Dance along with your lyre.

    Lyre lyre lyre lyre lyre lyre lyre

    Why endeavour to fix what is beyond repair?
    The dancer knows it, but does not despair.
    Such concepts as justice permit, the mighty to inflict,
    Pain and suffering, so desist, with your rule of the fist!

    Virtue hardly nurtures,
    Such beauty as you speak.
    We must dance Now,
    Not ask ourselves How.
    Nature is our calling,
    All cities are appalling;
    Let us grow our hair,
    To show we don’t care,
    For our time on earth is short,
    Let us shed blood as we ought,
    Laugh, love and lustre,
    Not your cerebral bluster,
    Intuition is my mission, and tradition,
    I have no time for your addition;
    I trust in the Earth,
    And embrace the dirt.

    Apollo’s Song

    I now appeal to all who wish to learn,
    The crafts which make of life a pleasurable span,
    Or seek refuge from the beasts of prey,
    In glistening cities of men who sing my name,
    And communicate in tongues glorious refrain,
    As without laws to curb the passion’s rule,
    Their lives are spent in dreadful misery;
    Instead I pray they last the course and take,
    Such lessons only I may give as these.

    Oh Pan you fool your passions rule your wits;
    The muck of earth becomes a curse to those,
    Who call civilisation their home.
    To Pythagoras I brought my gift the lyre,
    And from my precious instrument there came,
    A lesson mathematical giving,
    To all who wished to build, precious insight;
    Even the stars above obeyed my rule.

    And yet I shed these tears as well you see,
    For man is not a worthy pupil still,
    He lies and cheats and shapes belief to suit,
    Vainglorious aims, intrigues and stratagems;
    His wiles would make a god despair;
    A time of expertise is passed indeed,
    And shallow intellects run wild and mock,
    The light of knowledge that I handed down.

    And Pan you should recall the contest when,
    Old Timulus adjudged my song above,
    Your playful lute. Alone was Midas struck,
    He swooned with crass desire and came unstuck,
    And grew a pair of ass’s ears to show,
    To those who may assume your song superior,
    A fate unkind for foolish thoughts as these;
    To all I urge be careful what you wish.

    Feature Image: Jacob Jordaens: Apollo as Victor over Pan (1637).

  • Underlying Conditions Exacerbate Covid-19 Pandemic

    Pressing Pause

    In the grip of serious illness anyone but an obtuse contrarian seeks medical assistance. As the coronavirus Covid-19 pandemic sweeps across the globe, doctors are performing heroics, often at grave risks to their own health. Enhanced screening, testing and emergency treatment facilities, along with developing a vaccine, are now paramount considerations; but we cannot ignore our underlying fragilities.

    Exclusive focus on the Holy Grail of an elusive cure disregards how the virus is exploiting poverty in wealthy countries, flawed public health policies and destructive environmental practices. At least we may still soften the blow of this outbreak, and reduce the harm and incidence of future episodes. With all changed – changed utterly – returning to business-as-usual is inconceivable.

    Despite what we hear from the Trump administration,[i] there are no specific medicines available to prevent or treat the new coronavirus Covid-19.[ii] The best estimate is that a year-and-a-half is the minimum time required to develop a reliable vaccine, which would actually set a record.[iii] Remarkably, a British-Italian partnership claims it will have one ready as soon as this September, but the challenge of manufacturing, distributing and mass-immunization – including the thorny issue of consent – on an unprecedented global scale, remain.[iv] The options are comprehensively laid out by medicinal chemist Derek Lowe.[v]

    The dangers posed by this outbreak, and future ones that nature will throw at us, require a thorough reappraisal of public health priorities. Medical systems in advanced Western countries – especially those dominated by the private sector – tend to prioritise treatment of the symptoms of the main non-contagious diseases. We ‘live’ with cancer and heart disease as opposed to addressing multifarious lifestyle causes, which the virus is now preying on.

    As Boris Johnson’s predicament underlines, anyone is susceptible to Covid-19, but chances of exposure – without recklessly ignoring medical advice – are often determined by social class, which intersects with lower life expectancy already.

    In responding to the pandemic any nation is likely to be only as strong as its weakest links. The co-existence of extremes of poverty and wealth in societies such as the United Kingdom and U.S. poses particular dangers.

    We must awaken to the environmental origins of viral diseases. What Julio Vincent Gambuto[vi] has described as this ‘Great Pause’ should bring a more harmonious relationship with nature, and other animals, as we negotiate with this and even greater environmental dangers.

    Finally, as Yuval Noah Harari cogently argued:

    When choosing between alternatives, we should ask ourselves not only how to overcome the immediate threat, but also what kind of world we will inhabit once the storm passes. Yes, the storm will pass, humankind will survive, most of us will still be alive — but we will inhabit a different world.[vii]

    In confronting this pandemic we face a choice between top-down, authoritarian control – seen vividly in China – where basic liberties have been all-but extinguished. The alternative is a state that trusts in the collective education and responsibility of citizens – civil society – a rather extreme experiment in which is unfolding in Sweden.

    There may indeed be periods when a state-imposed lockdown is justified to avert a calamity – as in Italy at the height of its surge – but we must remain vigilant to the seepage of emergency powers into ordinary usage when this crisis lifts and only countenance measures that are proportionate to risk.

    Already, authoritarian regimes, such as Viktor Orban’s in Hungary,[viii] are undermining democratic institutions. Alas, the ‘Fourth Estate’ of journalism has been greatly diminished by job losses in the age of the Internet and reliance on commercial advertising, which has opened the door to regressive but digitally-savvy far-right Populism.[ix]

    Social Gradient

    “Nickelsville” homeless encampment, Seattle, Joe Mabel (wikicommons).

    At this stage much of our knowledge of Covid-19 is provisional, but early research from the WHO in China found 78%-85% of contagions occurred in clusters within family groups.[x] Armed with knowledge of how the disease spreads and sufficient resources, affluent families around the world are taking care of elders and other vulnerable people.

    However, as Charles M. Blow put it: ‘Social Distancing is a Privilege’. He reported on how incidences are highly intersected with race (which aligns with poverty in the United States), citing surveys from Milwaukee and Chicago where victims were 81 and 70 per cent African-American respectively.[xi]

    Myriad factors link poverty to the contagion including: the number of residents per household; the space afforded to each occupant; the extent of inter-generational co-habitation; exposure to pollution; besides other health indicators, such as obesity. Particularly vulnerable categories include individuals squeezed into homeless shelters, or those living in crowded facilities accommodating refugees and asylum seekers; also older generations inadequately protected in residential care homes across Europe.[xii]

    Notably, countries that bore the brunt of austerity policies since the Financial Crash from 2007 such as Italy, Spain, and the U.K. are now experiencing higher mortalities tolls than others, such as Germany or Denmark, where living standards were maintained.

    Sweden

    Swedish Social Democratic Party in Vasaparken, Stockholm in 2013, Image: Frankie Fouganthin (wikicommons)

    Unlike almost every other European country the Swedish government did not mandate the closure of schools, pubs and restaurants. As the pandemic raged this seems to have been flawed, but it is worth exploring why a true catastrophe has not unfolded, as we’ve seen in Italy, Spain, France, the U.S. and the U.K.. Indeed the trajectory of new cases appears to be flattening as we enter mid-April.[xiii]

    Sweden’s mortality count per capita (which is equivalent to Ireland’s whose government has generally been lauded for its response[xiv]) is four times higher than that in neighbouring Norway’s and twice Denmark’s,[xv] both of which swiftly closed their borders, schools, pubs and other businesses, and imposed lockdowns. But the divergence may, in part, be explained by recent under-investment in healthcare. The country had the second lowest number of critical beds in Europe after Portugal prior to the crisis, with only 5 beds for every 100,000 inhabitants.[xvi] Moreover, we are yet to measure the health benefits of avoiding draconian measures.

    Cultural factors such as the absence of kissing and hugging as conventional greetings and sparse habitation are relevant, but it appears that Sweden’s mostly uninterrupted social democratic history throughout the twentieth century,[xvii] including free university education, insulates its population from the worst ravages.

    Notably, 40% of Swedish households are single-person residences,[xviii] and, although the largest cities of Stockholm and Gothenburg have experienced a recent housing crisis with scarce supply and high prices,[xix] recent concerted action by the Social Democrat-Green coalition government has alleviated this, providing subsidies to builders and tweaking capital gains tax for house sellers to encourage turnover.[xx]

    In contrast, English-speaking countries such as the United States and Britain (predicted to experience the worst outbreak in Europe[xxi]) have avoided intervention in the housing market, except at the very bottom of the social scale. But the ensuing ‘Financialization of Daily Life[xxii] has been accompanied by the stripping away of welfare entitlements, bringing widespread homelessness and reliance on food banks. The current pandemic has been aggravated by political leaders so wedded to commercial priorities they seemed prepared to sacrifice the sick and the old.[xxiii]

    Obesity

    Image: Tibor Végh (wikicommons)

    The damage wrought by free market ideologies may run deeper in terms of human health if we accept a link with another global pandemic: obesity. This condition is strongly associated with many of the pre-existing health problems that place a person at greater risk of death from Covid-19 infections, including hypertension and diabetes.[xxiv]

    The onset of the obesity pandemic, now afflicting nearly two billion people around the globe,[xxv] has been linked to numerous developments, including the invention of high fructose corn syrup in 1967, as well as over-reliance on the motor car. But the arrival of Margaret Thatcher and Ronald Reagan into power in the 1980s is a generally overlooked factor.

    As Avner Offer asserted: ‘Among affluent societies, the highest prevalence of obesity is to be found in countries most strongly committed to market-liberal policy norms.’ He argues: ‘if stress generates obesity, then welfare states protect against stress, and are likely to have lower states of obesity.’

    He says: ‘it is appropriate to think of the rise of obesity as an eruption, and to look for another eruption to explain it’. He identifies this as the emergence of the New Right in the 1970s, and the market-liberal regimes that carried out economic and social programmes in the main English-speaking countries, and elsewhere.

    With regard to the U.K., where obesity rates have almost tripled since 1979 when Margaret Thatcher came to power, he claims obesogenic conditions were already in place by the 1970s: car-use and television-watching were well established, and food was already cheap and plentiful; but that Thatcherism acted as a catalyst.

    Heightened stress levels especially fuelled by employment uncertainties affect dietary choices: ‘Physiologically, stress leads individuals to prefer fatty and sweet foods, and frequently to consume more calories, exacerbating weight gain, especially in the form of risky abdominal fat.’[xxvi]

    The link between insecurity, stress and obesity is supported by the ‘social gradient’ of obesity’: it is most prevalent among those at the bottom of the social scale, stressed out and living in crowded accommodation in so-called ‘food desserts’, lacking access to nutritious foodstuffs.

    Public v Private Health

    It is a misconception that increasing health expenditure in any Western society, above a certain level, will lead to a rise in life expectancy. In fact, there are rapidly diminishing returns on investment. Moreover, many treatments arrive with significant health warnings, and leave many of us susceptible to Covid-19.

    Primary care, especially maternity services, paediatrics (including selective use of antibiotics and vaccination), and emergency treatment facilities, certainly minimises premature deaths. But countries in thrall to privatised healthcare tend to focus spending on medications, and other costly treatments, as opposed to preventive strategies. Thus the United States, which spends almost 18% of its GDP on healthcare (the highest level per capita in the world)[xxvii], has among the lowest life expectancies among advanced countries.[xxviii]

    Rather than addressing the environmental and lifestyle triggers of the diseases of cancer and heart disease that are the leading causes of mortality (and morbidity), the United States supports a vast pharmaceutical industry that thrives off ill-health, just as its Military Industrial Complex profits from perpetual warfare.

    Shockingly, in the United States a John Hopkins team calculated in 2016 that 250,000 deaths were caused by medical errors each year, making iatrogenic illness the third leading cause of death.[xxix]

    All of this coheres with the 1971 Tudor Hart Inverse Care Law,[xxx] stating:

    The availability of good medical care tends to vary inversely with the need for it in the population served. This inverse care law operates more completely where medical care is most exposed to market forces, and less so where such exposure is reduced. The market distribution of medical care is a primitive and historically outdated social form, and any return to it would further exaggerate the maldistribution of medical resources.

    In other words, efficiency declines as expenditure increases, and the more privatised the health market the worse the outcomes.

    Cancer and Heart Disease

    Disconcertingly, Siddhartha Mukherjee characterises the history of cancer research as, ‘intensely competitive’, and featuring, ‘a grim, nearly athletic, determination.’[xxxi] Patient welfare, as opposed to survival, is often not to the fore, as experts compete for the next breakthrough in extending life, or finding an ever-elusive cure.

    Apart from successfully discouraging smoking, we see insufficient focus and investment by national governments on preventive strategies, particularly in terms of nutrition, which often threaten vested interests. Confronting a virus that can often prove fatal for those on prolonged treatment courses should shift priorities.

    Notably warnings ought to be provided when we purchase red and processed meat, which according to the WHO are ‘possible’ and ‘probable’ carcinogens respectively.[xxxii]

    These foodstuffs, along with saturated animals fats and refined sugars, are also linked to heart disease, the other big killer in Western societies. The Harvard School of Public Health recommend a Mediterranean diet including: ‘high intake of olive oil, nuts, vegetables, fruits, and cereals; moderate intake of fish and poultry; low intake of dairy products, red meat, processed meats, and sweets; and wine in moderation, consumed with meals.’[xxxiii]

    Urban planning should also inculcate more daily exercise by encouraging cycling and walking as opposed to motor car dominance. At least Covid-19 gives us a vision of how tranquil cities can be if motor cars are restricted.

    Antibiotic Overuse

    Another longstanding issue related to this pandemic is persistent overuse of antibiotics in most Western countries, as Covid-19 patients in hospitals are now at great risk of succumbing to infection by bacterial opportunists.[xxxiv]

    Indirectly also, the welfare of a person’s microbiome, the collective term for the bacteria with which we enjoy a symbiotic relationship, is critical to overall health. Fundamental to the understanding of our complex relationship with the bacteria with which we coexist is the concept of amphibiosis: ‘the condition in which two life-forms create relationships that are either symbiotic or parasitic, depending on the context.’

    Over the last seventy years we have progressively weakening this crucial organ, upsetting our cohabitants. Martin Blaser links bacterial impoverishment to the onset of a host of modern plagues including obesity, diabetes, heart-burn and GORD, asthma, a host of allergies, IBS and even autism.

    According to Blaser the main source of the microbiome’s decline has been the invention in 1942 and subsequent over-use of antibiotics, which he likens to the development of the atom bomb. Apart from generally weakening our immune system, over-use in humans and in animal agriculture has given rise to superbugs such as MRSA that already kill thousands each year.

    Antibiotics have saved millions of lives, and many surgical procedures are too dangerous to consider without them. However, over-use by doctors and dentists has surged in most Western countries to the extent that often the average twenty year old has taken almost twenty courses. Indeed, a 2016 study found that over 30% of antibiotics prescribed in the U.S. are unnecessary.[xxxv]

    Generally, the fault does not lie with individual doctors. Besides patients demanding medication, they reflexively prescribe for sore throats to avoid occasionally fatal rheumatic fever, which typically occurs two or three weeks after an untreated strep infection and can be fatal. These infections are mainly viral and do not respond to antibiotics, but problematically a sore throat may already have been colonised by a strain of bacteria that is not causing the disease.

    Today most bacterial infections are treated with broad-spectrum antibiotics. Martin Blaser asserts that: ‘Until doctors can readily distinguish viral from bacterial throat infections, they will always follow the safer course.’ He continues: ‘It is not profitable for companies to go to the trouble and enormous expense of developing new antibiotics.’[xxxvi]

    Targeted antibiotics are only applicable in a small number of cases, and make little sense where companies are concerned with the bottom line, as opposed to the overall health of the patient, and society. A genuinely public healthcare system dictating research priorities would surely address this problem, and help confront Covid-19 and other respiratory diseases.

    Another problem lies with the use of antibiotics in animal agriculture. Just as in humans, untreatable bacterial infections are emerging in farm animals and these are passing the species barrier into human populations. Often farmers utilise antibiotics not to treat disease but in order for these animals to grow more quickly. The practice of using sub-therapeutic doses is now banned in the EU but the law is difficult to enforce.

    Blaser also connects over-use to the obesity pandemic as antibiotics also cause weight gain in humans. This is borne out by studies showing obese individuals to have far less of a range of bacterial strains compared to individuals of normal weight. An NHS study the Avon Longitudinal Study of Parents and Children showed that children who received antibiotics in the first six months of life were likely to have a higher body mass index.[xxxvii]

    Air Quality

    As in most crises, there is a silver lining to the Covid-19 pandemic as we witness huge improvements in air quality all across the world.

    In 2008, the European Environment Agency warned that air pollution causes almost 500,000 premature deaths in Europe every year, with most of the twenty-eight EU states failing to meet air quality targets.

    In 2015, about 422,000 people died prematurely in European countries from exposure to harmful levels of fine particle matter (PM2.5). These particles are too small to see or smell but cause or aggravate heart disease, asthma and lung cancer.

    The report also attributed 79,000 premature deaths to the toxic gas nitrogen dioxide (NO2) – related to vehicles and central boilers. Ground-level ozone (O3) is also killing an estimated 17,700 people, prematurely, across European nations.

    The main sources of air pollution are: fuel-consuming forms of transport; energy production and distribution; commercial and institutional buildings, and homes; industry agriculture, and waste management.[xxxviii]

    Air pollution has been linked to elevated mortalities in hot spots such as New York and Lombardy, where the Alps are visible from Milan as never before.[xxxix] This Great Pause allows us to reflect on the necessity of much of what we produce in our economies.

    Spillover

    Concentrated animal feeding operation (CAFO), Unionville, Missouri, United States, owned by Smithfield Foods.

    In 1994 Laurie Garrett warned the world:

    While the human race battles itself, fighting over ever more crowded turf and scarcer resources, the advantage moves to the microbes’ court. They are our predators and they will be victorious if we, homo sapiens, do not learn how to live in a rational global village that affords the microbes few opportunities.[xl]

    The origins of most of the contagious diseases we confront lie in our relationship with other animals. As David Quames puts it: ‘ecological disturbance causes disease to emerge. Shake a tree, and things fall out.’ He warned that human activities are causing the disintegration of ‘natural ecosystems at a cataclysmic rate.’[xli]

    Correctly, a huge amount of attention has been focused on China’s so-called wet markets of captured or dead wildlife, as the probable location of a zoonotic incident that engendered the novel virus (involving bats and the rare pangolin as a reservoir host).

    Previously, a southern Chinese appetite for wild animals was conflated with a period of sustained economic growth in the 1990s, and termed ’the Era of Wild Flavor.’ Businessmen would reportedly gather at one of the province’s many ‘Wild Flavor’ restaurants to feast on a great variety of animals, some of which were reputed to make consumers fan rong or ‘prosperous.’[xlii]

    David Quames describes the scene at the markets:

    The catfish the crabs, and eels churned slowly in aerated tanks. The bullfrogs huddled darkly in scrums. It was grim to be reminded how we doom animals with our appetite for flesh, but this place seemed no more odd or morbid than a meat market anywhere.[xliii]

    He goes on to warn that the risks are not limited to exotic meat markets, and that factory and livestock farms around the world present dangers: ‘It’s almost impossible to screen your pigs, cows, chicken, ducks, sheep, and goats for a virus of any sort until you have identified that virus (or at least a close relative), and we have only begun trying. He adds: ‘tomorrow’s virus pandemic may be no more than a “blip on the productivity output” of some livestock industry today.’[xliv]

    Cow fields are not a timeless and harmless rural idyll: ‘A trillion pounds of cows, fattening in feedlots and grazing on landscapes that formerly supported wild herbivores, are just another form of human impact. They are a proxy for our appetites and we are hungry.’[xlv]

    Perhaps it is no coincidence that carnivorous is an anagram of coronavirus.

    Little State, Big Government

    Fictitious map from George Orwell’s novel 1984.

    The finger must come off the pause button soon. Whether we develop a vaccine or not, we cannot indefinitely endure life as contestants on a dystopian game show. For many of us restraints on natural inclinations – including so-called ‘social distancing’ – have been traumatic. Extended lockdowns will be impossible to enforce without a descent into a barbarity of petty betrayals and transhumance; while the Chinese approach of tracking movements through smart phones – adopted in other countries too[xlvi] – is deeply sinister.

    As in Sweden, civil society can adjust behavioural norms to resist this virus and others to follow, and ensure governments respond meaningfully to even more pressing challenges, such as climate change and the Sixth Extinction. We may have to accept health passports at border checkpoints for a time, but within countries, we should expect freedom to roam, interact and trade.

    At this juncture we need a Little State, which does not impinge on basic liberties and privacy, but a Big Government – as in Sweden too – working to ensure conditions for human flourishing including: healthy nourishment, clean air and water, a roof over one’s head, as well as education and basic healthcare.

    Anyone resistant to government intervention might consider John Rawls’s justification of a redistribution of wealth by allusion to a hypothetical rational agent, ‘situated behind a veil of ignorance.’[xlvii] This fictional character cannot know the situation he will be born into, and must decide the kind of society he would favour. If the family you are born into is a lottery, any rational person surely favours an equitable distribution of wealth.

    At least we confront the prospect of another financial meltdown with an enhanced awareness of the financial clout of governments in a period of crisis. The public purse is deeper than has been acknowledged. Governments control the distribution and value ascribed to money, a measurement tool for the exchange of goods and services.

    In terms of public health we can reduce the use of antibiotics and other unnecessary drugs; promote exercise and combat sedentarism; curb pollution; and highlight the danger of over-consumption of unhealthy foodstuffs.

    It would be tragic if this pandemic led to the demonization and eradication of animals that could harbour suspect viruses, as opposed to leading to the permanent closure of the wet markets and hopefully factory farming too. Quite apart from the morality of this, we are dealing with highly complex ecosystems. Any measure could have unintended, dire consequences.

    As the U.N.’s Sustainability Goals[xlviii] reminds us, biodiversity is essential for human flourishing. The limits of natural capital must be taken into account if economic activity is to remain sustainable, which is especially important for feeding populations. The pandemic highlights crucial interdependencies, and the catastrophic consequences of another outbreak means that the burden to adapt is shared by us all.

    [i] David Smith, ‘Trump sows confusion with claim coronavirus drug will be ready soon’, The Guardian, March 19th, 2020, https://www.theguardian.com/us-news/2020/mar/19/coronavirus-drug-trump-confusion-malaria-treatment-readiness

    [ii] WHO, ‘Coronavirus disease (COVID-19) advice for the public: Myth busters’ https://www.who.int/emergencies/diseases/novel-coronavirus-2019/advice-for-public/myth-busters

    [iii] Megan Molteni, ‘Everything You Need to Know About Coronavirus Vaccines’, Wired, April 3rd, 2020, https://www.wired.com/story/everything-you-need-to-know-about-coronavirus-vaccines/

    [iv] Untitled, ‘Coronavirus: Vaccine could be ready as early as September, according to scientist’ Sky News, April 12th, 2020,  https://news.sky.com/story/coronavirus-vaccine-could-be-ready-as-early-as-september-according-to-scientist-11971804

    [v] Derek Lowe, ‘Coronavirus Vaccine Prospects’ In the Pipeline, April 15th, 2020 https://blogs.sciencemag.org/pipeline/

    [vi] Julio Vincent Gambuto, ‘Prepare for the Ultimate Gaslighting*’, Medium April 10th, 2020, https://forge.medium.com/prepare-for-the-ultimate-gaslighting-6a8ce3f0a0e0

    [vii] ‘Yuval Noah Harari: the world after coronavirus’ March 20th, 2020 https://www.ft.com/content/19d90308-6858-11ea-a3c9-1fe6fedcca75?fbclid=IwAR2am6cP4xQoG17fnKTsCeJdteQJRNwE_D6YkUkkZL25gD7AQN4CW8AOFck

    [viii] Yasmen Serhan, ‘The EU Watches as Hungary Kills Democracy’, April 2nd, 2020, The Atlantic,  https://www.theatlantic.com/international/archive/2020/04/europe-hungary-viktor-orban-coronavirus-covid19-democracy/609313/

    [ix] Frank Armstrong, ‘Democracy in Decay: Steve Bannon & Jordan Peterson’, January 17th, 2020, Cassandra Voices,  https://cassandravoices.com/current-affairs/global/democracy-in-decay-steve-bannon-and-jordan-peterson/

    [x] WHO, ‘Report of the WHO-China Joint Mission on Coronavirus Disease 2019 (COVID-19)’, February, 2020, https://www.who.int/docs/default-source/coronaviruse/who-china-joint-mission-on-covid-19-final-report.pdf

    [xi] Charles M. Blow, ‘Social Distancing Is a Privilege’, New York Times, April 4th, 2020 https://www.nytimes.com/2020/04/05/opinion/coronavirus-social-distancing.html

    [xii] Robert Booth, ‘Half of coronavirus deaths happen in care homes, data from EU suggests’, The Guardian, April 13th, 2020, https://www.theguardian.com/world/2020/apr/13/half-of-coronavirus-deaths-happen-in-care-homes-data-from-eu-suggests

    [xiii] Worldometer, ‘Sweden’, https://www.worldometers.info/coronavirus/country/sweden/

    [xiv] Frank Armstrong, ‘Ireland’s Response to the Coronavirus’, Cassandra Voices, March 28th, 2020, https://cassandravoices.com/current-affairs/irelands-response-to-the-coronavirus-pandemic/

    [xv] Niclas Rolander, ‘Swedish Virus Deaths top 1000 fueling criticism over strategy’ Bloomberg, April 14th, 2020 https://www.bloomberg.com/news/articles/2020-04-14/swedish-virus-deaths-top-1-000-fueling-criticism-over-strategy

    [xvi] A. Rhodes, P. Ferdinande, H. Flaatten, B. Guidet, P. G. Metnitz & R. P. Moreno, ‘The variability of critical care bed numbers in Europe’, Intensive Care Medicine volume 38, pages1647–1653(2012), https://link.springer.com/article/10.1007/s00134-012-2627-8

    [xvii] Untitled, ‘Before Sweden Was Social-Democratic, An interview with Erik Bengtsson’, Jacobin Magazine, September, 2019, https://www.jacobinmag.com/2019/09/sweden-social-democracy-erik-bengtsson

    [xviii] Melissa Godin, ‘Sweden’s Relaxed Approach to the Coronavirus Could Already Be Backfiring’, Time Magazine, April 9th, 2020,  https://time.com/5817412/sweden-coronavirus/

    [xix] Untitled, ‘Revealed: The state of Sweden’s housing shortage’, The Local, May 14th, 2019, https://www.thelocal.se/20190514/revealed-the-state-of-swedens-housing-shortage

    [xx] Simon Johnson, ‘Sweden grapples with housing market reform as risks mount’, Reuters, December 18th, 2019, https://www.reuters.com/article/sweden-economy-housing/sweden-grapples-with-housing-market-reform-as-risks-mount-idUSL8N28L43A

    [xxi] Rowena Mason, ‘UK could have Europe’s worst coronavirus death rate, says adviser’, April 12th, 2020, The Guardian,  https://www.theguardian.com/world/2020/apr/12/uk-could-have-europes-worst-coronavirus-death-rate-says-pandemic-expert

    [xxii] Randy Martin, Financialization of Daily Life, http://tupress.temple.edu/book/3182

    [xxiii] Chris Smyth, ‘No 10 denies Dominic Cummings would have let elderly die’, March 23rd, 2020, The Times, https://www.thetimes.co.uk/article/no-10-denies-dominic-cummings-would-have-let-elderly-die-qsl760jr9

    [xxiv] Jeffrey Kluger, ‘The True Impact of Underlying Health Conditions on Coronavirus Severity’, April 1st, 2020, Time Magazine, https://time.com/5813711/coronavirus-underlying-conditions/

    [xxv] WHO, ‘Obesity and overweight’ March 3rd, 2020, https://www.who.int/news-room/fact-sheets/detail/obesity-and-overweight

    [xxvi] Frank Armstrong, ‘The Unbearable Heaviness of Human Beings’, October 7th, 2020, The London Magazine, https://www.thelondonmagazine.org/article/the-unbearable-heaviness-of-human-beings-2/

    [xxvii] Irene Papanicolas, Liana R. Woskie, and Ashish Jha ‘Health Care Spending in the United States and Other High-Income Countries’, Commonwealth Fund, March 13th, 2018,

    https://www.commonwealthfund.org/publications/journal-article/2018/mar/health-care-spending-united-states-and-other-high-income

    [xxviii] OECD.stat https://stats.oecd.org/index.aspx?queryid=30114

    [xxix] Vanessa McMains, ‘Johns Hopkins study suggests medical errors are third-leading cause of death in U.S.’, John Hopkins University, May 3rd, 2016, https://hub.jhu.edu/2016/05/03/medical-errors-third-leading-cause-of-death/

    [xxx] Julian Tudor Hart, ‘The Inverse Care Law’, The Lancet, February 27th, 1971, https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(71)92410-X/fulltext

    [xxxi] Frank Armstrong, ‘Cancer – A Distorted Version of Our Normal Selves’ Cassandra Voices, September 7th, 2019, https://cassandravoices.com/uncategorized/cancer-a-distorted-version-of-our-normal-selves/

    [xxxii] Untitled, ‘Q&A on the carcinogenicity of the consumption of red meat and processed meat’, WHO October 26th, 2015 https://www.who.int/news-room/q-a-detail/q-a-on-the-carcinogenicity-of-the-consumption-of-red-meat-and-processed-meat

    [xxxiii] ‘Preventing Heart Disease’, The Nutrition Source, Harvard School of Public Health, https://www.hsph.harvard.edu/nutritionsource/disease-prevention/cardiovascular-disease/preventing-cvd/

    [xxxiv] Claas Kirchhelle, Adam Roberts, Andrew C. Singer, ‘Antibiotic Resistance Could Lead to More COVID-19 Deaths’, Scientific American, April 1st, 2020, 2020https://blogs.scientificamerican.com/observations/antibiotic-resistance-could-lead-to-more-covid-19-deaths/

    [xxxv] Center for Disease Control and Protection, ‘CDC: 1 in 3 antibiotic prescriptions unnecessary’  https://www.cdc.gov/media/releases/2016/p0503-unnecessary-prescriptions.html

    [xxxvi] Martin Blaser, Missing Microbe: How Killing Bacteria Creates Modern Plagues, One World, London 2014 pp.64-78.

    [xxxvii] L. Trasande, J Blustein, M Liu, E Corwin, LM Cox, and MJ Blaser, ‘Infant antibiotic exposures and early-life body mass’ August 21st, 2012,

    https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3798029/

    [xxxviii] Untitled, ‘Air pollution: Half a million early deaths in Europe despite progress’, BBC, October 29th, 2018, https://www.bbc.com/news/world-europe-46017339

    [xxxix] Damian Carrington, ‘Air pollution linked to far higher Covid-19 death rates, study finds’ April 7th, 2020, The Guardian, https://www.theguardian.com/environment/2020/apr/07/air-pollution-linked-to-far-higher-covid-19-death-rates-study-finds?fbclid=IwAR0HF2B0LT8aNLWigzRzEhui_w1_gfndwFPP2Xfe4nvu0r2ujY78Hy56RXM

    [xl] Richard Horton, ‘Coronavirus is the greatest global science policy failure in a generation’, April 7th, 2019 https://www.theguardian.com/commentisfree/2020/apr/09/deadly-virus-britain-failed-prepare-mers-sars-ebola-coronavirus

    [xli] David Quames, Spillover: Animal Infections and the Next Human Pandemic, Bodley Head, London, 2012, p.23

    [xlii] Cheryl Miller, ‘The Red Plague’, The New Atlantis, Winter, 2007, https://www.thenewatlantis.com/publications/the-red-plague

    [xliii] Quames, p.197

    [xliv] Quames, p.322

    [xlv] Quames, p.497

    [xlvi] Zac Doffman, ‘COVID-19 Phone Location Tracking: Yes, It’s Happening Now—Here’s What You Should Know’, Forbes, April 7th, 2020 https://www.forbes.com/sites/zakdoffman/2020/03/27/covid-19-phone-location-tracking-its-moving-fast-this-is-whats-happening-now/#1b7e565e11d3

    [xlvii] Stanford Encyclopaedia of Philosophy, https://plato.stanford.edu/entries/original-position/

    [xlviii] UN Sustainability Goals, https://www.un.org/sustainabledevelopment/biodiversity/

  • Documentary – Patrick Scott: Golden Boy

    Sucked in by day-to-day dramas, or absorbed by the most closely studied pandemic in the history of medicine, the mental space to muse idly is severely circumscribed. But we may find a portal, removed from the daily thud of mortality lists and the slow grind of lockdowns, to raise the spirit. Art is more important than ever at this time.

    Shamefully, I had hardly engaged with the great Irish artist Patrick Scott before watching Sé Merry Doyle’s vital documentary ‘Patrick Scott: Golden Boy,’ from The Loopline Collection stored in the Irish Film Archive.

    This grand old man of Irish art passed away in 2014, aged ninety-three. Doyle’s documentary provides a vital record of an artist whose work is infused with a tranquillity and balance, seemingly derived from lifelong interest in Zen Buddhism. It is an influence apparent in mesmeric meditative tables skillfully integrated into the film.

    Doyle’s intimate portrayal takes us into the artist’s home, which he shares with an elegant black cat. ‘I’ve never got a cat, they’ve always got me,’ Scott reveals as the feline owner brushes softly against his forearm, whereupon he receives a loving stroke. Although the speech is slowed by age, calm deliberation is still on display, and evident throughout his oeuvre too.

    The documentary takes us to Scott’s family roots on a substantial farm in Country Cork that is still occupied by a relation. The ‘Golden Boy’ came from a comfortable Protestant background, before boarding school at St Columba’s College in the Dublin mountains.

    The turbulent conditions of the 1930s and 1940s, including the Economic War, which almost bankrupted his family, and frustrated a wish to train as an architect – the standard career opportunity for anyone of an artistic bent at the time – before the intercession of a family friend allowed him to begin his studies in UCD.

    Patrick Scott spent fifteen years working as an architect under the great Michael Scott, who was no relation. Although it may not have been his first love, the cross fertilization that occurred seems to have been mutually beneficial.

    Among the projects that Patrick worked on in that period was the Busáras building on Store Street in Dublin 1, heavily influenced by Le Corbusier, still considered one of the most significant pieces of architectural heritage in the city.

    Busarus in Dublin.

    The one-time architect bemoans how the building is ‘nothing but a departure shed now;’ although the camera identifies the yellow mosaic dome that is easily forgotten in the general hustle and bustle.

    The young architects had imagined a multi-purpose hub of commercial activity and civic interactions. Indeed, there is still a roof-top restaurant space that reminded me of a similar venue in Lisbon, but which, according to Scott, has never been used as anything other than as a staff canteen. Can something be made of this delightful venue in the future?

    In parallel with his architectural career, which he was finally able to walk away from in 1955, once he was able to earn a decent living through selling his art, Patrick Scott was finding his way as a painter. He embraced an array of styles and motifs, including using wet canvasses and whips for brushes, as well as the gold enameling that gives this work an iconic impression, which continues to inspire graphic designers today.

    There is also an important discussion of the White Stag movement in Irish art, which developed among British artists that moved to Ireland in 1930s and 1940s. Basil Rakoczi and Kenneth Hall developed a dynamic focus of energy that had a profound effect on artistic practice in Ireland, including on Scott who joined the group.

    In 1960 Patrick Scott became the first Irish artists in thirty years to have their work exhibited at the Venice Biennale. It is indicative of the status of art, and artists, in Ireland at the time that he had to pay his own way to attend the occasion, as well as for the catalogue and press cuttings. The skill of Doyle’s documentary filmaking is to reveal these kind of details. It might bring consideration to the plight Irish artists today, who contend with a high cost of living and low funding by comparison with other European countries.

    WATCH THE FULL DOCUMENTARY HERE FOR FREE

     

  • Ireland’s Response to the Coronavirus Pandemic

    The total number of deaths attributed to the Coronavirus in Ireland had reached 22 by March 27th, from 2,121 confirmed cases. However, with 14 of those occurring over the previous two day it suggests that number could rise steeply. Indeed, Taoiseach Leo Varadkar has warned that intensive care units may be at capacity ‘within a few days.’ Historically underfunded and mismanaged, the system of public healthcare in Ireland is at full stretch.

    Entrance of the Mater Hospital in Dublin on the North Circular rd. on 27 March 2020. Daniele Idini/Cassandra Voices

    Nonetheless, a concerted promotion of social distancing and enhanced hygiene, instigated in particular by civil society and the medical profession, and eventually led by an initially hesitant government, offers hope that the trajectory in the rise of the curve of new cases will flatten. This will bring vital breathing space to implement a detailed national action plan.

    The provisional success of containment measures came in the wake of doomsday scenarios being painted in the national media. On March 8th The Sunday Business Post led with a headline quoting a senior health official to the effect that 1.9 million – out of a total population under five million – were likely to catch the virus over a concentrated three-week burst. Collective minds were also focused by the harrowing accounts arriving, especially through social media, from Italy, leading to hording of foodstuffs.

    Daniele Idini/Cassanda Voices

    But air travel continued unabated to and from countries such as Spain and Italy, from where the first cases were traced from February 29th. At least the annual Six Nations rugby fixture against Italy, scheduled for March 7th in Dublin was cancelled. Nevertheless, ignoring the looming threat, as many as twenty thousand Irish horse racing fans travelled to and from the annual Cheltenham Festival in the U.K., between March 10th and 13th.

    Flight Zurich-Dublin, 19 March 2020. Davide Beschi/Cassandra Voices

    Importantly, the government announced the closure of schools and universities from March 13th, calming mounting fears and, after a rising volume of complaints on social media, elected to call off the annual St Patrick’s Day parades. This followed the decision of organisers in the small towns of Cobh, Middleton and Youghal to cancel.

    Pubs were not shut down until March 15th, however, by which time concerned citizens were uploading videos of crowded venues onto broadsheet.ie.

    O’Connell Bridge, 27 March 2020. Daniele Idini/Cassandra Voices

    On March 19th the Dáil passed emergency legislation containing financial measures assisting those affected, and permitting the Gardaí to close down mass gatherings and, potentially, to order people to stay in their homes; as well as providing for the detention of a person on foot of a medical recommendation.

    On the evening of St. Patrick’s Day, Taoiseach Varadkar, a trained doctor, solemnly addressed the nation. The competence he projected provided reassurance, even to his critics, that the State would henceforth deploy all means necessary to confront the contagion.

    An initial two-week lockdown, permitting walks within 2km of a person’s home, was finally announced on March 27th. It remains to be seen whether this delay in taking this course of action will prove costly. More draconian measures, however, bring their own health risks.

    Montjoy Square, 27 March 2020. Daniele Idini/Cassandra Voices

    A long-running housing crisis has seen Dublin becoming the third most expensive city to rent in Europe behind Paris and Geneva. This means almost 50% of young adults aged between 25 and 29 now live with their parents. Also, many immigrants, in particular, live in cramped conditions in large groups in the capital. These factors could accelerate the spread of the disease.

    One revealing development has been a massive increase in the availability of properties to rent on the Dublin market, especially near the city centre. This suggests these had been reserved for short-term, Airbnb lets, and that the authorities have not been enforcing regulations prohibiting short-term rents in pressure zones.

    As of March 24th, Ireland’s testing figures compared favourably with other European countries. The rate of 1,350 tests per million lagged behind Austria and Germany, but was ahead of the U.K. and France. Senior health officials are following WHO guidelines, rather than trialling risky hypotheses, like the flawed ‘herd immunity’ idea, initially floated in the U.K., and elsewhere.

    The pandemic has hit Ireland during a period of political instability after a February general election yielded an indecisive result, with Leo Varadkar’s government no longer commanding a Dáil majority. Notwithstanding the challenge of installing a new cabinet under emergency conditions, it sets a dangerous precedent for a caretaker government to be in power for a prolonged period.

    The pandemic appears to have increased the prospect of a united Ireland, especially given the U.K.’s mishandling of the pandemic. The Northern Ireland Power-Sharing Executive, containing politicians from both the Unionist and Nationalist communities, has already agreed to heightened cooperation with the Republic.

    Ireland suffers from a legacy of poor planning decisions, with sprawling developments and one-off rural housing commonplace, leading to reliance on motor cars. In the peculiar circumstances of a pandemic, however, this may prove advantageous as communal apartment blocks and crowded public transport seems to have exacerbated transmissions elsewhere.

    Henry Street, Dublin. 23 March 2020. Daniele Idini/Cassandra Voices

    Located on an island, albeit one with a portion under the United Kingdom, and having a comparatively young and well educated population, Ireland can control its borders easier than most. A best case scenario sees the virus being excluded in a matter of months.

    It is unclear, however, whether this can be achieved without curbing liberties to a point where national cohesion dissipates. There is also a danger that reliance on food imports, exposed as a weak point in Brexit negotiations, could drive up the cost of many staples, and even exacerbate long-term health inequalities.

    President Michael D. Higgins, who is almost eighty years of age, wrote a poem called ‘Take Care’ to reassure his people in a period of dread uncertainty. A portion reads:

    Belief
    requires
    that you hold steady.
    Bend, if you will,
    with the wind.
    The tree is your teacher,
    roots at once
    more firm
    from experience

  • An Introduction to Cassandra Voices III Print Edition

    Introduction – To Boldly Go

    IN A PERIOD OF PROFOUND DISLOCATION WE ASSERT THE IMPORTANCE OF INDEPENDENT JOURNALISM.

    Last December two Cassandra Voices editors gathered for a think-in with an external advisor. What followed was, for us, an excruciating exercise defining the mission of our publication. Formulating a so-called ‘elevator pitch’ does not come easily to a writer and a photographer more accustomed to asking the questions and framing subjects. Now we were the ones squirming in the crosshairs. After mild coaxing, followed by sterner rebukes, the existential crisis lifted sufficiently for us to work out: we provide a home for independent voices to inspire new thinking.

    So what have these highfalutin words to do with the title of Cassandra Voices, featuring a legendary Trojan prophetess renowned for not having her warnings heeded? Well, we believe this space – in print and online – offers autonomous spirits an opportunity to give an unvarnished account of reality, subject to claims being properly referenced or corroborated. As such, this is a determination of relevant facts – often obscured in a mainstream media beholden to vested interests – on which moral evaluation depends. For example, unless we are exposed to the wretched of the earth – such as those confined to refugee camps within Europe’s borders – we are unlikely to consider what is happening to them to be wrong. Out of sight, out of mind.

    Prompted in particular by Fellipe Lopes’s self-determined journey to Camp Mória on the island of Lesbos island in Greece, we chose the theme of Displacement for this the third edition. It also encompasses the ongoing impact of the global financial crisis, beginning in 2007, which, in particular, has generated an unresolved housing crisis and widened existing health inequalities. Moreover, we are in the midst of an Internet Revolution profoundly altering the careers of musicians and writers, while social media corrodes our personal space in an age of ‘Surveillance Capitalism’. And we do not forget the environmental challenges of an accelerating and unprecedented Extinction and Climate Crisis, and now a sinister global pandemic.

    Finally, we remain committed to conveying a variety of forms through our publication – including photography, poetry, fiction, cultural criticism as well as more conventional journalism – bringing many lenses to understand the challenges we face.

    With contributions from: Ben Keatinge, Duncan Mclean, Caoimhe Butterly, Samuel McManus, Navlika Ramjee, David Langwallner, Sarah Hamilton, Bob Quinn, Mark Burrows, Fellipe Lopes, Vincent Dermody, Paul Gilgunn, Daniele Idini, Kevin Higgins, Daniel Wade, Stephen Mc Randal, Ilsa Monique Carter, Alberto Moreno, Alberto Marcos and Bartholomew Ryan.

    Design and Layout: Distinctive Repetition.

    PURCHASE YOUR COPY NOW

    The picture on the left, of the newly built Covid-19 Test facility on Sir John Rogerson’s Quay in Dublin, was taken by Daniele Idini on March 23rd, 2020. The photograph on the cover is from reportage by Fellipe Lopes on the Mória refugee camp in Lesbos, Greece in January, 2020. Graphic design and layout is by Distinctive Repetition.